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Reading Plan · Day 237

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Jeremiah 45-48

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Previously · Day 236 · Jeremiah 40-44

The previous day's reading covered prophecies to the remnant left in Judah and the judgments that would come if they attempted to escape to Egypt.

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Where You Stopped

Jeremiah 45

Commentary · verses 1-5

This chapter was considered parenthetical. It was a prophecy directly to Baruch and was thought to belong with Chapter 36.

1The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying, 2Thus saith Jehovah, the God of Israel, unto thee, O Baruch: 3Thou didst say, Woe is me now! for Jehovah hath added sorrow to my pain; I am weary with my groaning, and I find no rest.

1The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he had written these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying,

2Thus saith the LORD, the God of Israel, unto thee, O Baruch;

3Thou didst say, Woe is me now! for the LORD hath added grief to my sorrow; I fainted in my sighing, and I find no rest.

Commentary · verses 1-3

Baruch used similar expressions that Jeremiah used when he was sorrowful.

4Thus shalt thou say unto him, Thus saith Jehovah: Behold, that which I have built will I break down, and that which I have planted I will pluck up; and this in the whole land.

5And seekest thou great things for thyself? seek them not; for, behold, I will bring evil upon all flesh, saith Jehovah; but thy life will I give unto thee for a prey in all places whither thou goest.

4Thus shalt thou say unto him, The LORD saith thus; Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land.

5And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.

Commentary · verses 4-5

God used Jeremiah to counsel Baruch. God would spare Baruch's life even when things got worse for the people.

Where You Stopped

Jeremiah 46

Commentary · verses 1-28

This chapter began a new focus: Prophecies against Gentile powers. This theme lasted through Chapter 51.

1The word of Jehovah which came to Jeremiah the prophet concerning the nations.

2Of Egypt: concerning the army of Pharaoh-neco king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, king of Judah.

1The word of the LORD which came to Jeremiah the prophet against the Gentiles;

2Against Egypt, against the army of Pharaoh–necho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.

Commentary · verses 1-2

This prophecy was concerned with Egypt. Although verse 2 told us that Nebuchadnezzar smote Egypt, this prophecy was given before that happened.

3Prepare ye the buckler and shield, and draw near to battle.

4Harness the horses, and get up, ye horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail.

3Order ye the buckler and shield, and draw near to battle.

4Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.

Commentary · verses 3-4

Egypt was told to prepare for war.

5Wherefore have I seen it? they are dismayed and are turned backward; and their mighty ones are beaten down, and are fled apace, and look not back: terror is on every side, saith Jehovah.

5Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD.

Commentary · verse 5

Jeremiah asked "Wherefore have I seen it?" Again, Jeremiah was being compassionate towards the destruction he prophesied and he wanted to know WHY he was seeing this.

6Let not the swift flee away, nor the mighty man escape; in the north by the river Euphrates have they stumbled and fallen.

7Who is this that riseth up like the Nile, whose waters toss themselves like the rivers?

8Egypt riseth up like the Nile, and his waters toss themselves like the rivers: and he saith, I will rise up, I will cover the earth; I will destroy cities and the inhabitants thereof.

6Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.

7Who is this that cometh up as a flood, whose waters are moved as the rivers?

8Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.

Commentary · verses 6-8

Egypt was in pride and would be destroyed.

9Go up, ye horses; and rage, ye chariots; and let the mighty men go forth: Cush and Put, that handle the shield; and the Ludim, that handle and bend the bow.

9Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.

Commentary · verse 9

Another call to war. This time it included more than Egypt. Cush and Ludim were both of Ethiopian descent and Put was the Libyans, all nations in the north of Africa and closely tied to Egypt.

10For that day is a day of the Lord, Jehovah of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Jehovah of hosts, hath a sacrifice in the north country by the river Euphrates.

10For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.

Commentary · verse 10

This day of the Lord was simply a day of vengeance from God on Egypt.

11Go up into Gilead, and take balm, O virgin daughter of Egypt: in vain dost thou use many medicines; there is no healing for thee.

11Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.

Commentary · verse 11

It was too late for Egypt to repair: "no healing."

12The nations have heard of thy shame, and the earth is full of thy cry; for the mighty man hath stumbled against the mighty, they are fallen both of them together.

13The word that Jehovah spake to Jeremiah the prophet, how that Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

12The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.

13The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

Commentary · verses 12-13

This section began the recording of the actual prophecy given to Jeremiah concerning Nebuchadnezzar's invasion of Egypt…

14Declare ye in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say ye, Stand forth, and prepare thee; for the sword hath devoured round about thee.

14Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.

Commentary · verse 14

The first part of this prophecy was very straightforward. The coming destruction of Egypt was to be declared in all of the great cities of that country. The Egyptians were made aware of the coming judgment.

15Why are thy strong ones swept away? they stood not, because Jehovah did drive them.

16He made many to stumble, yea, they fell one upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.

15Why are thy valiant men swept away? they stood not, because the LORD did drive them.

16He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.

Commentary · verses 15-16

The Egyptian army was made mostly of men from the areas surrounding Egypt, such as the countries mentioned in verse 9. After a major defeat, these men wanted to go back to their homes.

17They cried there, Pharaoh king of Egypt is but a noise; he hath let the appointed time pass by.

18As I live, saith the King, whose name is Jehovah of hosts, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.

17They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.

18As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.

Commentary · verses 17-18

Nebuchadnezzar was coming to conquer Egypt. It was a sure thing.

19O thou daughter that dwellest in Egypt, furnish thyself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.

19O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.

Commentary · verse 19

God told Egypt to prepare for the forthcoming captivity by Nebuchadnezzar.

20Egypt is a very fair heifer; but destruction out of the north is come, it is come.

21Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they did not stand: for the day of their calamity is come upon them, the time of their visitation.

20Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.

21Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.

Commentary · verses 20-21

The "hired men" were the soldiers in the Egyptian army that were not necessarily Egyptian (again, see verse 9). These men were paid to fight for Egypt. Was it any wonder that these men would want to flee when they were faced with defeat?

22The sound thereof shall go like the serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

23They shall cut down her forest, saith Jehovah, though it cannot be searched; because they are more than the locusts, and are innumerable.

24The daughter of Egypt shall be put to shame; she shall be delivered into the hand of the people of the north.

25Jehovah of hosts, the God of Israel, saith: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and them that trust in him:

22The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

23They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.

24The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.

25The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:

Commentary · verses 22-25

The leaders of Egypt would be punished as well as those who trusted in them.

26and I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old, saith Jehovah.

26And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD.

Commentary · verse 26

The "afterwards it shall be inhabited" referred to peace time during the Millennium.

27But fear not thou, O Jacob my servant, neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.

28Fear not thou, O Jacob my servant, saith Jehovah; for I am with thee: for I will make a full end of all the nations whither I have driven thee; but I will not make a full end of thee, but I will correct thee in measure, and will in no wise leave thee unpunished.

27But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.

28Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.

Commentary · verses 27-28

Israel would be restored. However, God was Just and He had to equal out Justice…therefore, the Israelites would be punished.

Where You Stopped

Jeremiah 47

1The word of Jehovah that came to Jeremiah the prophet concerning the Philistines, before that Pharaoh smote Gaza.

1The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.

Commentary · verse 1

The next prophecy concerned with the judgment of the Gentile nations focused on the Philistines…

2Thus saith Jehovah: Behold, waters rise up out of the north, and shall become an overflowing stream, and shall overflow the land and all that is therein, the city and them that dwell therein; and the men shall cry, and all the inhabitants of the land shall wail.

2Thus saith the LORD; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.

Commentary · verse 2

Again, Babylon would be used to judge Philistia: "out of the north." Remember, the "north" referred to Babylon.

3At the noise of the stamping of the hoofs of his strong ones, at the rushing of his chariots, at the rumbling of his wheels, the fathers look not back to their children for feebleness of hands; 4because of the day that cometh to destroy all the Philistines, to cut off from Tyre and Sidon every helper that remaineth: for Jehovah will destroy the Philistines, the remnant of the isle of Caphtor.

3At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands;

4Because of the day that cometh to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor.

Commentary · verses 3-4

Tyre and Sidon being "neighbors" to the Philistines would have no help from them after Philistia was destroyed.

5Baldness is come upon Gaza; Ashkelon is brought to nought, the remnant of their valley: how long wilt thou cut thyself?

5Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?

Commentary · verse 5

Philistia (Gaza and Ashkelon both being cities of the Philistines) was compared to a person who had been made bald and had cut themselves, both symbols of distress and mourning.

6O thou sword of Jehovah, how long will it be ere thou be quiet? put up thyself into thy scabbard; rest, and be still.

6O thou sword of the LORD, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.

Commentary · verse 6

The "sword of Jehovah" in this verse referred to the specific usage of Babylon to judge these people...Babylon was Jehovah's sword in these judgments.

7How canst thou be quiet, seeing Jehovah hath given thee a charge? Against Ashkelon, and against the sea-shore, there hath he appointed it.

7How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.

Where You Stopped

Jeremiah 48

1Of Moab. Thus saith Jehovah of hosts, the God of Israel: Woe unto Nebo! for it is laid waste; Kiriathaim is put to shame, it is taken; Misgab is put to shame and broken down.

1Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.

Commentary · verse 1

The prophecies in this chapter transitioned to a focus on Moab. Remember, Moab was from Lot.

2The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.

2There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.

Commentary · verse 2

Moab had continually acted against Israel and judgment was imminent.

3The sound of a cry from Horonaim, desolation and great destruction!

3A voice of crying shall be from Horonaim, spoiling and great destruction.

Commentary · verse 3

Horonaim was a city in Moab.

4Moab is destroyed; her little ones have caused a cry to be heard.

4Moab is destroyed; her little ones have caused a cry to be heard.

Commentary · verse 4

Moab was destroyed.

5For by the ascent of Luhith with continual weeping shall they go up; for at the descent of Horonaim they have heard the distress of the cry of destruction.

6Flee, save your lives, and be like the heath in the wilderness.

5For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.

6Flee, save your lives, and be like the heath in the wilderness.

Commentary · verses 5-6

The Moabites were told to flee to save their lives.

7For, because thou hast trusted in thy works and in thy treasures, thou also shalt be taken: and Chemosh shall go forth into captivity, his priests and his princes together.

7For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.

Commentary · verse 7

The reason they were judged was because they trusted in themselves and their possessions. They would be taken captive along with Chemosh, the Moabite god. Remember, Solomon built a high place for Chemosh: 1 Kings 11.

8And the destroyer shall come upon every city, and no city shall escape; the valley also shall perish, and the plain shall be destroyed; as Jehovah hath spoken.

8And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD hath spoken.

Commentary · verse 8

The destroyer was Babylon.

9Give wings unto Moab, that she may fly and get her away: and her cities shall become a desolation, without any to dwell therein.

10Cursed be he that doeth the work of Jehovah negligently; and cursed be he that keepeth back his sword from blood.

9Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.

10Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood.

Commentary · verses 9-10

The Moabites were negligent, meant deceitful. Cursed was he who did God's work deceitfully. Deception was a right WHAT with a wrong or no HOW/WHY. This verse meant that a man who did God's work with his own how/why was being deceitful.

11Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remaineth in him, and his scent is not changed.

11Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.

Commentary · verse 11

To this point, Moab had not experienced judgment and continued to walk in their own ways.

12Therefore, behold, the days come, saith Jehovah, that I will send unto him them that pour off, and they shall pour him off; and they shall empty his vessels, and break their bottles in pieces.

13And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth-el their confidence.

12Therefore, behold, the days come, saith the LORD, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.

13And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth–el their confidence.

Commentary · verses 12-13

The judgment Moab faced would cause them to be ashamed of Chemosh (their god) just as Israel was ashamed of the gods made in Beth-el.

14How say ye, We are mighty men, and valiant men for the war?

15Moab is laid waste, and they are gone up into his cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts.

16The calamity of Moab is near to come, and his affliction hasteth fast.

14How say ye, We are mighty and strong men for the war?

15Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts.

16The calamity of Moab is near to come, and his affliction hasteth fast.

Commentary · verses 14-16

Moab was no longer mighty but waste. Their affliction was near and coming fast.

17All ye that are round about him, bemoan him, and all ye that know his name; say, How is the strong staff broken, the beautiful rod!

18O thou daughter that dwellest in Dibon, come down from thy glory, and sit in thirst; for the destroyer of Moab is come up against thee, he hath destroyed thy strongholds.

19O inhabitant of Aroer, stand by the way, and watch: ask him that fleeth, and her that escapeth; say, What hath been done?

20Moab is put to shame; for it is broken down: wail and cry; tell ye it by the Arnon, that Moab is laid waste.

17All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!

18Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.

19O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is done?

20Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,

Commentary · verses 17-20

They were told to mourn because Moab was put to shame.

21And judgment is come upon the plain country, upon Holon, and upon Jahzah, and upon Mephaath, 22and upon Dibon, and upon Nebo, and upon Beth-diblathaim, 23and upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon, 24and upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.

25The horn of Moab is cut off, and his arm is broken, saith Jehovah.

21And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,

22And upon Dibon, and upon Nebo, and upon Beth–diblathaim,

23And upon Kiriathaim, and upon Beth–gamul, and upon Beth–meon,

24And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.

25The horn of Moab is cut off, and his arm is broken, saith the LORD.

Commentary · verses 21-25

All the cities of Moab would experience this judgment.

26Make ye him drunken; for he magnified himself against Jehovah: and Moab shall wallow in his vomit, and he also shall be in derision.

27For was not Israel a derision unto thee? was he found among thieves? for as often as thou speakest of him, thou waggest the head.

26Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.

27For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.

Commentary · verses 26-27

Moab treated Israel as a joke, they continually mocked (derision) Israel.

28O ye inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that maketh her nest over the mouth of the abyss.

29We have heard of the pride of Moab, that he is very proud; his loftiness, and his pride, and his arrogancy, and the haughtiness of his heart.

30I know his wrath, saith Jehovah, that it is nought; his boastings have wrought nothing.

28O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole’s mouth.

29We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.

30I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.

Commentary · verses 28-30

God was aware of Moab's pride. Notice, Moab's pride brought forth nothing…no profit.

31Therefore will I wail for Moab; yea, I will cry out for all Moab: for the men of Kir-heres shall they mourn.

31Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kir–heres.

Commentary · verse 31

Lamentation for Moab…

32With more than the weeping of Jazer will I weep for thee, O vine of Sibmah: thy branches passed over the sea, they reached even to the sea of Jazer: upon thy summer fruits and upon thy vintage the destroyer is fallen.

33And gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the winepresses: none shall tread with shouting; the shouting shall be no shouting.

32O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.

33And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.

Commentary · verses 32-33

There would be no gladness and no joy in Moab. The fruit and wine would cease and since they trusted in these things more than God, they would be filled with sorrow.

34From the cry of Heshbon even unto Elealeh, even unto Jahaz have they uttered their voice, from Zoar even unto Horonaim, to Eglath-shelishiyah: for the waters of Nimrim also shall become desolate.

35Moreover I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods.

34From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.

35Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.

Commentary · verses 34-35

God would cause idolatry in the high places of Moab to stop.

36Therefore my heart soundeth for Moab like pipes, and my heart soundeth like pipes for the men of Kir-heres: therefore the abundance that he hath gotten is perished.

37For every head is bald, and every beard clipped: upon all the hands are cuttings, and upon the loins sackcloth.

36Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir–heres: because the riches that he hath gotten are perished.

37For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.

Commentary · verses 36-37

More imagery of distress and mourning.

38On all the housetops of Moab and in the streets thereof there is lamentation every where; for I have broken Moab like a vessel wherein none delighteth, saith Jehovah.

39How is it broken down! how do they wail! how hath Moab turned the back with shame! so shall Moab become a derision and a terror to all that are round about him.

38There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.

39They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.

Commentary · verses 38-39

Just as Israel was a derision (mockery) to Moab, Moab would be a derision to those around him. God was Just.

40For thus saith Jehovah: Behold, he shall fly as an eagle, and shall spread out his wings against Moab.

40For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.

Commentary · verse 40

Nebuchadnezzar and Babylon would come quickly against Moab.

41Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs.

41Kerioth is taken, and the strong holds are surprised, and the mighty men’s hearts in Moab at that day shall be as the heart of a woman in her pangs.

Commentary · verse 41

The mighty men of Moab would experience much pain.

42And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah.

42And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.

Commentary · verse 42

This was fulfilled. After Moab's captivity to Babylon, the nation was not again brought together.

43Fear, and the pit, and the snare, are upon thee, O inhabitant of Moab, saith Jehovah.

44He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon him, even upon Moab, the year of their visitation, saith Jehovah.

43Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the LORD.

44He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.

Commentary · verses 43-44

Moab would be destroyed in a number of ways.

45They that fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and hath devoured the corner of Moab, and the crown of the head of the tumultuous ones.

46Woe unto thee, O Moab! the people of Chemosh is undone; for thy sons are taken away captive, and thy daughters into captivity.

47Yet will I bring back the captivity of Moab in the latter days, saith Jehovah. Thus far is the judgment of Moab.

45They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.

46Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.

47Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.

Commentary · verses 45-47

Moab will be restored in the "latter days": the Millennium.

Commentary · verse 47

This day's reading covered prophecies against Gentile powers: Egypt and north African countries, Philistia, and Moab.

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