Reading Plan · Day 169
Changes this passage only. Set your default for every passage.
Psalms 71-75
Day 169
Previously · Day 168 · Psalms 66-70
The previous day's reading covered five psalms that were either of unknown authorship or unknown circumstances in David's life, all of which spoke to being released from captivity.
Day 169 Read
Where You Stopped
Psalm 71
1In thee, O Jehovah, do I take refuge: Let me never be put to shame.
1In thee, O LORD, do I put my trust: let me never be put to confusion.
Commentary · verse 1
2Deliver me in thy righteousness, and rescue me: Bow down thine ear unto me, and save me.
3Be thou to me a rock of habitation, whereunto I may continually resort: Thou hast given commandment to save me; For thou art my rock and my fortress.
2Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
3Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
Commentary · verses 2-3
More words that showed the psalmist trusted in God. God was his rock and fortress so he asked for rescuing and Salvation. Psalm 31 covered David's flight from Saul (2 Samuel 16). This psalm covered his flight from Absalom. In both psalms he stated, "thou are my rock and my fortress." In Psalm 31 he looked for personal safety. In this psalm, the "sheltering rock" meant "a rock of a palace"...which showed David's concern was for Israel.
4Rescue me, O my God, out of the hand of the wicked, Out of the hand of the unrighteous and cruel man.
5For thou art my hope, O Lord Jehovah: Thou art my trust from my youth.
4Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
5For thou art my hope, O Lord GOD: thou art my trust from my youth.
Commentary · verses 4-5
The psalmist wanted deliverance from his enemies. He stated he trusted God (had faith in God) since his youth.
6By thee have I been holden up from the womb; Thou art he that took me out of my mother’s bowels: My praise shall be continually of thee.
7I am as a wonder unto many; But thou art my strong refuge.
8My mouth shall be filled with thy praise, And with thy honor all the day.
9Cast me not off in the time of old age; Forsake me not when my strength faileth.
6By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee.
7I am as a wonder unto many; but thou art my strong refuge.
8Let my mouth be filled with thy praise and with thy honour all the day.
9Cast me not off in the time of old age; forsake me not when my strength faileth.
Commentary · verses 6-9
The psalmist wanted God to stay with him through his old age.
10For mine enemies speak concerning me; And they that watch for my soul take counsel together, 11Saying, God hath forsaken him: Pursue and take him; for there is none to deliver.
10For mine enemies speak against me; and they that lay wait for my soul take counsel together,
11Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
Commentary · verses 10-11
The psalmist's enemies were watching for a time they thought he was weak to strike.
12O God, be not far from me; O my God, make haste to help me.
13Let them be put to shame and consumed that are adversaries to my soul; Let them be covered with reproach and dishonor that seek my hurt.
14But I will hope continually, And will praise thee yet more and more.
12O God, be not far from me: O my God, make haste for my help.
13Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
14But I will hope continually, and will yet praise thee more and more.
Commentary · verses 12-14
The psalmist wanted God to stay close to him and to consume his enemies. Regardless, the psalmist stated he would continually hope in God.
15My mouth shall tell of thy righteousness, And of thy salvation all the day; For I know not the numbers thereof.
16I will come with the mighty acts of the Lord Jehovah: I will make mention of thy righteousness, even of thine only.
17O God, thou hast taught me from my youth; And hitherto have I declared thy wondrous works.
18Yea, even when I am old and grayheaded, O God, forsake me not, Until I have declared thy strength unto the next generation, Thy might to every one that is to come.
15My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
16I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only.
17O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
18Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
Commentary · verses 15-18
The psalmist wanted to not be forsaken by God, even in his old age, so that he could proclaim God to the next generation.
19Thy righteousness also, O God, is very high; Thou who hast done great things, O God, who is like unto thee?
20Thou, who hast showed us many and sore troubles, Wilt quicken us again, And wilt bring us up again from the depths of the earth.
21Increase thou my greatness, And turn again and comfort me.
19Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
20Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.
21Thou shalt increase my greatness, and comfort me on every side.
Commentary · verses 19-21
Have you ever asked God to increase your greatness?
22I will also praise thee with the psaltery, Even thy truth, O my God: Unto thee will I sing praises with the harp, O thou Holy One of Israel.
23My lips shall shout for joy when I sing praises unto thee; And my soul, which thou hast redeemed.
24My tongue also shall talk of thy righteousness all the day long; For they are put to shame, for they are confounded, that seek my hurt.
22I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
23My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
24My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
Commentary · verses 22-24
The psalmist's enemies were put to shame, so he would continue to speak of God's Righteousness.
Where You Stopped
Psalm 72
Commentary · verses 1-20
This was a psalm by David, for Solomon. In 1 Kings 1, David was relinquishing the throne to Solomon. This psalm looked to the future ultimate ruler: Messiah.
1A Psalm of Solomon. Give the king thy judgments, O God, And thy righteousness unto the king’s son.
2He will judge thy people with righteousness, And thy poor with justice.
1A Psalm for Solomon. Give the king thy judgments, O God, and thy righteousness unto the king’s son.
2He shall judge thy people with righteousness, and thy poor with judgment.
Commentary · verses 1-2
David stated Solomon would judge with righteousness and justice.
Doctrines on this passage
3The mountains shall bring peace to the people, And the hills, in righteousness.
4He will judge the poor of the people, He will save the children of the needy, And will break in pieces the oppressor.
5They shall fear thee while the sun endureth, And so long as the moon, throughout all generations.
6He will come down like rain upon the mown grass, As showers that water the earth.
3The mountains shall bring peace to the people, and the little hills, by righteousness.
4He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
5They shall fear thee as long as the sun and moon endure, throughout all generations.
6He shall come down like rain upon the mown grass: as showers that water the earth.
Commentary · verses 3-6
These verses may have spoken to the Messiah as well as Solomon. The next two verses spoke of the Messiah...
7In his days shall the righteous flourish, And abundance of peace, till the moon be no more.
8He shall have dominion also from sea to sea, And from the River unto the ends of the earth.
7In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
8He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
Commentary · verses 7-8
The righteous would flourish in Solomon's days. "Flourish" meant "to bud, sprout, shoot, bloom." The righteous would grow.
9They that dwell in the wilderness shall bow before him; And his enemies shall lick the dust.
9They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
Commentary · verse 9
Dust represented flesh.
10The kings of Tarshish and of the isles shall render tribute: The kings of Sheba and Seba shall offer gifts.
11Yea, all kings shall fall down before him; All nations shall serve him.
12For he will deliver the needy when he crieth, And the poor, that hath no helper.
13He will have pity on the poor and needy, And the souls of the needy he will save.
10The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
11Yea, all kings shall fall down before him: all nations shall serve him.
12For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.
13He shall spare the poor and needy, and shall save the souls of the needy.
Commentary · verses 10-13
Did Solomon help the poor and needy? Were these verses concerning the Messiah?
14He will redeem their soul from oppression and violence; And precious will their blood be in his sight: 15And they shall live; and to him shall be given of the gold of Sheba: And men shall pray for him continually; They shall bless him all the day long.
16There shall be abundance of grain in the earth upon the top of the mountains; The fruit thereof shall shake like Lebanon: And they of the city shall flourish like grass of the earth.
17His name shall endure for ever; His name shall be continued as long as the sun: And men shall be blessed in him; All nations shall call him happy.
18Blessed be Jehovah God, the God of Israel, Who only doeth wondrous things: 19And blessed be his glorious name for ever; And let the whole earth be filled with his glory. Amen, and Amen.
20The prayers of David the son of Jesse are ended.
14He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
15And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.
16There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
17His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
18Blessed be the LORD God, the God of Israel, who only doeth wondrous things.
19And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
20The prayers of David the son of Jesse are ended.
Commentary · verses 14-20
The "Exodus" section of the Book of Psalms was completed. Not only did it end with "Amen, and Amen" like the "Genesis" section, the last verse stated the prayers of David had ended. The "Exodus" section presented psalms that documented Israel's journey out of captivity as well as David's times in exile. This section concluded with David relinquishing the kingdom to a ruler who had understanding and wisdom to rule the people correctly. The next section of the Book of Psalms was the "Leviticus" section. Its themes alluded to the development of the priesthood and temple worship, like Solomon did when he built the temple. Solomon compiled the psalms of both the "Exodus" and "Leviticus" sections.
Commentary · verse 20
The "Leviticus" section began with eleven psalms from Asaph. We saw in Psalm 50, Asaph was the leader of the choir. Asaph also was in the procession of the Ark of the Covenant. We saw the "Exodus" section began with eight psalms (Psalm 42-Psalm 49) written by the sons of Korah who were responsible for carrying the Ark of the Covenant.
Where You Stopped
Psalm 73
1A Psalm of Asaph. Surely God is good to Israel, Even to such as are pure in heart.
2But as for me, my feet were almost gone; My steps had well nigh slipped.
3For I was envious at the arrogant, When I saw the prosperity of the wicked.
1A Psalm of Asaph. Truly God is good to Israel, even to such as are of a clean heart.
2But as for me, my feet were almost gone; my steps had well nigh slipped.
3For I was envious at the foolish, when I saw the prosperity of the wicked.
Commentary · verses 1-3
Although Asaph experienced the prosperity of wicked people, Justice will be equaled out in the Long Term.
4For there are no pangs in their death; But their strength is firm.
5They are not in trouble as other men; Neither are they plagued like other men.
6Therefore pride is as a chain about their neck; Violence covereth them as a garment.
7Their eyes stand out with fatness: They have more than heart could wish.
8They scoff, and in wickedness utter oppression: They speak loftily.
9They have set their mouth in the heavens, And their tongue walketh through the earth.
10Therefore his people return hither: And waters of a full cup are drained by them.
11And they say, How doth God know? And is there knowledge in the Most High?
12Behold, these are the wicked; And, being alway at ease, they increase in riches.
4For there are no bands in their death: but their strength is firm.
5They are not in trouble as other men; neither are they plagued like other men.
6Therefore pride compasseth them about as a chain; violence covereth them as a garment.
7Their eyes stand out with fatness: they have more than heart could wish.
8They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9They set their mouth against the heavens, and their tongue walketh through the earth.
10Therefore his people return hither: and waters of a full cup are wrung out to them.
11And they say, How doth God know? and is there knowledge in the most High?
12Behold, these are the ungodly, who prosper in the world; they increase in riches.
Commentary · verses 4-12
The ungodly in the world that prospered in riches. It was all physical and short term.
13Surely in vain have I cleansed my heart, And washed my hands in innocency; 14For all the day long have I been plagued, And chastened every morning.
15If I had said, I will speak thus; Behold, I had dealt treacherously with the generation of thy children.
16When I thought how I might know this, It was too painful for me; 17Until I went into the sanctuary of God, And considered their latter end.
18Surely thou settest them in slippery places: Thou castest them down to destruction.
19How are they become a desolation in a moment! They are utterly consumed with terrors.
13Verily I have cleansed my heart in vain, and washed my hands in innocency.
14For all the day long have I been plagued, and chastened every morning.
15If I say, I will speak thus; behold, I should offend against the generation of thy children.
16When I thought to know this, it was too painful for me;
17Until I went into the sanctuary of God; then understood I their end.
18Surely thou didst set them in slippery places: thou castedst them down into destruction.
19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
Commentary · verses 13-19
Verse 17 mentioned the sanctuary of God, which was the focus of the "Leviticus" section. In 1973, on Yom Kippur (the Jewish Day of Atonement), the Egyptians and Syrians attacked Israel. Few soldiers were guarding the borders because Israel's attention was towards God and His sanctuary. The Israelis rallied and won the Yom Kippur War, but not until after 3,000 soldiers died.
20As a dream when one awaketh, So, O Lord, when thou awakest, thou wilt despise their image.
21For my soul was grieved, And I was pricked in my heart: 22So brutish was I, and ignorant; I was as a beast before thee.
23Nevertheless I am continually with thee: Thou hast holden my right hand.
24Thou wilt guide me with thy counsel, And afterward receive me to glory.
20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
21Thus my heart was grieved, and I was pricked in my reins.
22So foolish was I, and ignorant: I was as a beast before thee.
23Nevertheless I am continually with thee: thou hast holden me by my right hand.
24Thou shalt guide me with thy counsel, and afterward receive me to glory.
Commentary · verses 20-24
The psalmist was humble and God guided him.
25Whom have I in heaven but thee? And there is none upon earth that I desire besides thee.
25Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
Commentary · verse 25
The psalmist put God before any man.
26My flesh and my heart faileth; But God is the strength of my heart and my portion for ever.
27For, lo, they that are far from thee shall perish: Thou hast destroyed all them that play the harlot, departing from thee.
28But it is good for me to draw near unto God: I have made the Lord Jehovah my refuge, That I may tell of all thy works.
26My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.
27For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.
28But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
Where You Stopped
Psalm 74
1Maschil of Asaph. O God, why hast thou cast us off for ever? Why doth thine anger smoke against the sheep of thy pasture?
2Remember thy congregation, which thou hast gotten of old, Which thou hast redeemed to be the tribe of thine inheritance; And mount Zion, wherein thou hast dwelt.
1Maschil of Asaph. O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?
2Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.
Commentary · verses 1-2
The psalmist felt as if God had cast them off forever. He requested that God remember His congregation.
3Lift up thy feet unto the perpetual ruins, All the evil that the enemy hath done in the sanctuary.
4Thine adversaries have roared in the midst of thine assembly; They have set up their ensigns for signs.
5They seemed as men that lifted up Axes upon a thicket of trees.
6And now all the carved work thereof They break down with hatchet and hammers.
3Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
4Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.
5A man was famous according as he had lifted up axes upon the thick trees.
6But now they break down the carved work thereof at once with axes and hammers.
Commentary · verses 3-6
The enemy had destroyed God's sanctuary.
7They have set thy sanctuary on fire; They have profaned the dwelling-place of thy name by casting it to the ground.
8They said in their heart, Let us make havoc of them altogether: They have burned up all the synagogues of God in the land.
7They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.
8They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
Commentary · verses 7-8
All of the synagogues were burned. Synagogues were places of teaching.
9We see not our signs: There is no more any prophet; Neither is there among us any that knoweth how long.
10How long, O God, shall the adversary reproach? Shall the enemy blaspheme thy name for ever?
9We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
10O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
Commentary · verses 9-10
The psalmist was wondering how long the enemy would prevail.
11Why drawest thou back thy hand, even thy right hand? Pluck it out of thy bosom and consume them.
12Yet God is my King of old, Working salvation in the midst of the earth.
13Thou didst divide the sea by thy strength: Thou brakest the heads of the sea-monsters in the waters.
14Thou brakest the heads of leviathan in pieces; Thou gavest him to be food to the people inhabiting the wilderness.
11Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.
12For God is my King of old, working salvation in the midst of the earth.
13Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.
14Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.
Commentary · verses 11-14
This was one of the mentions in the Bible of "leviathan." This mention referred to the Egyptians who were destroyed in the Red Sea. Again, "leviathan" was an enemy of the righteous.
15Thou didst cleave fountain and flood: Thou driedst up mighty rivers.
16The day is thine, the night also is thine: Thou hast prepared the light and the sun.
17Thou hast set all the borders of the earth: Thou hast made summer and winter.
15Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.
16The day is thine, the night also is thine: thou hast prepared the light and the sun.
17Thou hast set all the borders of the earth: thou hast made summer and winter.
Commentary · verses 15-17
God was the Creator and Ruler over all the earth.
18Remember this, that the enemy hath reproached, O Jehovah, And that a foolish people hath blasphemed thy name.
19Oh deliver not the soul of thy turtle-dove unto the wild beast: Forget not the life of thy poor for ever.
20Have respect unto the covenant; For the dark places of the earth are full of the habitations of violence.
18Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.
19O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.
20Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty.
Commentary · verses 18-20
The psalmist reminded God of His covenant.
21Oh let not the oppressed return ashamed: Let the poor and needy praise thy name.
22Arise, O God, plead thine own cause: Remember how the foolish man reproacheth thee all the day.
23Forget not the voice of thine adversaries: The tumult of those that rise up against thee ascendeth continually.
21O let not the oppressed return ashamed: let the poor and needy praise thy name.
22Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
23Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.
Commentary · verses 21-23
The psalmist wanted God to judge His adversaries.
Where You Stopped
Psalm 75
1For the Chief Musician; set to Al-tashheth. A Psalm of Asaph, a Song. We give thanks unto thee, O God; We give thanks, for thy name is near: Men tell of thy wondrous works.
2When I shall find the set time, I will judge uprightly.
1To the chief Musician, Al–taschith, A Psalm or Song of Asaph. Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.
2When I shall receive the congregation I will judge uprightly.
Commentary · verses 1-2
The "set time" was God's time. When the set time was found, He would judge uprightly.
3The earth and all the inhabitants thereof are dissolved: I have set up the pillars of it. Selah
3The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.
Commentary · verse 3
"Selah" meant "pause and think about what you just read." The author wanted the reader to pause and become conscious of what was read.
4I said unto the arrogant, Deal not arrogantly; And to the wicked, Lift not up the horn: 5Lift not up your horn on high; Speak not with a stiff neck.
6For neither from the east, nor from the west, Nor yet from the south, cometh lifting up.
7But God is the judge: He putteth down one, and lifteth up another.
4I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:
5Lift not up your horn on high: speak not with a stiff neck.
6For promotion cometh neither from the east, nor from the west, nor from the south.
7But God is the judge: he putteth down one, and setteth up another.
Commentary · verses 4-7
The "lifting up" of us was from God. He "promotes" or "demotes" us as the Right and Just Judge.
8For in the hand of Jehovah there is a cup, and the wine foameth; It is full of mixture, and he poureth out of the same: Surely the dregs thereof, all the wicked of the earth shall drain them, and drink them.
9But I will declare for ever, I will sing praises to the God of Jacob.
10All the horns of the wicked also will I cut off; But the horns of the righteous shall be lifted up.
8For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
9But I will declare for ever; I will sing praises to the God of Jacob.
10All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.
Commentary · verses 8-10
The wicked would be cut off, the righteous would be lifted up. God's "promotions" and "demotions" were based on Righteousness.
Commentary · verse 10
This day's reading covered the conclusion of the "Exodus" section and the beginning of the "Leviticus" section of the Book of Psalms.
The psalmist put his trust in God and asked to never be put to shame. "Shame" was also translated as "confusion".