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Reading Plan · Day 186

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Proverbs 4-6

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Previously · Day 185 · Proverbs 1-3

The previous day's reading covered the first three chapters of the Book of Proverbs which focused on causality through emphasis of the why and how over the what.

Day 186 Read

Where You Stopped

Proverbs 4

1Hear, my sons, the instruction of a father, And attend to know understanding: 2For I give you good doctrine; Forsake ye not my law.

1Hear, ye children, the instruction of a father, and attend to know understanding.

2For I give you good doctrine, forsake ye not my law.

Commentary · verses 1-2

Solomon started this proverb off with encouragement to understand his instruction because the Doctrine he gave was good: right and just.

3For I was a son unto my father, Tender and only beloved in the sight of my mother.

4And he taught me, and said unto me: Let thy heart retain my words; Keep my commandments, and live;

3For I was my father’s son, tender and only beloved in the sight of my mother.

4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.

Commentary · verses 3-4

We saw in Psalm 19:7, David (Solomon's father) wrote: "The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple."

5Get wisdom, get understanding; Forget not, neither decline from the words of my mouth; 6Forsake her not, and she will preserve thee; Love her, and she will keep thee.

7Wisdom is the principal thing; therefore get wisdom; Yea, with all thy getting get understanding.

5Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.

6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.

7Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

Commentary · verses 5-7

Wisdom is the principal thing, the greatest goal. Wisdom is a good decisions. The key to this existence is making good decisions.

Understanding would be a cause for wisdom. When we know the WHY, we can figure out HOW to act. Understanding is the cause and wisdom can be the effect. We ought to directly pursue understanding.

Notice, knowledge, by itself, does not lead to understanding. It can lead to understanding, and it can lead to pride. Hence, knowledge was not mentioned in this critical doctrinal passage. The devil has knowledge, which resulted in his pride. The devil does not have understanding, and he does not have wisdom.

8Exalt her, and she will promote thee; She will bring thee to honor, when thou dost embrace her.

9She will give to thy head a chaplet of grace; A crown of beauty will she deliver to thee.

8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.

9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.

Commentary · verses 8-9

Wisdom gave ornaments to our heads. This was a picture of the place where our thinking took place being adorned with jewels.

10Hear, O my son, and receive my sayings; And the years of thy life shall be many.

11I have taught thee in the way of wisdom; I have led thee in paths of uprightness.

10Hear, O my son, and receive my sayings; and the years of thy life shall be many.

11I have taught thee in the way of wisdom; I have led thee in right paths.

Commentary · verses 10-11

Walking in the way of wisdom was the path of uprightness.

12When thou goest, thy steps shall not be straitened; And if thou runnest, thou shalt not stumble.

13Take fast hold of instruction; let her not go: Keep her; for she is thy life.

12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.

13Take fast hold of instruction; let her not go: keep her; for she is thy life.

Commentary · verses 12-13

"Instruction" meant "chastening; correction," being shown WHY you were wrong, not only WHAT you were wrong about. We should be intentionally finding where we were wrong in order to become more right. This instruction was your life, your ability to repair.

14Enter not into the path of the wicked, And walk not in the way of evil men.

15Avoid it, pass not by it; Turn from it, and pass on.

14Enter not into the path of the wicked, and go not in the way of evil men.

15Avoid it, pass not by it, turn from it, and pass away.

Commentary · verses 14-15

Avoid the ways (HOW/WHY) of the wicked.

16For they sleep not, except they do evil; And their sleep is taken away, unless they cause some to fall.

17For they eat the bread of wickedness, And drink the wine of violence.

18But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day.

16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.

17For they eat the bread of wickedness, and drink the wine of violence.

18But the path of the just is as the shining light, that shineth more and more unto the perfect day.

Commentary · verses 16-18

The path of the righteous was as a shining light that shined "more and more": growth!

19The way of the wicked is as darkness: They know not at what they stumble.

19The way of the wicked is as darkness: they know not at what they stumble.

Commentary · verse 19

1 John 2:11 – "But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes."

20My son, attend to my words; Incline thine ear unto my sayings.

21Let them not depart from thine eyes; Keep them in the midst of thy heart.

22For they are life unto those that find them, And health to all their flesh.

20My son, attend to my words; incline thine ear unto my sayings.

21Let them not depart from thine eyes; keep them in the midst of thine heart.

22For they are life unto those that find them, and health to all their flesh.

Commentary · verses 20-22

The words Solomon wrote brought life to those who found them. We ought to embrace truth and allow it to affect our actions: wisdom.

23Keep thy heart with all diligence; For out of it are the issues of life.

23Keep thy heart with all diligence; for out of it are the issues of life.

Commentary · verse 23

Guard your heart because what was planted in it would come out: causality.

24Put away from thee a wayward mouth, And perverse lips put far from thee.

25Let thine eyes look right on, And let thine eyelids look straight before thee.

26Make level the path of thy feet, And let all thy ways be established.

24Put away from thee a froward mouth, and perverse lips put far from thee.

25Let thine eyes look right on, and let thine eyelids look straight before thee.

26Ponder the path of thy feet, and let all thy ways be established.

Commentary · verses 24-26

Consider the path you are walking. You ought to be aware of where you are going and why you are going there.

27Turn not to the right hand nor to the left: Remove thy foot from evil.

27Turn not to the right hand nor to the left: remove thy foot from evil.

Doctrines on this passage

Where You Stopped

Proverbs 5

1My son, attend unto my wisdom; Incline thine ear to my understanding: 2That thou mayest preserve discretion, And that thy lips may keep knowledge.

1My son, attend unto my wisdom, and bow thine ear to my understanding:

2That thou mayest regard discretion, and that thy lips may keep knowledge.

Commentary · verses 1-2

Solomon encouraged his son, and you, to embrace his wisdom and understanding so that you could "preserve discretion." Preserving discretion meant that you observed and guarded the purpose given. Solomon's purpose here was to help us live by wisdom and understanding.

3For the lips of a strange woman drop honey, And her mouth is smoother than oil:

3For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:

Commentary · verse 3

Another reason to live by Solomon's purpose: a "strange woman" would try to take you off course…

4But in the end she is bitter as wormwood, Sharp as a two-edged sword.

5Her feet go down to death; Her steps take hold on Sheol; 6So that she findeth not the level path of life: Her ways are unstable, and she knoweth it not.

4But her end is bitter as wormwood, sharp as a twoedged sword.

5Her feet go down to death; her steps take hold on hell.

6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.

Commentary · verses 4-6

Not only were the "strange woman's" ways unstable, she was not even aware of it. However, "she" wanted you to join her on her path.

7Now therefore, my sons, hearken unto me, And depart not from the words of my mouth.

8Remove thy way far from her, And come not nigh the door of her house;

7Hear me now therefore, O ye children, and depart not from the words of my mouth.

8Remove thy way far from her, and come not nigh the door of her house:

Commentary · verses 7-8

Do not go on the path with this woman (cause) or you will have the following effects…

9Lest thou give thine honor unto others, And thy years unto the cruel; 10Lest strangers be filled with thy strength, And thy labors be in the house of an alien, 11And thou mourn at thy latter end, When thy flesh and thy body are consumed, 12And say, How have I hated instruction, And my heart despised reproof; 13Neither have I obeyed the voice of my teachers, Nor inclined mine ear to them that instructed me!

14I was well-nigh in all evil In the midst of the assembly and congregation.

9Lest thou give thine honour unto others, and thy years unto the cruel:

10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;

11And thou mourn at the last, when thy flesh and thy body are consumed,

12And say, How have I hated instruction, and my heart despised reproof;

13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

14I was almost in all evil in the midst of the congregation and assembly.

Commentary · verses 9-14

If you walked down this wicked path with the "strange woman," one day you would recognize that you were in pride.

15Drink waters out of thine own cistern, And running waters out of thine own well.

16Should thy springs be dispersed abroad, And streams of water in the streets?

17Let them be for thyself alone, And not for strangers with thee.

18Let thy fountain be blessed; And rejoice in the wife of thy youth.

19As a loving hind and a pleasant doe, Let her breasts satisfy thee at all times; And be thou ravished always with her love.

20For why shouldest thou, my son, be ravished with a strange woman, And embrace the bosom of a foreigner?

15Drink waters out of thine own cistern, and running waters out of thine own well.

16Let thy fountains be dispersed abroad, and rivers of waters in the streets.

17Let them be only thine own, and not strangers’ with thee.

18Let thy fountain be blessed: and rejoice with the wife of thy youth.

19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.

20And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?

Commentary · verses 15-20

This was an exhortation for Solomon's son to love his own wife and to not be given to a "strange woman." Did Solomon heed his own advice?

21For the ways of man are before the eyes of Jehovah; And he maketh level all his paths.

21For the ways of man are before the eyes of the LORD, and he pondereth all his goings.

Commentary · verse 21

God was aware of everything.

22His own iniquities shall take the wicked, And he shall be holden with the cords of his sin.

23He shall die for lack of instruction; And in the greatness of his folly he shall go astray.

22His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.

23He shall die without instruction; and in the greatness of his folly he shall go astray.

Where You Stopped

Proverbs 6

1My son, if thou art become surety for thy neighbor, If thou hast stricken thy hands for a stranger; 2Thou art snared with the words of thy mouth, Thou art taken with the words of thy mouth.

3Do this now, my son, and deliver thyself, Seeing thou art come into the hand of thy neighbor: Go, humble thyself, and importune thy neighbor;

1My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

2Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

3Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.

Commentary · verses 1-3

The solution given to the problem of being snared (trapped) with your words was to humble yourself. Humility was the ability to consider any perspective, including considering you were wrong.

4Give not sleep to thine eyes, Nor slumber to thine eyelids; 5Deliver thyself as a roe from the hand of the hunter, And as a bird from the hand of the fowler.

6Go to the ant, thou sluggard; Consider her ways, and be wise:

4Give not sleep to thine eyes, nor slumber to thine eyelids.

5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.

6Go to the ant, thou sluggard; consider her ways, and be wise:

Commentary · verses 4-6

Consider the ways of the "ant," an example of something that worked hard versus a sluggard who was someone that was lazy or a sloth (resting without working). "Be wise" meant doing things the right way, with a right HOW.

7Which having no chief, Overseer, or ruler, 8Provideth her bread in the summer, And gathereth her food in the harvest.

7Which having no guide, overseer, or ruler,

8Provideth her meat in the summer, and gathereth her food in the harvest.

Commentary · verses 7-8

The "ant" accomplished work that would benefit itself and other "ants," in the long term.

9How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?

10Yet a little sleep, a little slumber, A little folding of the hands to sleep: 11So shall thy poverty come as a robber, And thy want as an armed man.

12A worthless person, a man of iniquity, Is he that walketh with a perverse mouth;

9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

10Yet a little sleep, a little slumber, a little folding of the hands to sleep:

11So shall thy poverty come as one that travelleth, and thy want as an armed man.

12A naughty person, a wicked man, walketh with a froward mouth.

Commentary · verses 9-12

Worthless people and men of iniquity walked with a perverse mouth. Their words were lies (wrong WHAT) and deceit (right WHAT with a wrong or no HOW/WHY). "Worthless" meant "unprofitable."

13That winketh with his eyes, that speaketh with his feet, That maketh signs with his fingers; 14In whose heart is perverseness, Who deviseth evil continually, Who soweth discord.

15Therefore shall his calamity come suddenly; On a sudden shall he be broken, and that without remedy.

16There are six things which Jehovah hateth; Yea, seven which are an abomination unto him:

13He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

14Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

15Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.

16These six things doth the LORD hate: yea, seven are an abomination unto him:

Commentary · verses 13-16

The wording of verse 16 is meant to get the attention of the reader. Another way this could be worded is: "There are six things which the Lord hates; and the seventh which is an abomination to His Soul."

17Haughty eyes, a lying tongue, And hands that shed innocent blood; 18A heart that deviseth wicked purposes, Feet that are swift in running to mischief, 19A false witness that uttereth lies, And he that soweth discord among brethren.

17A proud look, a lying tongue, and hands that shed innocent blood,

18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

19A false witness that speaketh lies, and he that soweth discord among brethren.

Commentary · verses 17-19

The list:

  1. a proud look,

  2. a lying tongue,

  3. hands that shed innocent blood,

  4. a wicked and scheming heart,

  5. feet quick to sin,

  6. a false witness, and

  7. a sower of discord among brethren.

All of these were unprofitable because of wrong HOW's and wrong WHY's.

20My son, keep the commandment of thy father, And forsake not the law of thy mother: 21Bind them continually upon thy heart; Tie them about thy neck.

22When thou walkest, it shall lead thee; When thou sleepest, it shall watch over thee; And when thou awakest, it shall talk with thee.

23For the commandment is a lamp; and the law is light; And reproofs of instruction are the way of life: 24To keep thee from the evil woman, From the flattery of the foreigner’s tongue.

20My son, keep thy father’s commandment, and forsake not the law of thy mother:

21Bind them continually upon thine heart, and tie them about thy neck.

22When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.

23For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

Commentary · verses 20-24

One of the reasons Solomon encouraged his son to walk in the way of wisdom and understanding was to keep him from the evil woman. Did Solomon do this himself?

25Lust not after her beauty in thy heart; Neither let her take thee with her eyelids.

26For on account of a harlot a man is brought to a piece of bread; And the adulteress hunteth for the precious life.

27Can a man take fire in his bosom, And his clothes not be burned?

28Or can one walk upon hot coals, And his feet not be scorched?

29So he that goeth in to his neighbor’s wife; Whosoever toucheth her shall not be unpunished.

25Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

26For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.

27Can a man take fire in his bosom, and his clothes not be burned?

28Can one go upon hot coals, and his feet not be burned?

29So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.

Commentary · verses 25-29

Going "in to" your neighbor's wife would be judged.

30Men do not despise a thief, if he steal To satisfy himself when he is hungry: 31But if he be found, he shall restore sevenfold; He shall give all the substance of his house.

32He that committeth adultery with a woman is void of understanding: He doeth it who would destroy his own soul.

30Men do not despise a thief, if he steal to satisfy his soul when he is hungry;

31But if he be found, he shall restore sevenfold; he shall give all the substance of his house.

32But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.

Commentary · verses 30-32

Those who committed adultery were "void" of understanding. They were in need of understanding because they did not understand that they were destroying their own soul.

33Wounds and dishonor shall he get; And his reproach shall not be wiped away.

34For jealousy is the rage of a man; And he will not spare in the day of vengeance.

33A wound and dishonour shall he get; and his reproach shall not be wiped away.

34For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.

Commentary · verses 33-34

Justice would be equaled out.

35He will not regard any ransom; Neither will he rest content, though thou givest many gifts.

35He will not regard any ransom; neither will he rest content, though thou givest many gifts.

Commentary · verse 35

This day's reading covered Solomon giving the principal cause of profitability: Wisdom. Then he proved that actions that were an effect of the wrong HOW/WHY resulted in unprofitability.

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