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Reading Plan · Day 244

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Ezekiel 7-9

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Previously · Day 243 · Ezekiel 4-6

The previous day's reading covered God's warning to the people through Ezekiel with details so that they would know God did this, and would turn again to God.

Day 244 Read

Where You Stopped

Ezekiel 7

1Moreover the word of Jehovah came unto me, saying, 2And thou, son of man, thus saith the Lord Jehovah unto the land of Israel, An end: the end is come upon the four corners of the land.

1Moreover the word of the LORD came unto me, saying,

2Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.

Commentary · verses 1-2

The Word of God to Ezekiel concerned the end of Israel: Israel's judgment.

3Now is the end upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.

3Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.

Commentary · verse 3

God would judge them according to their ways. God was Just.

4And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am Jehovah.

5Thus saith the Lord Jehovah: An evil, an only evil; behold, it cometh.

6An end is come, the end is come; it awaketh against thee; behold, it cometh.

4And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.

5Thus saith the Lord GOD; An evil, an only evil, behold, is come.

6An end is come, the end is come: it watcheth for thee; behold, it is come.

Commentary · verses 4-6

Destruction was coming for Israel, an "end." This did not mean that Israel would not be a nation again. The "end" represented the judgment that God was bringing upon them.

7Thy doom is come unto thee, O inhabitant of the land: the time is come, the day is near, a day of tumult, and not of joyful shouting, upon the mountains.

8Now will I shortly pour out my wrath upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.

7The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.

8Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.

Commentary · verses 7-8

Again, God would judge them according to their ways. God was Just.

9And mine eye shall not spare, neither will I have pity: I will bring upon thee according to thy ways; and thine abominations shall be in the midst of thee; and ye shall know that I, Jehovah, do smite.

10Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded.

9And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.

10Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.

Commentary · verses 9-10

The "rod" represented Judah. The fruit that "blossomed" on this rod was pride.

11Violence is risen up into a rod of wickedness; none of them shall remain, nor of their multitude, nor of their wealth: neither shall there be eminency among them.

12The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof.

11Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.

12The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.

Commentary · verses 11-12

God's wrath would come upon all the people.

13For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude thereof, none shall return; neither shall any strengthen himself in the iniquity of his life.

14They have blown the trumpet, and have made all ready; but none goeth to the battle; for my wrath is upon all the multitude thereof.

15The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.

13For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

14They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.

15The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.

Commentary · verses 13-15

The three forms of judgment were mentioned again: sword, famine, pestilence.

16But those of them that escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity.

16But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.

Commentary · verse 16

Those who escaped would be in the mountains mourning in their iniquity. They were aware of their iniquity but would this lead to repentance?

17All hands shall be feeble, and all knees shall be weak as water.

18They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.

19They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Jehovah: they shall not satisfy their souls, neither fill their bowels; because it hath been the stumblingblock of their iniquity.

17All hands shall be feeble, and all knees shall be weak as water.

18They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.

19They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.

Commentary · verses 17-19

The people focused on physical things (gold, silver, man-made idols, etc.) which were the "stumblingblock of their iniquity." They focused on the effects instead of the causes.

20As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations and their detestable things therein: therefore have I made it unto them as an unclean thing.

20As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.

Commentary · verse 20

God made the things that the Jews worshipped as unclean things. This was Right and Just of God to show the people that the things they worshipped were actually abominable. God never enabled His people to worship any god other than Him. God was the Cause. These idols were effects of men...men were the cause of these idols. These men were worshipping themselves.

21And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.

22My face will I turn also from them, and they shall profane my secret place; and robbers shall enter into it, and profane it.

21And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.

22My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.

Commentary · verses 21-22

God would turn His Face from the strangers (non-Jews) who profaned and robbed His temple.

23Make the chain; for the land is full of bloody crimes, and the city is full of violence.

24Wherefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned.

23Make a chain: for the land is full of bloody crimes, and the city is full of violence.

24Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.

Commentary · verses 23-24

God would bring the worst of the nations to the Jews. God was Just. Since the Jews were worshipping heathen gods, God used heathen nations to judge the Jews.

25Destruction cometh; and they shall seek peace, and there shall be none.

26Mischief shall come upon mischief, and rumor shall be upon rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.

25Destruction cometh; and they shall seek peace, and there shall be none.

26Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.

Commentary · verses 25-26

People would seek a vision but their leaders would not have access to God's Law or counsel.

27The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am Jehovah.

27The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.

Commentary · verse 27

The people would know that Jehovah was God because God was Just and He would judge them according to their ways.

Where You Stopped

Ezekiel 8

1And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord Jehovah fell there upon me.

1And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.

Commentary · verse 1

The Hand of God fell upon Ezekiel while the elders of Judah sat with him in his house.

2Then I beheld, and, lo, a likeness as the appearance of fire; from the appearance of his loins and downward, fire; and from his loins and upward, as the appearance of brightness, as it were glowing metal.

2Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.

Commentary · verse 2

Ezekiel received a vision, in a supernatural realm.

3And he put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.

3And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.

Commentary · verse 3

The Spirit physically lifted up Ezekiel ("by a lock of my head") between the heaven and earth and gave him visions. This was an example of a person being "translated," like Philip in Acts 8:39-40.

4And, behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain.

4And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.

Commentary · verse 4

Ezekiel saw the Glory of God.

5Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold, northward of the gate of the altar this image of jealousy in the entry.

5Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.

Commentary · verse 5

An image of jealousy (idol) was set up in the gate near the altar.

6And he said unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? But thou shalt again see yet other great abominations.

6He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.

Commentary · verse 6

The great abominations of the Israelites caused God to go far off from His sanctuary. God's Glory (presence) was gone from the temple.

7And he brought me to the door of the court; and when I looked, behold, a hole in the wall.

8Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door.

9And he said unto me, Go in, and see the wicked abominations that they do here.

7And he brought me to the door of the court; and when I looked, behold a hole in the wall.

8Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.

9And he said unto me, Go in, and behold the wicked abominations that they do here.

Commentary · verses 7-9

God was showing Ezekiel the wicked actions the Israelites were doing.

10So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about.

10So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.

Commentary · verse 10

In the inner court of the priests and Levites, there were all the idols of Israel portrayed on the wall all the way around.

11And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up.

12Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land.

13He said also unto me, Thou shalt again see yet other great abominations which they do.

14Then he brought me to the door of the gate of Jehovah’s house which was toward the north; and behold, there sat the women weeping for Tammuz.

11And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.

12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.

13He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.

14Then he brought me to the door of the gate of the LORD’s house which was toward the north; and, behold, there sat women weeping for Tammuz.

Commentary · verses 11-14

Women were found weeping for Tammuz: a god of the Assyrians.

15Then said he unto me, Hast thou seen this, O son of man? thou shalt again see yet greater abominations than these.

16And he brought me into the inner court of Jehovah’s house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun toward the east.

15Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.

16And he brought me into the inner court of the LORD’s house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.

Commentary · verses 15-16

Twenty-five men were found between the porch and the altar with their backs to the temple facing east, worshipping the sun.

17Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose.

17Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.

Commentary · verse 17

"...they put the branch to their nose..." meant they were turning up their nose in scorn towards God. Ezekiel was able to be a literal witness to all of these physical events because God "translated/transported" him.

18Therefore will I also deal in wrath; mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them.

18Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.

Commentary · verse 18

God would respond according to the actions of the Jews. God did not initiate His Justice. God responded to the wickedness of the Jews with His Justice. God took Ezekiel up into another vision in order to deal with these twenty-five men in Ezekiel 11.

Where You Stopped

Ezekiel 9

1Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand.

2And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer’s inkhorn by his side. And they went in, and stood beside the brazen altar.

1He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.

2And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar.

Commentary · verses 1-2

Six men came with weapons, one of the men with a "writer's inkhorn by his side."

3And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer’s inkhorn by his side.

3And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side;

Commentary · verse 3

The glory cloud left its resting place which was on the mercy seat between the cherubim.

4And Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof.

4And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

Commentary · verse 4

God told the man with the writer's inkhorn to mark the foreheads of the men that wept for all the abominations. These men would have softened their hearts towards God.

5And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity; 6slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house.

5And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:

6Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.

Commentary · verses 5-6

The other five men with weapons were commanded to slay everyone else, just to stay away from those with the mark on their forehead.

7And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city.

8And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord Jehovah! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem?

7And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.

8And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?

Commentary · verses 7-8

Ezekiel cried out to God asking if Israel would be completely destroyed.

9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wresting of judgment: for they say, Jehovah hath forsaken the land, and Jehovah seeth not.

9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.

Commentary · verse 9

The people had been blaming Jehovah for the judgment they were experiencing. Did anyone consider this judgment was an effect of their own actions?

10And as for me also, mine eye shall not spare, neither will I have pity, but I will bring their way upon their head.

11And, behold, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.

10And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.

11And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.

Commentary · verses 10-11

The man with the inkhorn was obedient to God. The next chapter was a continuation of this vision and will give a more detailed explanation to what occurred.

Commentary · verse 11

This day's reading covered God showing Ezekiel the evil actions that twenty-five men were doing in the temple and the judgment that was coming.

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