Reading Plan · Day 182
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Psalms 136-140
Day 182
Previously · Day 181 · Psalms 131-135
The previous day's reading covered the last of the songs of Ascents as well as a psalm of praise. Here was another psalm of praise...
Day 182 Read
Where You Stopped
Psalm 136
1Oh give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever.
2Oh give thanks unto the God of gods; For his lovingkindness endureth for ever.
3Oh give thanks unto the Lord of lords; For his lovingkindness endureth for ever:
1O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
2O give thanks unto the God of gods: for his mercy endureth for ever.
3O give thanks to the Lord of lords: for his mercy endureth for ever.
Commentary · verses 1-3
4To him who alone doeth great wonders; For his lovingkindness endureth for ever: 5To him that by understanding made the heavens; For his lovingkindness endureth for ever:
4To him who alone doeth great wonders: for his mercy endureth for ever.
5To him that by wisdom made the heavens: for his mercy endureth for ever.
Commentary · verses 4-5
By understanding, God made the heavens. In order to understand, you must have the ability to create (understanding was combining more than one piece of knowledge to create new knowledge). God was the Creator!
6To him that spread forth the earth above the waters; For his lovingkindness endureth for ever: 7To him that made great lights; For his lovingkindness endureth for ever: 8The sun to rule by day; For his lovingkindness endureth for ever; 9The moon and stars to rule by night; For his lovingkindness endureth for ever:
6To him that stretched out the earth above the waters: for his mercy endureth for ever.
7To him that made great lights: for his mercy endureth for ever:
8The sun to rule by day: for his mercy endureth for ever:
9The moon and stars to rule by night: for his mercy endureth for ever.
Commentary · verses 6-9
God created the "great lights" that gave us light: sun, moon, stars.
10To him that smote Egypt in their first-born; For his lovingkindness endureth for ever;
10To him that smote Egypt in their firstborn: for his mercy endureth for ever:
Commentary · verse 10
The Passover
11And brought out Israel from among them; For his lovingkindness endureth for ever; 12With a strong hand, and with an outstretched arm; For his lovingkindness endureth for ever:
11And brought out Israel from among them: for his mercy endureth for ever:
12With a strong hand, and with a stretched out arm: for his mercy endureth for ever.
Commentary · verses 11-12
The Exodus
13To him that divided the Red Sea in sunder; For his lovingkindness endureth for ever; 14And made Israel to pass through the midst of it; For his lovingkindness endureth for ever; 15But overthrew Pharaoh and his host in the Red Sea; For his lovingkindness endureth for ever:
13To him which divided the Red sea into parts: for his mercy endureth for ever:
14And made Israel to pass through the midst of it: for his mercy endureth for ever:
15But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
Commentary · verses 13-15
The parting of the Red Sea
16To him that led his people through the wilderness; For his lovingkindness endureth for ever:
16To him which led his people through the wilderness: for his mercy endureth for ever.
Commentary · verse 16
The wandering was recorded in the Book of Numbers.
17To him that smote great kings; For his lovingkindness endureth for ever; 18And slew famous kings; For his lovingkindness endureth for ever: 19Sihon king of the Amorites; For his lovingkindness endureth forever; 20And Og king of Bashan; For his lovingkindness endureth for ever; 21And gave their land for a heritage; For his lovingkindness endureth for ever; 22Even a heritage unto Israel his servant; For his lovingkindness endureth for ever:
17To him which smote great kings: for his mercy endureth for ever:
18And slew famous kings: for his mercy endureth for ever:
19Sihon king of the Amorites: for his mercy endureth for ever:
20And Og the king of Bashan: for his mercy endureth for ever:
21And gave their land for an heritage: for his mercy endureth for ever:
22Even an heritage unto Israel his servant: for his mercy endureth for ever.
Commentary · verses 17-22
The entering of the Promised Land
23Who remembered us in our low estate; For his lovingkindness endureth for ever; 24And hath delivered us from our adversaries; For his lovingkindness endureth for ever: 25Who giveth food to all flesh; For his lovingkindness endureth for ever.
26Oh give thanks unto the God of heaven; For his lovingkindness endureth for ever.
23Who remembered us in our low estate: for his mercy endureth for ever:
24And hath redeemed us from our enemies: for his mercy endureth for ever.
25Who giveth food to all flesh: for his mercy endureth for ever.
26O give thanks unto the God of heaven: for his mercy endureth for ever.
Commentary · verses 23-26
Next, we will see a psalm of prayer...
Where You Stopped
Psalm 137
1By the rivers of Babylon, There we sat down, yea, we wept, When we remembered Zion.
2Upon the willows in the midst thereof We hanged up our harps.
1By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
2We hanged our harps upon the willows in the midst thereof.
Commentary · verses 1-2
A psalm about those Israelites who were held captive in Babylon.
3For there they that led us captive required of us songs, And they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
4How shall we sing Jehovah’s song In a foreign land?
3For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
4How shall we sing the LORD’s song in a strange land?
Commentary · verses 3-4
The people of Babylon required the Jews to sing songs of their homeland.
5If I forget thee, O Jerusalem, Let my right hand forget her skill.
6Let my tongue cleave to the roof of my mouth, If I remember thee not; If I prefer not Jerusalem Above my chief joy.
7Remember, O Jehovah, against the children of Edom The day of Jerusalem; Who said, Rase it, rase it, Even to the foundation thereof.
5If I forget thee, O Jerusalem, let my right hand forget her cunning.
6If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
7Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
Commentary · verses 5-7
The word "rase" meant "to be bare, be nude, uncover, leave destitute."
8O daughter of Babylon, that art to be destroyed, Happy shall he be, that rewardeth thee As thou hast served us.
9Happy shall he be, that taketh and dasheth thy little ones Against the rock.
8O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
9Happy shall he be, that taketh and dasheth thy little ones against the stones.
Commentary · verses 8-9
The next psalm appeared to be more prophetic than prayer...
Where You Stopped
Psalm 138
1A Psalm of David. I will give thee thanks with my whole heart: Before the gods will I sing praises unto thee.
1A Psalm of David. I will praise thee with my whole heart: before the gods will I sing praise unto thee.
Commentary · verse 1
David stated his will: he would give God thanks with his whole heart.
2I will worship toward thy holy temple, And give thanks unto thy name for thy lovingkindness and for thy truth: For thou hast magnified thy word above all thy name.
2I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
Commentary · verse 2
David gave thanks to God because of God's mercy and Truth: right WHAT with a right HOW/WHY.
3In the day that I called thou answeredst me, Thou didst encourage me with strength in my soul.
4All the kings of the earth shall give thee thanks, O Jehovah, For they have heard the words of thy mouth.
5Yea, they shall sing of the ways of Jehovah; For great is the glory of Jehovah.
6For though Jehovah is high, yet hath he respect unto the lowly; But the haughty he knoweth from afar.
3In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.
4All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth.
5Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.
6Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
Commentary · verses 3-6
The Lord was high but He had respect to the humble and to the prideful He was far. This was the prideful's fault. If we humbled ourselves, we would be closer to God. Humility included having the ability to consider you were wrong and recognizing that God was Right.
7Though I walk in the midst of trouble, thou wilt revive me; Thou wilt stretch forth thy hand against the wrath of mine enemies, And thy right hand will save me.
8Jehovah will perfect that which concerneth me: Thy lovingkindness, O Jehovah, endureth for ever; Forsake not the works of thine own hands.
7Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.
8The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.
Commentary · verses 7-8
Next was another psalm of prayer...
Where You Stopped
Psalm 139
1For the Chief Musician. A Psalm of David. O Jehovah, thou hast searched me, and known me.
2Thou knowest my downsitting and mine uprising; Thou understandest my thought afar off.
1To the chief Musician, A Psalm of David. O LORD, thou hast searched me, and known me.
2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
Commentary · verses 1-2
God has all the information about you. He understands all of your thoughts after you think them. David recognized God and began building his faith through understanding...
3Thou searchest out my path and my lying down, And art acquainted with all my ways.
4For there is not a word in my tongue, But, lo, O Jehovah, thou knowest it altogether.
3Thou compassest my path and my lying down, and art acquainted with all my ways.
4For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
Commentary · verses 3-4
Since God knows our thoughts (cause), He knows what our actions will be and what words we will say (effect).
5Thou hast beset me behind and before, And laid thy hand upon me.
6Such knowledge is too wonderful for me; It is high, I cannot attain unto it.
7Whither shall I go from thy Spirit? Or whither shall I flee from thy presence?
5Thou hast beset me behind and before, and laid thine hand upon me.
6Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
7Whither shall I go from thy spirit? or whither shall I flee from thy presence?
Commentary · verses 5-7
David recognized he could not flee from God: God could be everywhere!
8If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there.
9If I take the wings of the morning, And dwell in the uttermost parts of the sea; 10Even there shall thy hand lead me, And thy right hand shall hold me.
11If I say, Surely the darkness shall overwhelm me, And the light about me shall be night; 12Even the darkness hideth not from thee, But the night shineth as the day: The darkness and the light are both alike to thee.
8If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
9If I take the wings of the morning, and dwell in the uttermost parts of the sea;
10Even there shall thy hand lead me, and thy right hand shall hold me.
11If I say, Surely the darkness shall cover me; even the night shall be light about me.
12Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
Commentary · verses 8-12
David listed some examples about how God is omnipresent.
Commentary · verse 12
The next four verses are translated very differently by the most well known versions of the Bible. The ASV and KJV are the most accurate interpretations. The differences between those two are presented.
13For thou didst form my inward parts: Thou didst cover me in my mother’s womb.
13For thou hast possessed my reins: thou hast covered me in my mother’s womb.
Commentary · verse 13
KJV began: "For thou hast possessed my reins:"
- The word "possessed" was Strong's #7069 qanah and was most often translated as "buy."
- The word "reins" was Strong's #3629 kilyah and was most often translated as "kidneys."
- The word "cover" was Strong's #5526 cakak and was defined as "hedged in, fenced in" even though it was most often translated as "cover" in the KJV.
14I will give thanks unto thee; for I am fearfully and wonderfully made: Wonderful are thy works; And that my soul knoweth right well.
15My frame was not hidden from thee, When I was made in secret, And curiously wrought in the lowest parts of the earth.
14I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
15My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Commentary · verses 14-15
In the KJV, verse 15 began: "My substance was not hid from thee..."
- The word "substance" was Strong's #6108 otsem, occurred three times and was translated as "might," "strong," and "substance." The Strong's definition was "bones."
16Thine eyes did see mine unformed substance; And in thy book they were all written, Even the days that were ordained for me, When as yet there was none of them.
16Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
Commentary · verse 16
In the KJV, verse 16 was: "Thine eyes did see my substance, yet being unperfect; and in thy book all [my members] were written, [which] in continuance were fashioned, when [as yet there was] none of them."
- The phrase "my substance, yet being unperfect" was Strong's #1564 golem which meant "embryo, fetus." This was the only usage of this Hebrew word in the Old Testament.
- The word "continuance" was Strong's #3117 yowm which was used over 2000 times in the Old Testament with 2008 of the usages translated as "day."
- The word "fashioned" was Strong's #3335 yatsar which meant "form, fashion, frame." The two most popular translations were "form" and "potter."
These four verses taken together stated the following:
"God formed us in the womb (Jeremiah 1) for a specific and unique purpose. God set before us certain things for us to accomplish (Ephesians 2:10). However, it is our choice whether or not we do them."
17How precious also are thy thoughts unto me, O God! How great is the sum of them!
18If I should count them, they are more in number than the sand: When I awake, I am still with thee.
19Surely thou wilt slay the wicked, O God: Depart from me therefore, ye bloodthirsty men.
20For they speak against thee wickedly, And thine enemies take thy name in vain.
17How precious also are thy thoughts unto me, O God! how great is the sum of them!
18If I should count them, they are more in number than the sand: when I awake, I am still with thee.
19Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.
20For they speak against thee wickedly, and thine enemies take thy name in vain.
Commentary · verses 17-20
David asked for judgment from God against the wicked: his request.
21Do not I hate them, O Jehovah, that hate thee? And am not I grieved with those that rise up against thee?
22I hate them with perfect hatred: They are become mine enemies.
21Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?
22I hate them with perfect hatred: I count them mine enemies.
Commentary · verses 21-22
David made the enemies of God his own enemies: Justice.
23Search me, O God, and know my heart: Try me, and know my thoughts; 24And see if there be any wicked way in me, And lead me in the way everlasting.
23Search me, O God, and know my heart: try me, and know my thoughts:
24And see if there be any wicked way in me, and lead me in the way everlasting.
Commentary · verses 23-24
David was contrastive. He wanted to know where he was wrong and he asked God to show him. Next was another psalm of prayer...
Where You Stopped
Psalm 140
1For the Chief Musician. A Psalm of David. Deliver me, O Jehovah, from the evil man; Preserve me from the violent man: 2Who devise mischiefs in their heart; Continually do they gather themselves together for war.
1To the chief Musician, A Psalm of David. Deliver me, O LORD, from the evil man: preserve me from the violent man;
2Which imagine mischiefs in their heart; continually are they gathered together for war.
Commentary · verses 1-2
David asked for deliverance from evil men.
3They have sharpened their tongue like a serpent; Adders’ poison is under their lips. Selah
3They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah.
Commentary · verse 3
"Selah" meant "pause and think about what you just read." The author wanted the reader to pause and become conscious of what was read.
4Keep me, O Jehovah, from the hands of the wicked; Preserve me from the violent man: Who have purposed to thrust aside my steps.
5The proud have hid a snare for me, and cords; They have spread a net by the wayside; They have set gins for me. Selah
4Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
5The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
Commentary · verses 4-5
David mentioned some specific things the evil men had done to him.
6I said unto Jehovah, Thou art my God: Give ear unto the voice of my supplications, O Jehovah.
7O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle.
8Grant not, O Jehovah, the desires of the wicked; Further not his evil device, lest they exalt themselves. Selah
6I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD.
7O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.
8Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.
Commentary · verses 6-8
David stated his will that Jehovah was his God and asked for God to not allow the wicked to make progress in their desires.
9As for the head of those that compass me about, Let the mischief of their own lips cover them.
10Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise.
11An evil speaker shall not be established in the earth: Evil shall hunt the violent man to overthrow him.
12I know that Jehovah will maintain the cause of the afflicted, And justice for the needy.
13Surely the righteous shall give thanks unto thy name: The upright shall dwell in thy presence.
9As for the head of those that compass me about, let the mischief of their own lips cover them.
10Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.
11Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.
12I know that the LORD will maintain the cause of the afflicted, and the right of the poor.
13Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.
Commentary · verses 9-13
This day's reading covered psalms of prayer that followed psalms of praise.
Exhortation to give thanks to God who was: Good (Right and Just), the God of gods, and the Lord of lords because His mercy endured forever.