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Reading Plan · Day 21

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Exodus 13-15

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Previously · Day 20 · Exodus 10-12

The previous day's reading presented the last three plagues and Israel's deliverance from Egypt. The deliverance followed a "Salvation" judgment and a "Reward" judgment. The 4th Dispensation was coming to an end...

Day 21 Read

Where You Stopped

Exodus 13

1And Jehovah spake unto Moses, saying, 2Sanctify unto me all the first-born, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

1And the LORD spake unto Moses, saying,

2Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

Commentary · verses 1-2

God called all firstborn His. This verse was referenced in Luke 2:23 concerning Jesus' first visit to Jerusalem to be dedicated by Joseph and Mary.

3And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand Jehovah brought you out from this place: there shall no leavened bread be eaten.

3And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.

Commentary · verse 3

Moses was building their faith by referencing their experience with God. When they remembered this day, it was supposed to remind them specifically that God brought them out of bondage.

4This day ye go forth in the month Abib.

4This day came ye out in the month Abib.

Commentary · verse 4

The month of "Abib" corresponds to the middle of our March.

5And it shall be, when Jehovah shall bring thee into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

5And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

Commentary · verse 5

The plan that God revealed to Moses in Exodus 3:8 was coming to fruition.

6Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to Jehovah.

7Unleavened bread shall be eaten throughout the seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee, in all thy borders.

8And thou shalt tell thy son in that day, saying, It is because of that which Jehovah did for me when I came forth out of Egypt.

9And it shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth: for with a strong hand hath Jehovah brought thee out of Egypt.

10Thou shalt therefore keep this ordinance in its season from year to year.

6Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

7Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

8And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.

9And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’s law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

10Thou shalt therefore keep this ordinance in his season from year to year.

Commentary · verses 6-10

This was the feast of Unleavened Bread, another feast they would keep each year to help them remember what God did for them.

11And it shall be, when Jehovah shall bring thee into the land of the Canaanite, as he sware unto thee and to thy fathers, and shall give it thee, 12that thou shalt set apart unto Jehovah all that openeth the womb, and every firstling which thou hast that cometh of a beast; the males shall be Jehovah’s.

13And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck: and all the first-born of man among thy sons shalt thou redeem.

14And it shall be, when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand Jehovah brought us out from Egypt, from the house of bondage: 15and it came to pass, when Pharaoh would hardly let us go, that Jehovah slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beast: therefore I sacrifice to Jehovah all that openeth the womb, being males; but all the first-born of my sons I redeem.

16And it shall be for a sign upon thy hand, and for frontlets between thine eyes: for by strength of hand Jehovah brought us forth out of Egypt.

11And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,

12That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’s.

13And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.

14And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:

15And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

16And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.

Commentary · verses 11-16

The giving of the firstborn to the Lord, both man and beast, was a sign to remind them of the lengths God went to release them from bondage. Here again, God told them what to do and also prepared them with the WHY for when their children inevitably asked WHY.

17And it came to pass, when Pharaoh had let the people go, that God led them not by the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

17And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

Commentary · verse 17

God intentionally took them the long way in order to grow them in faith. By the time Israel was ready to take the Promised Land, Egypt was actually on the other side of the Promised Land. They would have had to go through the Promised Land to get back to Egypt. At this point in time, Egypt was still behind them.

This was another example of God bringing the Israelites from bad to good through worse: From Egypt (bad) to the Promised Land (good) through the wilderness (worse).

18but God led the people about, by the way of the wilderness by the Red Sea: and the children of Israel went up armed out of the land of Egypt.

19And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.

18But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.

19And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.

Commentary · verses 18-19

Moses took Joseph's bones, re: Genesis 50:25.

20And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21And Jehovah went before them by day in a pillar of cloud, to lead them the way, and by night in a pillar of fire, to give them light; that they might go by day and by night: 22the pillar of cloud by day, and the pillar of fire by night, departed not from before the people.

20And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:

22He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.

Commentary · verses 20-22

God was the leader. Verses 21-22 were the first mention of how God led them "by day in a pillar of cloud" and "by night in a pillar of fire."

Where You Stopped

Exodus 14

1And Jehovah spake unto Moses, saying, 2Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.

3And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.

1And the LORD spake unto Moses, saying,

2Speak unto the children of Israel, that they turn and encamp before Pi–hahiroth, between Migdol and the sea, over against Baal–zephon: before it shall ye encamp by the sea.

3For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.

Commentary · verses 1-3

God knew that Pharaoh's prideful heart would see this as an opportunity to attack the children of Israel.

4And I will harden Pharaoh’s heart, and he shall follow after them; and I will get me honor upon Pharaoh, and upon all his host: and the Egyptians shall know that I am Jehovah. And they did so.

5And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?

4And I will harden Pharaoh’s heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.

5And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?

Commentary · verses 4-5

Pharaoh being told about the people caused his heart to harden. Just as God said, Pharaoh quickly regretted letting the Israelites go. It seems the death of all their firstborn was still not enough to reach Pharaoh.

6And he made ready his chariot, and took his people with him: 7and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.

8And Jehovah hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: for the children of Israel went out with a high hand.

6And he made ready his chariot, and took his people with him:

7And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.

8And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.

Commentary · verses 6-8

The phrase, "Israel went out with a high hand" meant that Israel left Egypt boldly/confidently. This only caused Pharaoh to pursue after them with more vigor.

9And the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pi-hahiroth, before Baal-zephon.

10And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians were marching after them; and they were sore afraid: and the children of Israel cried out unto Jehovah.

9But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pi–hahiroth, before Baal–zephon.

10And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD.

Commentary · verses 9-10

The Israelites' boldness quickly left them when they saw the Egyptians. Israel did not have great faith here.

11And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to bring us forth out of Egypt?

12Is not this the word that we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.

11And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?

12Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.

Commentary · verses 11-12

God had a plan greater than what the people understood. To this point, the plan looked like it involved getting the children of Israel out of Egypt and then...what? Egypt would eventually send its army to attack the defenseless children of Israel. God's plan addressed defending Israel from Egypt's army. However, God wanted to defend the children of Israel sooner rather than later. God's plan to defend Israel was to cause Egypt to see the children of Israel as physically trapped by geography. Then God would save them with a supernatural event. This was not something Egypt would have considered in their prideful state. However, this meant circumstances had to appear to get worse for the children of Israel in order to lure in the Egyptian army. The children of Israel immediately complained once things appeared to get worse.

13And Moses said unto the people, Fear ye not, stand still, and see the salvation of Jehovah, which he will work for you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.

14Jehovah will fight for you, and ye shall hold your peace.

15And Jehovah said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.

13And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.

14The LORD shall fight for you, and ye shall hold your peace.

15And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward:

Commentary · verses 13-15

The Lord stated He would fight for (defend) the people. The Israelites only had to keep moving forward, which was the level of faith they were capable of at this time. However, forward meant to go towards the sea...

16And lift thou up thy rod, and stretch out thy hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.

17And I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.

18And the Egyptians shall know that I am Jehovah, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen.

16But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.

17And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.

18And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.

Commentary · verses 16-18

God revealed the rest of His plan to Moses ahead of time. The purpose was so the Egyptians would know that Jehovah was God, which would cause the Egyptians to stop chasing the children of Israel. Again, without this half of God's plan of deliverance, the Egyptians would have eventually attacked the defenseless children of Israel.

19And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them: 20and it came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one came not near the other all the night.

19And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:

20And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.

Commentary · verses 19-20

The pillar was now positioned as a barrier between the attacking Egyptians and the Israelites. God protected Israel from the Egyptian attack until a way was made through the Red Sea. The pillar was a source of darkness to the Egyptians but a source of light to Israel.

21And Moses stretched out his hand over the sea; and Jehovah caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.

21And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.

Commentary · verse 21

The east wind would result in a curse to Pharaoh. The following story was referenced in Hebrews 11:29 as proof that Israel was an example of faith to us.

22And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.

22And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.

Commentary · verse 22

They went over on "dry ground." Several people have theorized ways the Red Sea may have momentarily ebbed so they could wade across. However, this passage said the ground was dry and there were walls of water on the right and left. In verses 21 and 22, the etymology behind the word "waters" referenced the waters of the womb during birth. This was the moment that the nation of Israel was reborn in order to live in the 5th Dispensation.

Doctrines on this passage

23And the Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen.

24And it came to pass in the morning watch, that Jehovah looked forth upon the host of the Egyptians through the pillar of fire and of cloud, and discomfited the host of the Egyptians.

23And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh’s horses, his chariots, and his horsemen.

24And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,

Commentary · verses 23-24

God "discomfited" the Egyptian army. "Discomfited" meant "confused; troubled."

25And he took off their chariot wheels, and they drove them heavily; so that the Egyptians said, Let us flee from the face of Israel; for Jehovah fighteth for them against the Egyptians.

26And Jehovah said unto Moses, Stretch out thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.

27And Moses stretched forth his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it; and Jehovah overthrew the Egyptians in the midst of the sea.

25And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.

26And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.

27And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.

Commentary · verses 25-27

God overthrew the Egyptians.

28And the waters returned, and covered the chariots, and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them.

29But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.

28And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.

29But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.

Commentary · verses 28-29

Clearly, the depth was such that it covered chariots and horses.

30Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea-shore.

31And Israel saw the great work which Jehovah did upon the Egyptians, and the people feared Jehovah: and they believed in Jehovah, and in his servant Moses.

30Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.

31And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.

Commentary · verses 30-31

The people of Israel believed in God and Moses. How long would this last? The children of Israel were reborn into a new nation, however they were a new born babe at this point and they (and their faith) needed to be matured.

Where You Stopped

Exodus 15

Commentary · verses 1-27

Moses and the Israelites sang a song to God.

Commentary · verses 1-5

Verses 1-5: the First Stanza - The Lord is a man of war.

1Then sang Moses and the children of Israel this song unto Jehovah, and spake, saying, I will sing unto Jehovah, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea.

2Jehovah is my strength and song, And he is become my salvation: This is my God, and I will praise him; My father’s God, and I will exalt him.

3Jehovah is a man of war: Jehovah is his name.

4Pharaoh’s chariots and his host hath he cast into the sea; And his chosen captains are sunk in the Red Sea.

5The deeps cover them: They went down into the depths like a stone.

1Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.

2The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.

3The LORD is a man of war: the LORD is his name.

4Pharaoh’s chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.

5The depths have covered them: they sank into the bottom as a stone.

Commentary · verses 6-10

Verses 6-10: the Second Stanza - You have overthrown those who rose against you.

6Thy right hand, O Jehovah, is glorious in power, Thy right hand, O Jehovah, dasheth in pieces the enemy.

7And in the greatness of thine excellency thou overthrowest them that rise up against thee: Thou sendest forth thy wrath, it consumeth them as stubble.

8And with the blast of thy nostrils the waters were piled up, The floods stood upright as a heap; The deeps were congealed in the heart of the sea.

9The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

6Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.

7And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.

8And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.

9The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

Commentary · verse 9

The enemy stated four "I wills" and two "shalls."

10Thou didst blow with thy wind, the sea covered them: They sank as lead in the mighty waters.

10Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.

Commentary · verses 11-13

Verses 11-13: the Third Stanza - Who is like You, O Lord, among the gods?

11Who is like unto thee, O Jehovah, among the gods? Who is like thee, glorious in holiness, Fearful in praises, doing wonders?

12Thou stretchedst out thy right hand, The earth swallowed them.

13Thou in thy lovingkindness hast led the people that thou hast redeemed: Thou hast guided them in thy strength to thy holy habitation.

11Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?

12Thou stretchedst out thy right hand, the earth swallowed them.

13Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.

Commentary · verse 13

Redeemed: like Christians.

Commentary · verses 14-18

Verses 14-18: the Fourth and Fifth Stanza - The people will hear and be afraid.

14The peoples have heard, they tremble: Pangs have taken hold on the inhabitants of Philistia.

15Then were the chiefs of Edom dismayed; The mighty men of Moab, trembling taketh hold upon them: All the inhabitants of Canaan are melted away.

14The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.

15Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.

Commentary · verse 15

Edom was from Esau. Moab was from Lot.

16Terror and dread falleth upon them; By the greatness of thine arm they are as still as a stone; Till thy people pass over, O Jehovah, Till the people pass over that thou hast purchased.

17Thou wilt bring them in, and plant them in the mountain of thine inheritance, The place, O Jehovah, which thou hast made for thee to dwell in, The sanctuary, O Lord, which thy hands have established.

18Jehovah shall reign for ever and ever.

16Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.

17Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.

18The LORD shall reign for ever and ever.

Commentary · verses 19-21

Verses 19-21: Miriam led the women in worship.

19For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Jehovah brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.

20And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.

21And Miriam answered them, Sing ye to Jehovah, for he hath triumphed gloriously; The horse and his rider hath he thrown into the sea.

19For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.

20And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.

21And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.

Commentary · verse 21

Miriam was a prophetess and Aaron's (and Moses') sister.

22And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

23And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

22So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

23And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

Commentary · verses 22-23

Marah was the next stop and the water was bitter. "Marah" meant "bitter."

24And the people murmured against Moses, saying, What shall we drink?

24And the people murmured against Moses, saying, What shall we drink?

Commentary · verse 24

In the same chapter they sang praises to God, they murmured against Moses! They sounded like little children.

25And he cried unto Jehovah; and Jehovah showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute and an ordinance, and there he proved them; 26and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee.

25And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,

26And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

Commentary · verses 25-26

God said He is the Lord that heals and He would not put the diseases on them that were put on the Egyptians if they kept all the statutes.

27And they came to Elim, where were twelve springs of water, and threescore and ten palm-trees: and they encamped there by the waters.

27And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.

Commentary · verse 27

Elim was the next stop. "Elim" meant "palms." It was the second place where they set up camp after their Exodus.

This day's reading documented the rebirth of the nation of Israel into the 5th Dispensation. God brought them through the Red Sea and defended them from the Egyptians. God stated He would not take them directly to the Promised Land. He was taking them the long way in order to give them time to mature.

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