Reading Plan · Day 223
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Jeremiah 1-3
Day 223
About Jeremiah
The Book of Jeremiah was the second book that made up the major prophet section of the Old Testament. We saw the Book of Isaiah was the first of the five books that made up the major prophet section of the Old Testament. The Book of Isaiah was written more than 700 years before Christ. Chronologically, the Book of Jeremiah came after the Book of Isaiah and was written more than 600 years before Christ. This book had a very pessimistic perspective: Israel was being judged without mercy because of her willful apostasy. Jeremiah was the first prophet that was openly opposed and persecuted by God's people because of the uncomfortable message God gave to His people through Jeremiah.
Day 223 Read
Where You Stopped
Jeremiah 1
1The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: 2to whom the word of Jehovah came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.
3It came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, unto the carrying away of Jerusalem captive in the fifth month.
1The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:
2To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.
3It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.
Commentary · verses 1-3
4Now the word of Jehovah came unto me, saying, 5Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations.
4Then the word of the LORD came unto me, saying,
5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
Commentary · verses 4-5
Before God formed Jeremiah in his mother's belly, God knew Jeremiah. This had to be after conception. There had to be something there for God to form. Jeremiah was sanctified in his mother's womb and ordained a prophet.
Key Doctrine: God did not cause people to be conceived. Parents cause conception, which was why Jesus was the only person God caused to be conceived. God responded to what was provided. God formed after a person was conceived.
6Then said I, Ah, Lord Jehovah! behold, I know not how to speak; for I am a child.
6Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.
Commentary · verse 6
Jeremiah doubted his ability to speak because of his age. The word "child" meant "young man," someone under the age of service to God which according to the Bible was either twenty-five years old (Numbers 8:24) or thirty years old (Numbers 4:3) depending on the application.
7But Jehovah said unto me, Say not, I am a child; for to whomsoever I shall send thee thou shalt go, and whatsoever I shall command thee thou shalt speak.
8Be not afraid because of them; for I am with thee to deliver thee, saith Jehovah.
7But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
8Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.
Commentary · verses 7-8
God told him not to fear because He would be with him and give him the words to speak. Notice, God said to not be afraid of "them." Was Jeremiah going to be persecuted for the words he would speak?
Doctrines on this passage
9Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth:
9Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.
Commentary · verse 9
God put His words in Jeremiah's mouth.
10see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant.
11Moreover the word of Jehovah came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond-tree.
10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
11Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.
Commentary · verses 10-11
Jeremiah saw a rod (branch) of an almond-tree. The "almond-tree" in this verse literally meant "the wakeful tree," because it awoke from the sleep of winter earlier than the other trees, flowering in January, and bearing fruit in March. This was a symbol of God's early execution of His purpose.
12Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it.
12Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.
Commentary · verse 12
The words "for I watch over" were also translated as "for I will hasten." "Hasten" meant "to wake." The root word for "almond-tree" in verse 11 was the Hebrew word for "hasten."
13And the word of Jehovah came unto me the second time, saying, What seest thou? And I said, I see a boiling caldron; and the face thereof is from the north.
13And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.
Commentary · verse 13
Jeremiah saw a boiling caldron (pot) with its face toward the north. The "north" was Babylon, though east of Judea, was regarded by the Hebrews as north, because they appropriated the term "east" to Arabia-Deserta, stretching from Palestine to the Euphrates.
14Then Jehovah said unto me, Out of the north evil shall break forth upon all the inhabitants of the land.
14Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.
Commentary · verse 14
An evil would disclose itself "Out of the north": Babylon.
15For, lo, I will call all the families of the kingdoms of the north, saith Jehovah; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.
15For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.
Commentary · verse 15
Judah was the focus of this prophecy. Not Israel and the ten tribes that had already been in captivity for about ninety-three years up to this point. Judah was the main focus of this entire book, even when the terms Israel and Samaria were used.
16And I will utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
16And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
Commentary · verse 16
The judgment against Judah was because of their forsaking God and worshipping idols made of their own hands.
17Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them.
17Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.
Commentary · verse 17
Jeremiah was told to prophesy towards the people that were committing idolatry. Do you think this would go over well?
18For, behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
18For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
Commentary · verse 18
Jeremiah's prophesies would be against the people to whom he spoke.
19And they shall fight against thee; but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee.
19And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.
Commentary · verse 19
God warned Jeremiah that the Jews would fight against him.
Where You Stopped
Jeremiah 2
1And the word of Jehovah came to me, saying, 2Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.
1Moreover the word of the LORD came to me, saying,
2Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
Commentary · verses 1-2
God remembered the Jewish nation in its youth and "the love of thine espousals." "Espousals" meant "betrothals" and came from the root word that meant "bride or young wife." God and Israel were married.
3Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah.
3Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.
Commentary · verse 3
God acted as Israel's Husband, He was their Protector.
4Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel:
4Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:
Commentary · verse 4
This word from God was to all the tribes of Israel…
5Thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
5Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
Commentary · verse 5
This was a rhetorical question. God was always Right and therefore this question ought to have shown the Israelites that they were the cause of their unprofitability.
6Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt?
6Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
Commentary · verse 6
The Israelites did not stray far from God when He was delivering them from harm.
7And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination.
7And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
Commentary · verse 7
When things were going well, the Israelites chose to stray far from God and defile the land and inheritance He gave to them.
8The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
8The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
Commentary · verse 8
The priests, pastors (rulers), and prophets transgressed against God. They walked after things that did not profit. Profitability was God's ultimate measure.
Keep in mind how often this book was focused on profitability.
9Wherefore I will yet contend with you, saith Jehovah, and with your children’s children will I contend.
9Wherefore I will yet plead with you, saith the LORD, and with your children’s children will I plead.
Commentary · verse 9
God began a series of pleas (contend) with Israel…
10For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.
11Hath a nation changed its gods, which yet are no gods? but my people have changed their glory for that which doth not profit.
10For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
Commentary · verses 10-11
The first plea was concerned with Israel changing to other "gods." Heathen nations kept the same gods that were never actually gods. However, Israel had the One True God and changed to the unprofitable idols of other nations.
Doctrines on this passage
12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah.
13For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.
13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Commentary · verses 12-13
The second plea was concerned with Israel committing two evils: not merely one evil, like the idolaters who knew no better. God's people added the sin of forsaking the True God whom they had known.
14Is Israel a servant? is he a home-born slave? why is he become a prey?
15The young lions have roared upon him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant.
16The children also of Memphis and Tahpanhes have broken the crown of thy head.
17Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way?
18And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River?
14Is Israel a servant? is he a homeborn slave? why is he spoiled?
15The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
16Also the children of Noph and Tahapanes have broken the crown of thy head.
17Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?
18And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
Commentary · verses 14-18
The third plea was about the coming captivity.
19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.
19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
Commentary · verse 19
The fourth plea was concerned with Israel's overall wickedness.
20For of old time I have broken thy yoke, and burst thy bonds; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot.
21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me?
20For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
Commentary · verses 20-21
The fifth plea concerned God's past dealings with Israel. The Jews had said they would not transgress but went everywhere playing the harlot, which was idolatry.
Key Doctrine: The word fornication was used four times in the Old Testament.
- Fornication was "committing idolatry."
- Idolatry was "the giving of one's self to an image."
There were two ways to commit fornication/idolatry:
-
covenant with another god or
-
covenant with an unbeliever through sex.
In the Old Testament, the word fornication literally dealt with sex and figuratively with worshipping other gods. Whether it was fornication or idolatry, the effect was unbelief. Throughout the Book of Jeremiah, God used the imagery of marriage to illustrate the Covenant He had with Israel and Judah, and God used the imagery of fornication and harlotry to illustrate the unbelief of Israel and Judah.
22For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah.
23How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways; 24a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
25Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.
22For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.
23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
24A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
Commentary · verses 22-25
The sixth plea concerned Israel's seeming hopelessness. Israel did wicked things but thought they were doing right.
26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;
26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
Commentary · verse 26
Israel was compared to a thief.
27who say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us.
28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
Commentary · verses 27-28
The eighth and last plea was concerned with Israel's idolatry. God sent them to the gods that they chased after.
29Wherefore will ye contend with me? ye all have transgressed against me, saith Jehovah.
30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
29Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.
30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
Commentary · verses 29-30
Israel was not responding well to God's correction. They continued to do wicked acts.
31O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?
31O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
Commentary · verse 31
"O generation"…God spoke to the people who heard this prophecy.
32Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
32Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
Commentary · verse 32
Even though God treated Israel as His wife, Israel did not treat God as her Husband. They forgot God altogether.
33How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.
33Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
Commentary · verse 33
Israel must have been incredibly wicked to have taught already wicked people how to be wicked.
34Also in thy skirts is found the blood of the souls of the innocent poor: thou didst not find them breaking in; but it is because of all these things.
35Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned.
34Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.
35Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
Commentary · verses 34-35
Israel continued to claim innocence and believed God's anger was turned from them. However, since they said they were innocent but were not, God would judge them. They were hypocrites.
36Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria.
37From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them.
36Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
37Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.
Commentary · verses 36-37
This referred to the times when different groups in Judah sought out help from other nations, instead of God, against their enemies.
Where You Stopped
Jeremiah 3
1They say, If a man put away his wife, and she go from him, and become another man’s, will he return unto her again? will not that land be greatly polluted? But thou hast played the harlot with many lovers; yet return again to me, saith Jehovah.
1They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
Commentary · verse 1
God wanted Israel to return to Him although Israel "played the harlot with many lovers."
2Lift up thine eyes unto the bare heights, and see; where hast thou not been lain with? By the ways hast thou sat for them, as an Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
Commentary · verse 2
God was essentially asking Israel to show Him one place they had not committed idolatry against Him.
3Therefore the showers have been withholden, and there hath been no latter rain; yet thou hadst a harlot’s forehead, thou refusedst to be ashamed.
3Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.
Commentary · verse 3
God withheld rain from them to try and get their attention, this still did not work.
4Wilt thou not from this time cry unto me, My Father, thou art the guide of my youth?
5Will he retain his anger for ever? will he keep it to the end? Behold, thou hast spoken and hast done evil things, and hast had thy way.
4Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?
5Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
Commentary · verses 4-5
God asked if Israel would ever ask Him how long His anger would be against them. The Bible documented that Job and David (Book of Psalms) both asked this question. Here, they had not even gotten to the point where they were considering this. However, God had His reason: "thou hast spoken and hast done evil things, and hast had thy way."
6Moreover Jehovah said unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
7And I said after she had done all these things, She will return unto me; but she returned not: and her treacherous sister Judah saw it.
6The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
7And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
Commentary · verses 6-7
God wanted Israel to return to Him but she would not. Judah (Israel's "sister") saw what Israel was doing.
8And I saw, when, for this very cause that backsliding Israel had committed adultery, I had put her away and given her a bill of divorcement, yet treacherous Judah her sister feared not; but she also went and played the harlot.
8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
Commentary · verse 8
For the very cause of Israel's adultery against God, He put her away and gave her a bill of divorce.
God divorced Israel!
Is divorce a sin? Was it God's fault that this marriage ended in divorce? God's divorcing of Israel did not cause Judah to fear God but she went and "played the harlot also." Judah should have learned from Israel's mistakes…she did not.
9And it came to pass through the lightness of her whoredom, that the land was polluted, and she committed adultery with stones and with stocks.
10And yet for all this her treacherous sister Judah hath not returned unto me with her whole heart, but feignedly, saith Jehovah.
11And Jehovah said unto me, Backsliding Israel hath showed herself more righteous than treacherous Judah.
9And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
10And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
11And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
Commentary · verses 9-11
Israel and Judah justified themselves. However, Judah was more wrong since she saw the effects of Israel's sins and continued to commit idolatry.
God divorced Israel.
God stayed married to Judah. God said the divorced (Israel) was more righteous than the still married (Judah). Was God wrong to say the divorced spouse was more righteous than the still married spouse?
12Go, and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah; I will not look in anger upon you; for I am merciful, saith Jehovah, I will not keep anger for ever.
13Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith Jehovah.
14Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion.
12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.
13Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.
14Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
Commentary · verses 12-14
God told Jeremiah to proclaim to Israel to acknowledge her iniquity and to turn from backsliding. God wanted Israel to confess and repent. God divorced Israel in order to help her confess and repent so that they could remarry!
God believed in divorcing in order to repair the Marriage!
Are believers encouraged to follow God's example today in their unprofitable Marriages?
15And I will give you shepherds according to my heart, who shall feed you with knowledge and understanding.
15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
Commentary · verse 15
If Israel would confess and repent, God would give her shepherds (pastors) according to God's Heart. These pastors would feed Israel with knowledge and understanding, with words. God stated this was a benefit! Do we see words of understanding as a benefit?
16And it shall come to pass, when ye are multiplied and increased in the land, in those days, saith Jehovah, they shall say no more, The ark of the covenant of Jehovah; neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made any more.
16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
Commentary · verse 16
If Israel followed through with confession and repentance, they would be multiplied and increased in the land. In those days they would not miss the Ark of the Covenant because He would be among them Himself, which would be during the Millennium.
17At that time they shall call Jerusalem the throne of Jehovah; and all the nations shall be gathered unto it, to the name of Jehovah, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart.
18In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance unto your fathers.
17At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
18In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
Commentary · verses 17-18
In those days, Judah and Israel will be united as one nation.
19But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me.
20Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith Jehovah.
19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
20Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
Commentary · verses 19-20
Israel dealt treacherously with God, her Husband.
21A voice is heard upon the bare heights, the weeping and the supplications of the children of Israel; because they have perverted their way, they have forgotten Jehovah their God.
22Return, ye backsliding children, I will heal your backslidings. Behold, we are come unto thee; for thou art Jehovah our God.
21A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.
22Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.
Commentary · verses 21-22
Another call to repentance in which God said He would heal their backslidings. He would be their source of repair. The Book of Jeremiah used the word "backsliding" thirteen times. The only other mention in the Old Testament of this word occurred three times in the Book of Hosea.
23Truly in vain is the help that is looked for from the hills, the tumult on the mountains: truly in Jehovah our God is the salvation of Israel.
23Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.
Commentary · verse 23
To attempt to find Salvation anywhere other than with God was vain/unprofitable.
24But the shameful thing hath devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.
25Let us lie down in our shame, and let our confusion cover us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day; and we have not obeyed the voice of Jehovah our God.
24For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
25We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Commentary · verses 24-25
Jeremiah pleaded with the people to admit their shame, confusion, and sin against God.
Commentary · verse 25
These first three chapters introduced the theme of the Book of Jeremiah: God's people have sinned against God like a wife who has committed harlotry against her husband. God offered the people the opportunity to confess and repent otherwise, God would remove His mercy and bring judgment.
The Word of God came to Jeremiah in the days of Josiah, Jehoiakim, Zedekiah, and also during the carrying away of Jerusalem (the captivity). This time period was covered in 2 Kings 22-25. The context was established: the author was Jeremiah and the timing covered the years leading up to and including the captivity.