Skip to Content

Reading Plan · Day 165

Changes this passage only. Set your default for every passage.

Psalms 51-55

Continue at

Previously · Day 164 · Psalms 46-50

The previous day's reading covered psalms that pointed to God's Nature and the creation of a new nation. Next was the first psalm by David in the "Exodus" section...

Day 165 Read

Where You Stopped

Psalm 51

1For the Chief Musician. A Psalm of David; when Nathan the prophet came unto him, after he had gone in to Bath-sheba. Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions.

2Wash me thoroughly from mine iniquity, And cleanse me from my sin.

3For I know my transgressions; And my sin is ever before me.

1To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bath–sheba. Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

2Wash me throughly from mine iniquity, and cleanse me from my sin.

3For I acknowledge my transgressions: and my sin is ever before me.

Commentary · verses 1-3

David was aware of his sin (2 Samuel 12) and how it was in need of cleansing.

4Against thee, thee only, have I sinned, And done that which is evil in thy sight; That thou mayest be justified when thou speakest, And be clear when thou judgest.

4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

Commentary · verse 4

David recognized his sin was against God. Paul referenced this verse in Romans 3:4.

5Behold, I was brought forth in iniquity; And in sin did my mother conceive me.

6Behold, thou desirest truth in the inward parts; And in the hidden part thou wilt make me to know wisdom.

5Behold, I was shapen in iniquity; and in sin did my mother conceive me.

6Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.

Commentary · verses 5-6

God desired truth and gave us the wisdom to be truthful.

7Purify me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow.

8Make me to hear joy and gladness, That the bones which thou hast broken may rejoice.

9Hide thy face from my sins, And blot out all mine iniquities.

10Create in me a clean heart, O God; And renew a right spirit within me.

7Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

8Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.

9Hide thy face from my sins, and blot out all mine iniquities.

10Create in me a clean heart, O God; and renew a right spirit within me.

Commentary · verses 7-10

David knew that the cause of his sin was the state of his heart. David wanted his heart cleaned because this would cause his actions to be pure.

11Cast me not away from thy presence; And take not thy holy Spirit from me.

11Cast me not away from thy presence; and take not thy holy spirit from me.

Commentary · verse 11

David had the Holy Spirit. This was unusual during the Dispensation of the Law when the Holy Spirit was primarily on the prophets.

12Restore unto me the joy of thy salvation; And uphold me with a willing spirit.

13Then will I teach transgressors thy ways; And sinners shall be converted unto thee.

12Restore unto me the joy of thy salvation; and uphold me with thy free spirit.

13Then will I teach transgressors thy ways; and sinners shall be converted unto thee.

Commentary · verses 12-13

David knew he would need to be restored before he could help others.

14Deliver me from bloodguiltiness, O God, thou God of my salvation; And my tongue shall sing aloud of thy righteousness.

15O Lord, open thou my lips; And my mouth shall show forth thy praise.

16For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt-offering.

17The sacrifices of God are a broken spirit: A broken and a contrite heart, O God, thou wilt not despise.

14Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.

15O Lord, open thou my lips; and my mouth shall shew forth thy praise.

16For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

17The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

Commentary · verses 14-17

God would not despise a person who was continually being broken, a state of continual humility.

Doctrines on this passage

18Do good in thy good pleasure unto Zion: Build thou the walls of Jerusalem.

19Then wilt thou delight in the sacrifices of righteousness, In burnt-offering and whole burnt-offering: Then will they offer bullocks upon thine altar.

18Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.

19Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

Commentary · verses 18-19

In the next psalm, the situation with Doeg the Edomite was covered in 1 Samuel 21 and 1 Samuel 22. It was the first time David acted deceitfully. Ahimelech was the priest that gave David the showbread and Goliath's sword. Doeg saw David and told Saul...

Where You Stopped

Psalm 52

1For the Chief Musician. Maschil of David; when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God endureth continually.

2Thy tongue deviseth very wickedness, Like a sharp razor, working deceitfully.

3Thou lovest evil more than good, And lying rather than to speak righteousness. Selah

4Thou lovest all devouring words, O thou deceitful tongue.

5God will likewise destroy thee for ever; He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living. Selah

6The righteous also shall see it, and fear, And shall laugh at him, saying,

1To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.

2Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.

3Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

4Thou lovest all devouring words, O thou deceitful tongue.

5God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.

6The righteous also shall see, and fear, and shall laugh at him:

Commentary · verses 1-6

These were the effects of a man who...

7Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness.

7Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.

Commentary · verse 7

...did not make God his strength.

8But as for me, I am like a green olive-tree in the house of God: I trust in the lovingkindness of God for ever and ever.

9I will give thee thanks for ever, because thou hast done it; And I will hope in thy name, for it is good, in the presence of thy saints.

8But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.

9I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.

Commentary · verses 8-9

David's strength did come from God because David's trust/faith was in God.

Where You Stopped

Psalm 53

1For the Chief Musician; set to Mahalath. Maschil of David. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity; There is none that doeth good.

1To the chief Musician upon Mahalath, Maschil, A Psalm of David. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

Commentary · verse 1

Those who believed that God did not exist were called fools and corrupt. Psalm 14 began the same way.

2God looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God.

2God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.

Commentary · verse 2

God looked for those who had understanding and had sought Him out.

3Every one of them is gone back; they are together become filthy; There is none that doeth good, no, not one.

4Have the workers of iniquity no knowledge, Who eat up my people as they eat bread, And call not upon God?

5There were they in great fear, where no fear was; For God hath scattered the bones of him that encampeth against thee: Thou hast put them to shame, because God hath rejected them.

6Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, and Israel shall be glad.

3Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

4Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.

5There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.

6Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Commentary · verses 3-6

Choosing to get understanding and seeking God out was in the control of the individual. The next psalm covered the events of 1 Samuel 23 when an entire community conspired against David...

Doctrines on this passage

Where You Stopped

Psalm 54

1For the Chief Musician; on stringed instruments. Maschil of David; when the Ziphites came and said to Saul, Doth not David hide himself with us? Save me, O God, by thy name, And judge me in thy might.

2Hear my prayer, O God; Give ear to the words of my mouth.

1To the chief Musician on Neginoth, Maschil, A Psalm of David, when the Ziphims came and said to Saul, Doth not David hide himself with us? Save me, O God, by thy name, and judge me by thy strength.

2Hear my prayer, O God; give ear to the words of my mouth.

Commentary · verses 1-2

David wanted to be judged before he asked God to hear his prayer. This was contrastive. David wanted to know what he had done wrong before he asked for anything.

3For strangers are risen up against me, And violent men have sought after my soul: They have not set God before them. Selah

4Behold, God is my helper: The Lord is of them that uphold my soul.

5He will requite the evil unto mine enemies: Destroy thou them in thy truth.

3For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah.

4Behold, God is mine helper: the Lord is with them that uphold my soul.

5He shall reward evil unto mine enemies: cut them off in thy truth.

Commentary · verses 3-5

David requested God to destroy his enemies with truth. God's warfare was a battle of words.

6With a freewill-offering will I sacrifice unto thee: I will give thanks unto thy name, O Jehovah, for it is good.

7For he hath delivered me out of all trouble; And mine eye hath seen my desire upon mine enemies.

6I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good.

7For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.

Commentary · verses 6-7

The next psalm covered the events of 2 Samuel 15 when David was betrayed by his friend Ahithophel...

Where You Stopped

Psalm 55

1For the Chief Musician; on stringed instruments. Maschil of David. Give ear to my prayer, O God; And hide not thyself from my supplication.

2Attend unto me, and answer me: I am restless in my complaint, and moan, 3Because of the voice of the enemy, Because of the oppression of the wicked; For they cast iniquity upon me, And in anger they persecute me.

1To the chief Musician on Neginoth, Maschil, A Psalm of David. Give ear to my prayer, O God; and hide not thyself from my supplication.

2Attend unto me, and hear me: I mourn in my complaint, and make a noise;

3Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.

Commentary · verses 1-3

David was feeling pressured by his enemies and wanted God to answer his prayer.

4My heart is sore pained within me: And the terrors of death are fallen upon me.

5Fearfulness and trembling are come upon me, And horror hath overwhelmed me.

6And I said, Oh that I had wings like a dove! Then would I fly away, and be at rest.

4My heart is sore pained within me: and the terrors of death are fallen upon me.

5Fearfulness and trembling are come upon me, and horror hath overwhelmed me.

6And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.

Commentary · verses 4-6

David wanted to be delivered from his situation and to have rest.

7Lo, then would I wander far off, I would lodge in the wilderness. Selah

8I would haste me to a shelter From the stormy wind and tempest.

9Destroy, O Lord, and divide their tongue; For I have seen violence and strife in the city.

10Day and night they go about it upon the walls thereof: Iniquity also and mischief are in the midst of it.

11Wickedness is in the midst thereof: Oppression and guile depart not from its streets.

12For it was not an enemy that reproached me; Then I could have borne it: Neither was it he that hated me that did magnify himself against me; Then I would have hid myself from him: 13But it was thou, a man mine equal, My companion, and my familiar friend.

7Lo, then would I wander far off, and remain in the wilderness. Selah.

8I would hasten my escape from the windy storm and tempest.

9Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.

10Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.

11Wickedness is in the midst thereof: deceit and guile depart not from her streets.

12For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:

13But it was thou, a man mine equal, my guide, and mine acquaintance.

Commentary · verses 7-13

David was speaking about a friend: Ahithophel.

14We took sweet counsel together; We walked in the house of God with the throng.

14We took sweet counsel together, and walked unto the house of God in company.

Commentary · verse 14

David prayed that Ahithophel's counsel would be turned to foolishness. This was wrong and was witchcraft by David. He prayed for something that was against the will of another individual (Ahithophel).

15Let death come suddenly upon them, Let them go down alive into Sheol; For wickedness is in their dwelling, in the midst of them.

16As for me, I will call upon God; And Jehovah will save me.

17Evening, and morning, and at noonday, will I complain, and moan; And he will hear my voice.

15Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.

16As for me, I will call upon God; and the LORD shall save me.

17Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.

Commentary · verses 15-17

David committed to praying to God in the morning, at noon, and in the evening.

18He hath redeemed my soul in peace from the battle that was against me; For they were many that strove with me.

19God will hear, and answer them, Even he that abideth of old, Selah The men who have no changes, And who fear not God.

20He hath put forth his hands against such as were at peace with him: He hath profaned his covenant.

21His mouth was smooth as butter, But his heart was war: His words were softer than oil, Yet were they drawn swords.

22Cast thy burden upon Jehovah, and he will sustain thee: He will never suffer the righteous to be moved.

18He hath delivered my soul in peace from the battle that was against me: for there were many with me.

19God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.

20He hath put forth his hands against such as be at peace with him: he hath broken his covenant.

21The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

22Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.

Commentary · verses 18-22

God would bear our burdens if we gave them to Him.

23But thou, O God, wilt bring them down into the pit of destruction: Bloodthirsty and deceitful men shall not live out half their days; But I will trust in thee.

23But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

Commentary · verse 23

David ended up prevailing.

This day's reading covered five psalms from David related to specific situations in David's life when he was in distress.

Up and down arrows move between verses, Enter selects one, Shift with an arrow takes in a run. Tab then reaches Save, Add Note and Copy.