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Reading Plan · Day 215

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Isaiah 43-45

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Previously · Day 214 · Isaiah 40-42

The previous day's reading covered prophecies from deliverance to eternity.

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Where You Stopped

Isaiah 43

1But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine.

1But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.

Commentary · verse 1

God did not want Israel to fear because He redeemed them and they were His people.

2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee.

2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

Commentary · verse 2

Walking through fire and not being burned was literally fulfilled by Daniel's three friends: Daniel 3:25-27.

3For I am Jehovah thy God, the Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead.

3For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

Commentary · verse 3

God saved Israel from Egypt. However, God will also save Israel from these countries in the future during the Tribulation.

4Since thou hast been precious in my sight, and honorable, and I have loved thee; therefore will I give men in thy stead, and peoples instead of thy life.

5Fear not; for I am with thee: I will bring thy seed from the east, and gather thee from the west; 6I will say to the north, Give up; and to the south, Keep not back; bring my sons from far, and my daughters from the end of the earth; 7every one that is called by my name, and whom I have created for my glory, whom I have formed, yea, whom I have made.

4Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.

5Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;

6I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;

7Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

Commentary · verses 4-7

God will eventually regather His people.

8Bring forth the blind people that have eyes, and the deaf that have ears.

9Let all the nations be gathered together, and let the peoples be assembled: who among them can declare this, and show us former things? let them bring their witnesses, that they may be justified; or let them hear, and say, It is truth.

8Bring forth the blind people that have eyes, and the deaf that have ears.

9Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.

Commentary · verses 8-9

God challenged anyone to predict future events with truth, with a right HOW and right WHY.

10Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

11I, even I, am Jehovah; and besides me there is no saviour.

10Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

11I, even I, am the LORD; and beside me there is no saviour.

Commentary · verses 10-11

Jehovah was God and besides Him there was no savior.

12I have declared, and I have saved, and I have showed; and there was no strange god among you: therefore ye are my witnesses, saith Jehovah, and I am God.

13Yea, since the day was I am he; and there is none that can deliver out of my hand: I will work, and who can hinder it?

12I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.

13Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?

Commentary · verses 12-13

God has always been present. God is eternal.

14Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing.

14Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.

Commentary · verse 14

A foretelling of Babylon's destruction.

15I am Jehovah, your Holy One, the Creator of Israel, your King.

16Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters; 17who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick): 18Remember ye not the former things, neither consider the things of old.

15I am the LORD, your Holy One, the creator of Israel, your King.

16Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;

17Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

18Remember ye not the former things, neither consider the things of old.

Commentary · verses 15-18

God was telling the reader to think long term.

19Behold, I will do a new thing; now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

20The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen, 21the people which I formed for myself, that they might set forth my praise.

19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

20The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.

21This people have I formed for myself; they shall shew forth my praise.

Commentary · verses 19-21

God made it possible for His people to live profitably. Would they comply?

22Yet thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.

23Thou hast not brought me of thy sheep for burnt-offerings; neither hast thou honored me with thy sacrifices. I have not burdened thee with offerings, nor wearied thee with frankincense.

22But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.

23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.

Commentary · verses 22-23

Israel did not respond well to God's blessings. They did not call on Him and felt burdened by the very God that gave them the possibility to be profitable.

24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast burdened me with thy sins, thou hast wearied me with thine iniquities.

24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.

Commentary · verse 24

Israel was not giving to God, they were not loving Him. Worse yet, they burdened God with their iniquities.

25I, even I, am he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins.

25I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

Commentary · verse 25

God alone forgave sins and when He did, He would not remember them. He would not use your sins against you in the future.

26Put me in remembrance; let us plead together: set thou forth thy cause, that thou mayest be justified.

26Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.

Commentary · verse 26

God wants to plead with you. He wants to know your cause, your WHY.

27Thy first father sinned, and thy teachers have transgressed against me.

28Therefore I will profane the princes of the sanctuary; and I will make Jacob a curse, and Israel a reviling.

27Thy first father hath sinned, and thy teachers have transgressed against me.

28Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.

Commentary · verses 27-28

God would make Israel a curse because of the actions of their leaders and teachers.

Where You Stopped

Isaiah 44

1Yet now hear, O Jacob my servant, and Israel, who I have chosen: 2Thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen.

1Yet now hear, O Jacob my servant; and Israel, whom I have chosen:

2Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.

Commentary · verses 1-2

"Jeshurun" meant "upright one," a symbolic name for Israel describing her ideal character.

3For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: 4and they shall spring up among the grass, as willows by the watercourses.

3For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:

4And they shall spring up as among the grass, as willows by the water courses.

Commentary · verses 3-4

God provided what was needed for our profitability. It was not God's fault if we were not profitable, or if we were unprofitable.

5One shall say, I am Jehovah’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto Jehovah, and surname himself by the name of Israel.

6Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last; and besides me there is no God.

5One shall say, I am the LORD’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.

6Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.

Commentary · verses 5-6

God is the first and the last (infinite/eternal) and there is no other God besides Him.

7And who, as I, shall call, and shall declare it, and set it in order for me, since I established the ancient people? and the things that are coming, and that shall come to pass, let them declare.

8Fear ye not, neither be afraid: have I not declared unto thee of old, and showed it? and ye are my witnesses. Is there a God besides me? yea, there is no Rock; I know not any.

7And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.

8Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.

Commentary · verses 9-20

Verses 9-20: The unprofitability of idols. Idols were made by the hand of men, not God.

9They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame.

10Who hath fashioned a god, or molten an image that is profitable for nothing?

11Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together.

9They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.

10Who hath formed a god, or molten a graven image that is profitable for nothing?

11Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.

Commentary · verse 11

All the work that went into making an idol was unprofitable…

Doctrines on this passage

12The smith maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint.

13The carpenter stretcheth out a line; he marketh it out with a pencil; he shapeth it with planes, and he marketh it out with the compasses, and shapeth it after the figure of a man, according to the beauty of a man, to dwell in a house.

14He heweth him down cedars, and taketh the holm-tree and the oak, and strengtheneth for himself one among the trees of the forest: he planteth a fir-tree, and the rain doth nourish it.

15Then shall it be for a man to burn; and he taketh thereof, and warmeth himself; yea, he kindleth it, and baketh bread: yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.

16He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied; yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire.

12The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.

13The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.

14He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.

15Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.

16He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:

Commentary · verse 16

The best thing that could come from an idol was to burn it and receive warmth from its destruction. Even this, the best thing from an idol, was short term.

17And the residue thereof he maketh a god, even his graven image; he falleth down unto it and worshippeth, and prayeth unto it, and saith, Deliver me; for thou art my god.

18They know not, neither do they consider: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.

19And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

17And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.

18They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.

19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

Commentary · verse 19

In verse 19, the men who made and worshipped these idols had not considered what they did in their hearts and had no knowledge or understanding.

20He feedeth on ashes; a deceived heart hath turned him aside; and he cannot deliver his soul, nor say, Is there not a lie in my right hand?

20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

Commentary · verse 20

These men had a deceived heart. They had a right WHAT but with no or a wrong HOW/WHY.

21Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.

22I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.

21Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.

22I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.

Commentary · verses 21-22

God wanted Israel to remember Him and His Words regarding the idols and idol makers.

23Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel.

24Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth (who is with me?);

23Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.

24Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;

Commentary · verses 23-24

God was the Creator.

25that frustrateth the signs of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

25That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

Commentary · verse 25

God hindered those who did wrong, this included those with a wrong WHAT, WHY, or HOW.

26that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27that saith to the deep, Be dry, and I will dry up thy rivers; 28That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid.

26That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:

27That saith to the deep, Be dry, and I will dry up thy rivers:

28That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.

Commentary · verses 26-28

This was the first mention of Cyrus' name in the Bible chronologically. He was named over 150 years before he was born and about 200 years before he made the decree to rebuild the temple.

Where You Stopped

Isaiah 45

1Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut:

1Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

Commentary · verse 1

A continuation of the end of chapter 44. Cyrus was called God's "anointed." Remember, Cyrus was Esther's grandson.

2I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron; 3and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that it is I, Jehovah, who call thee by thy name, even the God of Israel.

2I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:

3And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.

Commentary · verses 2-3

God would pave the way for Cyrus to do God's Will so that Cyrus would know it was God who called him to do this.

4For Jacob my servant’s sake, and Israel my chosen, I have called thee by thy name: I have surnamed thee, though thou hast not known me.

4For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.

Commentary · verse 4

God used Cyrus to help Israel even though Cyrus was not of Jewish descent. He was Esther's grandson, but he was seen as being outside of Israel because of his father. Cyrus would be king because of his father's descent, not Esther's.

5I am Jehovah, and there is none else; besides me there is no God. I will gird thee, though thou hast not known me; 6that they may know from the rising of the sun, and from the west, that there is none besides me: I am Jehovah, and there is none else.

5I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:

6That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.

Commentary · verses 5-6

God would protect Cyrus even though Cyrus did not know God so that Cyrus would know God.

7I form the light, and create darkness; I make peace, and create evil; I am Jehovah, that doeth all these things.

7I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

Commentary · verse 7

God created evil. God used evil in the short term. In order to create, God had to have the ability to destroy in the short term. Being purged/pruned (John 15) was an example of short term destruction (evil) that led to growth (creation). Remember, God created everything, including evil.

Doctrines on this passage

8Distil, ye heavens, from above, and let the skies pour down righteousness: let the earth open, that it may bring forth salvation, and let it cause righteousness to spring up together; I, Jehovah, have created it.

9Woe unto him that striveth with his Maker! a potsherd among the potsherds of the earth! Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

8Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.

9Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

Commentary · verses 8-9

A warning to those that strove or contended with their Maker/God.

Doctrines on this passage

10Woe unto him that saith unto a father, What begettest thou? or to a woman, With what travailest thou?

11Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me.

12I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded.

10Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?

11Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.

12I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.

Commentary · verses 10-12

God was the Ruler of all and the Creator of everything.

13I have raised him up in righteousness, and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts.

13I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.

Commentary · verse 13

This verse was literally about Cyrus but was also a symbol (type) of Christ.

14Thus saith Jehovah, The labor of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall go after thee, in chains they shall come over; and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.

15Verily thou art a God that hidest thyself, O God of Israel, the Saviour.

16They shall be put to shame, yea, confounded, all of them; they shall go into confusion together that are makers of idols.

17But Israel shall be saved by Jehovah with an everlasting salvation: ye shall not be put to shame nor confounded world without end.

18For thus saith Jehovah that created the heavens, the God that formed the earth and made it, that established it and created it not a waste, that formed it to be inhabited: I am Jehovah; and there is none else.

14Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.

15Verily thou art a God that hidest thyself, O God of Israel, the Saviour.

16They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.

17But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

18For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.

Commentary · verses 14-18

God created for profitability.

19I have not spoken in secret, in a place of the land of darkness; I said not unto the seed of Jacob, Seek ye me in vain: I, Jehovah, speak righteousness, I declare things that are right.

19I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.

Commentary · verse 19

God declared Righteousness.

20Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that carry the wood of their graven image, and pray unto a god that cannot save.

20Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.

Commentary · verse 20

God called the Gentiles, all people, not only Jews.

21Declare ye, and bring it forth; yea, let them take counsel together: who hath showed this from ancient time? who hath declared it of old? have not I, Jehovah? and there is no God else besides me, a just God and a Saviour; there is none besides me.

21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.

Commentary · verse 21

God was Just, there was none equal to Him.

22Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else.

22Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

Commentary · verse 22

God wanted to save all people.

23By myself have I sworn, the word is gone forth from my mouth in righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear.

23I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

Commentary · verse 23

Paul referenced this verse in Romans 14:11

24Only in Jehovah, it is said of me, is righteousness and strength; even to him shall men come; and all they that were incensed against him shall be put to shame.

25In Jehovah shall all the seed of Israel be justified, and shall glory.

24Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.

25In the LORD shall all the seed of Israel be justified, and shall glory.

Commentary · verses 24-25

This chapter gave a big picture perspective on God's plan: He would use someone outside His people to save His people and become one of His people, so that eventually God would reach everyone through Jesus...and Jesus would provide the way for people to exist forever with God.

Commentary · verse 25

This day's reading covered chapters that declared God's Power and gave a big picture perspective on God's plan via Cyrus and Jesus Christ.

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