Reading Plan · Day 241
Changes this passage only. Set your default for every passage.
Lamentations 3-5
Day 241
Previously · Day 240 · Lamentations 1-2
The previous day's reading covered the first two lamentations which showed God's judgment was on all of His people because they did not heed His warnings. These terrors did not have to happen. The reason they did was Justice.
Day 241 Read
Where You Stopped
Lamentations 3
Commentary · verses 1-66
1I am the man that hath seen affliction by the rod of his wrath.
2He hath led me and caused me to walk in darkness, and not in light.
1I am the man that hath seen affliction by the rod of his wrath.
2He hath led me, and brought me into darkness, but not into light.
Commentary · verses 1-2
Jeremiah was sent to prophesy to people that he knew would not receive his message and would persecute him.
3Surely against me he turneth his hand again and again all the day.
4My flesh and my skin hath he made old; he hath broken my bones.
5He hath builded against me, and compassed me with gall and travail.
6He hath made me to dwell in dark places, as those that have been long dead.
7He hath walled me about, that I cannot go forth; he hath made my chain heavy.
3Surely against me is he turned; he turneth his hand against me all the day.
4My flesh and my skin hath he made old; he hath broken my bones.
5He hath builded against me, and compassed me with gall and travail.
6He hath set me in dark places, as they that be dead of old.
7He hath hedged me about, that I cannot get out: he hath made my chain heavy.
Commentary · verses 3-7
Jeremiah carried a heavy burden for God.
8Yea, when I cry, and call for help, he shutteth out my prayer.
9He hath walled up my ways with hewn stone; he hath made my paths crooked.
10He is unto me as a bear lying in wait, as a lion in secret places.
11He hath turned aside my ways, and pulled me in pieces; he hath made me desolate.
8Also when I cry and shout, he shutteth out my prayer.
9He hath inclosed my ways with hewn stone, he hath made my paths crooked.
10He was unto me as a bear lying in wait, and as a lion in secret places.
11He hath turned aside my ways, and pulled me in pieces: he hath made me desolate.
Commentary · verses 8-11
Jeremiah felt torn apart and destroyed by God.
12He hath bent his bow, and set me as a mark for the arrow.
13He hath caused the shafts of his quiver to enter into my reins.
14I am become a derision to all my people, and their song all the day.
15He hath filled me with bitterness, he hath sated me with wormwood.
16He hath also broken my teeth with gravel stones; he hath covered me with ashes.
12He hath bent his bow, and set me as a mark for the arrow.
13He hath caused the arrows of his quiver to enter into my reins.
14I was a derision to all my people; and their song all the day.
15He hath filled me with bitterness, he hath made me drunken with wormwood.
16He hath also broken my teeth with gravel stones, he hath covered me with ashes.
Commentary · verses 12-16
Jeremiah was continually bitter and lamenting.
17And thou hast removed my soul far off from peace; I forgat prosperity.
17And thou hast removed my soul far off from peace: I forgat prosperity.
Commentary · verse 17
Jeremiah's calling was such a burden to him that he forgot prosperity.
18And I said, My strength is perished, and mine expectation from Jehovah.
19Remember mine affliction and my misery, the wormwood and the gall.
20My soul hath them still in remembrance, and is bowed down within me.
21This I recall to my mind; therefore have I hope.
18And I said, My strength and my hope is perished from the LORD:
19Remembering mine affliction and my misery, the wormwood and the gall.
20My soul hath them still in remembrance, and is humbled in me.
21This I recall to my mind, therefore have I hope.
Commentary · verses 18-21
Although Jeremiah professed his sorrow, his soul was humbled (verse 20) and this brought him hope. Jeremiah knew that when he humbled himself was when God worked through him.
22It is of Jehovah’s lovingkindnesses that we are not consumed, because his compassions fail not.
22It is of the LORD’s mercies that we are not consumed, because his compassions fail not.
Commentary · verse 22
God's mercy was WHY they were not all consumed.
23They are new every morning; great is thy faithfulness.
23They are new every morning: great is thy faithfulness.
Commentary · verse 23
God's compassions were new every morning.
24Jehovah is my portion, saith my soul; therefore will I hope in him.
24The LORD is my portion, saith my soul; therefore will I hope in him.
Commentary · verse 24
Now we see how Jeremiah was showing the Jews how to rightly handle the affliction against them: humble yourself, focus on God, and put your hope in Him.
25Jehovah is good unto them that wait for him, to the soul that seeketh him.
25The LORD is good unto them that wait for him, to the soul that seeketh him.
Commentary · verse 25
God was Good (Right and Just) to those who wait for Him. "Wait" meant "to eagerly pursue" and "to bind together."
26It is good that a man should hope and quietly wait for the salvation of Jehovah.
27It is good for a man that he bear the yoke in his youth.
28Let him sit alone and keep silence, because he hath laid it upon him.
29Let him put his mouth in the dust, if so be there may be hope.
30Let him give his cheek to him that smiteth him; let him be filled full with reproach.
31For the Lord will not cast off for ever.
26It is good that a man should both hope and quietly wait for the salvation of the LORD.
27It is good for a man that he bear the yoke in his youth.
28He sitteth alone and keepeth silence, because he hath borne it upon him.
29He putteth his mouth in the dust; if so be there may be hope.
30He giveth his cheek to him that smiteth him: he is filled full with reproach.
31For the Lord will not cast off for ever:
Commentary · verses 26-31
If men were repentant ("give his cheek to him that smiteth him"), they would be forgiven.
32For though he cause grief, yet will he have compassion according to the multitude of his lovingkindnesses.
33For he doth not afflict willingly, nor grieve the children of men.
32But though he cause grief, yet will he have compassion according to the multitude of his mercies.
33For he doth not afflict willingly nor grieve the children of men.
Commentary · verses 32-33
God cannot act apart from Right and Just. He does have compassion and mercy but eventually everything will be equaled out.
34To crush under foot all the prisoners of the earth, 35To turn aside the right of a man before the face of the Most High, 36To subvert a man in his cause, the Lord approveth not.
37Who is he that saith, and it cometh to pass, when the Lord commandeth it not?
38Out of the mouth of the Most High cometh there not evil and good?
34To crush under his feet all the prisoners of the earth,
35To turn aside the right of a man before the face of the most High,
36To subvert a man in his cause, the Lord approveth not.
37Who is he that saith, and it cometh to pass, when the Lord commandeth it not?
38Out of the mouth of the most High proceedeth not evil and good?
39Wherefore doth a living man complain, a man for the punishment of his sins?
39Wherefore doth a living man complain, a man for the punishment of his sins?
Commentary · verse 39
Jeremiah began a confession and repentance for Jerusalem…
40Let us search and try our ways, and turn again to Jehovah.
40Let us search and try our ways, and turn again to the LORD.
Commentary · verse 40
Jeremiah wanted the people to be contrastive: to search out where they could be wrong.
41Let us lift up our heart with our hands unto God in the heavens.
42We have transgressed and have rebelled; thou hast not pardoned.
41Let us lift up our heart with our hands unto God in the heavens.
42We have transgressed and have rebelled: thou hast not pardoned.
Commentary · verses 41-42
God was Just.
43Thou hast covered with anger and pursued us; thou hast slain, thou hast not pitied.
44Thou hast covered thyself with a cloud, so that no prayer can pass through.
43Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.
44Thou hast covered thyself with a cloud, that our prayer should not pass through.
Commentary · verses 43-44
Since the people were on the wrong side of Justice, God could not hear their prayers.
45Thou hast made us an offscouring and refuse in the midst of the peoples.
46All our enemies have opened their mouth wide against us.
47Fear and the pit are come upon us, devastation and destruction.
48Mine eye runneth down with streams of water, for the destruction of the daughter of my people.
45Thou hast made us as the offscouring and refuse in the midst of the people.
46All our enemies have opened their mouths against us.
47Fear and a snare is come upon us, desolation and destruction.
48Mine eye runneth down with rivers of water for the destruction of the daughter of my people.
Commentary · verses 45-48
Jeremiah continued to express his sorrow for the destruction of the Jews.
49Mine eye poureth down, and ceaseth not, without any intermission, 50Till Jehovah look down, and behold from heaven.
51Mine eye affecteth my soul, because of all the daughters of my city.
52They have chased me sore like a bird, they that are mine enemies without cause.
49Mine eye trickleth down, and ceaseth not, without any intermission,
50Till the LORD look down, and behold from heaven.
51Mine eye affecteth mine heart because of all the daughters of my city.
52Mine enemies chased me sore, like a bird, without cause.
Commentary · verses 49-52
Jeremiah began praying for vengeance on his enemies…
53They have cut off my life in the dungeon, and have cast a stone upon me.
54Waters flowed over my head; I said, I am cut off.
55I called upon thy name, O Jehovah, out of the lowest dungeon.
53They have cut off my life in the dungeon, and cast a stone upon me.
54Waters flowed over mine head; then I said, I am cut off.
55I called upon thy name, O LORD, out of the low dungeon.
Commentary · verses 53-55
Jeremiah had reached out to God when he was in prison.
56Thou heardest my voice; hide not thine ear at my breathing, at my cry.
57Thou drewest near in the day that I called upon thee; thou saidst, Fear not.
56Thou hast heard my voice: hide not thine ear at my breathing, at my cry.
57Thou drewest near in the day that I called upon thee: thou saidst, Fear not.
Commentary · verses 56-57
God did hear Jeremiah's prayers…because Jeremiah was obedient and on the right side of Justice.
58O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.
59O Jehovah, thou hast seen my wrong; judge thou my cause.
58O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.
59O LORD, thou hast seen my wrong: judge thou my cause.
Commentary · verses 58-59
Jeremiah wanted to be judged. He wanted God to show him where/HOW and WHY he was wrong. Jeremiah was humble.
60Thou hast seen all their vengeance and all their devices against me.
61Thou hast heard their reproach, O Jehovah, and all their devices against me, 62The lips of those that rose up against me, and their device against me all the day.
63Behold thou their sitting down, and their rising up; I am their song.
64Thou wilt render unto them a recompense, O Jehovah, according to the work of their hands.
60Thou hast seen all their vengeance and all their imaginations against me.
61Thou hast heard their reproach, O LORD, and all their imaginations against me;
62The lips of those that rose up against me, and their device against me all the day.
63Behold their sitting down, and their rising up; I am their musick.
64Render unto them a recompence, O LORD, according to the work of their hands.
Commentary · verses 60-64
Jeremiah asked God for judgment against his enemies.
65Thou wilt give them hardness of heart, thy curse unto them.
66Thou wilt pursue them in anger, and destroy them from under the heavens of Jehovah.
65Give them sorrow of heart, thy curse unto them.
66Persecute and destroy them in anger from under the heavens of the LORD.
Where You Stopped
Lamentations 4
Commentary · verses 1-22
This fourth poem, like the first two and the fifth, was composed of twenty-two verses. This poem was divided into three parts: verses 1-11 concerned the miseries that had fallen upon Judah; verses 12-20 concerned the causes for judgment on Judah; verses 21-22 was a prophecy of the punishment of Edom and the final restoration of Israel.
1How is the gold become dim! how is the most pure gold changed! The stones of the sanctuary are poured out at the head of every street.
1How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
Commentary · verse 1
The temple had been completely torn down by the Babylonians.
2The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!
2The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!
Commentary · verse 2
The lives of the Jews were turned from fine gold to clay pitchers.
Doctrines on this passage
3Even the jackals draw out the breast, they give suck to their young ones: The daughter of my people is become cruel, like the ostriches in the wilderness.
4The tongue of the sucking child cleaveth to the roof of his mouth for thirst: The young children ask bread, and no man breaketh it unto them.
3Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.
4The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.
Commentary · verses 3-4
Children were thirsty and hungry and not a man was giving nourishment to them.
5They that did feed delicately are desolate in the streets: They that were brought up in scarlet embrace dunghills.
6For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid upon her.
5They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
6For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
Commentary · verses 5-6
The iniquity of Jerusalem was greater than the sin of Sodom.
7Her nobles were purer than snow, they were whiter than milk; They were more ruddy in body than rubies, their polishing was as of sapphire.
8Their visage is blacker than a coal; they are not known in the streets: Their skin cleaveth to their bones; it is withered, it is become like a stick.
9They that are slain with the sword are better than they that are slain with hunger; For these pine away, stricken through, for want of the fruits of the field.
7Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:
8Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
9They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
Commentary · verses 7-9
It was better to die by the sword than how the people in Jerusalem were dying of hunger.
10The hands of the pitiful women have boiled their own children; They were their food in the destruction of the daughter of my people.
10The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
Commentary · verse 10
The famine was so severe that children were eaten. Remember, the Jews were deep into idolatry and had at times given their children as offerings to their false gods: 2 Kings 22:6; 23:10.
11Jehovah hath accomplished his wrath, he hath poured out his fierce anger; And he hath kindled a fire in Zion, which hath devoured the foundations thereof.
11The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.
Commentary · verse 11
Verse 12 transitioned into part two of this poem…
12The kings of the earth believed not, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.
12The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.
Commentary · verse 12
All the people of the world did not believe that Jerusalem would be destroyed by an adversary. This verse showed that at that time, Jerusalem looked invincible. Are there nations today that appear to be invincible?
13It is because of the sins of her prophets, and the iniquities of her priests, That have shed the blood of the just in the midst of her.
13For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her,
Commentary · verse 13
The cause of the judgment was the iniquity of the prophets and priests of the people. Are there nations today that no longer appear invincible because of the sins of their prophets and priests? These were two very powerful verses. A nation that looked invincible ended up being conquered not because of economic, military, or political reasons. The reasons this nation was conquered were because of religious reasons.
14They wander as blind men in the streets, they are polluted with blood, So that men cannot touch their garments.
15Depart ye, they cried unto them, Unclean! depart, depart, touch not! When they fled away and wandered, men said among the nations, They shall no more sojourn here.
16The anger of Jehovah hath scattered them; he will no more regard them: They respected not the persons of the priests, they favored not the elders.
14They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.
15They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.
16The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.
Commentary · verses 14-16
The Jews were scattered among other nations but were not favored by them.
17Our eyes do yet fail in looking for our vain help: In our watching we have watched for a nation that could not save.
17As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.
Commentary · verse 17
The nations whom Judah saw as their allies were of no help to them.
18They hunt our steps, so that we cannot go in our streets: Our end is near, our days are fulfilled; for our end is come.
19Our pursuers were swifter than the eagles of the heavens: They chased us upon the mountains, they laid wait for us in the wilderness.
18They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.
19Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.
Commentary · verses 18-19
During this time, the Jews were pursued (persecuted) continually.
20The breath of our nostrils, the anointed of Jehovah, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.
20The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.
Commentary · verse 20
Verse 21 transitioned into part three of this poem…
21Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz: The cup shall pass through unto thee also; thou shalt be drunken, and shalt make thyself naked.
21Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
Commentary · verse 21
Edom's time was short before judgment would come. Edom was from Esau.
22The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: He will visit thine iniquity, O daughter of Edom; he will uncover thy sins.
22The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.
Where You Stopped
Lamentations 5
Commentary · verses 1-22
The fifth and final poem of this book contained twenty-two verses. This poem was divided into two parts: verses 1-16 spoke again of the ruin of Judah and Jerusalem; verses 17-22 were Jeremiah's plea for mercy.
1Remember, O Jehovah, what is come upon us: Behold, and see our reproach.
1Remember, O LORD, what is come upon us: consider, and behold our reproach.
Commentary · verse 1
The Jews wanted God to remember what had happened.
2Our inheritance is turned unto strangers, Our houses unto aliens.
3We are orphans and fatherless; Our mothers are as widows.
2Our inheritance is turned to strangers, our houses to aliens.
3We are orphans and fatherless, our mothers are as widows.
Commentary · verses 2-3
Jerusalem was filled with strangers and aliens and the Jews had become orphans and widows.
4We have drunken our water for money; Our wood is sold unto us.
4We have drunken our water for money; our wood is sold unto us.
Commentary · verse 4
Water and wood were resources the Jews began to have to pay for.
5Our pursuers are upon our necks: We are weary, and have no rest.
6We have given the hand to the Egyptians, And to the Assyrians, to be satisfied with bread.
5Our necks are under persecution: we labour, and have no rest.
6We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.
Commentary · verses 5-6
The Jews were persecuted so often they were unable to rest.
7Our fathers sinned, and are not; And we have borne their iniquities.
8Servants rule over us: There is none to deliver us out of their hand.
7Our fathers have sinned, and are not; and we have borne their iniquities.
8Servants have ruled over us: there is none that doth deliver us out of their hand.
Commentary · verses 7-8
Those who were servants now ruled over the Jews.
9We get our bread at the peril of our lives, Because of the sword of the wilderness.
10Our skin is black like an oven, Because of the burning heat of famine.
9We gat our bread with the peril of our lives because of the sword of the wilderness.
10Our skin was black like an oven because of the terrible famine.
Commentary · verses 9-10
The famine was so great that the wilderness was as an enemy to the Jews.
11They ravished the women in Zion, The virgins in the cities of Judah.
12Princes were hanged up by their hand: The faces of elders were not honored.
13The young men bare the mill; And the children stumbled under the wood.
14The elders have ceased from the gate, The young men from their music.
11They ravished the women in Zion, and the maids in the cities of Judah.
12Princes are hanged up by their hand: the faces of elders were not honoured.
13They took the young men to grind, and the children fell under the wood.
14The elders have ceased from the gate, the young men from their musick.
Commentary · verses 11-14
The people were being persecuted in a number of ways.
15The joy of our heart is ceased; Our dance is turned into mourning.
15The joy of our heart is ceased; our dance is turned into mourning.
Commentary · verse 15
Verse 16 transitioned to part two of this poem. Jeremiah began to plead for mercy…
16The crown is fallen from our head: Woe unto us! for we have sinned.
16The crown is fallen from our head: woe unto us, that we have sinned!
Commentary · verse 16
Jeremiah made a confession. He was speaking for the people.
17For this our heart is faint; For these things our eyes are dim; 18For the mountain of Zion, which is desolate: The foxes walk upon it.
19Thou, O Jehovah, abidest for ever; Thy throne is from generation to generation.
20Wherefore dost thou forget us for ever, And forsake us so long time?
17For this our heart is faint; for these things our eyes are dim.
18Because of the mountain of Zion, which is desolate, the foxes walk upon it.
19Thou, O LORD, remainest for ever; thy throne from generation to generation.
20Wherefore dost thou forget us for ever, and forsake us so long time?
Commentary · verses 17-20
Jeremiah was not aware of how long God would forsake His people.
21Turn thou us unto thee, O Jehovah, and we shall be turned; Renew our days as of old.
21Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old.
Commentary · verse 21
Jeremiah wanted God to help the Jews turn back to Him.
22But thou hast utterly rejected us; Thou art very wroth against us.
22But thou hast utterly rejected us; thou art very wroth against us.
Commentary · verse 22
Jeremiah also knew how angry God was toward them. The Book of Lamentations was the third of the five books that made up the major prophet section of the Old Testament. This book consisted of five poems of lamentation by Jeremiah over the destruction of Israel and Jerusalem. The next book of the major prophet section continued the chronology of Israel's captivity...
This third poem contained sixty-six verses, three times as many as the other two. This poem represented the deepest of sufferings, contained a confession of sin, an acknowledgment of God's Justice, and a prayer of faith and for forgiveness. Jeremiah used his own experiences and response to affliction to help the Jews know how to respond well to the affliction they were experiencing.
Verses 1-21 showed Jeremiah crying out about his own sorrows…