Reading Plan · Day 227
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Jeremiah 13-15
Day 227
Previously · Day 226 · Jeremiah 10-12
The previous day's reading covered God's explanation to Jeremiah for the judgment that was about to come.
Day 227 Read
Where You Stopped
Jeremiah 13
1Thus saith Jehovah unto me, Go, and buy thee a linen girdle, and put it upon thy loins, and put it not in water.
1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.
Commentary · verse 1
2So I bought a girdle according to the word of Jehovah, and put it upon my loins.
3And the word of Jehovah came unto me the second time, saying, 4Take the girdle that thou hast bought, which is upon thy loins, and arise, go to the Euphrates, and hide it there in a cleft of the rock.
2So I got a girdle according to the word of the LORD, and put it on my loins.
3And the word of the LORD came unto me the second time, saying,
4Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
Commentary · verses 2-4
God told Jeremiah to go to the Euphrates River and hide the girdle Jeremiah was wearing in a cleft of a rock. The Euphrates was 300-400 miles away. Some scholars believe that Jeremiah stayed away from Jerusalem for seven years when he left on this journey.
5So I went, and hid it by the Euphrates, as Jehovah commanded me.
6And it came to pass after many days, that Jehovah said unto me, Arise, go to the Euphrates, and take the girdle from thence, which I commanded thee to hide there.
7Then I went to the Euphrates, and digged, and took the girdle from the place where I had hid it; and, behold, the girdle was marred, it was profitable for nothing.
5So I went, and hid it by Euphrates, as the LORD commanded me.
6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
Commentary · verses 5-7
The girdle was marred (ruined, destroyed) and profitable for nothing.
8Then the word of Jehovah came unto me, saying, 9Thus saith Jehovah, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
8Then the word of the LORD came unto me, saying,
9Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
Commentary · verses 8-9
Just as the girdle was destroyed, God would mar/destroy the pride of Judah and Jerusalem.
10This evil people, that refuse to hear my words, that walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this girdle, which is profitable for nothing.
10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
Commentary · verse 10
The people who were evil were, like the girdle, profitable for nothing.
11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Commentary · verse 11
This verse explained the analogy of the girdle: As the girdle cleaved to a man, so God had caused Israel and Judah to cleave to Him. The girdle symbolized the closeness of God and Israel. God was completely for Israel but they would not listen.
12Therefore thou shalt speak unto them this word: Thus saith Jehovah, the God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?
13Then shalt thou say unto them, Thus saith Jehovah, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
14And I will dash them one against another, even the fathers and the sons together, saith Jehovah: I will not pity, nor spare, nor have compassion, that I should not destroy them.
12Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?
13Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
14And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
Commentary · verses 12-14
In their drunkenness, the people would turn against themselves.
15Hear ye, and give ear; be not proud; for Jehovah hath spoken.
16Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
15Hear ye, and give ear; be not proud: for the LORD hath spoken.
16Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
Commentary · verses 15-16
A warning to the proud to turn towards God and away from their stubborn ways.
17But if ye will not hear it, my soul shall weep in secret for your pride; and mine eye shall weep sore, and run down with tears, because Jehovah’s flock is taken captive.
17But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD’s flock is carried away captive.
Commentary · verse 17
If the Jews did not hear these words and humble themselves, Jeremiah would weep because God's flock would be carried away captive.
18Say thou unto the king and to the queen-mother, Humble yourselves, sit down; for your headtires are come down, even the crown of your glory.
18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
Commentary · verse 18
This king was Jehoiakim.
19The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive.
19The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.
Commentary · verse 19
Judah would go into captivity. This prophecy was fulfilled about twelve years after this declaration.
20Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?
20Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?
Commentary · verse 20
The Babylonians would come from the north.
21What wilt thou say, when he shall set over thee as head those whom thou hast thyself taught to be friends to thee? shall not sorrows take hold of thee, as of a woman in travail?
22And if thou say in thy heart, Wherefore are these things come upon me? for the greatness of thine iniquity are thy skirts uncovered, and thy heels suffer violence.
23Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
21What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?
22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
23Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
Commentary · verses 21-23
The Jews were so accustomed to doing evil that for them to do good was compared to an Ethiopian changing his skin or a leopard his spots.
24Therefore will I scatter them, as the stubble that passeth away, by the wind of the wilderness.
25This is thy lot, the portion measured unto thee from me, saith Jehovah; because thou hast forgotten me, and trusted in falsehood.
24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.
25This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.
Commentary · verses 24-25
The captivity happened in response to Justice.
26Therefore will I also uncover thy skirts upon thy face, and thy shame shall appear.
27I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be?
26Therefore will I discover thy skirts upon thy face, that thy shame may appear.
27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
Commentary · verses 26-27
Again, Marriage imagery was referenced when adulteries were mentioned.
Where You Stopped
Jeremiah 14
1The word of Jehovah that came to Jeremiah concerning the drought.
1The word of the LORD that came to Jeremiah concerning the dearth.
Commentary · verse 1
The Word of God concerned with the drought. God used a drought many times to confront His people. Droughts were promised many centuries before this if Israel went into sin (Leviticus 26:19; Deuteronomy 28:23). This drought was upon Judah.
2Judah mourneth, and the gates thereof languish, they sit in black upon the ground; and the cry of Jerusalem is gone up.
3And their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are put to shame and confounded, and cover their heads.
4Because of the ground which is cracked, for that no rain hath been in the land, the plowmen are put to shame, they cover their heads.
5Yea, the hind also in the field calveth, and forsaketh her young, because there is no grass.
6And the wild asses stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.
2Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
3And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.
4Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.
5Yea, the hind also calved in the field, and forsook it, because there was no grass.
6And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.
Commentary · verses 2-6
The effects of a famine in the land.
7Though our iniquities testify against us, work thou for thy name’s sake, O Jehovah; for our backslidings are many; we have sinned against thee.
7O LORD, though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee.
Commentary · verse 7
Jeremiah began a confession.
8O thou hope of Israel, the Saviour thereof in the time of trouble, why shouldest thou be as a sojourner in the land, and as a wayfaring man that turneth aside to tarry for a night?
9Why shouldest thou be as a man affrighted, as a mighty man that cannot save? Yet thou, O Jehovah, art in the midst of us, and we are called by thy name; leave us not.
8O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
9Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
Commentary · verses 8-9
Jeremiah asked God to remain with them in this trying time. Next, God answered…
10Thus saith Jehovah unto this people, Even so have they loved to wander; they have not refrained their feet: therefore Jehovah doth not accept them; now will he remember their iniquity, and visit their sins.
11And Jehovah said unto me, Pray not for this people for their good.
12When they fast, I will not hear their cry; and when they offer burnt-offering and meal-offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence.
10Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.
11Then said the LORD unto me, Pray not for this people for their good.
12When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
Commentary · verses 10-12
God told Jeremiah not to pray for the people for their good! When they fasted God would not hear. This verse showed that the purpose of fasting was prayer and not not eating. Every time you had a hunger pain it was supposed to lead you to pray.
13Then said I, Ah, Lord Jehovah! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
13Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
Commentary · verse 13
Jeremiah complained of the words the false prophets proclaimed to the Jews.
14Then Jehovah said unto me, The prophets prophesy lies in my name; I sent them not, neither have I commanded them, neither spake I unto them: they prophesy unto you a lying vision, and divination, and a thing of nought, and the deceit of their own heart.
14Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
Commentary · verse 14
Prophets in the land were speaking lying visions and divination. The false prophets were altogether lying, not even giving a right WHAT.
15Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.
15Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
Commentary · verse 15
The prophets who were saying there would not be sword and famine in the land would fall by the sword and famine. The very thing these false prophets said would not happen would happen specifically to them: Justice.
16And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them—them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
16And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
Commentary · verse 16
The people who were prophesied to were also at fault and would be judged as well.
17And thou shalt say this word unto them, Let mine eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.
18If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, they that are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge.
17Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
Commentary · verses 17-18
This chapter ended with another confession from Jeremiah…
19Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and, behold, dismay!
20We acknowledge, O Jehovah, our wickedness, and the iniquity of our fathers; for we have sinned against thee.
19Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
20We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against thee.
Commentary · verses 19-20
Jeremiah confessed for the people. Were the people humble like Jeremiah was?
21Do not abhor us, for thy name’s sake; do not disgrace the throne of thy glory: remember, break not thy covenant with us.
22Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? art not thou he, O Jehovah our God? therefore we will wait for thee; for thou hast made all these things.
21Do not abhor us, for thy name’s sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.
22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.
Commentary · verses 21-22
Jeremiah recognized God made the rain and then he made requests of God.
Where You Stopped
Jeremiah 15
1Then said Jehovah unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.
1Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
Commentary · verse 1
God told Jeremiah that even if Moses and Samuel stood before God, His Mind would still not be toward the people. Even Moses and Samuel could not have stopped the captivity.
- Moses did change God's Mind: Numbers 14.
- Hezekiah was able to request something God did not want to do: 2 Kings 20:1-11 and Isaiah 37.
Now, we see a case where someone who was able to change God's Mind would not be able to change God's Mind. We have seen that prayer works according to Justice, according to spiritual value. The only explanation that was consistent with the rest of the Bible was that Moses had enough spiritual value to change God's Mind in Numbers 14, however, Moses (and Samuel) did not have enough spiritual value to change God's Mind in the situation we have been covering in the Book of Jeremiah.
Since the beginning of the Book of Jeremiah, we have seen God has tried every possible way to illustrate to Judah their level of wickedness: a girdle, Marriage analogies, divorce, and now Moses and Samuel being unable to change God's Mind.
Doctrines on this passage
2And it shall come to pass, when they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith Jehovah: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.
3And I will appoint over them four kinds, saith Jehovah: the sword to slay, and the dogs to tear, and the birds of the heavens, and the beasts of the earth, to devour and to destroy.
4And I will cause them to be tossed to and fro among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.
2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
3And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.
4And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.
Commentary · verses 2-4
The reason for the captivity: the captivity would happen because of Manasseh and the things he did in Jerusalem. This was why God wanted Hezekiah to die in 2 Kings 20 and Isaiah 37. Hezekiah had enough spiritual value to extend his life fifteen years and that led to Manasseh being born and leading God's people into wickedness. God tried to help His people avoid the circumstances they found themselves in during the Book of Jeremiah. If God had predestined Hezekiah to make the wrong decision, it would be unjust of God to punish Judah.
5For who will have pity upon thee, O Jerusalem? or who will bemoan thee? or who will turn aside to ask of thy welfare?
6Thou hast rejected me, saith Jehovah, thou art gone backward: therefore have I stretched out my hand against thee, and destroyed thee; I am weary with repenting.
5For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?
6Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
Commentary · verses 5-6
God was weary. Worse, God was weary with His people repenting. This verse showed there was a limit to how much God was able to bear from people "repenting." Sounds like we need to understand what was meant by "repenting." The people had forsaken God and God was weary with the people repenting. There was not fruit of their repentance, they continued to do the same evil they confessed.
7And I have winnowed them with a fan in the gates of the land; I have bereaved them of children, I have destroyed my people; they returned not from their ways.
7And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.
Commentary · verse 7
The people would be destroyed because they returned not from their ways. This meant these people actually did not repent with their heart, only their mouths.
8Their widows are increased to me above the sand of the seas; I have brought upon them against the mother of the young men a destroyer at noonday: I have caused anguish and terrors to fall upon her suddenly.
8Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.
Commentary · verse 8
Widows would increase because of the deaths of many of the men who would be killed in the coming war. Mothers of young men would find a destroyer against them because of their sons' forthcoming death.
9She that hath borne seven languisheth; she hath given up the ghost; her sun is gone down while it was yet day; she hath been put to shame and confounded: and the residue of them will I deliver to the sword before their enemies, saith Jehovah.
9She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.
Commentary · verse 9
Even a mother of seven young men would not escape the coming calamity. It seemed as if none of the men would be spared.
10Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; yet every one of them doth curse me.
10Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.
Commentary · verse 10
Jeremiah complained of being in the center of the strife because of the prophecies given to him.
11Jehovah said, Verily I will strengthen thee for good; verily I will cause the enemy to make supplication unto thee in the time of evil and in the time of affliction.
12Can one break iron, even iron from the north, and brass?
13Thy substance and thy treasures will I give for a spoil without price, and that for all thy sins, even in all thy borders.
14And I will make them to pass with thine enemies into a land which thou knowest not; for a fire is kindled in mine anger, which shall burn upon you.
11The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.
12Shall iron break the northern iron and the steel?
13Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.
14And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.
Commentary · verses 11-14
God answered Jeremiah's complaint. Jeremiah would be protected and provided for.
15O Jehovah, thou knowest; remember me, and visit me, and avenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered reproach.
15O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
Commentary · verse 15
Jeremiah began another prayer…
16Thy words were found, and I did eat them; and thy words were unto me a joy and the rejoicing of my heart: for I am called by thy name, O Jehovah, God of hosts.
17I sat not in the assembly of them that make merry, nor rejoiced; I sat alone because of thy hand; for thou hast filled me with indignation.
18Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou indeed be unto me as a deceitful brook, as waters that fail?
16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
17I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
18Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
Commentary · verses 16-18
Jeremiah wanted God to remember him and his obedient actions. Jeremiah also wanted to know WHY his pain was unceasing.
19Therefore thus saith Jehovah, If thou return, then will I bring thee again, that thou mayest stand before me; and if thou take forth the precious from the vile, thou shalt be as my mouth: they shall return unto thee, but thou shalt not return unto them.
20And I will make thee unto this people a fortified brazen wall; and they shall fight against thee, but they shall not prevail against thee; for I am with thee to save thee and to deliver thee, saith Jehovah.
21And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
19Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
20And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.
21And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
Commentary · verses 19-21
God answered by assuring Jeremiah that he would be delivered out of the hands of the wicked.
Commentary · verse 21
This day's reading covered God's explanation that even Moses and Samuel would be unable to change His Mind from the coming judgment on Judah.
God told Jeremiah to buy a linen girdle (underwear) and to put it on and not put it in water. Not putting it in water would make the cause of the soon to come "marring" to not be mistaken.