Reading Plan · Day 210
Changes this passage only. Set your default for every passage.
Isaiah 28-30
Day 210
Previously · Day 209 · Isaiah 25-27
The previous day's reading covered prophecies concerning the Millennial reign of Christ.
Day 210 Read
Where You Stopped
Isaiah 28
1Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are overcome with wine!
2Behold, the Lord hath a mighty and strong one; as a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, will he cast down to the earth with the hand.
1Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
Commentary · verses 1-2
3The crown of pride of the drunkards of Ephraim shall be trodden under foot: 4and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
3The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
4And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
Commentary · verses 3-4
The drunkards of Ephraim were progressing towards their own destruction. Their cause was pride.
5In that day will Jehovah of hosts become a crown of glory, and a diadem of beauty, unto the residue of his people; 6and a spirit of justice to him that sitteth in judgment, and strength to them that turn back the battle at the gate.
5In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
Commentary · verses 5-6
The remnant will see Jehovah as a crown of glory and beauty. God will also bring a spirit of Justice to His leaders.
7And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.
7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
Commentary · verse 7
Those of Judah had also erred as the Israelites (Ephraim) did.
8For all tables are full of vomit and filthiness, so that there is no place clean.
9Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts?
8For all tables are full of vomit and filthiness, so that there is no place clean.
9Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
Commentary · verses 8-9
Because of the error of Israel and Judah, God wondered if only children (who were humble) would learn from Him.
10For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little.
11Nay, but by men of strange lips and with another tongue will he speak to this people;
10For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11For with stammering lips and another tongue will he speak to this people.
Commentary · verses 10-11
God had to use other nations to speak to His own people. Paul referenced this verse in 1 Corinthians 14:21.
12to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.
12To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
Commentary · verse 12
Some believe verses 11-12, when speaking of "another tongue," were prophecy regarding the gift of tongues.
13Therefore shall the word of Jehovah be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.
14Wherefore hear the word of Jehovah, ye scoffers, that rule this people that is in Jerusalem:
13But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.
Commentary · verses 13-14
Judgment on Judah for their errors…
15Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Commentary · verse 15
Judah was at agreement (covenant) with death and Sheol (hell).
16therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner- stone of sure foundation: he that believeth shall not be in haste.
16Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
Commentary · verse 16
The "stone" was Christ: the foundation, the tried (Christ was tempted forty days), the precious (brightness, excellence). Those who believe have their trust in God and will not make haste (quick) decisions in their own strength. Paul referenced this verse in Romans 9:33 and Romans 10:11. Also, 1 Peter 2:6 referenced this verse.
17And I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
Commentary · verse 17
God's Nature is Right and Just and His measures are Right and Just.
Doctrines on this passage
18And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
18And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
Commentary · verse 18
The judgment against Judah would cause their Covenant with death and hell to cease.
19As often as it passeth through, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the message.
19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
Commentary · verse 19
The judgment will be so terrorizing that understanding it will bring more terror.
20For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
20For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
Commentary · verse 20
Judah will not be able to defend itself against this judgment, God's judgment. It would be as a man trying to cover himself while sleeping with a blanket that was too small and laying on a bed that was too short.
21For Jehovah will rise up as in mount Perazim, he will be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.
21For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
Commentary · verse 21
Mount Perazim was a mountain in Palestine.
22Now therefore be ye not scoffers, lest your bonds be made strong; for a decree of destruction have I heard from the Lord, Jehovah of hosts, upon the whole earth.
23Give ye ear, and hear my voice; hearken, and hear my speech.
22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
23Give ye ear, and hear my voice; hearken, and hear my speech.
Commentary · verses 22-23
God advised them to listen and understand His words.
24Doth he that ploweth to sow plow continually? doth he continually open and harrow his ground?
24Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
Commentary · verse 24
God wanted Judah to know that there eventually would be fruitful effects of doing the causes. We reap what we sow. You will reap, our lives are not only made of sowing. However, we ought to be focused on the sowing, the reaping will be an effect.
25When he hath levelled the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border thereof?
26For his God doth instruct him aright, and doth teach him.
25When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26For his God doth instruct him to discretion, and doth teach him.
Commentary · verses 25-26
God teaches man, man does not teach God. This was stated similarly in the Book of Job.
27For the fitches are not threshed with a sharp threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28Bread grain is ground; for he will not be always threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it.
27For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
Commentary · verses 27-28
Verses 27-28 were concerning different methods of threshing grain. The examples used mentioned the way they were supposed to be done and the way they were not supposed to be done...
29This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in wisdom.
29This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
Commentary · verse 29
…just as God will teach us and direct us to DO the things we ought to do.
Where You Stopped
Isaiah 29
1Ho Ariel, Ariel, the city where David encamped! add ye year to year; let the feasts come round:
1Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.
Commentary · verse 1
"Ariel" meant "lion of God" or "lioness of God" and was a name applied to Jerusalem.
2then will I distress Ariel, and there shall be mourning and lamentation; and she shall be unto me as Ariel.
2Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
Commentary · verse 2
This chapter was a warning to Jerusalem and prophecy about judgment against Judah.
3And I will encamp against thee round about, and will lay siege against thee with posted troops, and I will raise siege works against thee.
3And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.
Commentary · verse 3
This referred to the siege of Jerusalem during the Tribulation, possibly at the battle of Armageddon.
4And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust; and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
4And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
Commentary · verse 4
Jerusalem, having been taken over by the Antichrist, would be defeated.
5But the multitude of thy foes shall be like small dust, and the multitude of the terrible ones as chaff that passeth away: yea, it shall be in an instant suddenly.
6She shall be visited of Jehovah of hosts with thunder, and with earthquake, and great noise, with whirlwind and tempest, and the flame of a devouring fire.
7And the multitude of all the nations that fight against Ariel, even all that fight against her and her stronghold, and that distress her, shall be as a dream, a vision of the night.
5Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.
6Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
7And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
Commentary · verses 5-7
Judgment against Jerusalem's enemies…
8And it shall be as when a hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
8It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
Commentary · verse 8
…the judgment against Jerusalem will cause confusion.
9Tarry ye and wonder; take your pleasure and be blind: they are drunken, but not with wine; they stagger, but not with strong drink.
9Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
Commentary · verse 9
The causes of Judah's destruction: they took pleasure in not knowing, they were drunk and staggered because of their foolishness.
10For Jehovah hath poured out upon you the spirit of deep sleep, and hath closed your eyes, the prophets; and your heads, the seers, hath he covered.
10For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
Commentary · verse 10
Judah was so far in their foolishness that even their leaders and prophets were unaware of what God was trying to make them aware of. Paul referenced this verse in Romans 11:8.
11And all vision is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed: 12and the book is delivered to him that is not learned, saying, Read this, I pray thee; and he saith, I am not learned.
11And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
12And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
Commentary · verses 11-12
All visions to any man were sealed. It did not matter if you were a prophet or not.
13And the Lord said, Forasmuch as this people draw nigh unto me, and with their mouth and with their lips do honor me, but have removed their heart far from me, and their fear of me is a commandment of men which hath been taught them;
13Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Commentary · verse 13
The people were being hypocrites: they said one thing and did another. This verse was quoted in Matthew 15:7-9 and Mark 7:6.
14therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
14Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
Commentary · verse 14
The second half of this verse was quoted in 1 Corinthians 1:19.
15Woe unto them that hide deep their counsel from Jehovah, and whose works are in the dark, and that say, Who seeth us? and who knoweth us?
15Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
Commentary · verse 15
A warning to those who valued appearance. This person was hiding their thoughts and did not want to look like they were without understanding or wisdom.
16Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?
16Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Commentary · verse 16
Quoted in Romans 9:20-21. Can the creation say to the Creator: You did not make me?
Doctrines on this passage
17Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
17Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
Commentary · verse 17
A foretelling of better times in the future…
18And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness.
19The meek also shall increase their joy in Jehovah, and the poor among men shall rejoice in the Holy One of Israel.
20For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity are cut off; 21that make a man an offender in his cause, and lay a snare for him that reproveth in the gate, and turn aside the just with a thing of nought.
22Therefore thus saith Jehovah, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.
23But when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name; yea, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.
24They also that err in spirit shall come to understanding, and they that murmur shall receive instruction.
18And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
19The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
20For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
22Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
23But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
24They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
Commentary · verses 18-24
The better times included people in foolishness who came to understand and learn God's instruction.
Where You Stopped
Isaiah 30
1Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that make a league, but not of my Spirit, that they may add sin to sin, 2that set out to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!
1Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
2That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
Commentary · verses 1-2
A warning to those who had taken evil counsel and had taken actions opposing God's Spirit. Specifically, those who left for Egypt. Judah depended on Egypt for help, not God.
3Therefore shall the strength of Pharaoh be your shame, and the refuge in the shadow of Egypt your confusion.
3Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
Commentary · verse 3
God gave Judah exactly what they wanted, the result was shame from the people they trusted.
4For their princes are at Zoan, and their ambassadors are come to Hanes.
4For his princes were at Zoan, and his ambassadors came to Hanes.
Commentary · verse 4
Zoan was a city in lower Egypt where the Pharaoh in the time of the Exodus lived. Hanes was also a city in lower Egypt.
5They shall all be ashamed because of a people that cannot profit them, that are not a help nor profit, but a shame, and also a reproach.
5They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
Commentary · verse 5
The Egyptians were not only unable to profit the Jews but were unprofitable.
6The burden of the beasts of the South. Through the land of trouble and anguish, from whence come the lioness and the lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the humps of camels, to a people that shall not profit them.
7For Egypt helpeth in vain, and to no purpose: therefore have I called her Rahab that sitteth still.
6The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
7For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.
Commentary · verses 6-7
Egypt's help was unprofitable and to no purpose. That was WHY God called Egypt "Rahab". This usage of "Rahab" was concerned with the definition of the word which meant "pride."
8Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come for ever and ever.
9For it is a rebellious people, lying children, children that will not hear the law of Jehovah;
8Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
9That this is a rebellious people, lying children, children that will not hear the law of the LORD:
Commentary · verses 8-9
The rebellious people were liars who would not hear God.
10that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits,
10Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
Commentary · verse 10
These people told the prophets to not prophesy right things but things that sound good and were deceitful: a right WHAT with a wrong or no HOW/WHY.
11get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
11Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Commentary · verse 11
The rebellious people went as far as to tell the prophets to turn out of the path of God and to cause God to stop leading them. This was WHY God stopped speaking to them, they asked for it!
12Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and rely thereon; 13therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly in an instant.
14And he shall break it as a potter’s vessel is broken, breaking it in pieces without sparing; so that there shall not be found among the pieces thereof a sherd wherewith to take fire from the hearth, or to dip up water out of the cistern.
12Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
13Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
14And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
Commentary · verses 12-14
The judgment would be so severe that compared to breaking a piece of pottery, there would be no pieces left to use.
15For thus said the Lord Jehovah, the Holy One of Israel, In returning and rest shall ye be saved; in quietness and in confidence shall be your strength. And ye would not: 16but ye said, No, for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
15For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
16But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
Commentary · verses 15-16
These people not only disobeyed God's counsel but did the opposite.
17One thousand shall flee at the threat of one; at the threat of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on a hill.
18And therefore will Jehovah wait, that he may be gracious unto you; and therefore will he be exalted, that he may have mercy upon you: for Jehovah is a God of justice; blessed are all they that wait for him.
17One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
18And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
Commentary · verses 17-18
Even in this judgment, God would wait for His people. Jehovah was a God of Justice and blessed were those who waited for Him.
19For the people shall dwell in Zion at Jerusalem; thou shalt weep no more; he will surely be gracious unto thee at the voice of thy cry; when he shall hear, he will answer thee.
19For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.
Commentary · verse 19
Millennial: Israel will weep no more and God will hear their cry.
20And though the Lord give you the bread of adversity and the water of affliction, yet shall not thy teachers be hidden anymore, but thine eyes shall see thy teachers; 21and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.
20And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
21And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
Commentary · verses 20-21
Israel's eyes will be opened. They will hear God and walk in His ways.
22And ye shall defile the overlaying of thy graven images of silver, and the plating of thy molten images of gold: thou shalt cast them away as an unclean thing; thou shalt say unto it, Get thee hence.
22Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
Commentary · verse 22
Israel's idols will be destroyed.
23And he will give the rain for thy seed, wherewith thou shalt sow the ground; and bread of the increase of the ground, and it shall be fat and plenteous. In that day shall thy cattle feed in large pastures;
23Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.
Commentary · verse 23
Blessings of the Millennium…
24the oxen likewise and the young asses that till the ground shall eat savory provender, which hath been winnowed with the shovel and with the fork.
25And there shall be upon every lofty mountain, and upon every high hill, brooks and streams of waters, in the day of the great slaughter, when the towers fall.
26Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Jehovah bindeth up the hurt of his people, and healeth the stroke of their wound.
27Behold, the name of Jehovah cometh from far, burning with his anger, and in thick rising smoke: his lips are full of indignation, and his tongue is as a devouring fire;
24The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.
25And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
26Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.
27Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:
Commentary · verses 24-27
The destruction of Assyria…
28and his breath is as an overflowing stream, that reacheth even unto the neck, to sift the nations with the sieve of destruction: and a bridle that causeth to err shall be in the jaws of the peoples.
29Ye shall have a song as in the night when a holy feast is kept; and gladness of heart, as when one goeth with a pipe to come unto the mountain of Jehovah, to the Rock of Israel.
28And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
29Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.
Commentary · verses 28-29
Israel will rejoice with song during the judgment of its enemies.
30And Jehovah will cause his glorious voice to be heard, and will show the lighting down of his arm, with the indignation of his anger, and the flame of a devouring fire, with a blast, and tempest, and hailstones.
30And the LORD shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
Commentary · verse 30
Not only prophetic about the judgment of Assyria but also the Antichrist…
31For through the voice of Jehovah shall the Assyrian be dismayed; with his rod will he smite him.
32And every stroke of the appointed staff, which Jehovah shall lay upon him, shall be with the sound of tabrets and harps; and in battles with the brandishing of his arm will he fight with them.
33For a Topheth is prepared of old; yea, for the king it is made ready; he hath made it deep and large; the pile thereof is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it.
31For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.
32And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.
33For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.
Commentary · verses 31-33
"Topheth" meant "place of fire." It was a place south of Jerusalem.
Commentary · verse 33
This day's reading covered prophecies against Israel and Judah mostly concerning the end times.
The "mighty and strong one" referred to the king of Assyria who was to destroy Samaria in Israel: 2 Kings 17.