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Reading Plan · Day 171

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Psalms 81-85

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Previously · Day 170 · Psalms 76-80

The previous day's reading covered five psalms from Asaph that spoke of God's continual deliverance of Israel despite Israel continually not obeying God.

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Where You Stopped

Psalm 81

1For the Chief Musician; set to the Gittith. A Psalm of Asaph. Sing aloud unto God our strength: Make a joyful noise unto the God of Jacob.

2Raise a song, and bring hither the timbrel, The pleasant harp with the psaltery.

3Blow the trumpet at the new moon, At the full moon, on our feast-day.

1To the chief Musician upon Gittith, A Psalm of Asaph. Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.

2Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.

3Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.

Commentary · verses 1-3

This psalm was an exhortation to sing and play music to God. Verse 3 was specific about the feasts.

4For it is a statute for Israel, An ordinance of the God of Jacob.

4For this was a statute for Israel, and a law of the God of Jacob.

Commentary · verse 4

The feasts were statutes and ordinances the Israelites were meant to keep.

5He appointed it in Joseph for a testimony, When he went out over the land of Egypt, Where I heard a language that I knew not.

6I removed his shoulder from the burden: His hands were freed from the basket.

7Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder; I proved thee at the waters of Meribah. Selah

5This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.

6I removed his shoulder from the burden: his hands were delivered from the pots.

7Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.

Commentary · verses 5-7

God delivered His people from slavery and proved them (tested them) at Meribah: Exodus 17:7.

8Hear, O my people, and I will testify unto thee: O Israel, if thou wouldest hearken unto me!

9There shall no strange god be in thee; Neither shalt thou worship any foreign god.

8Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;

9There shall no strange god be in thee; neither shalt thou worship any strange god.

Commentary · verses 8-9

The same command was in Exodus 20:3-4, the beginning of the Ten Commandments.

10I am Jehovah thy God, Who brought thee up out of the land of Egypt: Open thy mouth wide, and I will fill it.

11But my people hearkened not to my voice; And Israel would none of me.

12So I let them go after the stubbornness of their heart, That they might walk in their own counsels.

10I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.

11But my people would not hearken to my voice; and Israel would none of me.

12So I gave them up unto their own hearts’ lust: and they walked in their own counsels.

Commentary · verses 10-12

God wanted to lead the Israelites but they would not listen. The Israelites instead walked in the stubbornness of their own heart and in their own counsel.

13Oh that my people would hearken unto me, That Israel would walk in my ways!

13Oh that my people had hearkened unto me, and Israel had walked in my ways!

Commentary · verse 13

Clearly, God desires us to walk in His Will. What greater feeling could God receive than for a being He created, with fleshly lusts, to deny that flesh and walk in His Ways?!?!

14I would soon subdue their enemies, And turn my hand against their adversaries.

15The haters of Jehovah should submit themselves unto him: But their time should endure for ever.

16He would feed them also with the finest of the wheat; And with honey out of the rock would I satisfy thee.

14I should soon have subdued their enemies, and turned my hand against their adversaries.

15The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever.

16He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.

Commentary · verses 14-16

This psalm contained the last mention of Egypt in this section of the Book of Psalms. On October 6, 1981, Anwar Sadat was assassinated at a parade.

Where You Stopped

Psalm 82

1A Psalm of Asaph. God standeth in the congregation of God; He judgeth among the gods.

2How long will ye judge unjustly, And respect the persons of the wicked? Selah

1A Psalm of Asaph. God standeth in the congregation of the mighty; he judgeth among the gods.

2How long will ye judge unjustly, and accept the persons of the wicked? Selah.

Commentary · verses 1-2

The psalmist desired a Righteous judge. Did he understand Justice? Did he understand that God was Just and that Justice would be equaled out?

3Judge the poor and fatherless: Do justice to the afflicted and destitute.

4Rescue the poor and needy: Deliver them out of the hand of the wicked.

3Defend the poor and fatherless: do justice to the afflicted and needy.

4Deliver the poor and needy: rid them out of the hand of the wicked.

Commentary · verses 3-4

The poor and needy the psalmist referred to were in the hand of the wicked.

5They know not, neither do they understand; They walk to and fro in darkness: All the foundations of the earth are shaken.

6I said, Ye are gods, And all of you sons of the Most High.

5They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.

6I have said, Ye are gods; and all of you are children of the most High.

Commentary · verses 5-6

John 10:34 recorded that during the final three to four months of Jesus' public ministry, He referenced this verse to raise an apparent contradiction in the Law concerning people being "gods."

7Nevertheless ye shall die like men, And fall like one of the princes.

8Arise, O God, judge the earth; For thou shalt inherit all the nations.

7But ye shall die like men, and fall like one of the princes.

8Arise, O God, judge the earth: for thou shalt inherit all nations.

Commentary · verses 7-8

This psalm finished with another plea for judgment on earth.

Where You Stopped

Psalm 83

1A Song, a Psalm of Asaph. O God, keep not thou silence: Hold not thy peace, and be not still, O God.

1A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God.

Commentary · verse 1

The psalmist wanted God to move…

2For, lo, thine enemies make a tumult; And they that hate thee have lifted up the head.

2For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.

Commentary · verse 2

Because the enemies of God were "winning"…

3They take crafty counsel against thy people, And consult together against thy hidden ones.

4They have said, Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance.

3They have taken crafty counsel against thy people, and consulted against thy hidden ones.

4They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.

Commentary · verses 3-4

The enemies of God have tried to wipe out Israel from earth and from people's memories. This was the intention of Haman in the Book of Esther.

5For they have consulted together with one consent; Against thee do they make a covenant: 6The tents of Edom and the Ishmaelites; Moab, and the Hagarenes;

5For they have consulted together with one consent: they are confederate against thee:

6The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;

Commentary · verses 5-6

Edom was from Esau. Moab was from Lot.

7Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre:

7Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;

Commentary · verse 7

Ammon was from Lot. Amalek was from Esau.

8Assyria also is joined with them; They have helped the children of Lot. Selah

9Do thou unto them as unto Midian, As to Sisera, as to Jabin, at the river Kishon; 10Who perished at Endor, Who became as dung for the earth.

11Make their nobles like Oreb and Zeeb; Yea, all their princes like Zebah and Zalmunna;

8Assur also is joined with them: they have holpen the children of Lot. Selah.

9Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:

10Which perished at En–dor: they became as dung for the earth.

11Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:

Commentary · verses 8-11

See Judges 7 and 8 concerning the Midianites and their nobles/princes.

12Who said, Let us take to ourselves in possession The habitations of God.

13O my God, make them like the whirling dust; As stubble before the wind.

14As the fire that burneth the forest, And as the flame that setteth the mountains on fire, 15So pursue them with thy tempest, And terrify them with thy storm.

16Fill their faces with confusion, That they may seek thy name, O Jehovah.

12Who said, Let us take to ourselves the houses of God in possession.

13O my God, make them like a wheel; as the stubble before the wind.

14As the fire burneth a wood, and as the flame setteth the mountains on fire;

15So persecute them with thy tempest, and make them afraid with thy storm.

16Fill their faces with shame; that they may seek thy name, O LORD.

Commentary · verses 12-16

The psalmist asked that God's enemies be filled with confusion so that they may seek His Name. If confusion actually helped someone get closer to God, they must have been very far from God in their intentions and actions.

17Let them be put to shame and dismayed for ever; Yea, let them be confounded and perish; 18That they may know that thou alone, whose name is Jehovah, Art the Most High over all the earth.

17Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:

18That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

Commentary · verses 17-18

The reason for the request of judgment against the enemies of God was so that they would know that Jehovah was the Most High God. This was the final psalm from Asaph. The "Exodus" section began with psalms from the sons of Korah. A psalm from Asaph followed immediately and then the rest were from David. The "Leviticus" section began with psalms from Asaph and was immediately followed by a psalm from the sons of Korah...

Where You Stopped

Psalm 84

1For the Chief Musician; set to the Gittith. A Psalm of the sons of Korah. How amiable are thy tabernacles, O Jehovah of hosts!

1To the chief Musician upon Gittith, A Psalm for the sons of Korah. How amiable are thy tabernacles, O LORD of hosts!

Commentary · verse 1

God's tabernacles were considered "amiable." The word "amiable" when used to describe something, not someone, meant "lovely."

2My soul longeth, yea, even fainteth for the courts of Jehovah; My heart and my flesh cry out unto the living God.

3Yea, the sparrow hath found her a house, And the swallow a nest for herself, where she may lay her young, Even thine altars, O Jehovah of hosts, My King, and my God.

2My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.

3Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God.

Commentary · verses 2-3

The psalmist would have been happy to be able to have his home as a sparrow did, by God's altars.

4Blessed are they that dwell in thy house: They will be still praising thee. Selah

4Blessed are they that dwell in thy house: they will be still praising thee. Selah.

Commentary · verse 4

"Selah" meant "pause and think about what you just read." The author wanted the reader to pause and become conscious of what was read.

5Blessed is the man whose strength is in thee; In whose heart are the highways to Zion.

5Blessed is the man whose strength is in thee; in whose heart are the ways of them.

Commentary · verse 5

A man whose strength was in God was blessed.

6Passing through the valley of Weeping they make it a place of springs; Yea, the early rain covereth it with blessings.

7They go from strength to strength; Every one of them appeareth before God in Zion.

8O Jehovah God of hosts, hear my prayer; Give ear, O God of Jacob. Selah

6Who passing through the valley of Baca make it a well; the rain also filleth the pools.

7They go from strength to strength, every one of them in Zion appeareth before God.

8O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.

Commentary · verses 6-8

The psalmist took time to ask God to hear (obey) his prayer.

9Behold, O God our shield, And look upon the face of thine anointed.

10For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, Than to dwell in the tents of wickedness.

9Behold, O God our shield, and look upon the face of thine anointed.

10For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.

Commentary · verses 9-10

One day in God's courts was considered by the psalmist as better than 1,000 days anywhere else.

11For Jehovah God is a sun and a shield: Jehovah will give grace and glory; No good thing will he withhold from them that walk uprightly.

12O Jehovah of hosts, Blessed is the man that trusteth in thee.

11For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.

12O LORD of hosts, blessed is the man that trusteth in thee.

Commentary · verses 11-12

God gave good (Right and Just) liberally to those who lived uprightly and blessed was any man whose faith was in God.

Where You Stopped

Psalm 85

1For the Chief Musician. A Psalm of the sons of Korah. Jehovah, thou hast been favorable unto thy land; Thou hast brought back the captivity of Jacob.

2Thou hast forgiven the iniquity of thy people; Thou hast covered all their sin. Selah

1To the chief Musician, A Psalm for the sons of Korah. LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.

2Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.

Commentary · verses 1-2

The people's sins have been forgiven and they have been brought back to Israel.

3Thou hast taken away all thy wrath; Thou hast turned thyself from the fierceness of thine anger.

4Turn us, O God of our salvation, And cause thine indignation toward us to cease.

3Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.

4Turn us, O God of our salvation, and cause thine anger toward us to cease.

Commentary · verses 3-4

The psalmist asked for God to stop His indignation (anger) towards them.

5Wilt thou be angry with us for ever? Wilt thou draw out thine anger to all generations?

6Wilt thou not quicken us again, That thy people may rejoice in thee?

7Show us thy lovingkindness, O Jehovah, And grant us thy salvation.

5Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?

6Wilt thou not revive us again: that thy people may rejoice in thee?

7Shew us thy mercy, O LORD, and grant us thy salvation.

Commentary · verses 5-7

The psalmist wanted mercy and deliverance.

8I will hear what God Jehovah will speak; For he will speak peace unto his people, and to his saints: But let them not turn again to folly.

9Surely his salvation is nigh them that fear him, That glory may dwell in our land.

8I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.

9Surely his salvation is nigh them that fear him; that glory may dwell in our land.

Commentary · verses 8-9

Salvation was near to those who feared God. Fearing (reverence, respect) God was not enough for Salvation. Living by grace through faith is the requirement for Salvation.

10Mercy and truth are met together; Righteousness and peace have kissed each other.

10Mercy and truth are met together; righteousness and peace have kissed each other.

Commentary · verse 10

"Mercy and truth are met together" meant that when God delayed His judgment, it would be for the right reason (WHY) and done the right way (HOW).

  • "Peace" in this verse meant "completeness, soundness" which meant "harmony."
  • "Kissed" in this verse meant "to be put together."

Righteousness and peace having "kissed" each other meant that when Righteousness and peace were put together, it would be harmonious.

11Truth springeth out of the earth; And righteousness hath looked down from heaven.

12Yea, Jehovah will give that which is good; And our land shall yield its increase.

13Righteousness shall go before him, And shall make his footsteps a way to walk in.

11Truth shall spring out of the earth; and righteousness shall look down from heaven.

12Yea, the LORD shall give that which is good; and our land shall yield her increase.

13Righteousness shall go before him; and shall set us in the way of his steps.

Commentary · verses 11-13

If we want truth, Righteousness, good, and leadership, God had made it available to us all. It would never be God's fault if we did not get or accept these things. We have seen two psalms from the sons of Korah. Looking big picture, we see David was surrounded by Asaph, and Asaph was surrounded by the sons of Korah.

Commentary · verse 13

This day's reading covered the remaining psalms from Asaph in the "Leviticus" section and psalms from the sons of Korah. These psalms asked God for deliverance and Justice.

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