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Reading Plan · Day 187

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Proverbs 7-9

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Previously · Day 186 · Proverbs 4-6

The previous day's reading covered Solomon giving the principal cause of profitability: Wisdom. Then he proved that actions that were an effect of the wrong HOW/WHY resulted in unprofitability.

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Where You Stopped

Proverbs 7

1My son, keep my words, And lay up my commandments with thee.

2Keep my commandments and live; And my law as the apple of thine eye.

1My son, keep my words, and lay up my commandments with thee.

2Keep my commandments, and live; and my law as the apple of thine eye.

Commentary · verses 1-2

These commands, to follow wisdom and get understanding, ought to be guiding us in all our actions.

3Bind them upon thy fingers; Write them upon the tablet of thy heart.

4Say unto wisdom, Thou art my sister; And call understanding thy kinswoman: 5That they may keep thee from the strange woman, From the foreigner that flattereth with her words.

3Bind them upon thy fingers, write them upon the table of thine heart.

4Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:

5That they may keep thee from the strange woman, from the stranger which flattereth with her words.

Commentary · verses 3-5

Keep wisdom and understanding close so that they will keep you from deception.

Commentary · verses 6-23

Verses 6-23: concerned a "strange woman" and a "young man void of understanding."

6For at the window of my house I looked forth through my lattice; 7And I beheld among the simple ones, I discerned among the youths, A young man void of understanding, 8Passing through the street near her corner; And he went the way to her house, 9In the twilight, in the evening of the day, In the middle of the night and in the darkness.

10And, behold, there met him a woman With the attire of a harlot, and wily of heart.

11(She is clamorous and wilful; Her feet abide not in her house: 12Now she is in the streets, now in the broad places, And lieth in wait at every corner.)

6For at the window of my house I looked through my casement,

7And beheld among the simple ones, I discerned among the youths, a young man void of understanding,

8Passing through the street near her corner; and he went the way to her house,

9In the twilight, in the evening, in the black and dark night:

10And, behold, there met him a woman with the attire of an harlot, and subtil of heart.

11(She is loud and stubborn; her feet abide not in her house:

12Now is she without, now in the streets, and lieth in wait at every corner.)

Commentary · verse 12

The strange woman waited at every corner trying to deceive.

13So she caught him, and kissed him, And with an impudent face she said unto him: 14Sacrifices of peace-offerings are with me; This day have I paid my vows.

15Therefore came I forth to meet thee, Diligently to seek thy face, and I have found thee.

16I have spread my couch with carpets of tapestry, With striped cloths of the yarn of Egypt.

17I have perfumed my bed With myrrh, aloes, and cinnamon.

18Come, let us take our fill of love until the morning; Let us solace ourselves with loves.

13So she caught him, and kissed him, and with an impudent face said unto him,

14I have peace offerings with me; this day have I payed my vows.

15Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.

16I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.

17I have perfumed my bed with myrrh, aloes, and cinnamon.

18Come, let us take our fill of love until the morning: let us solace ourselves with loves.

Commentary · verse 18

The things she offered the young man focused him on short term effects, they made the physical the cause instead of the effect.

19For the man is not at home; He is gone a long journey: 20He hath taken a bag of money with him; He will come home at the full moon.

21With her much fair speech she causeth him to yield; With the flattering of her lips she forceth him along.

22He goeth after her straightway, As an ox goeth to the slaughter, Or as one in fetters to the correction of the fool; 23Till an arrow strike through his liver; As a bird hasteth to the snare, And knoweth not that it is for his life.

19For the goodman is not at home, he is gone a long journey:

20He hath taken a bag of money with him, and will come home at the day appointed.

21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.

22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;

23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.

Commentary · verse 23

The young man who was void of understanding (a fool) succumbed to her deception. If you are void of understanding, you have no why. If you have no WHY, you will not be able to discern between truth and deception. Truth requires a right WHY, deception has no or a wrong WHY. Ultimately, you will not be able to intentionally have wisdom.

24Now therefore, my sons, hearken unto me, And attend to the words of my mouth.

25Let not thy heart decline to her ways; Go not astray in her paths.

26For she hath cast down many wounded: Yea, all her slain are a mighty host.

27Her house is the way to Sheol, Going down to the chambers of death.

24Hearken unto me now therefore, O ye children, and attend to the words of my mouth.

25Let not thine heart decline to her ways, go not astray in her paths.

26For she hath cast down many wounded: yea, many strong men have been slain by her.

27Her house is the way to hell, going down to the chambers of death.

Commentary · verses 24-27

Encouragement to avoid evil: "the strange woman." The theme of this chapter was to stay away from the strange woman. The theme of the next chapter was to pursue the "other woman"...

Where You Stopped

Proverbs 8

1Doth not wisdom cry, And understanding put forth her voice?

2On the top of high places by the way, Where the paths meet, she standeth; 3Beside the gates, at the entry of the city, At the coming in at the doors, she crieth aloud: 4Unto you, O men, I call; And my voice is to the sons of men.

1Doth not wisdom cry? and understanding put forth her voice?

2She standeth in the top of high places, by the way in the places of the paths.

3She crieth at the gates, at the entry of the city, at the coming in at the doors.

4Unto you, O men, I call; and my voice is to the sons of man.

Commentary · verses 1-4

Wisdom was seen as an excellent woman and the reader was supposed to be an excellent man. In the Bible, women were present when profitability occurred. Wisdom and understanding cried out to all men. It was man's fault if he did not make profitable decisions (wisdom) and did not know the WHY (understanding). Wisdom and understanding were available to all.

5O ye simple, understand prudence; And, ye fools, be of an understanding heart.

6Hear, for I will speak excellent things; And the opening of my lips shall be right things.

7For my mouth shall utter truth; And wickedness is an abomination to my lips.

8All the words of my mouth are in righteousness; There is nothing crooked or perverse in them.

5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

6Hear; for I will speak of excellent things; and the opening of my lips shall be right things.

7For my mouth shall speak truth; and wickedness is an abomination to my lips.

8All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

Commentary · verses 5-8

Wisdom spoke of excellent and right things: Truth (right WHAT with a right HOW/WHY). All wisdom's words were righteousness and there was nothing wrong in them.

9They are all plain to him that understandeth, And right to them that find knowledge.

9They are all plain to him that understandeth, and right to them that find knowledge.

Commentary · verse 9

Wisdom's words were plain (clear) to those who had understanding.

10Receive my instruction, and not silver; And knowledge rather than choice gold.

11For wisdom is better than rubies; And all the things that may be desired are not to be compared unto it.

10Receive my instruction, and not silver; and knowledge rather than choice gold.

11For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

Commentary · verses 10-11

Wisdom ought to be desired more than anything. We ought to desire to make profitable decisions. However, Solomon (speaking in the place of wisdom) told us to receive instruction and knowledge from wisdom instead of silver and gold. Then he stated wisdom was better than rubies.

Remember what David wrote in Psalm 19? -

"7 The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple.

8 The precepts of Jehovah are right, rejoicing the heart: The commandment of Jehovah is pure, enlightening the eyes.

9 The fear of Jehovah is clean, enduring for ever: The ordinances of Jehovah are true, and righteous altogether.

10 More to be desired are they than gold, yea, than much fine gold; Sweeter also than honey and the droppings of the honeycomb."

Commentary · verse 11

Next, Solomon more blatantly spoke in the place of wisdom...

12I wisdom have made prudence my dwelling, And find out knowledge and discretion.

13The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate.

14Counsel is mine, and sound knowledge: I am understanding; I have might.

15By me kings reign, And princes decree justice.

16By me princes rule, And nobles, even all the judges of the earth.

17I love them that love me; And those that seek me diligently shall find me.

12I wisdom dwell with prudence, and find out knowledge of witty inventions.

13The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

14Counsel is mine, and sound wisdom: I am understanding; I have strength.

15By me kings reign, and princes decree justice.

16By me princes rule, and nobles, even all the judges of the earth.

17I love them that love me; and those that seek me early shall find me.

Commentary · verses 12-17

If you diligently sought wisdom, you would find her. Again, wisdom was available to all men.

18Riches and honor are with me; Yea, durable wealth and righteousness.

19My fruit is better than gold, yea, than fine gold; And my revenue than choice silver.

18Riches and honour are with me; yea, durable riches and righteousness.

19My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.

Commentary · verses 18-19

The fruit, or effects, of wisdom was better than gold...than "fine gold" like David wrote.

20I walk in the way of righteousness, In the midst of the paths of justice; 21That I may cause those that love me to inherit substance, And that I may fill their treasuries.

22Jehovah possessed me in the beginning of his way, Before his works of old.

20I lead in the way of righteousness, in the midst of the paths of judgment:

21That I may cause those that love me to inherit substance; and I will fill their treasures.

22The LORD possessed me in the beginning of his way, before his works of old.

Commentary · verses 20-22

From the beginning, the Lord possessed wisdom.

Doctrines on this passage

23I was set up from everlasting, from the beginning, Before the earth was.

24When there were no depths, I was brought forth, When there were no fountains abounding with water.

25Before the mountains were settled, Before the hills was I brought forth; 26While as yet he had not made the earth, nor the fields, Nor the beginning of the dust of the world.

23I was set up from everlasting, from the beginning, or ever the earth was.

24When there were no depths, I was brought forth; when there were no fountains abounding with water.

25Before the mountains were settled, before the hills was I brought forth:

26While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.

Commentary · verses 23-26

Next, we will see wisdom was involved in the Creation...

27When he established the heavens, I was there: When he set a circle upon the face of the deep, 28When he made firm the skies above, When the fountains of the deep became strong, 29When he gave to the sea its bound, That the waters should not transgress his commandment, When he marked out the foundations of the earth; 30Then I was by him, as a master workman; And I was daily his delight, Rejoicing always before him, 31Rejoicing in his habitable earth; And my delight was with the sons of men.

27When he prepared the heavens, I was there: when he set a compass upon the face of the depth:

28When he established the clouds above: when he strengthened the fountains of the deep:

29When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:

30Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;

31Rejoicing in the habitable part of his earth; and my delights were with the sons of men.

Commentary · verses 27-31

Wisdom was with God before, during, and after the Creation.

32Now therefore, my sons, hearken unto me; For blessed are they that keep my ways.

33Hear instruction, and be wise, And refuse it not.

34Blessed is the man that heareth me, Watching daily at my gates, Waiting at the posts of my doors.

35For whoso findeth me findeth life, And shall obtain favor of Jehovah.

32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

33Hear instruction, and be wise, and refuse it not.

34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

35For whoso findeth me findeth life, and shall obtain favour of the LORD.

Commentary · verses 32-35

Those who found wisdom found life: the ability to repair.

36But he that sinneth against me wrongeth his own soul: All they that hate me love death.

36But he that sinneth against me wrongeth his own soul: all they that hate me love death.

Commentary · verse 36

Those who hated wisdom loved death: the inability to repair.

Where You Stopped

Proverbs 9

1Wisdom hath builded her house; She hath hewn out her seven pillars: 2She hath killed her beasts; she hath mingled her wine; She hath also furnished her table: 3She hath sent forth her maidens; She crieth upon the highest places of the city:

1Wisdom hath builded her house, she hath hewn out her seven pillars:

2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

3She hath sent forth her maidens: she crieth upon the highest places of the city,

Commentary · verses 1-3

In the previous chapter, we saw that wisdom was with God before, during, and after the Creation. Here, wisdom was represented as the ruler of what she had built.

4Whoso is simple, let him turn in hither: As for him that is void of understanding, she saith to him, 5Come, eat ye of my bread, And drink of the wine which I have mingled.

6Leave off, ye simple ones, and live; And walk in the way of understanding.

4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,

5Come, eat of my bread, and drink of the wine which I have mingled.

6Forsake the foolish, and live; and go in the way of understanding.

Commentary · verses 4-6

"Leave off, ye simple ones" meant to forsake the foolish. We ought to leave behind foolishness and progress in and towards understanding.

Doctrines on this passage

7He that correcteth a scoffer getteth to himself reviling; And he that reproveth a wicked man getteth himself a blot.

8Reprove not a scoffer, lest he hate thee: Reprove a wise man, and he will love thee.

7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.

8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

Commentary · verses 7-8

A wise man loved being confronted. This man would understand the value of being shown why he was wrong. When you are shown why you are wrong you have the opportunity to become more right. Remember, every time David was confronted with his sin, he chose to humble himself and grow.

Doctrines on this passage

9Give instruction to a wise man, and he will be yet wiser: Teach a righteous man, and he will increase in learning.

9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

Commentary · verse 9

Here we see that the wise became more wise when they were instructed/corrected. Also, teaching the righteous led to them becoming more righteous. The key words here were "instruction" and "teach":

  • "Instruction" was being shown HOW/WHY you were wrong.
  • Being taught meant you were given understanding.

10The fear of Jehovah is the beginning of wisdom; And the knowledge of the Holy One is understanding.

10The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

Commentary · verse 10

Before you could receive wisdom from God, you must fear (revere) Him. The first cause was to see God as greater than yourself, which was humility of yourself and worship of God.

11For by me thy days shall be multiplied, And the years of thy life shall be increased.

12If thou art wise, thou art wise for thyself; And if thou scoffest, thou alone shalt bear it.

11For by me thy days shall be multiplied, and the years of thy life shall be increased.

12If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.

Commentary · verses 11-12

We are accountable for our own actions and will be judged according to them, both good and bad.

13The foolish woman is clamorous; She is simple, and knoweth nothing.

14And she sitteth at the door of her house, On a seat in the high places of the city, 15To call to them that pass by, Who go right on their ways: 16Whoso is simple, let him turn in hither; And as for him that is void of understanding, she saith to him, 17Stolen waters are sweet, And bread eaten in secret is pleasant.

18But he knoweth not that the dead are there; That her guests are in the depths of Sheol.

13A foolish woman is clamorous: she is simple, and knoweth nothing.

14For she sitteth at the door of her house, on a seat in the high places of the city,

15To call passengers who go right on their ways:

16Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,

17Stolen waters are sweet, and bread eaten in secret is pleasant.

18But he knoweth not that the dead are there; and that her guests are in the depths of hell.

Commentary · verses 13-18

More examples of a woman attempting to take a man without understanding off course. Are you convinced of the importance of wisdom and understanding yet?

Commentary · verse 18

This day's reading covered proverbs that presented wisdom as an excellent woman and contrasted that with deception as being a strange woman/harlot. The reader's response to correction determined whether he had understanding or not.

Doctrines on this passage

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