Reading Plan · Day 221
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Isaiah 61-63
Day 221
Previously · Day 220 · Isaiah 58-60
The previous day's reading covered the beginning of the third section of Part II of the Book of Isaiah. The focus was on Christ's physical return and events during the Millennium.
Day 221 Read
Where You Stopped
Isaiah 61
1The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2to proclaim the year of Jehovah’s favor, and the day of vengeance of our God; to comfort all that mourn;
1The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
2To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
Commentary · verses 1-2
3to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified.
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
Commentary · verse 3
These first three verses were one sentence and would only be completely fulfilled after the Tribulation. "Trees of Righteousness" was symbolic of men who were strong in the Lord's Righteousness. They have been "planted" by God and bear His fruit.
4And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
5And strangers shall stand and feed your flocks, and foreigners shall be your plowmen and your vine-dressers.
4And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
5And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
Commentary · verses 4-5
During the Millennium, people not of Israel (strangers) will serve, including being shepherds.
6But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves.
6But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
Commentary · verse 6
The Israelites during the Millennium will be priests and ministers of God.
7Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them.
7For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
Commentary · verse 7
Due to Justice, they will receive double because of what was taken from them…similar to Job receiving double what was taken from him.
8For I, Jehovah, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them.
8For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
Commentary · verse 8
9And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed.
10I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels.
9And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.
10I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Commentary · verses 9-10
This should be read as if Christ was saying it in the first person. The robe of righteousness was referenced by Jesus in Matthew 22:13 when He told the Parable of the Marriage of the King's Son.
Doctrines on this passage
11For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.
11For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.
Commentary · verse 11
Righteousness will be abundant throughout the earth during the Millennium.
Where You Stopped
Isaiah 62
1For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth.
2And the nations shall see thy righteousness, and all kings thy glory, and thou shalt be called by a new name, which the mouth of Jehovah shall name.
1For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
2And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.
Commentary · verses 1-2
The nations not of Israel will see Israel's righteousness. The Jews will be called by a new name which God's Mouth will name. What will God call them?
Doctrines on this passage
3Thou shalt also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of thy God.
4Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah; for Jehovah delighteth in thee, and thy land shall be married.
3Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.
4Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi–bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
Commentary · verses 3-4
The Israelites will be called Hephzi-bah and their land will be called Beulah:
- "Hephzi-bah" meant "my delight is in her."
- "Beulah" meant "married."
5For as a young man marrieth a virgin, so shall thy sons marry thee; and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
5For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
Commentary · verse 5
God will rejoice as a bridegroom over a bride.
6I have set watchmen upon thy walls, O Jerusalem; they shall never hold their peace day nor night: ye that are Jehovah’s remembrancers, take ye no rest, 7and give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
8Jehovah hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy grain to be food for thine enemies; and foreigners shall not drink thy new wine, for which thou hast labored: 9but they that have garnered it shall eat it, and praise Jehovah; and they that have gathered it shall drink it in the courts of my sanctuary.
6I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,
7And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
8The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:
9But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.
Commentary · verses 6-9
The fruit of their labor will be enjoyed by them. No longer will the fruit of their labor be stolen by enemies and foreigners.
10Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up an ensign for the peoples.
11Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him.
12And they shall call them The holy people, The redeemed of Jehovah: and thou shalt be called Sought out, A city not forsaken.
10Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.
11Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.
12And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.
Commentary · verses 10-12
These verses referenced the Messiah: Jesus. In fact, verse 11 was referenced in Matthew 21:5 and Mark 11:7-8 when Jesus entered Jerusalem on Palm Sunday.
Where You Stopped
Isaiah 63
Commentary · verses 1-6
Verses 1-6: a description of the battle of Armageddon.
1Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.
1Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
Commentary · verse 1
Men's garments will be dyed red from the blood of men at the battle of Armageddon. Bozrah was a great city of Edom and Moab. Edom was from Esau. Moab was from Lot.
2Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat?
3I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment.
4For the day of vengeance was in my heart, and the year of my redeemed is come.
2Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?
3I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
4For the day of vengeance is in mine heart, and the year of my redeemed is come.
Commentary · verse 4
The "day of vengeance" in this verse referred to the massive destruction that will take place during this battle, the physical Day of the Lord.
There were two "days of the Lord/Jehovah":
- One was a spiritual day that will occur at the end of our current dispensation (6th) with the Rapture of the Church.
- The second "day of Jehovah" was a physical day that will occur at the end of the dispensation of the Law (5th), which is at the end of the Tribulation and the beginning of the Millennium.
5And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my wrath, it upheld me.
6And I trod down the peoples in mine anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth.
5And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.
6And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.
Commentary · verses 7-14
Verses 7-14: a remembrance of God's mercy.
7I will make mention of the lovingkindnesses of Jehovah, and the praises of Jehovah, according to all that Jehovah hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
8For he said, Surely, they are my people, children that will not deal falsely: so he was their Saviour.
9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
10But they rebelled, and grieved his holy Spirit: therefore he was turned to be their enemy, and himself fought against them.
7I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
8For he said, Surely they are my people, children that will not lie: so he was their Saviour.
9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
10But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
Commentary · verse 10
They (Israel) rebelled and grieved the Holy Spirit.
11Then he remembered the days of old, Moses and his people, saying, Where is he that brought them up out of the sea with the shepherds of his flock? where is he that put his holy Spirit in the midst of them?
11Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?
Commentary · verse 11
God remembered His Covenant with His people.
12that caused his glorious arm to go at the right hand of Moses? that divided the waters before them, to make himself an everlasting name?
13that led them through the depths, as a horse in the wilderness, so that they stumbled not?
14As the cattle that go down into the valley, the Spirit of Jehovah caused them to rest: so didst thou lead thy people, to make thyself a glorious name.
15Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where are thy zeal and thy mighty acts? the yearning of thy heart and thy compassions are restrained toward me.
16For thou art our Father, though Abraham knoweth us not, and Israel doth not acknowledge us: thou, O Jehovah, art our Father; our Redeemer from everlasting is thy name.
12That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
13That led them through the deep, as an horse in the wilderness, that they should not stumble?
14As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.
15Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?
16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.
Commentary · verses 15-16
The Jews finally realized that the privilege of being seeds of Abraham and Israel was not enough. God alone was where their trust should be.
17O Jehovah, why dost thou make us to err from thy ways, and hardenest our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.
18Thy holy people possessed it but a little while: our adversaries have trodden down thy sanctuary.
19We are become as they over whom thou never barest rule, as they that were not called by thy name.
17O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.
18The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.
19We are thine: thou never barest rule over them; they were not called by thy name.
Commentary · verses 17-19
The Jews felt as a people that never knew God's rule over them because they did not possess the Promised Land as long as their enemies.
Commentary · verse 19
This day's reading covered prophecy that primarily focused on events towards the end of the Tribulation.
Jesus quoted these two verses when He taught in the synagogue (Luke 4:18-19) but stopped and "closed the book" before reading this part of the passage: "and the day of vengeance of our God; to comfort all that mourn..."
Jesus stated verse 1 and the first phrase of verse 2 were fulfilled in their hearing. Again, that part of this prophecy covered the time before Pentecost. The rest of this prophecy covered the time after the Tribulation. However, to people during the Dispensation of the Law, the prophecy looked "continuous" because our dispensation was hidden.
This apparent continuous prophecy phenomenon was also seen in the Book of Joel and the Book of Daniel.