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Reading Plan · Day 198

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Ecclesiastes 10-12

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Previously · Day 197 · Ecclesiastes 7-9

The previous day's reading covered Solomon's rationalization of the physical and his attempt to limit the unprofitability of the individual.

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Where You Stopped

Ecclesiastes 10

1Dead flies cause the oil of the perfumer to send forth an evil odor; so doth a little folly outweigh wisdom and honor.

1Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

Commentary · verse 1

Solomon believed being a little bit of a fool exceeded wisdom and honor. He had completely embraced unprofitability...

2A wise man’s heart is at his right hand; but a fool’s heart at his left.

2A wise man’s heart is at his right hand; but a fool’s heart at his left.

Commentary · verse 2

The "right hand" signified Righteousness and the power of God. Luke 22:69 – "But from henceforth shall the Son of man be seated at the right hand of the power of God."

3Yea also, when the fool walketh by the way, his understanding faileth him, and he saith to every one that he is a fool.

3Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

Commentary · verse 3

It seemed as if Solomon was the fool he wrote about!?!?!

4If the spirit of the ruler rise up against thee, leave not thy place; for gentleness allayeth great offences.

5There is an evil which I have seen under the sun, as it were an error which proceedeth from the ruler: 6folly is set in great dignity, and the rich sit in a low place.

4If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

5There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

6Folly is set in great dignity, and the rich sit in low place.

Commentary · verses 4-6

Solomon saw a fool being exalted and the rich being humbled as "evil." We all ought to humble ourselves, regardless of what we HAVE. Did this apply to Solomon?

7I have seen servants upon horses, and princes walking like servants upon the earth.

8He that diggeth a pit shall fall into it; and whoso breaketh through a wall, a serpent shall bite him.

9Whoso heweth out stones shall be hurt therewith; and he that cleaveth wood is endangered thereby.

10If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

7I have seen servants upon horses, and princes walking as servants upon the earth.

8He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

9Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.

10If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

Commentary · verses 7-10

Solomon saw wisdom as "profitable"…but for what? For a physical task.

11If the serpent bite before it is charmed, then is there no advantage in the charmer.

12The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.

13The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.

14A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him?

11Surely the serpent will bite without enchantment; and a babbler is no better.

12The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.

13The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

14A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

Commentary · verses 11-14

Solomon stated that man has no vision and only a short term view of life. This contradicted the definition of faith from Hebrews 11:1: "a belief in something we cannot see, either because it is invisible or has yet to happen." Was the Book of Ecclesiastes proof of verse 14?

15The labor of fools wearieth every one of them; for he knoweth not how to go to the city.

16Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

17Happy art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

15The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

16Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

17Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

Commentary · verses 15-17

Solomon was focused on the physical ("O land"). He was also focused on fools, not the wicked. Apparently fools were much worse than the wicked because a little could completely outweigh good.

18By slothfulness the roof sinketh in; and through idleness of the hands the house leaketh.

19A feast is made for laughter, and wine maketh glad the life; and money answereth all things.

18By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.

19A feast is made for laughter, and wine maketh merry: but money answereth all things.

Commentary · verses 18-19

Solomon was making feasts, wine, and money his focus…all physical things.

20Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter.

20Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

Commentary · verse 20

Solomon was stating that you should not revile (curse) the king or the rich. Solomon was telling us to fear man. This chapter introduced a new category: fool. There was essentially no difference between the wicked and the righteous, however, the fool was worse than both.

Where You Stopped

Ecclesiastes 11

1Cast thy bread upon the waters; for thou shalt find it after many days.

2Give a portion to seven, yea, even unto eight; for thou knowest not what evil shall be upon the earth.

3If the clouds be full of rain, they empty themselves upon the earth; and if a tree fall toward the south, or toward the north, in the place where the tree falleth, there shall it be.

4He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

1Cast thy bread upon the waters: for thou shalt find it after many days.

2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

3If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

4He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

Commentary · verses 1-4

Solomon was embracing randomness. He was saying that all these things happened and we should not consider WHY.

5As thou knowest not what is the way of the wind, nor how the bones do grow in the womb of her that is with child; even so thou knowest not the work of God who doeth all.

5As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

Commentary · verse 5

Solomon was justifying not knowing God.

6In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.

7Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun.

8Yea, if a man live many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that cometh is vanity.

6In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

7Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:

8But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.

Commentary · verses 6-8

Solomon said to remember darkness even when you were in the light because darkness would be back. 1 John 1:5 stated God was Light, so we should be focused on the Light regardless of the darkness.

9Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know thou, that for all these things God will bring thee into judgment.

10Therefore remove sorrow from thy heart, and put away evil from thy flesh; for youth and the dawn of life are vanity.

9Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

10Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

Commentary · verses 9-10

Solomon said to rejoice in your youth even though it was unprofitable!?!? Was this not contradictory? Solomon had completely rejected understanding anything, yet he kept writing words to help people understand. Here was the conclusion...

Where You Stopped

Ecclesiastes 12

1Remember also thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say, I have no pleasure in them;

1Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

Commentary · verse 1

We ought to always remember God, our Creator, even when we live in a destructive environment. However, Solomon's conclusion began by focusing on remembering God before ultimate destruction came. Basically: remember God in order to limit unprofitability. What kind of unprofitability?

2before the sun, and the light, and the moon, and the stars, are darkened, and the clouds return after the rain; 3in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows shall be darkened, 4and the doors shall be shut in the street; when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low; 5yea, they shall be afraid of that which is high, and terrors shall be in the way; and the almond-tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goeth to his everlasting home, and the mourners go about the streets: 6before the silver cord is loosed, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern, 7and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.

2While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

3In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

4And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

5Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

6Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

7Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Commentary · verses 2-7

Verses 2-7 were specific examples of situations that could be described as "evil days." Solomon's conclusion focused on avoiding the ultimate unprofitability.

8Vanity of vanities, saith the Preacher; all is vanity.

8Vanity of vanities, saith the preacher; all is vanity.

Commentary · verse 8

Solomon began this book by stating the Preacher said "all is vanity." Now, Solomon made the same conclusion: all was unprofitable. Solomon believed he had considered "all" in his explanation of his thought process. This was pride and we have seen Solomon was contradictory and therefore wrong.

9And further, because the Preacher was wise, he still taught the people knowledge; yea, he pondered, and sought out, and set in order many proverbs.

10The Preacher sought to find out acceptable words, and that which was written uprightly, even words of truth.

9And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

10The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

Commentary · verses 9-10

Solomon was qualifying everything he had written, all he gave, and all he taught. However, these two verses contradicted his conclusion from his thought process. All he said he could really do was teach people how to limit unprofitability.

11The words of the wise are as goads; and as nails well fastened are the words of the masters of assemblies, which are given from one shepherd.

12And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

11The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

12And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

Commentary · verses 11-12

Again, a contradictory statement: "do not study too much, even though I wanted you to study the multiplying of words that were written in this book." It was time for Solomon's specific conclusion...

13This is the end of the matter; all hath been heard: Fear God, and keep his commandments; for this is the whole duty of man.

13Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

Commentary · verse 13

Great conclusion ("Fear God" was a right WHAT), but in the context of this whole book this was an abstract statement. Solomon did not back up HOW/WHY to fear God. Even when Solomon stated a right WHAT, he would eventually say "all is vanity."

From the rest of this book, it seemed Solomon's HOW/WHY would be: do not be foolish (HOW) because that would make you even more unprofitable (WHY). He was saying that fearing God and keeping His commandments would not make you profitable (because all was vain); it would only help you limit unprofitability.

14For God will bring every work into judgment, with every hidden thing, whether it be good, or whether it be evil.

14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Commentary · verse 14

We have seen Solomon did not keep God's commandment and remove the high places (2 Kings 23)...even though he knew fearing God and doing His commandments was the whole duty of man...even though he knew he would face judgment. Solomon knew what to SAY, however, Solomon did not feel it enough to DO it.

The Book of Ecclesiastes was the fourth of the five books that made up the poetic section of the Old Testament. Clearly, Solomon's thought process changed between the Book of Proverbs and the Book of Ecclesiastes. This book was written near the end of his life. Was there an event that occurred between the time these two books were written? The event may be the subject of the fifth and final book of the poetic section of the Old Testament...

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