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Reading Plan · Day 166

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Psalms 56-60

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Previously · Day 165 · Psalms 51-55

The previous day's reading covered five psalms from David related to specific situations in David's life when he was in distress. This next psalm covered the events from 1 Samuel 21 when Achish, king of Gath, allowed David to live among them because David acted insane.

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Where You Stopped

Psalm 56

1For the Chief Musician; set to Jonath elem rehokim. A Psalm of David. Michtam; when the Philistines took him in Gath. Be merciful unto me, O God; for man would swallow me up: All the day long he fighting oppresseth me.

2Mine enemies would swallow me up all the day long; For they are many that fight proudly against me.

3What time I am afraid, I will put my trust in thee.

4In God (I will praise his word), In God have I put my trust, I will not be afraid; What can flesh do unto me?

1To the chief Musician upon Jonath–elem–rechokim, Michtam of David, when the Philistines took him in Gath. Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.

2Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.

3What time I am afraid, I will trust in thee.

4In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.

Commentary · verses 1-4

When our trust/faith was in God, we would not fear what man could do.

5All the day long they wrest my words: All their thoughts are against me for evil.

5Every day they wrest my words: all their thoughts are against me for evil.

Commentary · verse 5

The word "wrest" in this verse meant "to hurt, pain, grieve, displease, vex." The persecution we faced would include being attacked by the words we used.

6They gather themselves together, they hide themselves, They mark my steps, Even as they have waited for my soul.

7Shall they escape by iniquity? In anger cast down the peoples, O God.

8Thou numberest my wanderings: Put thou my tears into thy bottle; Are they not in thy book?

9Then shall mine enemies turn back in the day that I call: This I know, that God is for me.

6They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.

7Shall they escape by iniquity? in thine anger cast down the people, O God.

8Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?

9When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.

Commentary · verses 6-9

Notice, David stated that his first cause was to call on God and the effect was God turned back his enemies...and the effect of this was that David knew God was for him. Today, many people flip this relative to causality. People first believe God is for them and the effect is they can do whatever they want. People ought to arrive at the belief God is for them by having enough faith to first call on God. Do you have enough faith to know that God is for you?

10In God (I will praise his word), In Jehovah (I will praise his word), 11In God have I put my trust, I will not be afraid; What can man do unto me?

10In God will I praise his word: in the LORD will I praise his word.

11In God have I put my trust: I will not be afraid what man can do unto me.

Commentary · verses 10-11

David repeated himself. He really wanted to get across the point that his trust was in God and that caused him to not fear man.

12Thy vows are upon me, O God: I will render thank-offerings unto thee.

13For thou hast delivered my soul from death: Hast thou not delivered my feet from falling, That I may walk before God In the light of the living?

12Thy vows are upon me, O God: I will render praises unto thee.

13For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

Commentary · verses 12-13

This psalm covered the events from 1 Samuel 21 when Achish, king of Gath, allowed David to live among them because David acted insane. The next psalm covered events from the subsequent chapters in 1 Samuel 22-24...

Where You Stopped

Psalm 57

1For the Chief Musician; set to Al-tashheth. A Psalm of David. Michtam; when he fled from Saul, in the cave. Be merciful unto me, O God, be merciful unto me; For my soul taketh refuge in thee: Yea, in the shadow of thy wings will I take refuge, Until these calamities be overpast.

2I will cry unto God Most High, Unto God that performeth all things for me.

1To the chief Musician, Al–taschith, Michtam of David, when he fled from Saul in the cave. Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.

2I will cry unto God most high; unto God that performeth all things for me.

Commentary · verses 1-2

David cried to God when he was afflicted.

3He will send from heaven, and save me, When he that would swallow me up reproacheth; Selah God will send forth his lovingkindness and his truth.

3He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.

Commentary · verse 3

"Selah" meant "pause and think about what you just read." The author wanted the reader to pause and become conscious of what was read.

4My soul is among lions; I lie among them that are set on fire, Even the sons of men, whose teeth are spears and arrows, And their tongue a sharp sword.

4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

Commentary · verse 4

David knew the power of words and compared the words of his enemies to spears, arrows, and swords.

5Be thou exalted, O God, above the heavens; Let thy glory be above all the earth.

6They have prepared a net for my steps; My soul is bowed down: They have digged a pit before me; They are fallen into the midst thereof themselves. Selah

7My heart is fixed, O God, my heart is fixed: I will sing, yea, I will sing praises.

5Be thou exalted, O God, above the heavens; let thy glory be above all the earth.

6They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.

7My heart is fixed, O God, my heart is fixed: I will sing and give praise.

Commentary · verses 5-7

A heart being "fixed" meant it was "stable, firm, established." Even though David was being chased after by Saul, his heart was established in God. He was a man after God's own Heart. David was always encouraged when God perceived on him. When God pointed out David's faults, David's response was to make progress as an effect of confession and repentance.

8Awake up, my glory; awake, psaltery and harp: I myself will awake right early.

9I will give thanks unto thee, O Lord, among the peoples: I will sing praises unto thee among the nations.

10For thy lovingkindness is great unto the heavens, And thy truth unto the skies.

11Be thou exalted, O God, above the heavens; Let thy glory be above all the earth.

8Awake up, my glory; awake, psaltery and harp: I myself will awake early.

9I will praise thee, O Lord, among the people: I will sing unto thee among the nations.

10For thy mercy is great unto the heavens, and thy truth unto the clouds.

11Be thou exalted, O God, above the heavens: let thy glory be above all the earth.

Commentary · verses 8-11

David would praise God before the nations because God was greater than all things. This psalm along with the next two were known as the Trilogy of Al-taschith: the "destroy not" psalms. David intentionally chose not to retaliate against Saul for the injustices Saul had done...

Where You Stopped

Psalm 58

1For the Chief Musician; set to Al-tashheth. A Psalm of David. Michtam. Do ye indeed in silence speak righteousness? Do ye judge uprightly, O ye sons of men?

2Nay, in heart ye work wickedness; Ye weigh out the violence of your hands in the earth.

1To the chief Musician, Al–taschith, Michtam of David. Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

2Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.

Commentary · verses 1-2

The wicked did not speak righteousness or judge rightly. Wickedness came from the heart and was proven by actions. Just as faith was in our hearts and was proven by actions. David realized he may have been unjust if he judged Saul.

3The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies.

4Their poison is like the poison of a serpent: They are like the deaf adder that stoppeth her ear, 5Which hearkeneth not to the voice of charmers, Charming never so wisely.

6Break their teeth, O God, in their mouth: Break out the great teeth of the young lions, O Jehovah.

3The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

4Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;

5Which will not hearken to the voice of charmers, charming never so wisely.

6Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD.

Commentary · verses 3-6

David began requesting God to bring judgment against the wicked…

7Let them melt away as water that runneth apace: When he aimeth his arrows, let them be as though they were cut off.

8Let them be as a snail which melteth and passeth away, Like the untimely birth of a woman, that hath not seen the sun.

9Before your pots can feel the thorns, He will take them away with a whirlwind, the green and the burning alike.

10The righteous shall rejoice when he seeth the vengeance: He shall wash his feet in the blood of the wicked; 11So that men shall say, Verily there is a reward for the righteous: Verily there is a God that judgeth in the earth.

7Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.

8As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.

9Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.

10The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.

11So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.

Commentary · verses 7-11

The righteous would be joyful when they saw judgment. Judgment was proof of God's Righteousness and Justice.

Where You Stopped

Psalm 59

1For the Chief Musician; set to Al-tashheth. A Psalm of David. Michtam; when Saul sent, and they watched the house to kill him. Deliver me from mine enemies, O my God: Set me on high from them that rise up against me.

2Deliver me from the workers of iniquity, And save me from the bloodthirsty men.

1To the chief Musician, Al–taschith, Michtam of David; when Saul sent, and they watched the house to kill him. Deliver me from mine enemies, O my God: defend me from them that rise up against me.

2Deliver me from the workers of iniquity, and save me from bloody men.

Commentary · verses 1-2

David continued to ask God to handle Saul.

3For, lo, they lie in wait for my soul; The mighty gather themselves together against me: Not for my transgression, nor for my sin, O Jehovah.

4They run and prepare themselves without my fault: Awake thou to help me, and behold.

3For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.

4They run and prepare themselves without my fault: awake to help me, and behold.

Commentary · verses 3-4

Saul and his men were gathered against him even though David had not done anything against Saul. David was without fault.

5Even thou, O Jehovah God of hosts, the God of Israel, Arise to visit all the nations: Be not merciful to any wicked transgressors. Selah

6They return at evening, they howl like a dog, And go round about the city.

7Behold, they belch out with their mouth; Swords are in their lips: For who, say they, doth hear?

5Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.

6They return at evening: they make a noise like a dog, and go round about the city.

7Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?

Commentary · verses 5-7

Saul attacked him with his words.

8But thou, O Jehovah, wilt laugh at them; Thou wilt have all the nations in derision.

9Because of his strength I will give heed unto thee; For God is my high tower.

8But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.

9Because of his strength will I wait upon thee: for God is my defence.

Commentary · verses 8-9

When we had faith in God, He would be our defense.

10My God with his lovingkindness will meet me: God will let me see my desire upon mine enemies.

11Slay them not, lest my people forget: Scatter them by thy power, and bring them down, O Lord our shield.

12For the sin of their mouth, and the words of their lips, Let them even be taken in their pride, And for cursing and lying which they speak.

10The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.

11Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.

12For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.

Commentary · verses 10-12

David asked God to not slay Saul but to take Saul out of authority. David wanted people to remember the consequences Saul faced. Again, David spoke of the sin of Saul being with his words.

Doctrines on this passage

13Consume them in wrath, consume them, so that they shall be no more: And let them know that God ruleth in Jacob, Unto the ends of the earth. Selah

14And at evening let them return, let them howl like a dog, And go round about the city.

15They shall wander up and down for food, And tarry all night if they be not satisfied.

16But I will sing of thy strength; Yea, I will sing aloud of thy lovingkindness in the morning: For thou hast been my high tower, And a refuge in the day of my distress.

17Unto thee, O my strength, will I sing praises: For God is my high tower, the God of my mercy.

13Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.

14And at evening let them return; and let them make a noise like a dog, and go round about the city.

15Let them wander up and down for meat, and grudge if they be not satisfied.

16But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.

17Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.

Commentary · verses 13-17

David would use his words to praise God. The next psalm covered the events of 2 Samuel 8:3-13. David had had two successful military campaigns and now looked to rid Israel of foreigners...

Where You Stopped

Psalm 60

1For the Chief Musician; set to Shushan Eduth. Michtam of David, to teach; when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand. O God thou hast cast us off, thou hast broken us down; Thou hast been angry; oh restore us again.

2Thou hast made the land to tremble; thou hast rent it: Heal the breaches thereof; for it shaketh.

3Thou hast showed thy people hard things: Thou hast made us to drink the wine of staggering.

1To the chief Musician upon Shushan–eduth, Michtam of David, to teach; when he strove with Aram–naharaim and with Aram–zobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand. O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.

2Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.

3Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.

Commentary · verses 1-3

The psalmist was asking for restoration after experiencing judgment from God.

4Thou hast given a banner to them that fear thee, That it may be displayed because of the truth. Selah

5That thy beloved may be delivered, Save with thy right hand, and answer us.

6God hath spoken in his holiness: I will exult; I will divide Shechem, and mete out the valley of Succoth.

7Gilead is mine, and Manasseh is mine; Ephraim also is the defence of my head; Judah is my sceptre.

4Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.

5That thy beloved may be delivered; save with thy right hand, and hear me.

6God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

7Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;

Commentary · verses 4-7

Judah was the leader of the twelve tribes. Ephraim and Manasseh were Joseph's sons. Joseph was Jacob/Israel's most treasured son.

8Moab is my washpot; Upon Edom will I cast my shoe: Philistia, shout thou because of me.

8Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.

Commentary · verse 8

Moab was from Lot. Edom was from Esau.

9Who will bring me into the strong city? Who hath led me unto Edom?

10Hast not thou, O God, cast us off? And thou goest not forth, O God, with our hosts.

11Give us help against the adversary; For vain is the help of man.

9Who will bring me into the strong city? who will lead me into Edom?

10Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?

11Give us help from trouble: for vain is the help of man.

Commentary · verses 9-11

The psalmist recognized that help from man was vain. He wanted help from God. Notice, the word "help" occurred twice in verse 11, however, in Hebrew it was two different words:

  • The first "help" was Strong's #5833 ezrah which was help "from a superior."
  • The second "help" was Strong's #8668 tesuwquh - which was help "from a lower source."

In Genesis 2:18, God provided Eve as a "help meet" for Adam:

  • The word meet meant "perfect."
  • The word "help" was Strong's #5828 ezer which was the root of ezrah meaning "help from a superior."

12Through God we shall do valiantly; For he it is that will tread down our adversaries.

12Through God we shall do valiantly: for he it is that shall tread down our enemies.

Commentary · verse 12

This day's reading covered five psalms from David that referenced his dealings with Saul and taking control of Israel.

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