Reading Plan · Day 284
Changes this passage only. Set your default for every passage.
Matthew 4-6
Day 284
Previously · Day 283 · Matthew 1-3
The previous day's reading covered the events of Jesus' life prior to the beginning of His Ministry.
Day 284 Read
Where You Stopped
Matthew 4
1Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
1Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
Commentary · verse 1
2And when he had fasted forty days and forty nights, he afterward hungered.
2And when he had fasted forty days and forty nights, he was afterward an hungred.
Commentary · verse 2
Jesus fasted forty days and forty nights. It was clear that Jesus was a physical man: He was physically hungry. Exodus 34:28 stated Moses fasted for forty days and forty nights in the desert.
3And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread.
3And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
Commentary · verse 3
After the forty days, then the "tempter" went to Jesus…in Jesus' weakest state, physically. Notice, Satan used if/then statements. Satan has no understanding, no faith, no truth, and therefore he cannot speak truth - John 8:44 says, "...there is no truth in him."
If/then statements are qualified. Satan was tempting Jesus in the area of food, which shows us that Jesus likes to eat.
4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Commentary · verse 4
Jesus responded to the devil by quoting scripture: Deuteronomy 8:3. The actual verse stated "everything that proceeded out of the mouth of God." The Greek word for "word" in this verse was rhema - "the powerful and revelatory word of God without precedent that brings salvation." Jesus continued the practice of fasting the rest of His time on earth.
Doctrines on this passage
5Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple,
5Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
Commentary · verse 5
The devil took Jesus to the holy city (Jerusalem) and set Him on the pinnacle (a pointed extremity, probably the top) of the temple. Notice, Jesus would have had to translate/transport to do this.
6and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.
6And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Commentary · verse 6
The devil quoted scripture at Jesus: Psalm 91:11-12! Quoting scripture is a WHAT and not always truth. Truth depends on the HOW/WHY. In this case, the devil intended to destroy Jesus with these words. The devil was questioning Jesus' ability to trust God.
7Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God.
7Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Commentary · verse 7
Jesus quoted scripture again: Deuteronomy 6:16. Jesus spent the rest of His time on earth trusting God completely.
Doctrines on this passage
8Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; 9and he said unto him, All these things will I give thee, if thou wilt fall down and worship me.
8Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
9And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
Commentary · verses 8-9
Again, Jesus translated/transported, this time to a high mountain. The devil told Jesus he would give Jesus the kingdoms of the world if Jesus worshipped him. The devil tempted Jesus with authority to rule.
10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Commentary · verse 10
Jesus quoted scripture again: Deuteronomy 6:13. Jesus spent the rest of His time on earth serving others: facilitating the purpose and progress of others. Notice, Adam failed in the Garden by eating the forbidden fruit, not trusting in God, and not leading Eve well. Adam and Eve were sent from the Garden into the wilderness. Here, Jesus was in the wilderness and He handled the same three temptations Adam failed to handle. At the end of the Bible, Jesus will end up in a Garden with His Bride.
11Then the devil leaveth him; and behold, angels came and ministered unto him.
11Then the devil leaveth him, and, behold, angels came and ministered unto him.
Commentary · verse 11
Angels ministered to Jesus.
12Now when he heard that John was delivered up, he withdrew into Galilee; 13and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: 14that it might be fulfilled which was spoken through Isaiah the prophet, saying, 15The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles, 16The people that sat in darkness Saw a great light, And to them that sat in the region and shadow of death, To them did light spring up.
12Now when Jesus had heard that John was cast into prison, he departed into Galilee;
13And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
14That it might be fulfilled which was spoken by Esaias the prophet, saying,
15The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
16The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
Commentary · verses 12-16
This was a fulfillment of Isaiah 9:1-2. If John the Baptist had remained, Jesus would have had to defer to him. John the Baptist is due a tremendous amount of Reward for facilitating Jesus' purpose and progress, and then being martyred.
17From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.
17From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Commentary · verse 17
Jesus began preaching John's message: repentance because the kingdom of heaven was/is at hand. The kingdom of heaven is now. The Kingdom of God/Jesus is in the future for eternity.
18And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers.
19And he saith unto them, Come ye after me, and I will make you fishers of men.
18And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
19And he saith unto them, Follow me, and I will make you fishers of men.
Commentary · verses 18-19
Jesus saw Simon Peter and Andrew and told them to follow Him.
20And they straightway left the nets, and followed him.
20And they straightway left their nets, and followed him.
Commentary · verse 20
They immediately followed Jesus.
21And going on from thence he saw two other brethren, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them.
22And they straightway left the boat and their father, and followed him.
21And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
22And they immediately left the ship and their father, and followed him.
Commentary · verses 21-22
Jesus saw James and John and they immediately followed Jesus. When a Rabbi selected students, they dropped everything and followed him 24/7. Jesus called these students, who were teenagers, to follow Him. Peter would have been the oldest, around eighteen years old. John would have been the youngest, around thirteen years old. The rest would have been around fifteen years old. They would follow the Rabbi until they reached the age of thirty years old and became Rabbis themselves.
23And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.
24And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them.
23And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
Commentary · verses 23-24
Jesus went all over Galilee teaching, preaching, and healing and His fame spread throughout all of Syria. Jesus' Ministry became well known because of miraculous healings.
25And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judæa and from beyond the Jordan.
25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.
Commentary · verse 25
Great multitudes of people followed Jesus because of these supernatural events.
Where You Stopped
Matthew 5
Commentary · verses 1-48
This chapter began what was referred to as "The Sermon on the Mount." This was Jesus' premier teaching.
1And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: 2and he opened his mouth and taught them, saying,
1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2And he opened his mouth, and taught them, saying,
Commentary · verses 1-2
Jesus went to a mountain and taught His disciples and the multitudes principles.
3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Commentary · verse 3
The "poor in spirit" were those who recognized they were in need of God's Spirit to lead their lives.
4Blessed are they that mourn: for they shall be comforted.
5Blessed are the meek: for they shall inherit the earth.
4Blessed are they that mourn: for they shall be comforted.
5Blessed are the meek: for they shall inherit the earth.
Commentary · verses 4-5
"Meek" was humility: the ability to consider another perspective, including that you could be wrong.
6Blessed are they that hunger and thirst after righteousness: for they shall be filled.
7Blessed are the merciful: for they shall obtain mercy.
8Blessed are the pure in heart: for they shall see God.
6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7Blessed are the merciful: for they shall obtain mercy.
8Blessed are the pure in heart: for they shall see God.
Commentary · verses 6-8
"Pure in heart": the heart is the most fertile soil. Everything we say and do is planted in the heart and it will result in a crop, either profitable or unprofitable.
Doctrines on this passage
9Blessed are the peacemakers: for they shall be called sons of God.
9Blessed are the peacemakers: for they shall be called the children of God.
Commentary · verse 9
Most people believe peace means a lack of conflict. However, peace meant "harmony." Those who were "peacemakers" were those who could intentionally facilitate harmony between people. This would happen primarily by helping people handle conflict well, not avoiding it.
10Blessed are they that have been persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
Commentary · verse 10
We are all in the kingdom of heaven, both good and bad. However, the "good" have Salvation. This kingdom of heaven is theirs, it belongs to them.
11Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Commentary · verses 11-12
We ought to rejoice and be exceedingly glad when we are persecuted because we will have great Reward in heaven. Notice, verses 3 through 12 were stated in order of increasing maturity. It takes more maturity to do each subsequent verse.
Doctrines on this passage
13Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.
13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Commentary · verse 13
Salt does not add to the taste, it masks the bitterness allowing more of the true flavor to be experienced. Believers ought to remove bitterness from the world.
14Ye are the light of the world. A city set on a hill cannot be hid.
15Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.
16Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
14Ye are the light of the world. A city that is set on an hill cannot be hid.
15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Commentary · verses 14-16
We should let others see our light so that they will glorify God. Other people glorifying God means they would think highly of God and ultimately give themselves to God.
17Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.
17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Commentary · verse 17
Jesus came to fulfill the Law: Jesus was able to keep all of the Law without sinning.
Doctrines on this passage
18For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.
19Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
20For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Commentary · verses 18-20
Our Righteousness must exceed the righteousness of the scribes and Pharisees in order to enter into the kingdom of heaven.
This usage of "kingdom of heaven" was referring to eternal paradise with God. The "righteousness" here was God's Righteousness through you via the Holy Spirit: grace.
Doctrines on this passage
21Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.
21Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Commentary · verses 21-22
Those angry with a brother (believer) without cause were in danger of judgment. Jesus, as a Semikah Rabbi, widened Doctrine. Verse 21 stated the current Doctrine of the time. Verse 22 was the additional Doctrine.
23If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, 24leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
25Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Commentary · verses 23-25
Agreeing with your adversary quickly helps your adversary run down quicker. If you hinder your adversary by fighting what they are saying or doing, you may give them more energy to go the wrong direction.
Doctrines on this passage
26Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the last farthing.
27Ye have heard that it was said, Thou shalt not commit adultery: 28but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.
26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
27Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Commentary · verses 26-28
It was adultery when a man lusted after a woman in his heart. This meant he would be imagining sexual intercourse with her. Again, verse 27 was the current Doctrine of the time. Verse 28 was the widened Doctrine.
29And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.
30And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.
31It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement: 32but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.
29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Commentary · verses 29-32
Profitability was the measure of community, including Marriage. It was better to cut off an unprofitable part of the "body" than to keep it and risk the unprofitable part making the whole body unprofitable. Verse 31 was the Doctrine of the time. Verse 32 was the widened Doctrine.
"Putting away" a believing wife (fornication would prove she was not a believer) was not recognized by God. God would still see the couple as married and sexual intercourse with another as adultery. This verse did not mean that the only reason for divorce among believers was adultery.
Putting away and divorce were two different Doctrine.
Doctrines on this passage
33Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;
33Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
Commentary · verses 33-34
Swear (make an oath/vow/promise) not at all. Again, verse 33 was the current Doctrine of the time. Verses 34 through 37 were the widened Doctrine.
35nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
36Neither shalt thou swear by thy head, for thou canst not make one hair white or black.
37But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.
35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
36Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Commentary · verses 35-37
Actions are what matters and that your SAY and DO are the same. Jesus stated not to take an oath. What would Jesus say about today's wedding ceremonies and the vows? For instance, vowing to love your spouse always and forever sounds godly. However, the first time a person does not love their spouse, he has broken his vows...and perhaps let in the evil one.
Doctrines on this passage
Commentary · verses 38-48
Verses 38-48: Jesus was introducing how to intentionally get Reward.
38Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: 39but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
40And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.
41And whosoever shall compel thee to go one mile, go with him two.
42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
41And whosoever shall compel thee to go a mile, go with him twain.
42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Commentary · verse 42
Again, verse 38 was the current Doctrine of the time. Verses 39 through 42 were the widened Doctrine.
43Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: 44but I say unto you, Love your enemies, and pray for them that persecute you;
43Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Commentary · verse 44
Love your enemies. Love must not be an emotion or how could you intentionally love your enemies? "Love" is "giving a value to someone without expecting a value in return from the person you gave to." Again, verse 43 was the current Doctrine of the time. Verses 44 through 48 were the widened Doctrine.
45that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.
46For if ye love them that love you, what reward have ye? do not even the publicans the same?
47And if ye salute your brethren only, what do ye more than others? do not even the Gentiles the same?
48Ye therefore shall be perfect, as your heavenly Father is perfect.
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
46For if ye love them which love you, what reward have ye? do not even the publicans the same?
47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
48Be ye therefore perfect, even as your Father which is in heaven is perfect.
Doctrines on this passage
Where You Stopped
Matthew 6
Commentary · verses 1-34
The "Sermon on the Mount" continued. In this chapter, Jesus got more specific as to how to intentionally gain Reward.
1Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.
1Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Commentary · verse 1
Notice, the "reward" Jesus spoke of could not be Salvation. If it was, then "giving in front of others" would cause you to lose your Salvation. When Jesus spoke of "reward," He was speaking of spiritual value/treasure, which we will refer to as Reward.
Revelation 20:12-15 stated there will be two judgments. One will be a Salvation Judgment and will be done according to Righteousness (grace) with one book: the Book of Life. The other judgment will be a Reward Judgment and will be done according to Justice with books. This chapter from Matthew dealt exclusively with the actions that impact the Reward Judgment. Notice the emphasis of Justice throughout this chapter.
Doctrines on this passage
2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.
2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Commentary · verse 2
The first example Jesus gave to intentionally gain Reward was to give to the poor. Giving to the poor was a right WHAT. Jesus then explained the wrong HOW (in public) and wrong WHY (have glory from men). Jesus said the result was they get their Reward now. Notice, this was not a sin. It was the same as when Cain gave his offering to God in Genesis 4.
3But when thou doest alms, let not thy left hand know what thy right hand doeth: 4that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.
3But when thou doest alms, let not thy left hand know what thy right hand doeth:
4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Commentary · verses 3-4
Notice, this was the same right WHAT: giving to the poor. However, Jesus gave the right HOW/WHY to give to the poor: do it in secret so you can be rewarded by God. This was the same as when Abel gave his offering to God in Genesis 4.
Doctrines on this passage
5And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.
5And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Commentary · verse 5
The next example Jesus gave to intentionally gain Reward was prayer. Right WHAT: pray. Wrong HOW and wrong WHY: in public to be seen of men.
6But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.
6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Commentary · verse 6
Jesus gave the same right WHAT (pray) with a right HOW/WHY: in secret to be rewarded by God. Notice, entering the inner chamber and shutting the door was analogous to being buried: being out of sight. Jesus' burial allowed us to gain Reward.
Doctrines on this passage
7And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
8Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.
10Thy kingdom come. Thy will be done, as in heaven, so on earth.
11Give us this day our daily bread.
12And forgive us our debts, as we also have forgiven our debtors.
13And bring us not into temptation, but deliver us from the evil one.
7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10Thy kingdom come. Thy will be done in earth, as it is in heaven.
11Give us this day our daily bread.
12And forgive us our debts, as we forgive our debtors.
13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Commentary · verses 7-13
Verses 9-13 recorded what was known as "The Lord's Prayer." God's Will happened through believers. If God could make His Will happen without us, Jesus would not have said to pray for His "will be done." Notice the usage of pronouns in this prayer: "us, we." This seemed to be a corporate prayer or a prayer that believers ought to be in agreement about. A shorter version of this prayer was presented in Luke 11:2-4.
Doctrines on this passage
14For if ye forgive men their trespasses, your heavenly Father will also forgive you.
15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.
14For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Commentary · verses 14-16
The final example Jesus gave to intentionally gain Reward in this chapter was fasting. Again, He gave a wrong HOW/WHY: with sad countenance so they could be seen of men.
Doctrines on this passage
17But thou, when thou fastest, anoint thy head, and wash thy face; 18that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.
17But thou, when thou fastest, anoint thine head, and wash thy face;
18That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Commentary · verses 17-18
Jesus stated the same right WHAT (fasting) with a right HOW/WHY: in secret to be rewarded by God. Fasting was stated last because it included the first two examples: alms and prayer. When a person fasts, they ought to give up something (alms) and pray for the answer they want from God every time they think of what they gave up.
Commentary · verse 18
The key to gaining Reward is to do these things for God and not for man. Doing these things so that no man can see you ensures that you are not doing these things for man. Since God is Just, when you do these things the right way (HOW) and for the right reason (WHY), God has to Reward you. If He did not, God would not be Just.
19Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: 20but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: 21for where thy treasure is, there will thy heart be also.
19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21For where your treasure is, there will your heart be also.
Commentary · verses 19-21
We can have Reward here or in heaven. Jesus said that if we have our Reward here it will be corrupted and could be stolen but if we have our Reward in heaven our Reward will be eternal. Where we store our treasure is where our heart is. Jesus encouraged us to gain Reward! People who tell you Reward is not important or that you shouldn't do things to gain reward for yourself are contradicting the words of Jesus.
Doctrines on this passage
22The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Commentary · verses 22-24
Jesus used the principle of non-contradiction to show that you cannot serve God and mammon (money). We ought to serve God and mammon ought to serve us.
Doctrines on this passage
25Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Commentary · verse 25
Jesus was saying to focus on the spiritual and not on appearance/physical.
26Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?
27And which of you by being anxious can add one cubit unto the measure of his life?
28And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
30But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.
26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27Which of you by taking thought can add one cubit unto his stature?
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Commentary · verses 26-32
Jesus was very specific about not focusing on your clothing. What does this say about the fashion industry?
33But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Commentary · verse 33
God knows what each of us needs so we ought to seek first the Kingdom of God (the First Command) and God will add what we need to us. Jesus used the principle of causality to show that seeking God first (cause) will lead to us getting what we need (effect). The Kingdom of God is the eternal kingdom.
34Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.
34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Commentary · verse 34
This chapter was completely focused on Reward. Jesus encouraged us to get Reward. However, at the end of the chapter, Jesus emphasized the first step was to focus on God. Chapter 7 will conclude the "Sermon on the Mount."
This day's reading covered Jesus' first act of His Ministry (being tempted of the devil) and the beginning of His teaching according to principles.
Jesus was led of the Holy Spirit into the wilderness to be tempted by the devil. The first act of Jesus' Ministry was to be intentionally tempted by the devil so He would know which areas He could fall in.