Reading Plan · Day 168
Changes this passage only. Set your default for every passage.
Psalms 66-70
Day 168
Previously · Day 167 · Psalms 61-65
The previous day's reading covered five psalms that referenced events during David's exile(s).
Day 168 Read
Where You Stopped
Psalm 66
1For the Chief Musician. A Song, a Psalm. Make a joyful noise unto God, all the earth: 2Sing forth the glory of his name: Make his praise glorious.
3Say unto God, How terrible are thy works! Through the greatness of thy power shall thine enemies submit themselves unto thee.
1To the chief Musician, A Song or Psalm. Make a joyful noise unto God, all ye lands:
2Sing forth the honour of his name: make his praise glorious.
3Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.
Commentary · verses 1-3
4All the earth shall worship thee, And shall sing unto thee; They shall sing to thy name. Selah
4All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.
Commentary · verse 4
"Selah" meant "pause and think about what you just read." The author wanted the reader to pause and become conscious of what was read.
5Come, and see the works of God; He is terrible in his doing toward the children of men.
5Come and see the works of God: he is terrible in his doing toward the children of men.
Commentary · verse 5
Again, "terrible" meant "fear; reverence" which, in this context, meant that God's actions towards people were worthy of honor and respect.
6He turned the sea into dry land; They went through the river on foot: There did we rejoice in him.
6He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.
Commentary · verse 6
A reference of the passing through the Red Sea. The Psalms from 66 to 81 have repeated references to Israel coming out of the Egyptian captivity.
7He ruleth by his might for ever; His eyes observe the nations: Let not the rebellious exalt themselves. Selah
8Oh bless our God, ye peoples, And make the voice of his praise to be heard; 9Who holdeth our soul in life, And suffereth not our feet to be moved.
10For thou, O God, hast proved us: Thou hast tried us, as silver is tried.
7He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.
8O bless our God, ye people, and make the voice of his praise to be heard:
9Which holdeth our soul in life, and suffereth not our feet to be moved.
10For thou, O God, hast proved us: thou hast tried us, as silver is tried.
Commentary · verses 7-10
God tried Israel as silver was tried, with fire.
11Thou broughtest us into the net; Thou layedst a sore burden upon our loins.
12Thou didst cause men to ride over our heads; We went through fire and through water; But thou broughtest us out into a wealthy place.
11Thou broughtest us into the net; thou laidst affliction upon our loins.
12Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.
Commentary · verses 11-12
God brought affliction to His people for their benefit. This would cause the righteous to grow. The word "wealthy" in verse 12 meant "to be filled or fully saturated."
13I will come into thy house with burnt-offerings; I will pay thee my vows, 14Which my lips uttered, And my mouth spake, when I was in distress.
15I will offer unto thee burnt-offerings of fatlings, With the incense of rams; I will offer bullocks with goats. Selah
13I will go into thy house with burnt offerings: I will pay thee my vows,
14Which my lips have uttered, and my mouth hath spoken, when I was in trouble.
15I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.
Commentary · verses 13-15
The psalmist vowed to give offerings to God.
16Come, and hear, all ye that fear God, And I will declare what he hath done for my soul.
17I cried unto him with my mouth, And he was extolled with my tongue.
16Come and hear, all ye that fear God, and I will declare what he hath done for my soul.
17I cried unto him with my mouth, and he was extolled with my tongue.
Commentary · verses 16-17
God was "extolled" with the psalmist's tongue. "Extolled" meant that God was "exalted" by the psalmist's words.
18If I regard iniquity in my heart, The Lord will not hear: 19But verily God hath heard; He hath attended to the voice of my prayer.
18If I regard iniquity in my heart, the Lord will not hear me:
19But verily God hath heard me; he hath attended to the voice of my prayer.
Commentary · verses 18-19
The word "regard" in verse 18 meant "to see." If you are aware of sin in your heart and you do nothing about it, will God grant a request of you?
20Blessed be God, Who hath not turned away my prayer, Nor his lovingkindness from me.
20Blessed be God, which hath not turned away my prayer, nor his mercy from me.
Commentary · verse 20
The author of this psalm and the next psalm was not known.
Where You Stopped
Psalm 67
1For the Chief Musician; on stringed instruments. A Psalm, a Song. God be merciful unto us, and bless us, And cause his face to shine upon us; Selah 2That thy way may be known upon earth, Thy salvation among all nations.
1To the chief Musician on Neginoth, A Psalm or Song. God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.
2That thy way may be known upon earth, thy saving health among all nations.
Commentary · verses 1-2
The psalmist requested that God's Face shine upon them so they would know His Will on earth. The word "face" was also translated as presence. The psalmist wanted God with them. This verse was referenced by Paul in Rome near the end of the Book of Acts: Acts 28:28.
3Let the peoples praise thee, O God; Let all the peoples praise thee.
4Oh let the nations be glad and sing for joy; For thou wilt judge the peoples with equity, And govern the nations upon earth. Selah
3Let the people praise thee, O God; let all the people praise thee.
4O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.
Commentary · verses 3-4
The psalmist encouraged everyone to be glad and sing for joy because God would judge with Justice.
5Let the peoples praise thee, O God; Let all the peoples praise thee.
6The earth hath yielded its increase: God, even our own God, will bless us.
7God will bless us; And all the ends of the earth shall fear him.
5Let the people praise thee, O God; let all the people praise thee.
6Then shall the earth yield her increase; and God, even our own God, shall bless us.
7God shall bless us; and all the ends of the earth shall fear him.
Commentary · verses 5-7
This psalm finished with an exhortation to praise God. In 1967, the Six Day War resulted with Jerusalem being reunited under Jewish control for the first time in almost 2,000 years. Jews from all over the world rejoiced. East Jerusalem and the temple site had been cut off from Jewish access with a barbed wire fence.
Where You Stopped
Psalm 68
1For the Chief Musician; A Psalm of David, a Song. Let God arise, let his enemies be scattered; Let them also that hate him flee before him.
2As smoke is driven away, so drive them away: As wax melteth before the fire, So let the wicked perish at the presence of God.
1To the chief Musician, A Psalm or Song of David. Let God arise, let his enemies be scattered: let them also that hate him flee before him.
2As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
Commentary · verses 1-2
Smoke symbolized evil and disconnection. Smoke molecules are roughly the same size and have the same charge. Like charges repel like charges. Every molecule of smoke literally repels every other molecule of smoke, which results in disconnection and unprofitability.
3But let the righteous be glad; let them exult before God: Yea, let them rejoice with gladness.
3But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
Commentary · verse 3
David wanted God's enemies to be scattered and driven away and he wanted God's righteous to rejoice with gladness. The word "exult" meant "to rejoice."
4Sing unto God, sing praises to his name: Cast up a highway for him that rideth through the deserts; His name is Jehovah; and exult ye before him.
5A father of the fatherless, and a judge of the widows, Is God in his holy habitation.
6God setteth the solitary in families: He bringeth out the prisoners into prosperity; But the rebellious dwell in a parched land.
7O God, when thou wentest forth before thy people, When thou didst march through the wilderness; Selah 8The earth trembled, The heavens also dropped rain at the presence of God: Yon Sinai trembled at the presence of God, the God of Israel.
4Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.
5A father of the fatherless, and a judge of the widows, is God in his holy habitation.
6God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
7O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:
8The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
Commentary · verses 4-8
God was the God of all people and all the earth. "Yon Sinai" was Mount Sinai, where Moses met God and received the Ten Commandments.
9Thou, O God, didst send a plentiful rain, Thou didst confirm thine inheritance, when it was weary.
10Thy congregation dwelt therein: Thou, O God, didst prepare of thy goodness for the poor.
11The Lord giveth the word: The women that publish the tidings are a great host.
12Kings of armies flee, they flee; And she that tarrieth at home divideth the spoil.
13When ye lie among the sheepfolds, It is as the wings of a dove covered with silver, And her pinions with yellow gold.
14When the Almighty scattered kings therein, It was as when it snoweth in Zalmon.
15A mountain of God is the mountain of Bashan; A high mountain is the mountain of Bashan.
9Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.
10Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.
11The Lord gave the word: great was the company of those that published it.
12Kings of armies did flee apace: and she that tarried at home divided the spoil.
13Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.
14When the Almighty scattered kings in it, it was white as snow in Salmon.
15The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.
Commentary · verses 9-15
"Bashan" was a district east of the Jordan known for its fertility. "Bashan" meant "fruitful." It was given to the half-tribe of Manasseh.
16Why look ye askance, ye high mountains, At the mountain which God hath desired for his abode? Yea, Jehovah will dwell in it for ever.
17The chariots of God are twenty thousand, even thousands upon thousands: The Lord is among them, as in Sinai, in the sanctuary.
18Thou hast ascended on high, thou hast led away captives; Thou hast received gifts among men, Yea, among the rebellious also, that Jehovah God might dwell with them.
16Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.
17The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
18Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
Commentary · verses 16-18
Verse 18 was quoted by Paul in Ephesians 4:8 – "Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men."
19Blessed be the Lord, who daily beareth our burden, Even the God who is our salvation. Selah
19Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
Commentary · verse 19
Not only was Jehovah the God of our Salvation, He bore our burdens daily.
20God is unto us a God of deliverances; And unto Jehovah the Lord belongeth escape from death.
21But God will smite through the head of his enemies, The hairy scalp of such a one as goeth on still in his guiltiness.
22The Lord said, I will bring again from Bashan, I will bring them again from the depths of the sea; 23That thou mayest crush them, dipping thy foot in blood, That the tongue of thy dogs may have its portion from thine enemies.
24They have seen thy goings, O God, Even the goings of my God, my King, into the sanctuary.
25The singers went before, the minstrels followed after, In the midst of the damsels playing with timbrels.
26Bless ye God in the congregations, Even the Lord, ye that are of the fountain of Israel.
20He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.
21But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
22The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:
23That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.
24They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.
25The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.
26Bless ye God in the congregations, even the Lord, from the fountain of Israel.
Commentary · verses 20-26
Those of the "fountain of Israel" were told to bless God. The word "fountain" also meant "spring; source of life."
27There is little Benjamin their ruler, The princes of Judah and their council, The princes of Zebulun, the princes of Naphtali.
28Thy God hath commanded thy strength: Strengthen, O God, that which thou hast wrought for us.
29Because of thy temple at Jerusalem Kings shall bring presents unto thee.
30Rebuke the wild beast of the reeds, The multitude of the bulls, with the calves of the peoples, Trampling under foot the pieces of silver: He hath scattered the peoples that delight in war.
31Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands unto God.
32Sing unto God, ye kingdoms of the earth; Oh sing praises unto the Lord; Selah 33To him that rideth upon the heaven of heavens, which are of old; Lo, he uttereth his voice, a mighty voice.
27There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.
28Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.
29Because of thy temple at Jerusalem shall kings bring presents unto thee.
30Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.
31Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
32Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:
33To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.
Commentary · verses 27-33
God has a "mighty voice." His Voice was powerful. His Voice created.
34Ascribe ye strength unto God: His excellency is over Israel, And his strength is in the skies.
35O God, thou art terrible out of thy holy places: The God of Israel, he giveth strength and power unto his people. Blessed be God.
34Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.
35O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.
Commentary · verses 34-35
The circumstances in David's life covered by Psalms 68 and 69 were not known. However, after the Six Day War until 1969, terrorist activities claimed almost 2,000 victims. The next psalm has been compared to Jeremiah's pathos...
Where You Stopped
Psalm 69
1For the Chief Musician; set to Shoshannim. A Psalm of David. Save me, O God; For the waters are come in unto my soul.
2I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
1To the chief Musician upon Shoshannim, A Psalm of David. Save me, O God; for the waters are come in unto my soul.
2I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
Commentary · verses 1-2
David was feeling overwhelmed. "Mire" was "clay." David felt like he could not move or even stand.
3I am weary with my crying; my throat is dried: Mine eyes fail while I wait for my God.
3I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
Commentary · verse 3
David was emotionally drained. His throat was dry which would affect his ability to speak words and his eyes were failing which would affect his awareness.
4They that hate me without a cause are more than the hairs of my head: They that would cut me off, being mine enemies wrongfully, are mighty: That which I took not away I have to restore.
4They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
Commentary · verse 4
David's enemies hated him without a cause, or without a good cause. Who else did this happen to? From John 15:25 – "But this cometh to pass, that the word may be fulfilled that is written in their law, They hated me without a cause."
5O God, thou knowest my foolishness; And my sins are not hid from thee.
6Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts: Let not those that seek thee be brought to dishonor through me, O God of Israel.
5O God, thou knowest my foolishness; and my sins are not hid from thee.
6Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
Commentary · verses 5-6
David did not want to hinder God reaching other people.
7Because for thy sake I have borne reproach; Shame hath covered my face.
8I am become a stranger unto my brethren, And an alien unto my mother’s children.
9For the zeal of thy house hath eaten me up; And the reproaches of them that reproach thee are fallen upon me.
7Because for thy sake I have borne reproach; shame hath covered my face.
8I am become a stranger unto my brethren, and an alien unto my mother’s children.
9For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
Commentary · verses 7-9
This verse was quoted in John 2:17 when Jesus drove the money-changers out of the temple at the beginning of His public ministry. Paul referenced this verse in Romans 15:3.
10When I wept, and chastened my soul with fasting, That was to my reproach.
11When I made sackcloth my clothing, I became a byword unto them.
12They that sit in the gate talk of me; And I am the song of the drunkards.
13But as for me, my prayer is unto thee, O Jehovah, in an acceptable time: O God, in the abundance of thy lovingkindness, Answer me in the truth of thy salvation.
10When I wept, and chastened my soul with fasting, that was to my reproach.
11I made sackcloth also my garment; and I became a proverb to them.
12They that sit in the gate speak against me; and I was the song of the drunkards.
13But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
Commentary · verses 10-13
David handled the affliction he endured by praying to God.
14Deliver me out of the mire, and let me not sink: Let me be delivered from them that hate me, and out of the deep waters.
15Let not the waterflood overwhelm me, Neither let the deep swallow me up; And let not the pit shut its mouth upon me.
14Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
15Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
Commentary · verses 14-15
David asked for God to deliver him out of his troubles.
16Answer me, O Jehovah; for thy lovingkindness is good: According to the multitude of thy tender mercies turn thou unto me.
17And hide not thy face from thy servant; For I am in distress; answer me speedily.
16Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
17And hide not thy face from thy servant; for I am in trouble: hear me speedily.
Commentary · verses 16-17
The Bible used the word "distress" as most people use the word stress today. David was stressed out and wanted God to answer him quickly.
18Draw nigh unto my soul, and redeem it: Ransom me because of mine enemies.
19Thou knowest my reproach, and my shame, and my dishonor: Mine adversaries are all before thee.
20Reproach hath broken my heart; and I am full of heaviness: And I looked for some to take pity, but there was none; And for comforters, but I found none.
18Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
19Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
Commentary · verses 18-20
David found none to have compassion on him.
21They gave me also gall for my food; And in my thirst they gave me vinegar to drink.
21They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
Commentary · verse 21
Vinegar to drink: Matthew 27:48 – "And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink." This verse was also referenced in John 19:28.
22Let their table before them become a snare; And when they are in peace, let it become a trap.
23Let their eyes be darkened, so that they cannot see; And make their loins continually to shake.
22Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
23Let their eyes be darkened, that they see not; and make their loins continually to shake.
Commentary · verses 22-23
David wanted his enemies' eyes darkened. This would have caused them to be unaware. David also asked for their loins to shake. The "loins" represented creating. The word "shake" meant "to waver." Paul referenced the previous two verses in Romans 11:9-10.
24Pour out thine indignation upon them, And let the fierceness of thine anger overtake them.
25Let their habitation be desolate; Let none dwell in their tents.
24Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
25Let their habitation be desolate; and let none dwell in their tents.
Commentary · verses 24-25
The Disciples quoted this verse in Acts 1:20 when selecting another Disciple to take Judas' office.
26For they persecute him whom thou hast smitten; And they tell of the sorrow of those whom thou hast wounded.
27Add iniquity unto their iniquity; And let them not come into thy righteousness.
28Let them be blotted out of the book of life, And not be written with the righteous.
26For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
27Add iniquity unto their iniquity: and let them not come into thy righteousness.
28Let them be blotted out of the book of the living, and not be written with the righteous.
Commentary · verses 26-28
Those who are in the Book of Life (Revelation 20:11-15) are "the righteous." Righteousness is the measure for whether or not you have eternal life.
29But I am poor and sorrowful: Let thy salvation, O God, set me up on high.
30I will praise the name of God with a song, And will magnify him with thanksgiving.
29But I am poor and sorrowful: let thy salvation, O God, set me up on high.
30I will praise the name of God with a song, and will magnify him with thanksgiving.
Commentary · verses 29-30
Even in his distress, David praised God.
31And it will please Jehovah better than an ox, Or a bullock that hath horns and hoofs.
32The meek have seen it, and are glad: Ye that seek after God, let your heart live.
33For Jehovah heareth the needy, And despiseth not his prisoners.
34Let heaven and earth praise him, The seas, and everything that moveth therein.
35For God will save Zion, and build the cities of Judah; And they shall abide there, and have it in possession.
36The seed also of his servants shall inherit it; And they that love his name shall dwell therein.
31This also shall please the LORD better than an ox or bullock that hath horns and hoofs.
32The humble shall see this, and be glad: and your heart shall live that seek God.
33For the LORD heareth the poor, and despiseth not his prisoners.
34Let the heaven and earth praise him, the seas, and every thing that moveth therein.
35For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
36The seed also of his servants shall inherit it: and they that love his name shall dwell therein.
Commentary · verses 31-36
Again, the circumstances in David's life during the next psalm were not known...
Where You Stopped
Psalm 70
1For the Chief Musician. A Psalm of David; to bring to remembrance. Make haste, O God, to deliver me; Make haste to help me, O Jehovah.
1To the chief Musician, A Psalm of David, to bring to remembrance. Make haste, O God, to deliver me; make haste to help me, O LORD.
Commentary · verse 1
Once again, David asked for a quick deliverance.
2Let them be put to shame and confounded That seek after my soul: Let them be turned backward and brought to dishonor That delight in my hurt.
3Let them be turned back by reason of their shame That say, Aha, aha.
2Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.
3Let them be turned back for a reward of their shame that say, Aha, aha.
Commentary · verses 2-3
These two verses were also used in Psalm 40 -
"14 Let them be put to shame and confounded together That seek after my soul to destroy it: Let them be turned backward and brought to dishonor That delight in my hurt.
15 Let them be desolate by reason of their shame That say unto me, Aha, aha."
4Let all those that seek thee rejoice and be glad in thee; And let such as love thy salvation say continually, Let God be magnified.
4Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.
Commentary · verse 4
David wanted his enemies turned back and dishonored. He wanted those who sought God to rejoice and be glad.
5But I am poor and needy; Make haste unto me, O God: Thou art my help and my deliverer; O Jehovah, make no tarrying.
5But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.
Commentary · verse 5
We know David was not physically poor and needy. David went to God with the help he needed spiritually.
This day's reading covered five psalms that were either of unknown authorship or unknown circumstances in David's life, all of which spoke to being released from captivity.
An exhortation to praise and bless God. The word "terrible" was translated from the same Hebrew word that meant "fear; reverence." God's works were worthy of honor and respect.