Reading Plan · Day 201
Changes this passage only. Set your default for every passage.
Isaiah 1-3
Day 201
Day 201 Read
Where You Stopped
Isaiah 1
Commentary · verses 1-31
1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Commentary · verse 1
The first verse gave the purpose of this book: to present the vision Isaiah saw concerning Judah and Jerusalem. This book was concerned with events before the exile.
2Hear, O heavens, and give ear, O earth; for Jehovah hath spoken: I have nourished and brought up children, and they have rebelled against me.
2Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
Commentary · verse 2
Notice, this was how the "Song of Moses" began in Deuteronomy 32:1. God's children had rebelled against Him even though He had nourished them and brought them up. God was Israel's Husbandman (John 15:1). The main job of a husbandman was to "nourish and cherish" the "land" - See Ephesians 5:29.
3The ox knoweth his owner, and the ass his master’s crib; but Israel doth not know, my people doth not consider.
3The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
Commentary · verse 3
Isaiah said that Israel did not know God and they were not attempting to. Notice, Jesus was lain in a manger, a place for an ox and ass to eat (Luke 2:7). Even though animals knew the manger was a place to eat, Israel did not know that they ought to eat of the word.
4Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged and gone backward.
4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
Commentary · verse 4
Israel had forsaken and despised God.
5Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint.
6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil.
7Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Commentary · verses 5-7
The land the Israelites lived in was destroyed. This ought to have caused them to consider if their own actions reaped judgment on them.
8And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
9Except Jehovah of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah.
8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
9Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
Commentary · verses 8-9
Paul referenced this verse in Romans 9:29. The very few Israelites left in Israel were the only thing that prevented them from ending up as Sodom and Gomorrah. The causes of the judgment on Sodom and Gomorrah were:
-
pride,
-
fullness of bread,
-
idleness of time,
-
not strengthening the poor/needy (Ezekiel 16:49).
Did Israel do these same causes?
10Hear the word of Jehovah, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
10Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Commentary · verses 10-11
God wanted to know what were the purposes (WHY) of the Israelites' sacrifices. God asked a question. God often spoke through using questions.
12When ye come to appear before me, who hath required this at your hand, to trample my courts?
13Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies,—I cannot away with iniquity and the solemn meeting.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Commentary · verses 12-13
God called their offerings vain: unprofitable.
14Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary of bearing them.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
Commentary · verse 14
The traditions the Israelites were establishing, man-made tradition, were hated by God's Soul. God's "Soul" was His Nature, His Identity. This meant God saw their man-made traditions as an opposition to Right and Just.
15And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.
16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Commentary · verses 16-17
God told the Israelites to stop doing evil. However, God also gave them things to DO. God will always point you towards something.
18Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
18Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Commentary · verse 18
God wanted to "reason" with the Israelites. He wanted to help them think contrastively. If you are willing and obedient, your sins which are scarlet will be white as snow, they will be washed away.
19If ye be willing and obedient, ye shall eat the good of the land:
19If ye be willing and obedient, ye shall eat the good of the land:
Commentary · verse 19
Being willing and obedient were causes. An effect of these causes was eating the good of the land. God was giving them the opportunity to pursue growth with an achieve gain mentality.
20but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of Jehovah hath spoken it.
20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
Commentary · verse 20
Then God gave them the fear of loss mentality. If they refused and rebelled (opposites of willing and obedient) they would be devoured.
21How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers.
21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
Commentary · verse 21
Again, God presented an example of something in opposition to Right and Just. Unfortunately it was the very "city" He had established for the Israelites.
Doctrines on this passage
22Thy silver is become dross, thy wine mixed with water.
23Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
24Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies; 25and I will turn my hand upon thee, and thoroughly purge away thy dross, and will take away all thy tin;
22Thy silver is become dross, thy wine mixed with water:
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
24Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
Commentary · verses 22-25
God would purge (refine) His people, this would result in growth.
26and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called The city of righteousness, a faithful town.
27Zion shall be redeemed with justice, and her converts with righteousness.
26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
27Zion shall be redeemed with judgment, and her converts with righteousness.
Commentary · verses 26-27
Opposing Righteousness and Justice were the causes of the people's wickedness. Embracing Righteousness and Justice would be their cause for redemption.
Doctrines on this passage
28But the destruction of transgressors and sinners shall be together, and they that forsake Jehovah shall be consumed.
29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
31And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them.
28And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.
29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
Commentary · verses 28-31
The destruction of "transgressors" and "sinners" would not be stopped, not without repentance.
Where You Stopped
Isaiah 2
1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
Commentary · verse 1
The word that Isaiah saw…
2And it shall come to pass in the latter days, that the mountain of Jehovah’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
2And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
Commentary · verse 2
This will happen during the Millennium: 7th Dispensation.
3And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem.
4And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.
3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
Commentary · verses 3-4
Christ will judge during the Millennium.
5O house of Jacob, come ye, and let us walk in the light of Jehovah.
5O house of Jacob, come ye, and let us walk in the light of the LORD.
Commentary · verse 5
An exhortation for Israel to "walk in the light of Jehovah."
6For thou hast forsaken thy people the house of Jacob, because they are filled with customs from the east, and are soothsayers like the Philistines, and they strike hands with the children of foreigners.
6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
Commentary · verse 6
The Israelites allowed the traditions of the heathens surrounding them to infest Israel and its people.
7And their land is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots.
8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made.
7Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
Commentary · verses 7-8
Israel was full of idols. This verse made it clear that the idols referred to were not gods but merely the working of the hands of men. Man was the cause of these idols.
9And the mean man is bowed down, and the great man is brought low: therefore forgive them not.
10Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty.
11The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.
9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.
11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
Commentary · verses 9-11
The proud would be humbled. An effect of that humility was exalting God.
12For there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up; and it shall be brought low;
12For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
Commentary · verse 12
The "day of Jehovah" in this verse referred to the day in which Christ will set up His kingdom during the Millennium. There were two "days of Jehovah":
- One was a spiritual day that will occur at the end of our current dispensation (6th) with the Rapture of the Church.
- The second "day of Jehovah" was a physical day that will occur at the end of the dispensation of the Law (5th), which is at the end of the Tribulation and the beginning of the Millennium.
Remember, during Old Testament times, God spoke to Israel as if our dispensation did not occur. There were prophecies given to Old Testament prophets that were interrupted, mid-sentence even, by our dispensation: e.g., Isaiah 61:1-3.
13and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, 14and upon all the high mountains, and upon all the hills that are lifted up, 15and upon every lofty tower, and upon every fortified wall, 16and upon all the ships of Tarshish, and upon all pleasant imagery.
17And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day.
13And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
14And upon all the high mountains, and upon all the hills that are lifted up,
15And upon every high tower, and upon every fenced wall,
16And upon all the ships of Tarshish, and upon all pleasant pictures.
17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
Commentary · verses 13-17
Again, the proud would be humbled. You have two choices: humble yourself or be humbled by God.
18And the idols shall utterly pass away.
18And the idols he shall utterly abolish.
Commentary · verse 18
Idols were short term.
19And men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.
19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
Commentary · verse 19
Men would hide from the terror of God and from His Glory.
20In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats; 21to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.
22Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?
20In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
22Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
Commentary · verses 20-22
This last verse was Israel's way to obtain mercy. They needed to stop trusting in man and start trusting in God. If Israel avoided the opportunity to obtain mercy, then God would bring judgment through Babylon...which was detailed in the next chapter.
Where You Stopped
Isaiah 3
1For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water; 2the mighty man, and the man of war; the judge, and the prophet, and the diviner, and the elder; 3the captain of fifty, and the honorable man, and the counsellor, and the expert artificer, and the skilful enchanter.
1For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
2The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
3The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.
Commentary · verses 1-3
In response to Justice, God would begin to take things away from Israel.
4And I will give children to be their princes, and babes shall rule over them.
5And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the old man, and the base against the honorable.
6When a man shall take hold of his brother in the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand; 7in that day shall he lift up his voice, saying, I will not be a healer; for in my house is neither bread nor clothing: ye shall not make me ruler of the people.
4And I will give children to be their princes, and babes shall rule over them.
5And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
6When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
7In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
Commentary · verses 4-7
"In that day" was the day when Judah received its judgment. God used Babylon (captivity) in order to judge the Israelites.
8For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory.
8For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.
Commentary · verse 8
Judah and Jerusalem were destroyed because their words and actions were against God.
9The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have done evil unto themselves.
10Say ye of the righteous, that it shall be well with him; for they shall eat the fruit of their doings.
11Woe unto the wicked! it shall be ill with him; for what his hands have done shall be done unto him.
9The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
10Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
11Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
12As for my people, children are their oppressors, and women rule over them. O my people, they that lead thee cause thee to err, and destroy the way of thy paths.
12As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
Commentary · verse 12
The people leading Israel were causing the Israelites to do wrong.
13Jehovah standeth up to contend, and standeth to judge the peoples.
14Jehovah will enter into judgment with the elders of his people, and the princes thereof: It is ye that have eaten up the vineyard; the spoil of the poor is in your houses: 15what mean ye that ye crush my people, and grind the face of the poor? saith the Lord, Jehovah of hosts.
13The LORD standeth up to plead, and standeth to judge the people.
14The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
15What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.
Commentary · verses 13-15
God would defend His people against those who caused His people to err.
Commentary · verses 16-24
Verses 16-24: judgment meant specifically for the daughters of Israel.
16Moreover Jehovah said, Because the daughters of Zion are haughty, and walk with outstretched necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet; 17therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and Jehovah will lay bare their secret parts.
18In that day the Lord will take away the beauty of their anklets, and the cauls, and the crescents; 19the pendants, and the bracelets, and the mufflers; 20the headtires, and the ankle chains, and the sashes, and the perfume-boxes, and the amulets; 21the rings, and the nose-jewels; 22the festival robes, and the mantles, and the shawls, and the satchels; 23the hand-mirrors, and the fine linen, and the turbans, and the veils.
24And it shall come to pass, that instead of sweet spices there shall be rottenness; and instead of a girdle, a rope; and instead of well set hair, baldness; and instead of a robe, a girding of sackcloth; branding instead of beauty.
16Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
17Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
18In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
19The chains, and the bracelets, and the mufflers,
20The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
21The rings, and nose jewels,
22The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
23The glasses, and the fine linen, and the hoods, and the vails.
24And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
Commentary · verse 24
God would take away the things that these women treasured. The reason was that they treasured their appearance, their image. This was a form of idolatry: worshipping an image.
25Thy men shall fall by the sword, and thy mighty in the war.
26And her gates shall lament and mourn; and she shall be desolate and sit upon the ground.
25Thy men shall fall by the sword, and thy mighty in the war.
26And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
Commentary · verses 25-26
The men of Israel would be killed in war.
Commentary · verse 26
This day's reading covered the beginning of the Book of Isaiah which focused on the causes of Israel's and Judah's coming judgment.
Part I - Looking Toward the Captivities