Reading Plan · Day 176
Changes this passage only. Set your default for every passage.
Psalms 107-112
Day 176
Previously · Day 175 · Psalms 101-106
The previous day's reading covered the completion of the "Numbers" section of the Book of Psalms which encouraged us to praise God during our time of testing.
Day 176 Read
Where You Stopped
Psalm 107
1O give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever.
2Let the redeemed of Jehovah say so, Whom he hath redeemed from the hand of the adversary, 3And gathered out of the lands, From the east and from the west, From the north and from the south.
1O give thanks unto the LORD, for he is good: for his mercy endureth for ever.
2Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
3And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
Commentary · verses 1-3
4They wandered in the wilderness in a desert way; They found no city of habitation.
5Hungry and thirsty, Their soul fainted in them.
6Then they cried unto Jehovah in their trouble, And he delivered them out of their distresses, 7He led them also by a straight way, That they might go to a city of habitation.
4They wandered in the wilderness in a solitary way; they found no city to dwell in.
5Hungry and thirsty, their soul fainted in them.
6Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.
7And he led them forth by the right way, that they might go to a city of habitation.
Commentary · verses 4-7
These verses were literally about the Israelites who wandered in the wilderness but also symbolized the spiritual affliction that God's people endure. The Israelites cried to God in their trouble. Will you?
8Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men!
9For he satisfieth the longing soul, And the hungry soul he filleth with good.
8Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
9For he satisfieth the longing soul, and filleth the hungry soul with goodness.
Commentary · verses 8-9
God satisfied and filled our souls with Good: Right and Just.
10Such as sat in darkness and in the shadow of death, Being bound in affliction and iron, 11Because they rebelled against the words of God, And contemned the counsel of the Most High: 12Therefore he brought down their heart with labor; They fell down, and there was none to help.
13Then they cried unto Jehovah in their trouble, And he saved them out of their distresses.
10Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
11Because they rebelled against the words of God, and contemned the counsel of the most High:
12Therefore he brought down their heart with labour; they fell down, and there was none to help.
13Then they cried unto the LORD in their trouble, and he saved them out of their distresses.
Commentary · verses 10-13
Affliction could also come from God, when we rebelled against His Words. These people were humbled by God and then cried to Him. We will all be humbled, it is your choice as to whether you humble yourself or God humbles you.
14He brought them out of darkness and the shadow of death, And brake their bonds in sunder.
15Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men!
16For he hath broken the gates of brass, And cut the bars of iron in sunder.
17Fools because of their transgression, And because of their iniquities, are afflicted.
14He brought them out of darkness and the shadow of death, and brake their bands in sunder.
15Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
16For he hath broken the gates of brass, and cut the bars of iron in sunder.
17Fools because of their transgression, and because of their iniquities, are afflicted.
Commentary · verses 14-17
We also experienced affliction as a result of our transgression, of our iniquities. When you experienced affliction, did you ask WHY you were experiencing it? Did you consider it could be in response to your actions?
18Their soul abhorreth all manner of food; And they draw near unto the gates of death.
19Then they cry unto Jehovah in their trouble, And he saveth them out of their distresses.
20He sendeth his word, and healeth them, And delivereth them from their destructions.
18Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
19Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.
20He sent his word, and healed them, and delivered them from their destructions.
Commentary · verses 18-20
God consistently delivered His people out of their troubles. However, they first had to cry out to God.
21Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men!
22And let them offer the sacrifices of thanksgiving, And declare his works with singing.
23They that go down to the sea in ships, That do business in great waters; 24These see the works of Jehovah, And his wonders in the deep.
25For he commandeth, and raiseth the stormy wind, Which lifteth up the waves thereof.
21Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
22And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
23They that go down to the sea in ships, that do business in great waters;
24These see the works of the LORD, and his wonders in the deep.
25For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
Commentary · verses 21-25
God had control over the winds and the seas.
26They mount up to the heavens, they go down again to the depths: Their soul melteth away because of trouble.
27They reel to and fro, and stagger like a drunken man, And are at their wits’ end.
28Then they cry unto Jehovah in their trouble, And he bringeth them out of their distresses.
29He maketh the storm a calm, So that the waves thereof are still.
30Then are they glad because they are quiet; So he bringeth them unto their desired haven.
26They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
27They reel to and fro, and stagger like a drunken man, and are at their wits’ end.
28Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.
29He maketh the storm a calm, so that the waves thereof are still.
30Then are they glad because they be quiet; so he bringeth them unto their desired haven.
Commentary · verses 26-30
More examples of God delivering His people when they cried to Him in their times of trouble.
31Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men!
32Let them exalt him also in the assembly of the people, And praise him in the seat of the elders.
33He turneth rivers into a wilderness, And watersprings into a thirsty ground; 34A fruitful land into a salt desert, For the wickedness of them that dwell therein.
35He turneth a wilderness into a pool of water, And a dry land into watersprings.
36And there he maketh the hungry to dwell, That they may prepare a city of habitation, 37And sow fields, and plant vineyards, And get them fruits of increase.
38He blesseth them also, so that they are multiplied greatly; And he suffereth not their cattle to decrease.
31Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
32Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.
33He turneth rivers into a wilderness, and the watersprings into dry ground;
34A fruitful land into barrenness, for the wickedness of them that dwell therein.
35He turneth the wilderness into a standing water, and dry ground into watersprings.
36And there he maketh the hungry to dwell, that they may prepare a city for habitation;
37And sow the fields, and plant vineyards, which may yield fruits of increase.
38He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.
Commentary · verses 31-38
God blessed people so that they could be profitable.
39Again, they are diminished and bowed down Through oppression, trouble, and sorrow.
40He poureth contempt upon princes, And causeth them to wander in the waste, where there is no way.
41Yet setteth he the needy on high from affliction, And maketh him families like a flock.
42The upright shall see it, and be glad; And all iniquity shall stop her mouth.
43Whoso is wise will give heed to these things; And they will consider the lovingkindnesses of Jehovah.
39Again, they are minished and brought low through oppression, affliction, and sorrow.
40He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.
41Yet setteth he the poor on high from affliction, and maketh him families like a flock.
42The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
43Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
Commentary · verses 39-43
The wise considered these things. Whatever situation you are in, are you considering WHY you are in it?
Where You Stopped
Psalm 108
1A Song, a Psalm of David. My heart is fixed, O God; I will sing, yea, I will sing praises, even with my glory.
2Awake, psaltery and harp: I myself will awake right early.
1A Song or Psalm of David. O God, my heart is fixed; I will sing and give praise, even with my glory.
2Awake, psaltery and harp: I myself will awake early.
Commentary · verses 1-2
The psalmist was making himself aware. He used music to sing praises and to awaken himself.
3I will give thanks unto thee, O Jehovah, among the peoples; And I will sing praises unto thee among the nations.
4For thy lovingkindness is great above the heavens; And thy truth reacheth unto the skies.
3I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations.
4For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.
Commentary · verses 3-4
The psalmist gave thanks to God because His mercy was great and His Truth reached the skies.
5Be thou exalted, O God, above the heavens, And thy glory above all the earth.
6That thy beloved may be delivered, Save with thy right hand, and answer us.
5Be thou exalted, O God, above the heavens: and thy glory above all the earth;
6That thy beloved may be delivered: save with thy right hand, and answer me.
Commentary · verses 5-6
The psalmist wanted God and His Glory to be exalted so that His beloved would be delivered.
7God hath spoken in his holiness: I will exult; I will divide Shechem, and mete out the valley of Succoth.
8Gilead is mine; Manasseh is mine; Ephraim also is the defence of my head; Judah is my sceptre.
9Moab is my washpot; Upon Edom will I cast my shoe; Over Philistia will I shout.
7God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
8Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
9Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
Commentary · verses 7-9
Moab was from Lot. Edom was from Esau.
10Who will bring me into the fortified city? Who hath led me unto Edom?
11Hast not thou cast us off, O God? And thou goest not forth, O God, with our hosts.
12Give us help against the adversary; For vain is the help of man.
13Through God we shall do valiantly: For he it is that will tread down our adversaries.
10Who will bring me into the strong city? who will lead me into Edom?
11Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts?
12Give us help from trouble: for vain is the help of man.
13Through God we shall do valiantly: for he it is that shall tread down our enemies.
Commentary · verses 10-13
The psalmist recognized that help from man was vain. He wanted help from God. Notice, the word "help" occurred twice in verse 12, however, in Hebrew it was two different words and was a restatement of Psalm 60:11 -
- The first "help" was Strong's #5833 ezrah, which was "help from a superior."
- The second "help" was Strong's #8668 tesuwquh, which was "help from a lower source."
In Genesis 2:18, God provided Eve as a "help meet" for Adam:
- The word meet meant "perfect."
- The word "help" was Strong's #5828 ezer which was the root of ezrah meaning "help from a superior."
Where You Stopped
Psalm 109
1For the Chief Musician. A Psalm of David. Hold not thy peace, O God of my praise; 2For the mouth of the wicked and the mouth of deceit have they opened against me: They have spoken unto me with a lying tongue.
1To the chief Musician, A Psalm of David. Hold not thy peace, O God of my praise;
2For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
Commentary · verses 1-2
David wanted God to put His wrath against David's enemies who were speaking deceit and lies against him. Deceit was a right WHAT with a wrong/no HOW/WHY. Lies were wrong WHAT's.
3They have compassed me about also with words of hatred, And fought against me without a cause.
3They compassed me about also with words of hatred; and fought against me without a cause.
4For my love they are my adversaries: But I give myself unto prayer.
5And they have rewarded me evil for good, And hatred for my love.
4For my love they are my adversaries: but I give myself unto prayer.
5And they have rewarded me evil for good, and hatred for my love.
Commentary · verses 4-5
It seemed that the actual cause of David's enemies' destruction was because of David's love! This was unjust! All that was needed was a request and this psalm was a prayer...
6Set thou a wicked man over him; And let an adversary stand at his right hand.
7When he is judged, let him come forth guilty; And let his prayer be turned into sin.
8Let his days be few; And let another take his office.
6Set thou a wicked man over him: and let Satan stand at his right hand.
7When he shall be judged, let him be condemned: and let his prayer become sin.
8Let his days be few; and let another take his office.
Commentary · verses 6-8
The Disciples quoted this verse in Acts 1:16 when they selected a Disciple to take Judas' place.
9Let his children be fatherless, And his wife a widow.
10Let his children be vagabonds, and beg; And let them seek their bread out of their desolate places.
9Let his children be fatherless, and his wife a widow.
10Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
Commentary · verses 9-10
Request: David wanted his enemies to be judged and asked that God do some specific things within this judgment.
11Let the extortioner catch all that he hath; And let strangers make spoil of his labor.
11Let the extortioner catch all that he hath; and let the strangers spoil his labour.
Commentary · verse 11
An extortioner gained at the expense of others. The word "catch" meant to be "struck, brought down." David asked that the man who gained at the expense of others be brought down by what he had gained. Extortion was only gaining in the short term. If you gained at the expense of another, you would owe that person and it would be equaled out.
12Let there be none to extend kindness unto him; Neither let there be any to have pity on his fatherless children.
13Let his posterity be cut off; In the generation following let their name be blotted out.
14Let the iniquity of his fathers be remembered with Jehovah; And let not the sin of his mother be blotted out.
15Let them be before Jehovah continually, That he may cut off the memory of them from the earth;
12Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
13Let his posterity be cut off; and in the generation following let their name be blotted out.
14Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.
15Let them be before the LORD continually, that he may cut off the memory of them from the earth.
Commentary · verses 12-15
These were David's requests. However, David still had reasons (Justice) WHY he had the value for his request...
16Because he remembered not to show kindness, But persecuted the poor and needy man, And the broken in heart, to slay them.
17Yea, he loved cursing, and it came unto him; And he delighted not in blessing, and it was far from him.
18He clothed himself also with cursing as with his garment, And it came into his inward parts like water, And like oil into his bones.
16Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
17As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
18As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
Commentary · verses 16-18
David referenced Justice with his reasons. Again, David made more requests...
Doctrines on this passage
19Let it be unto him as the raiment wherewith he covereth himself, And for the girdle wherewith he is girded continually.
20This is the reward of mine adversaries from Jehovah, And of them that speak evil against my soul.
19Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
20Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.
Commentary · verses 19-20
David asked that his enemies be given what they had given to him and others. This was Just.
21But deal thou with me, O Jehovah the Lord, for thy name’s sake: Because thy lovingkindness is good, deliver thou me; 22For I am poor and needy, And my heart is wounded within me.
21But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.
22For I am poor and needy, and my heart is wounded within me.
Commentary · verses 21-22
David was not physically poor and needy. He talked to God about his spiritual, mental, and emotional wounds. David continued his reasons for his personal request for God to deal with him...
23I am gone like the shadow when it declineth: I am tossed up and down as the locust.
24My knees are weak through fasting; And my flesh faileth of fatness.
25I am become also a reproach unto them: When they see me, they shake their head.
26Help me, O Jehovah my God; Oh save me according to thy lovingkindness: 27That they may know that this is thy hand; That thou, Jehovah, hast done it.
23I am gone like the shadow when it declineth: I am tossed up and down as the locust.
24My knees are weak through fasting; and my flesh faileth of fatness.
25I became also a reproach unto them: when they looked upon me they shaked their heads.
26Help me, O LORD my God: O save me according to thy mercy:
27That they may know that this is thy hand; that thou, LORD, hast done it.
Commentary · verses 23-27
David wanted to be delivered so that others would see that it was God who delivered him. This was a request, which continued...
28Let them curse, but bless thou: When they arise, they shall be put to shame, But thy servant shall rejoice.
29Let mine adversaries be clothed with dishonor, And let them cover themselves with their own shame as with a robe.
28Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
29Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
Commentary · verses 28-29
Again, David was asking God to be Just. To give to his enemies what they had given to others.
30I will give great thanks unto Jehovah with my mouth; Yea, I will praise him among the multitude.
31For he will stand at the right hand of the needy, To save him from them that judge his soul.
30I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
31For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
Commentary · verses 30-31
David ended by stating what he would do.
Where You Stopped
Psalm 110
1A Psalm of David. Jehovah saith unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool.
1A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Commentary · verse 1
Hebrews 1:13 referenced this verse. Jesus referenced this passage when He dealt with the Pharisees in Matthew 22:41-46 and Mark 12:36. The entire exchange rested on the definition of the word "Lord." Peter also referenced this passage during his sermon on Pentecost: Acts 2:34-35.
2Jehovah will send forth the rod of thy strength out of Zion: Rule thou in the midst of thine enemies.
3Thy people offer themselves willingly In the day of thy power, in holy array: Out of the womb of the morning Thou hast the dew of thy youth.
4Jehovah hath sworn, and will not repent: Thou art a priest for ever After the order of Melchizedek.
2The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
3Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
4The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
Commentary · verses 2-4
Jesus is a Priest after the order of Melchizedek. See Genesis 14:18-20, Hebrews 5:6-10 and Hebrews 7:17,21. Also, this was one of the scriptures the crowd referenced in John 12:34 in response to Jesus' statement of His death. The crowd thought Jesus was the Messiah and would never die because of this verse and Psalm 89:4.
5The Lord at thy right hand Will strike through kings in the day of his wrath.
6He will judge among the nations, He will fill the places with dead bodies; He will strike through the head in many countries.
7He will drink of the brook in the way: Therefore will he lift up the head.
5The Lord at thy right hand shall strike through kings in the day of his wrath.
6He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
7He shall drink of the brook in the way: therefore shall he lift up the head.
Commentary · verses 5-7
This short psalm would have been a powerful teaching to the Pharisees if they had taken the time to understand all of it relative to Jesus: Lord and Priest - two offices the Pharisees needed to respect but did not.
Where You Stopped
Psalm 111
1Praise ye Jehovah. I will give thanks unto Jehovah with my whole heart, In the council of the upright, and in the congregation.
2The works of Jehovah are great, Sought out of all them that have pleasure therein.
1Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.
2The works of the LORD are great, sought out of all them that have pleasure therein.
Commentary · verses 1-2
Those who had pleasure in God and His works would seek Him out.
3His work is honor and majesty; And his righteousness endureth for ever.
3His work is honourable and glorious: and his righteousness endureth for ever.
Commentary · verse 3
God was Right and Just and therefore, His Righteousness was eternal because He was eternal.
4He hath made his wonderful works to be remembered: Jehovah is gracious and merciful.
5He hath given food unto them that fear him: He will ever be mindful of his covenant.
4He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.
5He hath given meat unto them that fear him: he will ever be mindful of his covenant.
Commentary · verses 4-5
God fed those who feared (reverence) Him. God always fulfilled His end of His Covenants. Any time a covenant had been broken, it was not God's fault.
6He hath showed his people the power of his works, In giving them the heritage of the nations.
7The works of his hands are truth and justice; All his precepts are sure.
6He hath shewed his people the power of his works, that he may give them the heritage of the heathen.
7The works of his hands are verity and judgment; all his commandments are sure.
Commentary · verses 6-7
God's works were Truth and Just. God was always fair in what He did, HOW He did it, and WHY He did it.
8They are established for ever and ever; They are done in truth and uprightness.
9He hath sent redemption unto his people; He hath commanded his covenant for ever: Holy and reverend is his name.
10The fear of Jehovah is the beginning of wisdom; A good understanding have all they that do his commandments: His praise endureth for ever.
8They stand fast for ever and ever, and are done in truth and uprightness.
9He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.
10The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
Commentary · verses 8-10
Compare verse 10 with Proverbs 1:7 and Proverbs 9:10. David was Solomon's father.
Where You Stopped
Psalm 112
1Praise ye Jehovah. Blessed is the man that feareth Jehovah, That delighteth greatly in his commandments.
2His seed shall be mighty upon earth: The generation of the upright shall be blessed.
1Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.
2His seed shall be mighty upon earth: the generation of the upright shall be blessed.
Commentary · verses 1-2
Blessed was the person who feared God and delighted in His commandments. The person's children would be blessed because of his actions.
3Wealth and riches are in his house; And his righteousness endureth for ever.
3Wealth and riches shall be in his house: and his righteousness endureth for ever.
Commentary · verse 3
A man who feared God and delighted in His commandments would be righteous, through God, for eternity.
4Unto the upright there ariseth light in the darkness: He is gracious, and merciful, and righteous.
5Well is it with the man that dealeth graciously and lendeth; He shall maintain his cause in judgment.
4Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.
5A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
Commentary · verses 4-5
It was well with the man who gave. God would remember this in His judgment.
6For he shall never be moved; The righteous shall be had in everlasting remembrance.
7He shall not be afraid of evil tidings: His heart is fixed, trusting in Jehovah.
6Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
7He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.
Commentary · verses 6-7
Evil things did not scare the righteous because the righteous' heart trusted in God.
8His heart is established, he shall not be afraid, Until he see his desire upon his adversaries.
9He hath dispersed, he hath given to the needy; His righteousness endureth for ever: His horn shall be exalted with honor.
8His heart is established, he shall not be afraid, until he see his desire upon his enemies.
9He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
Commentary · verses 8-9
Paul referenced this verse in 2 Corinthians 9:9.
10The wicked shall see it, and be grieved; He shall gnash with his teeth, and melt away: The desire of the wicked shall perish.
10The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.
Commentary · verse 10
The wicked were grieved by the love of the righteous. Those who chose to not love us back at all after we had loved them were choosing to be our enemy.
This day's reading covered the first six psalms of the "Deuteronomy" section of the Book of Psalms.
The "redeemed" of God were gathered from all the lands. The "redeemed" were to give thanks to God because He was Good (Right and Just) and because His lovingkindness/mercy was eternal. The "redeemed" of God were those who God had justified because of their faith, which was counted as Righteousness.