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Reading Plan · Day 272

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Micah 5-7

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Previously · Day 271 · Micah 1-4

The previous day's reading covered three chapters focused on Israel's coming captivity. It also covered one chapter focused on the events leading up to the Millennium. The next chapter continued the focus on events leading up to and including the Millennium...

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Where You Stopped

Micah 5

1Now shalt thou gather thyself in troops, O daughter of troops: he hath laid siege against us; they shall smite the judge of Israel with a rod upon the cheek.

2But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.

1Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

2But thou, Beth–lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Commentary · verses 1-2

Messianic prophecy referenced by the scribes to Herod in Matthew 2:6: "Beth-lehem" would be the birthplace of the Messiah Jesus Christ. John 7:42 also referenced this verse when people were trying to figure out if Jesus was the Messiah during the final six months of His three year public ministry.

3Therefore will he give them up, until the time that she who travaileth hath brought forth: then the residue of his brethren shall return unto the children of Israel.

4And he shall stand, and shall feed his flock in the strength of Jehovah, in the majesty of the name of Jehovah his God: and they shall abide; for now shall he be great unto the ends of the earth.

3Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.

4And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.

Commentary · verses 3-4

Verse 4 transitioned all the way to Christ delivering Israel from the Antichrist.

5And this man shall be our peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

5And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

Commentary · verse 5

Micah still referred to Christ. The "peace" meant Christ will bring harmony to the people. The "seven shepherds" and "eight principal men" were unknown at this point. This will be fulfilled after the second coming of Christ.

6And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: and he shall deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our border.

6And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.

Commentary · verses 7-15

Verses 7-15: Israel's restoration at the second coming of Christ.

7And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarry not for man, nor wait for the sons of men.

8And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep; who, if he go through, treadeth down and teareth in pieces, and there is none to deliver.

9Let thy hand be lifted up above thine adversaries, and let all thine enemies be cut off.

10And it shall come to pass in that day, saith Jehovah, that I will cut off thy horses out of the midst of thee, and will destroy thy chariots: 11and I will cut off the cities of thy land, and will throw down all thy strongholds.

12And I will cut off witchcrafts out of thy hand; and thou shalt have no more soothsayers: 13and I will cut off thy graven images and thy pillars out of the midst of thee; and thou shalt no more worship the work of thy hands; 14and I will pluck up thine Asherim out of the midst of thee; and I will destroy thy cities.

7And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.

8And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.

9Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.

10And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:

11And I will cut off the cities of thy land, and throw down all thy strong holds:

12And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:

13Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.

14And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.

Commentary · verse 14

"Asherim" was another name for "groves": idols/high places.

15And I will execute vengeance in anger and wrath upon the nations which hearkened not.

15And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.

Commentary · verse 15

The final two chapters focused again on Israel's causes for the coming judgment and the eventual blessings during end times.

Where You Stopped

Micah 6

1Hear ye now what Jehovah saith: Arise, contend thou before the mountains, and let the hills hear thy voice.

2Hear, O ye mountains, Jehovah’s controversy, and ye enduring foundations of the earth; for Jehovah hath a controversy with his people, and he will contend with Israel.

3O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.

1Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.

2Hear ye, O mountains, the LORD’s controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.

3O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.

Commentary · verses 1-3

God had a controversy (dispute) with the people and was asking for them to testify (answer, respond) against Him. God was being contrastive.

4For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam.

5O my people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him; remember from Shittim unto Gilgal, that ye may know the righteous acts of Jehovah.

4For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.

5O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.

Commentary · verses 4-5

God reminded the people of the Exodus and of Balaam that they would know the Righteousness of God.

6Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt-offerings, with calves a year old?

7will Jehovah be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?

8He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?

6Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

7Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

8He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

Commentary · verses 6-8

God showed that what was good and only required of man was to "do justly, and to love kindness (mercy), and to walk humbly with thy God."

Doctrines on this passage

9The voice of Jehovah crieth unto the city, and the man of wisdom will see thy name: hear ye the rod, and who hath appointed it.

10Are there yet treasures of wickedness in the house of the wicked, and a scant measure that is abominable?

11Shall I be pure with wicked balances, and with a bag of deceitful weights?

12For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.

13Therefore I also have smitten thee with a grievous wound; I have made thee desolate because of thy sins.

9The LORD’s voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.

10Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

11Shall I count them pure with the wicked balances, and with the bag of deceitful weights?

12For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.

13Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.

Commentary · verses 14-15

Verses 14-15: the punishments listed in Leviticus 26.

14Thou shalt eat, but not be satisfied; and thy humiliation shall be in the midst of thee: and thou shalt put away, but shalt not save; and that which thou savest will I give up to the sword.

15Thou shalt sow, but shalt not reap; thou shalt tread the olives, but shalt not anoint thee with oil; and the vintage, but shalt not drink the wine.

16For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I may make thee a desolation, and the inhabitants thereof a hissing: and ye shall bear the reproach of my people.

14Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.

15Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.

16For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

Commentary · verse 16

Even with the warnings of forsaking God, the people chose to walk in wickedness.

Where You Stopped

Micah 7

1Woe is me! for I am as when they have gathered the summer fruits, as the grape gleanings of the vintage: there is no cluster to eat; my soul desireth the first-ripe fig.

2The godly man is perished out of the earth, and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.

3Their hands are upon that which is evil to do it diligently; the prince asketh, and the judge is ready for a reward; and the great man, he uttereth the evil desire of his soul: thus they weave it together.

4The best of them is as a brier; the most upright is worse than a thorn hedge: the day of thy watchmen, even thy visitation, is come; now shall be their perplexity.

1Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.

2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.

3That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.

Commentary · verses 1-4

The best of the men was compared to a brier. A "brier" was a "thorn."

5Trust ye not in a neighbor; put ye not confidence in a friend; keep the doors of thy mouth from her that lieth in thy bosom.

5Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

Commentary · verse 5

Trust not in man for he brings destruction and division…

6For the son dishonoreth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house.

7But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me.

6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.

7Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.

Commentary · verses 6-7

…but trust in the Lord for He heard and brought salvation.

8Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me.

8Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.

Commentary · verse 8

God is light and in Him is no darkness at all: 1 John 1:5.

9I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.

10Then mine enemy shall see it, and shame shall cover her who said unto me, Where is Jehovah thy God? Mine eyes shall see my desire upon her; now shall she be trodden down as the mire of the streets.

11A day for building thy walls! in that day shall the decree be far removed.

12In that day shall they come unto thee from Assyria and the cities of Egypt, and from Egypt even to the River, and from sea to sea, and from mountain to mountain.

13Yet shall the land be desolate because of them that dwell therein, for the fruit of their doings.

9I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.

10Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.

11In the day that thy walls are to be built, in that day shall the decree be far removed.

12In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.

13Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.

Commentary · verses 9-13

The land would become desolate because of the people and their wicked works.

14Feed thy people with thy rod, the flock of thy heritage, which dwell solitarily, in the forest in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.

15As in the days of thy coming forth out of the land of Egypt will I show unto them marvellous things.

16The nations shall see and be ashamed of all their might; they shall lay their hand upon their mouth; their ears shall be deaf.

17They shall lick the dust like a serpent; like crawling things of the earth they shall come trembling out of their close places; they shall come with fear unto Jehovah our God, and shall be afraid because of thee.

18Who is a God like unto thee, that pardoneth iniquity, and passeth over the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in lovingkindness.

14Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.

15According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.

16The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.

17They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.

18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

Commentary · verses 14-18

Eventually, Israel would put their trust back in God during the battle of Armageddon and the Millennial Reign of Christ.

19He will again have compassion upon us; he will tread our iniquities under foot; and thou wilt cast all their sins into the depths of the sea.

20Thou wilt perform the truth to Jacob, and the lovingkindness to Abraham, which thou hast sworn unto our fathers from the days of old.

19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

Commentary · verses 19-20

The Book of Micah was the sixth of the twelve books that made up the minor prophet section of the Old Testament. Micah was a prophet during the same time as Hosea. Micah was a prophet of Judah, however, the first three chapters focused on Israel's coming captivity. Chapters 4 and 5 focused on the events leading up to and including the Millennium. The final two chapters focused again on Israel's causes for the coming judgment and the eventual blessings during end times.

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