Reading Plan · Day 245
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Ezekiel 10-12
Day 245
Previously · Day 244 · Ezekiel 7-9
The previous day's reading covered God showing Ezekiel the evil actions that twenty-five men were doing in the temple and the judgment that was coming. The vision from the previous chapter continued. Ezekiel described the cherubim throughout this chapter.
Day 245 Read
Where You Stopped
Ezekiel 10
1Then I looked, and, behold, in the firmament that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.
1Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.
Commentary · verse 1
2And he spake unto the man clothed in linen, and said, Go in between the whirling wheels, even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and scatter them over the city. And he went in in my sight.
2And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.
Commentary · verse 2
God spoke to the man clothed in linen (the man with the inkhorn at his side: Ezekiel 9) and gave him three commands.
- The first was to go in between the wheels under the cherubim.
- The second was to grab coals of fire.
- The third was to scatter them over Jerusalem.
Again, the man with the inkhorn obeyed God.
3Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.
4And the glory of Jehovah mounted up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Jehovah’s glory.
3Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court.
4Then the glory of the LORD went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD’s glory.
Commentary · verses 3-4
The cherubim stood on the right side of the temple and faced it. The cloud filled the inner court. The Glory of the Lord went up from the cherubim and stood over the threshold (entrance) of the temple and the temple was filled with the cloud and the court was full of the light from God's Glory. Clearly, God was present and leading the actions that were being taken.
5And the sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaketh.
5And the sound of the cherubims’ wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.
Commentary · verse 5
The sound of the cherubim's wings was compared to God's Voice in that it was heard from far off. The symbolism was that God was speaking, directing the actions that would be taken.
6And it came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.
7And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took thereof, and put it into the hands of him that was clothed in linen, who took it and went out.
6And it came to pass, that when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubims; then he went in, and stood beside the wheels.
7And one cherub stretched forth his hand from between the cherubims unto the fire that was between the cherubims, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out.
Commentary · verses 6-7
We found out what God was directing to take place: The coals being scattered by the man was symbolic of judgment on Jerusalem. It looked as if the cherubim held the acts of judgment for God. However, (from verses 3-4) it was God that allowed the cherubim to release this judgment.
Commentary · verse 7
Verse 8 began another description of the cherubim…
8And there appeared in the cherubim the form of a man’s hand under their wings.
9And I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like unto a beryl stone.
10And as for their appearance, they four had one likeness, as if a wheel had been within a wheel.
11When they went, they went in their four directions: they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.
8And there appeared in the cherubims the form of a man’s hand under their wings.
9And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.
10And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel.
11When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.
Commentary · verses 8-11
The four cherubim looked like men, however they had wings, more hands, more faces and more eyes. This allowed them to always be facing forward no matter which way they went. However, the four cherubim moved in unison so that they appeared as one person.
12And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.
13As for the wheels, they were called in my hearing the whirling wheels.
12And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.
13As for the wheels, it was cried unto them in my hearing, O wheel.
Commentary · verses 12-13
The cherubim had eyes covering their whole body. Also, the wheels had the ability to hear. These cherubim were able to take in everything that was happening.
14And every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
15And the cherubim mounted up: this is the living creature that I saw by the river Chebar.
14And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
15And the cherubims were lifted up. This is the living creature that I saw by the river of Chebar.
Commentary · verses 14-15
Ezekiel assured the reader that these were the same cherubim he saw in the vision recorded in chapter 1. The cherubim were also mounted up, which meant they could look down on everything and see even farther.
16And when the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also turned not from beside them.
17When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.
18And the glory of Jehovah went forth from over the threshold of the house, and stood over the cherubim.
16And when the cherubims went, the wheels went by them: and when the cherubims lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.
17When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the spirit of the living creature was in them.
18Then the glory of the LORD departed from off the threshold of the house, and stood over the cherubims.
Commentary · verses 16-18
The cherubim were completely united with the wheels because their spirit was in the wheels. The Glory of Jehovah "went forth" (departed) from the entrance of the temple. This departure of God's Glory was the symbol of God's presence departing from the temple in preparation of the destruction of the city. This was foretold in Deuteronomy 31:17. God's departure signified everything had been done in a Right and Just fashion.
19And the cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of Jehovah’s house; and the glory of the God of Israel was over them above.
19And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD’s house; and the glory of the God of Israel was over them above.
Commentary · verse 19
The Glory of God was over the cherubim. Remember, the throne was also over the cherubim.
20This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.
21Every one had four faces, and every one four wings; and the likeness of the hands of a man was under their wings.
22And as for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.
20This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubims.
21Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.
22And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.
Commentary · verses 20-22
Again, Ezekiel made sure the reader knew these were the same cherubim as he saw earlier. The next time you read the Book of Ezekiel, you may want to remember the role of the cherubim during the first chapter.
Where You Stopped
Ezekiel 11
1Moreover the Spirit lifted me up, and brought me unto the east gate of Jehovah’s house, which looketh eastward: and behold, at the door of the gate five and twenty men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.
2And he said unto me, Son of man, these are the men that devise iniquity, and that give wicked counsel in this city;
1Moreover the spirit lifted me up, and brought me unto the east gate of the LORD’s house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.
2Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:
Commentary · verses 1-2
Again, the Spirit lifted Ezekiel up in the way He did in Ezekiel 3:14 and Ezekiel 8:3. God told Ezekiel about the twenty-five men that were at the door of the eastern gate during chapter 8. The men devised mischief and gave wicked counsel to the city.
3that say, The time is not near to build houses: this city is the caldron, and we are the flesh.
3Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.
Commentary · verse 3
These men acted as if God's Word from Ezekiel would not come to pass, just like the men acted towards Jeremiah.
4Therefore prophesy against them, prophesy, O son of man.
5And the Spirit of Jehovah fell upon me, and he said unto me, Speak, Thus saith Jehovah: Thus have ye said, O house of Israel; for I know the things that come into your mind.
4Therefore prophesy against them, prophesy, O son of man.
5And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.
Commentary · verses 4-5
Ezekiel was told to prophesy against these men. Also, God knows everything that comes to our brain. This still makes us a first cause and shows God responds to everything through Justice.
6Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
7Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron; but ye shall be brought forth out of the midst of it.
8Ye have feared the sword; and I will bring the sword upon you, saith the Lord Jehovah.
6Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
7Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
8Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD.
Commentary · verses 6-8
The twenty-five men were to be judged for their wickedness…
9And I will bring you forth out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.
10Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am Jehovah.
9And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.
10Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.
Commentary · verses 9-10
The judgment on these men would cause them to know that Jehovah was God.
11This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; I will judge you in the border of Israel; 12and ye shall know that I am Jehovah: for ye have not walked in my statutes, neither have ye executed mine ordinances, but have done after the ordinances of the nations that are round about you.
13And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord Jehovah! wilt thou make a full end of the remnant of Israel?
11This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:
12And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.
13And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?
Commentary · verses 11-13
When Ezekiel prophesied, one of the men fell dead. Do you doubt the power of words? Ezekiel wanted to know if God was going to completely destroy Israel, including the remnant that was left.
14And the word of Jehovah came unto me, saying, 15Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel, all of them, are they unto whom the inhabitants of Jerusalem have said, Get you far from Jehovah; unto us is this land given for a possession.
16Therefore say, Thus saith the Lord Jehovah: Whereas I have removed them far off among the nations, and whereas I have scattered them among the countries, yet will I be to them a sanctuary for a little while in the countries where they are come.
14Again the word of the LORD came unto me, saying,
15Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.
16Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.
Commentary · verses 14-16
God said that even though His people were in captivity and scattered, He would be a sanctuary (holy place) to them in the other countries. This has been fulfilled. The following prophecies have not been completely fulfilled...
17Therefore say, Thus saith the Lord Jehovah: I will gather you from the peoples, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.
18And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.
17Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.
18And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.
Commentary · verses 17-18
The dispersion of Israel actually facilitated their continuation of being a united nation. God would regather them and they would be repentant. This will be fulfilled during the Millennium.
19And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh; 20that they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
19And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
20That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
Commentary · verses 19-20
Those who take away the "detestable things" (idols) will be given one heart (fellowship), a new spirit, and a soft heart so that they may walk in God's commandments. Again, this will be fulfilled during the Millennium.
21But as for them whose heart walketh after the heart of their detestable things and their abominations, I will bring their way upon their own heads, saith the Lord Jehovah.
21But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.
Commentary · verse 21
Those whose heart walks after their "detestable things" will be judged according to their ways. Again, this will be completely fulfilled during the Millennium.
22Then did the cherubim lift up their wings, and the wheels were beside them; and the glory of the God of Israel was over them above.
23And the glory of Jehovah went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
22Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above.
23And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
Commentary · verses 22-23
The glory cloud moved from the east gate to the mountain (Mount of Olives) leaving the temple behind. Notice, God Himself moved around while His ability to get information was facilitated by the cherubim. God being Omnipresent did not mean God was in everything. God being Omnipresent meant God was able to be in more than one place at a time.
**Key Point: God had the ability to be very definitely in a place. God had the ability to be very definitely not in a place.
24And the Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.
25Then I spake unto them of the captivity all the things that Jehovah had showed me.
24Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.
25Then I spake unto them of the captivity all the things that the LORD had shewed me.
Commentary · verses 24-25
The vision concluded.
Where You Stopped
Ezekiel 12
1The word of Jehovah also came unto me, saying, 2Son of man, thou dwellest in the midst of the rebellious house, that have eyes to see, and see not, that have ears to hear, and hear not; for they are a rebellious house.
1The word of the LORD also came unto me, saying,
2Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
Commentary · verses 1-2
Ezekiel lived in the midst of the "rebellious house." The rebels were people who had the ability to see (be aware) and hear (understand) but they chose to be blind and deaf to God's Words. Remember, the cherubim had the ability to see and hear everything.
3Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they are a rebellious house.
3Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.
Commentary · verse 3
God told Ezekiel to move away from the place he lived. If the people saw Ezekiel leave, it could have caused them to consider their ways.
4And thou shalt bring forth thy stuff by day in their sight, as stuff for removing; and thou shalt go forth thyself at even in their sight, as when men go forth into exile.
5Dig thou through the wall in their sight, and carry out thereby.
4Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at even in their sight, as they that go forth into captivity.
5Dig thou through the wall in their sight, and carry out thereby.
Commentary · verses 4-5
God made sure Ezekiel moved away so that the people could see him leaving. However, God wanted Ezekiel to do this in a manner that symbolized Ezekiel going into captivity.
6In their sight shalt thou bear it upon thy shoulder, and carry it forth in the dark; thou shalt cover thy face, that thou see not the land: for I have set thee for a sign unto the house of Israel.
6In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.
Commentary · verse 6
Ezekiel was to cover his face so that he could not see where he was going. God wanted the people to see Ezekiel and conclude he was going into captivity.
7And I did so as I was commanded: I brought forth my stuff by day, as stuff for removing, and in the even I digged through the wall with my hand; I brought it forth in the dark, and bare it upon my shoulder in their sight.
7And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.
Commentary · verse 7
Ezekiel obeyed God and served as an example to the people.
8And in the morning came the word of Jehovah unto me, saying,
8And in the morning came the word of the LORD unto me, saying,
Commentary · verses 9-15
Verses 9-15: Zedekiah's captivity. Zedekiah was brought to Babylon but he would not see it and he would die there because his eyes were put out before he arrived (Jeremiah 52:11). Ezekiel's words in the people's ears would now complete the example the people had seen with their eyes.
9Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?
10Say thou unto them, Thus saith the Lord Jehovah: This burden concerneth the prince in Jerusalem, and all the house of Israel among whom they are.
11Say, I am your sign: like as I have done, so shall it be done unto them; they shall go into exile, into captivity.
12And the prince that is among them shall bear upon his shoulder in the dark, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, because he shall not see the land with his eyes.
13My net also will I spread upon him, and he shall be taken in my snare; and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
14And I will scatter toward every wind all that are round about him to help him, and all his bands; and I will draw out the sword after them.
15And they shall know that I am Jehovah, when I shall disperse them among the nations, and scatter them through the countries.
9Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?
10Say thou unto them, Thus saith the Lord GOD; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.
11Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
12And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.
13My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
14And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.
15And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.
Commentary · verse 15
Ezekiel's example also served as prophecy for how Zedekiah would be taken captive: he would be blinded after seeing his sons killed. God continued to show how His judgment would cause people to know that He was Jehovah.
16But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the nations whither they come; and they shall know that I am Jehovah.
16But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.
Commentary · verse 16
A remnant would be saved.
17Moreover the word of Jehovah came to me, saying,
17Moreover the word of the LORD came to me, saying,
Commentary · verse 17
God told Ezekiel to act out another example...
18Son of man, eat thy bread with quaking, and drink thy water with trembling and with fearfulness; 19and say unto the people of the land, Thus saith the Lord Jehovah concerning the inhabitants of Jerusalem, and the land of Israel: They shall eat their bread with fearfulness, and drink their water in dismay, that her land may be desolate, and despoiled of all that is therein, because of the violence of all them that dwell therein.
20And the cities that are inhabited shall be laid waste, and the land shall be a desolation; and ye shall know that I am Jehovah.
18Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness;
19And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.
20And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.
Commentary · verses 18-20
Ezekiel was told to eat with quaking and drink with trembling and fear because the Jews would be living through the same thing. The first example was specific to Zedekiah. The second example was specific to the people. Again, the purpose of this example was so that the people would know Jehovah was God.
21And the word of Jehovah came unto me, saying, 22Son of man, what is this proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
21And the word of the LORD came unto me, saying,
22Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
Commentary · verses 21-22
The Israelites had a proverbial saying that the visions and prophecies would not come to pass for a long time or would fail altogether. God asked Ezekiel about this proverb.
23Tell them therefore, Thus saith the Lord Jehovah: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the fulfilment of every vision.
24For there shall be no more any false vision nor flattering divination within the house of Israel.
25For I am Jehovah; I will speak, and the word that I shall speak shall be performed; it shall be no more deferred: for in your days, O rebellious house, will I speak the word, and will perform it, saith the Lord Jehovah.
23Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
24For there shall be no more any vain vision nor flattering divination within the house of Israel.
25For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.
Commentary · verses 23-25
God addressed the proverb by saying the day was at hand that the effects of the visions would come to pass, in their lifetimes. Basically, the people knew the prophecies about judgment, however, when judgment did not come because of God's mercy, rather than be thankful, the people concluded the judgment would never come to pass. These verses were bad news for the people: God would not hold back his judgment from the people who heard these prophecies.
26Again the word of Jehovah came to me, saying, 27Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of times that are far off.
28Therefore say unto them, Thus saith the Lord Jehovah: There shall none of my words be deferred any more, but the word which I shall speak shall be performed, saith the Lord Jehovah.
26Again the word of the LORD came to me, saying,
27Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
28Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.
Commentary · verses 26-28
God responded to this proverb through Justice by proving it wrong. Again, the people who spoke this proverb would experience the effects of God's judgment themselves.
Commentary · verse 28
This day's reading covered a detailed explanation for how God worked with and through the cherubim.
Ezekiel saw a firmament above the heads of the cherubim. The firmament looked like a throne.