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Reading Plan · Day 170

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Psalms 76-80

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Previously · Day 169 · Psalms 71-75

The previous day's reading covered the conclusion of the "Exodus" section and the beginning of the "Leviticus" section of the Book of Psalms.

Day 170 Read

Where You Stopped

Psalm 76

1For the Chief Musician; on stringed instruments. A Psalm of Asaph, a Song. In Judah is God known: His name is great in Israel.

2In Salem also is his tabernacle, And his dwelling-place in Zion.

1To the chief Musician on Neginoth, A Psalm or Song of Asaph. In Judah is God known: his name is great in Israel.

2In Salem also is his tabernacle, and his dwelling place in Zion.

Commentary · verses 1-2

God's greatness was known and among His people. Salem was the place of which Melchizedek was king (Genesis 14). He was called a priest of the Most High God. "Salem" meant "peace" and was believed by most Jewish scholars to have been Jerusalem. Again, the tabernacle was mentioned.

3There he brake the arrows of the bow; The shield, and the sword, and the battle. Selah

3There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.

Commentary · verse 3

"Selah" meant "pause and think about what you just read." The author wanted the reader to pause and become conscious of what was read.

4Glorious art thou and excellent, From the mountains of prey.

5The stouthearted are made a spoil, They have slept their sleep; And none of the men of might have found their hands.

6At thy rebuke, O God of Jacob, Both chariot and horse are cast into a dead sleep.

4Thou art more glorious and excellent than the mountains of prey.

5The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.

6At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.

Commentary · verses 4-6

God had complete control over things that did not have a will: chariots, horses, etc.

7Thou, even thou, art to be feared; And who may stand in thy sight when once thou art angry?

8Thou didst cause sentence to be heard from heaven; The earth feared, and was still, 9When God arose to judgment, To save all the meek of the earth. Selah

7Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?

8Thou didst cause judgment to be heard from heaven; the earth feared, and was still,

9When God arose to judgment, to save all the meek of the earth. Selah.

Commentary · verses 7-9

God's judgment caused the earth to fear and be still. The "meek of the earth" were those people who were humble.

10Surely the wrath of man shall praise thee: The residue of wrath shalt thou gird upon thee.

11Vow, and pay unto Jehovah your God: Let all that are round about him bring presents unto him that ought to be feared.

10Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

11Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.

Commentary · verses 10-11

Give to the Lord your God, vow (say) and pay (do) things for God.

12He will cut off the spirit of princes: He is terrible to the kings of the earth.

12He shall cut off the spirit of princes: he is terrible to the kings of the earth.

Where You Stopped

Psalm 77

1For the Chief Musician; after the manner of Jeduthun. A Psalm of Asaph. I will cry unto God with my voice, Even unto God with my voice; and he will give ear unto me.

1To the chief Musician, to Jeduthun, A Psalm of Asaph. I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.

Commentary · verse 1

The psalmist believed God would hear his words.

2In the day of my trouble I sought the Lord: My hand was stretched out in the night, and slacked not; My soul refused to be comforted.

3I remember God, and am disquieted: I complain, and my spirit is overwhelmed. Selah

4Thou holdest mine eyes watching: I am so troubled that I cannot speak.

5I have considered the days of old, The years of ancient times.

6I call to remembrance my song in the night: I commune with mine own heart; And my spirit maketh diligent search.

2In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.

3I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.

4Thou holdest mine eyes waking: I am so troubled that I cannot speak.

5I have considered the days of old, the years of ancient times.

6I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.

Commentary · verses 2-6

The psalmist attempted to use the experiences of his forefathers to ease his troubles.

7Will the Lord cast off for ever? And will he be favorable no more?

8Is his lovingkindness clean gone for ever? Doth his promise fail for evermore?

9Hath God forgotten to be gracious? Hath he in anger shut up his tender mercies? Selah

7Will the Lord cast off for ever? and will he be favourable no more?

8Is his mercy clean gone for ever? doth his promise fail for evermore?

9Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.

Commentary · verses 7-9

The psalmist was experiencing an unjust world, in the short term. God was Just and Justice would be equaled out, eventually.

10And I said, This is my infirmity; But I will remember the years of the right hand of the Most High.

10And I said, This is my infirmity: but I will remember the years of the right hand of the most High.

Commentary · verse 10

Regardless of the psalmist's infirmity, he chose to think on God.

11I will make mention of the deeds of Jehovah; For I will remember thy wonders of old.

12I will meditate also upon all thy work, And muse on thy doings.

11I will remember the works of the LORD: surely I will remember thy wonders of old.

12I will meditate also of all thy work, and talk of thy doings.

Commentary · verses 11-12

The psalmist stated he would meditate (think) on God's work and mused (talked) of God's doings for past generations.

13Thy way, O God, is in the sanctuary: Who is a great god like unto God?

14Thou art the God that doest wonders: Thou hast made known thy strength among the peoples.

13Thy way, O God, is in the sanctuary: who is so great a God as our God?

14Thou art the God that doest wonders: thou hast declared thy strength among the people.

Commentary · verses 13-14

The psalmist recognized God as the God.

15Thou hast with thine arm redeemed thy people, The sons of Jacob and Joseph. Selah

16The waters saw thee, O God; The waters saw thee, they were afraid: The depths also trembled.

17The clouds poured out water; The skies sent out a sound: Thine arrows also went abroad.

18The voice of thy thunder was in the whirlwind; The lightnings lightened the world: The earth trembled and shook.

19Thy way was in the sea, And thy paths in the great waters, And thy footsteps were not known.

20Thou leddest thy people like a flock, By the hand of Moses and Aaron.

15Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.

16The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.

17The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.

18The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.

19Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.

20Thou leddest thy people like a flock by the hand of Moses and Aaron.

Commentary · verses 15-20

God led the people as a shepherd, through Moses and Aaron.

Where You Stopped

Psalm 78

1Maschil of Asaph. Give ear, O my people, to my law: Incline your ears to the words of my mouth.

2I will open my mouth in a parable; I will utter dark sayings of old, 3Which we have heard and known, And our fathers have told us.

1Maschil of Asaph. Give ear, O my people, to my law: incline your ears to the words of my mouth.

2I will open my mouth in a parable: I will utter dark sayings of old:

3Which we have heard and known, and our fathers have told us.

Commentary · verses 1-3

The psalmist prepared the reader to hear his words. He was about to declare much of the history of the Israelites. Also, Jesus referenced verse 2 in Matthew 13:35.

4We will not hide them from their children, Telling to the generation to come the praises of Jehovah, And his strength, and his wondrous works that he hath done.

4We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.

Commentary · verse 4

The history of the Jews would be used to build the faith of coming generations.

5For he established a testimony in Jacob, And appointed a law in Israel, Which he commanded our fathers, That they should make them known to their children; 6That the generation to come might know them, even the children that should be born; Who should arise and tell them to their children,

5For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:

6That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:

Commentary · verses 5-6

The Israelites were commanded to teach the Law to their children, their children's children, even to the ones that were not yet born.

7That they might set their hope in God, And not forget the works of God, But keep his commandments, 8And might not be as their fathers, A stubborn and rebellious generation, A generation that set not their heart aright, And whose spirit was not stedfast with God.

7That they might set their hope in God, and not forget the works of God, but keep his commandments:

8And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.

Commentary · verses 7-8

The generations were taught so their faith would be in God and so they would not be as their fathers were.

9The children of Ephraim, being armed and carrying bows, Turned back in the day of battle.

9The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.

Commentary · verse 9

The birthright given to Joseph was passed to his sons, one of which was Ephraim. This verse and a few others in the Bible (Hosea 5:3-14, 11:3-12) used Ephraim's name as representation for all of Israel.

10They kept not the covenant of God, And refused to walk in his law; 11And they forgat his doings, And his wondrous works that he had showed them.

10They kept not the covenant of God, and refused to walk in his law;

11And forgat his works, and his wonders that he had shewed them.

Commentary · verses 10-11

The psalmist reminded the people of how their fathers did not walk in God's Law even after all the works He did for them.

12Marvellous things did he in the sight of their fathers, In the land of Egypt, in the field of Zoan.

13He clave the sea, and caused them to pass through; And he made the waters to stand as a heap.

12Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.

13He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.

Commentary · verses 12-13

The parting of the Red Sea was mentioned.

14In the day-time also he led them with a cloud, And all the night with a light of fire.

15He clave rocks in the wilderness, And gave them drink abundantly as out of the depths.

16He brought streams also out of the rock, And caused waters to run down like rivers.

14In the daytime also he led them with a cloud, and all the night with a light of fire.

15He clave the rocks in the wilderness, and gave them drink as out of the great depths.

16He brought streams also out of the rock, and caused waters to run down like rivers.

Commentary · verses 14-16

God gave the Israelites direction in the wilderness and gave them all the provisions they needed.

17Yet went they on still to sin against him, To rebel against the Most High in the desert.

18And they tempted God in their heart By asking food according to their desire.

17And they sinned yet more against him by provoking the most High in the wilderness.

18And they tempted God in their heart by asking meat for their lust.

Commentary · verses 17-18

The people still sinned against God and tempted Him: Numbers 11.

19Yea, they spake against God; They said, Can God prepare a table in the wilderness?

20Behold, he smote the rock, so that waters gushed out, And streams overflowed; Can he give bread also? Will he provide flesh for his people?

21Therefore Jehovah heard, and was wroth; And a fire was kindled against Jacob, And anger also went up against Israel; 22Because they believed not in God, And trusted not in his salvation.

19Yea, they spake against God; they said, Can God furnish a table in the wilderness?

20Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?

21Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;

22Because they believed not in God, and trusted not in his salvation:

Commentary · verses 19-22

God's anger was an effect of Israel not believing in Him or trusting in His deliverance of them.

23Yet he commanded the skies above, And opened the doors of heaven; 24And he rained down manna upon them to eat, And gave them food from heaven.

25Man did eat the bread of the mighty: He sent them food to the full.

23Though he had commanded the clouds from above, and opened the doors of heaven,

24And had rained down manna upon them to eat, and had given them of the corn of heaven.

25Man did eat angels’ food: he sent them meat to the full.

Commentary · verses 23-25

God gave His people bread of the mighty ("manna"). The KJV translated this as "Man did eat angel's food."

26He caused the east wind to blow in the heavens; And by his power he guided the south wind.

27He rained flesh also upon them as the dust, And winged birds as the sand of the seas: 28And he let it fall in the midst of their camp, Round about their habitations.

29So they did eat, and were well filled; And he gave them their own desire.

26He caused an east wind to blow in the heaven: and by his power he brought in the south wind.

27He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:

28And he let it fall in the midst of their camp, round about their habitations.

29So they did eat, and were well filled: for he gave them their own desire;

Commentary · verses 26-29

The people wanted flesh, so God gave them flesh, until it came out of their nostrils: Numbers 11.

30They were not estranged from that which they desired, Their food was yet in their mouths, 31When the anger of God went up against them, And slew of the fattest of them, And smote down the young men of Israel.

32For all this they sinned still, And believed not in his wondrous works.

30They were not estranged from their lust. But while their meat was yet in their mouths,

31The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.

32For all this they sinned still, and believed not for his wondrous works.

Commentary · verses 30-32

Still, the people did not believe God.

33Therefore their days did he consume in vanity, And their years in terror.

34When he slew them, then they inquired after him; And they returned and sought God earnestly.

33Therefore their days did he consume in vanity, and their years in trouble.

34When he slew them, then they sought him: and they returned and enquired early after God.

Commentary · verses 33-34

Israelites returned to God after a loss. There are two reasons people grow:

  1. Achieve gain, or

  2. Fear of loss.

The Israelites chose fear of loss.

35And they remembered that God was their rock, And the Most High God their redeemer.

36But they flattered him with their mouth, And lied unto him with their tongue.

35And they remembered that God was their rock, and the high God their redeemer.

36Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.

Commentary · verses 35-36

The people said they would do something but did not DO it.

37For their heart was not right with him, Neither were they faithful in his covenant.

37For their heart was not right with him, neither were they stedfast in his covenant.

Commentary · verse 37

The Covenant these people had with God was violated by the people. It was never God's fault.

38But he, being merciful, forgave their iniquity, and destroyed them not: Yea, many a time turned he his anger away, And did not stir up all his wrath.

38But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.

Commentary · verse 38

God was merciful on them. He did not immediately equal out Justice.

39And he remembered that they were but flesh, A wind that passeth away, and cometh not again.

40How oft did they rebel against him in the wilderness, And grieve him in the desert!

41And they turned again and tempted God, And provoked the Holy One of Israel.

39For he remembered that they were but flesh; a wind that passeth away, and cometh not again.

40How oft did they provoke him in the wilderness, and grieve him in the desert!

41Yea, they turned back and tempted God, and limited the Holy One of Israel.

Commentary · verses 39-41

Again, the people tempted God and provoked Him. The KJV translated "provoked" as "limited". The Hebrew word meant "to cause pain."

42They remembered not his hand, Nor the day when he redeemed them from the adversary; 43How he set his signs in Egypt, And his wonders in the field of Zoan,

42They remembered not his hand, nor the day when he delivered them from the enemy.

43How he had wrought his signs in Egypt, and his wonders in the field of Zoan:

Commentary · verses 42-43

The psalmist reminded the people of how God brought plagues to Egypt in order to facilitate the exodus…

44And turned their rivers into blood, And their streams, so that they could not drink.

45He sent among them swarms of flies, which devoured them; And frogs, which destroyed them.

46He gave also their increase unto the caterpillar, And their labor unto the locust.

47He destroyed their vines with hail, And their sycomore-trees with frost.

48He gave over their cattle also to the hail, And their flocks to hot thunderbolts.

49He cast upon them the fierceness of his anger, Wrath, and indignation, and trouble, A band of angels of evil.

50He made a path for his anger; He spared not their soul from death, But gave their life over to the pestilence, 51And smote all the first-born in Egypt, The chief of their strength in the tents of Ham.

44And had turned their rivers into blood; and their floods, that they could not drink.

45He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.

46He gave also their increase unto the caterpiller, and their labour unto the locust.

47He destroyed their vines with hail, and their sycomore trees with frost.

48He gave up their cattle also to the hail, and their flocks to hot thunderbolts.

49He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.

50He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;

51And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:

Commentary · verses 44-51

The Passover

52But he led forth his own people like sheep, And guided them in the wilderness like a flock.

53And he led them safely, so that they feared not; But the sea overwhelmed their enemies.

52But made his own people to go forth like sheep, and guided them in the wilderness like a flock.

53And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.

Commentary · verses 52-53

Again, the Red Sea miracle was referenced.

54And he brought them to the border of his sanctuary, To this mountain, which his right hand had gotten.

55He drove out the nations also before them, And allotted them for an inheritance by line, And made the tribes of Israel to dwell in their tents.

54And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.

55He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.

Commentary · verses 54-55

God came through with His end of the Covenant: He gave the Israelites the land He promised to them.

56Yet they tempted and rebelled against the Most High God, And kept not his testimonies; 57But turned back, and dealt treacherously like their fathers: They were turned aside like a deceitful bow.

58For they provoked him to anger with their high places, And moved him to jealousy with their graven images.

56Yet they tempted and provoked the most high God, and kept not his testimonies:

57But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.

58For they provoked him to anger with their high places, and moved him to jealousy with their graven images.

Commentary · verses 56-58

The people continued to turn away from God no matter how awesome He was to them.

59When God heard this, he was wroth, And greatly abhorred Israel; 60So that he forsook the tabernacle of Shiloh, The tent which he placed among men; 61And delivered his strength into captivity, And his glory into the adversary’s hand.

59When God heard this, he was wroth, and greatly abhorred Israel:

60So that he forsook the tabernacle of Shiloh, the tent which he placed among men;

61And delivered his strength into captivity, and his glory into the enemy’s hand.

Commentary · verses 59-61

The captivity was a result of Israel's disobedience. Notice, Israel was called God's "strength" and God's "glory."

62He gave his people over also unto the sword, And was wroth with his inheritance.

63Fire devoured their young men; And their virgins had no marriage-song.

64Their priests fell by the sword; And their widows made no lamentation.

65Then the Lord awaked as one out of sleep, Like a mighty man that shouteth by reason of wine.

62He gave his people over also unto the sword; and was wroth with his inheritance.

63The fire consumed their young men; and their maidens were not given to marriage.

64Their priests fell by the sword; and their widows made no lamentation.

65Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.

Commentary · verses 62-65

God delivered His people again.

66And he smote his adversaries backward: He put them to a perpetual reproach.

67Moreover he refused the tent of Joseph, And chose not the tribe of Ephraim, 68But chose the tribe of Judah, The mount Zion which he loved.

69And he built his sanctuary like the heights, Like the earth which he hath established for ever.

70He chose David also his servant, And took him from the sheepfolds:

66And he smote his enemies in the hinder parts: he put them to a perpetual reproach.

67Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:

68But chose the tribe of Judah, the mount Zion which he loved.

69And he built his sanctuary like high palaces, like the earth which he hath established for ever.

70He chose David also his servant, and took him from the sheepfolds:

Commentary · verses 66-70

David and Judah were chosen by God.

71From following the ewes that have their young he brought him, To be the shepherd of Jacob his people, and Israel his inheritance.

72So he was their shepherd according to the integrity of his heart, And guided them by the skilfulness of his hands.

71From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.

72So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

Commentary · verses 71-72

David was a shepherd unto the Israelites. David's hands were called skillful. "Skilfulness" meant "understanding; intelligence."

Where You Stopped

Psalm 79

1A Psalm of Asaph. O God, the nations are come into thine inheritance; Thy holy temple have they defiled; They have laid Jerusalem in heaps.

1A Psalm of Asaph. O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.

Commentary · verse 1

This psalm was concerned with the desolation of Jerusalem.

2The dead bodies of thy servants have they given to be food unto the birds of the heavens, The flesh of thy saints unto the beasts of the earth.

3Their blood have they shed like water round about Jerusalem; And there was none to bury them.

2The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.

3Their blood have they shed like water round about Jerusalem; and there was none to bury them.

Commentary · verses 2-3

Dead bodies were lying around unburied and being eaten by ravenous birds.

4We are become a reproach to our neighbors, A scoffing and derision to them that are round about us.

4We are become a reproach to our neighbours, a scorn and derision to them that are round about us.

Commentary · verse 4

The Jews were becoming an abomination to the people around them.

5How long, O Jehovah? wilt thou be angry for ever? Shall thy jealousy burn like fire?

5How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire?

Commentary · verse 5

In 1979, on the White House lawn, Anwar Sadat and Menachem Begin signed a peace treaty. One of the Arab nations (Egypt) had recognized Israel's right to exist.

6Pour out thy wrath upon the nations that know thee not, And upon the kingdoms that call not upon thy name.

7For they have devoured Jacob, And laid waste his habitation.

6Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.

7For they have devoured Jacob, and laid waste his dwelling place.

Commentary · verses 6-7

A request was made for God to judge the nations that did not know Him because they had devoured Israel. Did Israel even know God? If they did, would they have been in this situation?

8Remember not against us the iniquities of our forefathers: Let thy tender mercies speedily meet us; For we are brought very low.

9Help us, O God of our salvation, for the glory of thy name; And deliver us, and forgive our sins, for thy name’s sake.

8O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.

9Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.

Commentary · verses 8-9

The request got more specific. The iniquities of the forefathers were affecting the generation living during this desolation.

10Wherefore should the nations say, Where is their God? Let the avenging of the blood of thy servants which is shed Be known among the nations in our sight.

11Let the sighing of the prisoner come before thee: According to the greatness of thy power preserve thou those that are appointed to death; 12And render unto our neighbors sevenfold into their bosom Their reproach, wherewith they have reproached thee, O Lord.

13So we thy people and sheep of thy pasture Will give thee thanks for ever: We will show forth thy praise to all generations.

10Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.

11Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;

12And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.

13So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.

Commentary · verses 10-13

An appeal to God was made again regarding vengeance against the enemies of Israel. The psalmist stated if this happened, the people would give thanks to God forever. Did they follow through on this?

Where You Stopped

Psalm 80

1For the Chief Musician; set to Shoshannim Eduth. A Psalm of Asaph. Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that sittest above the cherubim, shine forth.

1To the chief Musician upon Shoshannim–Eduth, A Psalm of Asaph. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.

Commentary · verse 1

The psalmist appealed to God as the Shepherd of Israel.

2Before Ephraim and Benjamin and Manasseh, stir up thy might, And come to save us.

3Turn us again, O God; And cause thy face to shine, and we shall be saved.

4O Jehovah God of hosts, How long wilt thou be angry against the prayer of thy people?

2Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.

3Turn us again, O God, and cause thy face to shine; and we shall be saved.

4O LORD God of hosts, how long wilt thou be angry against the prayer of thy people?

Commentary · verses 2-4

God must not have been answering the prayers of His people.

5Thou hast fed them with the bread of tears, And given them tears to drink in large measure.

6Thou makest us a strife unto our neighbors; And our enemies laugh among themselves.

5Thou feedest them with the bread of tears; and givest them tears to drink in great measure.

6Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.

Commentary · verses 5-6

The enemies of Israel mocked the Israelites.

7Turn us again, O God of hosts; And cause thy face to shine, and we shall be saved.

8Thou broughtest a vine out of Egypt: Thou didst drive out the nations, and plantedst it.

9Thou preparedst room before it, And it took deep root, and filled the land.

7Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.

8Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.

9Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.

Commentary · verses 7-9

The Israelites were compared to a vine which brought forth much fruit.

10The mountains were covered with the shadow of it, And the boughs thereof were like cedars of God.

11It sent out its branches unto the sea, And its shoots unto the River.

12Why hast thou broken down its walls, So that all they that pass by the way do pluck it?

10The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.

11She sent out her boughs unto the sea, and her branches unto the river.

12Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?

Commentary · verses 10-12

Israel was broken.

13The boar out of the wood doth ravage it, And the wild beasts of the field feed on it.

14Turn again, we beseech thee, O God of hosts: Look down from heaven, and behold, and visit this vine, 15And the stock which thy right hand planted, And the branch that thou madest strong for thyself.

16It is burned with fire, it is cut down: They perish at the rebuke of thy countenance.

17Let thy hand be upon the man of thy right hand, Upon the son of man whom thou madest strong for thyself.

18So shall we not go back from thee: Quicken thou us, and we will call upon thy name.

19Turn us again, O Jehovah God of hosts; Cause thy face to shine, and we shall be saved.

13The boar out of the wood doth waste it, and the wild beast of the field doth devour it.

14Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;

15And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.

16It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.

17Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.

18So will not we go back from thee: quicken us, and we will call upon thy name.

19Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.

Commentary · verses 13-19

Three times in this psalm a verse started with "Turn us again…" (3, 7, 19). This concerned the desire of the Jews to be turned back to Israel.

Commentary · verse 19

This day's reading covered five psalms from Asaph that spoke of God's continual deliverance of Israel despite Israel continually not obeying God.

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