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Reading Plan · Day 172

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Psalms 86-90

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Previously · Day 171 · Psalms 81-85

The previous day's reading covered the remaining psalms from Asaph in the "Leviticus" section and psalms from the sons of Korah. These psalms asked God for deliverance and Justice.

Day 172 Read

Where You Stopped

Psalm 86

1A Prayer of David. Bow down thine ear, O Jehovah, and answer me; For I am poor and needy.

1A Prayer of David. Bow down thine ear, O LORD, hear me: for I am poor and needy.

Commentary · verse 1

David made his prayer to God during his time of need. He specifically asked God to hear and answer him.

2Preserve my soul; for I am godly: O thou my God, save thy servant that trusteth in thee.

3Be merciful unto me, O Lord; For unto thee do I cry all the day long.

2Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.

3Be merciful unto me, O Lord: for I cry unto thee daily.

Commentary · verses 2-3

David asked for mercy, for God's judgment to be postponed.

4Rejoice the soul of thy servant; For unto thee, O Lord, do I lift up my soul.

5For thou, Lord, art good, and ready to forgive, And abundant in lovingkindness unto all them that call upon thee.

4Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.

5For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

Commentary · verses 4-5

God was Good: Right and Just.

6Give ear, O Jehovah, unto my prayer; And hearken unto the voice of my supplications.

7In the day of my trouble I will call upon thee; For thou wilt answer me.

6Give ear, O LORD, unto my prayer; and attend to the voice of my supplications.

7In the day of my trouble I will call upon thee: for thou wilt answer me.

Commentary · verses 6-7

David believed God would answer him.

8There is none like unto thee among the gods, O Lord; Neither are there any works like unto thy works.

8Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.

Commentary · verse 8

No other gods or any other works for that matter were comparable to Jehovah's.

9All nations whom thou hast made shall come and worship before thee, O Lord; And they shall glorify thy name.

10For thou art great, and doest wondrous things: Thou art God alone.

9All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.

10For thou art great, and doest wondrous things: thou art God alone.

Commentary · verses 9-10

Jehovah was God alone! He was the Right and Just One.

11Teach me thy way, O Jehovah; I will walk in thy truth: Unite my heart to fear thy name.

11Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.

Commentary · verse 11

David asked God to teach David His Will. David would not have asked this if he could not have been taught God's Will. Do you believe we can know God's Will and HOW it comes about?

12I will praise thee, O Lord my God, with my whole heart; And I will glorify thy name for evermore.

13For great is thy lovingkindness toward me; And thou hast delivered my soul from the lowest Sheol.

12I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.

13For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.

Commentary · verses 12-13

The KJV translated "Sheol" as "hell." The Hebrew word was sheowl and it meant "underworld, grave, hell, pit."

14O God, the proud are risen up against me, And a company of violent men have sought after my soul, And have not set thee before them.

15But thou, O Lord, art a God merciful and gracious, Slow to anger, and abundant in lovingkindness and truth.

16Oh turn unto me, and have mercy upon me; Give thy strength unto thy servant, And save the son of thy handmaid.

17Show me a token for good, That they who hate me may see it, and be put to shame, Because thou, Jehovah, hast helped me, and comforted me.

14O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.

15But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.

16O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.

17Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, LORD, hast holpen me, and comforted me.

Commentary · verses 14-17

David asked for a token, or sign, from God for good. David wanted those who hated him to be put to shame. David's psalm was immediately followed by two psalms from the sons of Korah, so David was surrounded by the sons of Korah: two psalms before his and two psalms after his.

Where You Stopped

Psalm 87

1A Psalm of the sons of Korah; a Song. His foundation is in the holy mountains.

2Jehovah loveth the gates of Zion More than all the dwellings of Jacob.

1A Psalm or Song for the sons of Korah. His foundation is in the holy mountains.

2The LORD loveth the gates of Zion more than all the dwellings of Jacob.

Commentary · verses 1-2

Zion was another name for Jerusalem, especially in prophetic passages.

3Glorious things are spoken of thee, O city of God. Selah

3Glorious things are spoken of thee, O city of God. Selah.

Commentary · verse 3

"Selah" meant "pause and think about what you just read." The author wanted the reader to pause and become conscious of what was read.

4I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there.

4I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.

Commentary · verse 4

The word "Rahab" in this verse meant "boaster." This was not the same word translated that referred to the harlot who helped Israel in the Book of Joshua. Scholars believe this referred to "Rahab the sea monster" and was also called "Rahab the Dragon," which represented the evil forces of chaos.

5Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her.

5And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.

Commentary · verse 5

This verse was prophetic. It spoke of Zion being exalted during the Millennium.

6Jehovah will count, when he writeth up the peoples, This one was born there. Selah

7They that sing as well as they that dance shall say, All my fountains are in thee.

6The LORD shall count, when he writeth up the people, that this man was born there. Selah.

7As well the singers as the players on instruments shall be there: all my springs are in thee.

Commentary · verses 6-7

Zion (Jerusalem) will be Christ's headquarters on earth. All blessings will flow, as a fountain (grace), from Zion.

Where You Stopped

Psalm 88

1A Song, a Psalm of the sons of Korah; for the Chief Musician; set to Mahalath Leannoth. Maschil of Heman the Ezrahite. O Jehovah, the God of my salvation, I have cried day and night before thee.

2Let my prayer enter into thy presence; Incline thine ear unto my cry.

3For my soul is full of troubles, And my life draweth nigh unto Sheol.

1A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite. O LORD God of my salvation, I have cried day and night before thee:

2Let my prayer come before thee: incline thine ear unto my cry;

3For my soul is full of troubles: and my life draweth nigh unto the grave.

Commentary · verses 1-3

The psalmist was troubled and his response was to go to God.

4I am reckoned with them that go down into the pit; I am as a man that hath no help,

4I am counted with them that go down into the pit: I am as a man that hath no strength:

Commentary · verse 4

The psalmist "reckoned" with those in Sheol. "Reckoned" meant "think, count." He felt so helpless that he thought to be counted as those in "the pit."

5Cast off among the dead, Like the slain that lie in the grave, Whom thou rememberest no more, And they are cut off from thy hand.

6Thou hast laid me in the lowest pit, In dark places, in the deeps.

7Thy wrath lieth hard upon me, And thou hast afflicted me with all thy waves. Selah

5Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.

6Thou hast laid me in the lowest pit, in darkness, in the deeps.

7Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.

Commentary · verses 5-7

The psalmist felt as if he was afflicted by the anger of God.

8Thou hast put mine acquaintance far from me; Thou hast made me an abomination unto them: I am shut up, and I cannot come forth.

9Mine eye wasteth away by reason of affliction: I have called daily upon thee, O Jehovah; I have spread forth my hands unto thee.

8Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.

9Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.

Commentary · verses 8-9

He was not able to be aware/conscious because of the affliction he experienced.

10Wilt thou show wonders to the dead? Shall they that are deceased arise and praise thee? Selah

11Shall thy lovingkindness be declared in the grave? Or thy faithfulness in Destruction?

12Shall thy wonders be known in the dark? And thy righteousness in the land of forgetfulness?

13But unto thee, O Jehovah, have I cried; And in the morning shall my prayer come before thee.

10Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.

11Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?

12Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?

13But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.

Commentary · verses 10-13

The psalmist wanted to know if God could reach him in what he felt was an unreachable state. However, he still cried and prayed to God.

14Jehovah, why castest thou off my soul? Why hidest thou thy face from me?

15I am afflicted and ready to die from my youth up: While I suffer thy terrors I am distracted.

16Thy fierce wrath is gone over me; Thy terrors have cut me off.

17They came round about me like water all the day long; They compassed me about together.

18Lover and friend hast thou put far from me, And mine acquaintance into darkness.

14LORD, why castest thou off my soul? why hidest thou thy face from me?

15I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.

16Thy fierce wrath goeth over me; thy terrors have cut me off.

17They came round about me daily like water; they compassed me about together.

18Lover and friend hast thou put far from me, and mine acquaintance into darkness.

Commentary · verses 14-18

The psalmist believed that God had put him in the situation he was experiencing. The next psalm concluded the "Leviticus" section. Would it be concluded by David like the first two sections were? Would it end with "Amen, and Amen."?

Where You Stopped

Psalm 89

1Maschil of Ethan the Ezrahite. I will sing of the lovingkindness of Jehovah for ever: With my mouth will I make known thy faithfulness to all generations.

1Maschil of Ethan the Ezrahite. I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.

Commentary · verse 1

Ethan was listed along with Heman as a wise man. Only Solomon was considered wiser: 1 Kings 4:31. Ethan and Heman were chosen to sound the cymbals during the processional of the Ark of the Covenant.

2For I have said, Mercy shall be built up for ever; Thy faithfulness wilt thou establish in the very heavens.

3I have made a covenant with my chosen, I have sworn unto David my servant:

2For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.

3I have made a covenant with my chosen, I have sworn unto David my servant,

Commentary · verses 2-3

The Covenant with King David was mentioned: 2 Samuel 7.

4Thy seed will I establish for ever, And build up thy throne to all generations. Selah

4Thy seed will I establish for ever, and build up thy throne to all generations. Selah.

Commentary · verse 4

This was one of the scriptures referenced in John 12:34 by the crowd in response to Jesus' statement of His death. The crowd thought Jesus was the Messiah and would never die because of this verse and Psalm 110:4.

5And the heavens shall praise thy wonders, O Jehovah; Thy faithfulness also in the assembly of the holy ones.

5And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.

Commentary · verse 5

The heavens praised God's wonders. God's creation spoke to His people about Him.

6For who in the skies can be compared unto Jehovah? Who among the sons of the mighty is like unto Jehovah,

6For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD?

Commentary · verse 6

None was like Jehovah, not even the "sons of the mighty" which meant "angels."

7A God very terrible in the council of the holy ones, And to be feared above all them that are round about him?

8O Jehovah God of hosts, Who is a mighty one, like unto thee, O Jehovah? And thy faithfulness is round about thee.

9Thou rulest the pride of the sea: When the waves thereof arise, thou stillest them.

7God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.

8O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?

9Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.

Commentary · verses 7-9

God had complete control over the sea.

10Thou hast broken Rahab in pieces, as one that is slain; Thou hast scattered thine enemies with the arm of thy strength.

10Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.

Commentary · verse 10

Again, "Rahab" in this verse was the same as in the previous psalm.

11The heavens are thine, the earth also is thine: The world and the fulness thereof, thou hast founded them.

12The north and the south, thou hast created them: Tabor and Hermon rejoice in thy name.

11The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.

12The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.

Commentary · verses 11-12

"Tabor", which meant "mound," was a mountain that was connected to the hills of Nazareth, where Jesus was from.

"Hermon", which meant "a sanctuary," was a mountain which overlooked the border city of Dan. The tribe of Dan shared a border with Judah.

13Thou hast a mighty arm; Strong is thy hand, and high is thy right hand.

14Righteousness and justice are the foundation of thy throne: Lovingkindness and truth go before thy face.

13Thou hast a mighty arm: strong is thy hand, and high is thy right hand.

14Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.

Commentary · verses 13-14

Doctrines on this passage

15Blessed is the people that know the joyful sound: They walk, O Jehovah, in the light of thy countenance.

16In thy name do they rejoice all the day; And in thy righteousness are they exalted.

17For thou art the glory of their strength; And in thy favor our horn shall be exalted.

18For our shield belongeth unto Jehovah; And our king to the Holy One of Israel.

15Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.

16In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.

17For thou art the glory of their strength: and in thy favour our horn shall be exalted.

18For the LORD is our defence; and the Holy One of Israel is our king.

Commentary · verses 19-52

Verses 19-52: David and the Davidic Covenant.

19Then thou spakest in vision to thy saints, And saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.

20I have found David my servant; With my holy oil have I anointed him: 21With whom my hand shall be established; Mine arm also shall strengthen him.

22The enemy shall not exact from him, Nor the son of wickedness afflict him.

19Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.

20I have found David my servant; with my holy oil have I anointed him:

21With whom my hand shall be established: mine arm also shall strengthen him.

22The enemy shall not exact upon him; nor the son of wickedness afflict him.

Commentary · verse 22

God promised to protect David.

23And I will beat down his adversaries before him, And smite them that hate him.

24But my faithfulness and my lovingkindness shall be with him; And in my name shall his horn be exalted.

23And I will beat down his foes before his face, and plague them that hate him.

24But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.

Commentary · verse 24

David would be exalted in God's Name.

25I will set his hand also on the sea, And his right hand on the rivers.

26He shall cry unto me, Thou art my Father, My God, and the rock of my salvation.

25I will set his hand also in the sea, and his right hand in the rivers.

26He shall cry unto me, Thou art my father, my God, and the rock of my salvation.

Commentary · verse 26

David would call God three things:

  1. his Father,

  2. his God, and

  3. the Rock of his Salvation.

Hebrews 1:5 referenced this verse.

27I also will make him my first-born, The highest of the kings of the earth.

28My lovingkindness will I keep for him for evermore; And my covenant shall stand fast with him.

29His seed also will I make to endure for ever, And his throne as the days of heaven.

27Also I will make him my firstborn, higher than the kings of the earth.

28My mercy will I keep for him for evermore, and my covenant shall stand fast with him.

29His seed also will I make to endure for ever, and his throne as the days of heaven.

Commentary · verse 29

Christ came through the line of David.

30If his children forsake my law, And walk not in mine ordinances; 31If they break my statutes, And keep not my commandments; 32Then will I visit their transgression with the rod, And their iniquity with stripes.

33But my lovingkindness will I not utterly take from him, Nor suffer my faithfulness to fail.

30If his children forsake my law, and walk not in my judgments;

31If they break my statutes, and keep not my commandments;

32Then will I visit their transgression with the rod, and their iniquity with stripes.

33Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.

Commentary · verse 33

Solomon, David's son, did forsake God's Law and did not walk in His ordinances and God gave Solomon mercy his entire life. However, these passages also proved that God would judge Solomon for the wrong he did, just not when Solomon was alive.

34My covenant will I not break, Nor alter the thing that is gone out of my lips.

35Once have I sworn by my holiness: I will not lie unto David: 36His seed shall endure for ever, And his throne as the sun before me.

37It shall be established for ever as the moon, And as the faithful witness in the sky. Selah

34My covenant will I not break, nor alter the thing that is gone out of my lips.

35Once have I sworn by my holiness that I will not lie unto David.

36His seed shall endure for ever, and his throne as the sun before me.

37It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.

Commentary · verse 37

The Covenant God made with David was continued. Even when Solomon broke God's commands, God kept His mercy with the tribe of Judah as a result of His Covenant with David.

Commentary · verses 38-46

Verses 38-46: started a complaint to God concerning God having broken His Covenant.

38But thou hast cast off and rejected, Thou hast been wroth with thine anointed.

39Thou hast abhorred the covenant of thy servant: Thou hast profaned his crown by casting it to the ground.

40Thou hast broken down all his hedges; Thou hast brought his strongholds to ruin.

41All that pass by the way rob him: He is become a reproach to his neighbors.

42Thou hast exalted the right hand of his adversaries; Thou hast made all his enemies to rejoice.

43Yea, thou turnest back the edge of his sword, And hast not made him to stand in the battle.

44Thou hast made his brightness to cease, And cast his throne down to the ground.

45The days of his youth hast thou shortened: Thou hast covered him with shame. Selah

46How long, O Jehovah? wilt thou hide thyself for ever? How long shall thy wrath burn like fire?

38But thou hast cast off and abhorred, thou hast been wroth with thine anointed.

39Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.

40Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.

41All that pass by the way spoil him: he is a reproach to his neighbours.

42Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.

43Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.

44Thou hast made his glory to cease, and cast his throne down to the ground.

45The days of his youth hast thou shortened: thou hast covered him with shame. Selah.

46How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire?

Commentary · verse 46

Finally, questions to God about how long His wrath would be against them. The previous passages all listed WHAT God was doing. Did the psalmist know WHY God did these things?

47Oh remember how short my time is: For what vanity hast thou created all the children of men!

47Remember how short my time is: wherefore hast thou made all men in vain?

Commentary · verse 47

Whose fault would it be if man was vain/unprofitable?

48What man is he that shall live and not see death, That shall deliver his soul from the power of Sheol? Selah

49Lord, where are thy former lovingkindnesses, Which thou swarest unto David in thy faithfulness?

48What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.

49Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?

Commentary · verse 49

The people were facing judgment but they wanted mercy.

50Remember, Lord, the reproach of thy servants; How I do bear in my bosom the reproach of all the mighty peoples, 51Wherewith thine enemies have reproached, O Jehovah, Wherewith they have reproached the footsteps of thine anointed.

52Blessed be Jehovah for evermore. Amen, and Amen.

50Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;

51Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.

52Blessed be the LORD for evermore. Amen, and Amen.

Commentary · verse 52

Ethan ended his psalm with "Amen, and Amen." We have seen this "Leviticus" section focused on God's sanctuary and temple worship. We saw this section began with eleven psalms from Asaph, four psalms from the sons of Korah (with a psalm from David in the middle), and concluded with a psalm from Ethan. The imagery was of the Ark of the Covenant being brought into Jerusalem with Asaph leading the choir, the sons of Korah carrying the Ark, and Ethan playing the cymbals. Solomon compiled the "Leviticus" section. Next, we will look at the "Numbers" section which was compiled by David. The "Numbers" section focused on testing and contained the most painful psalms...

Where You Stopped

Psalm 90

1A Prayer of Moses the man of God. Lord, thou hast been our dwelling-place In all generations.

1A Prayer of Moses the man of God. Lord, thou hast been our dwelling place in all generations.

Commentary · verse 1

Moses wrote a psalm! He recognized that God was their dwelling-place. When David desired to build God a temple, he did not recognize, as Moses did, that God did not need a resting place nor did the people need a place to go to God. God was everywhere.

2Before the mountains were brought forth, Or ever thou hadst formed the earth and the world, Even from everlasting to everlasting, thou art God.

2Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

Commentary · verse 2

God was the First Cause. God had no beginning. He always was and always will be.

3Thou turnest man to destruction, And sayest, Return, ye children of men.

4For a thousand years in thy sight Are but as yesterday when it is past, And as a watch in the night.

3Thou turnest man to destruction; and sayest, Return, ye children of men.

4For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.

Commentary · verses 3-4

A thousand years were as one day to God (see also 2 Peter 3:8). This means that as much as a person would experience in 1000 years would be similar to what God would experience in one day. God has at least as much to account for in a 24 hour period as a man would in 1000 years!

5Thou carriest them away as with a flood; they are as a sleep: In the morning they are like grass which groweth up.

6In the morning it flourisheth, and groweth up; In the evening it is cut down, and withereth.

7For we are consumed in thine anger, And in thy wrath are we troubled.

5Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.

6In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.

7For we are consumed by thine anger, and by thy wrath are we troubled.

Commentary · verses 5-7

The people experienced trouble as an effect of God's anger towards them. But why was God angry?

8Thou hast set our iniquities before thee, Our secret sins in the light of thy countenance.

9For all our days are passed away in thy wrath: We bring our years to an end as a sigh.

10The days of our years are threescore years and ten, Or even by reason of strength fourscore years; Yet is their pride but labor and sorrow; For it is soon gone, and we fly away.

8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.

9For all our days are passed away in thy wrath: we spend our years as a tale that is told.

10The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.

Commentary · verses 8-10

This referred to the length of life in the wilderness in the time of Moses. The length of life was shortened so that the old/first generation would die within the forty years of wandering in the wilderness.

11Who knoweth the power of thine anger, And thy wrath according to the fear that is due unto thee?

12So teach us to number our days, That we may get us a heart of wisdom.

11Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

12So teach us to number our days, that we may apply our hearts unto wisdom.

Commentary · verses 11-12

We should treat every day as if it was important. If we do this, we may get a heart of wisdom, which would cause us to make profitable decisions.

13Return, O Jehovah; how long? And let it repent thee concerning thy servants.

14Oh satisfy us in the morning with thy lovingkindness, That we may rejoice and be glad all our days.

15Make us glad according to the days wherein thou hast afflicted us, And the years wherein we have seen evil.

16Let thy work appear unto thy servants, And thy glory upon their children.

13Return, O LORD, how long? and let it repent thee concerning thy servants.

14O satisfy us early with thy mercy; that we may rejoice and be glad all our days.

15Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.

16Let thy work appear unto thy servants, and thy glory unto their children.

Commentary · verses 13-16

Moses asked that God's work and Glory be shown to His children. This would build their faith in God.

17And let the favor of the Lord our God be upon us; And establish thou the work of our hands upon us; Yea, the work of our hands establish thou it.

17And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

Commentary · verse 17

The first psalm of the "Numbers" section of the Book of Psalms was written by Moses and spoke of God being angry with the children of Israel because of their rebellion when God wanted to bring them into the Promised Land.

This day's reading covered the end of the "Leviticus" section of the Book of Psalms and the beginning of the "Numbers" section. These psalms referenced mercy.

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