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Reading Plan · Day 156

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Psalms 6-10

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Previously · Day 155 · Psalms 1-5

The previous day's reading covered the first five psalms which were all believed to be from David.

Day 156 Read

Where You Stopped

Psalm 6

1For the Chief Musician; on stringed instruments, set to the Sheminith. A Psalm of David. O Jehovah, rebuke me not in thine anger, Neither chasten me in thy hot displeasure.

2Have mercy upon me, O Jehovah; for I am withered away: O Jehovah, heal me; for my bones are troubled.

1To the chief Musician on Neginoth upon Sheminith, A Psalm of David. O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.

2Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.

Commentary · verses 1-2

David asked for mercy. Mercy was "postponed judgment." David was a man after God's own Heart. This meant that when David was made aware of something he did/said that was wrong, he immediately made up for it (confessed and repented). Asking for mercy was David asking God for the time he needed to make up for the wrong/injustice.

Justice will be equaled out for everyone, in the long term.

3My soul also is sore troubled: And thou, O Jehovah, how long?

4Return, O Jehovah, deliver my soul: Save me for thy lovingkindness’ sake.

5For in death there is no remembrance of thee: In Sheol who shall give thee thanks?

6I am weary with my groaning; Every night make I my bed to swim; I water my couch with my tears.

7Mine eye wasteth away because of grief; It waxeth old because of all mine adversaries.

8Depart from me, all ye workers of iniquity; For Jehovah hath heard the voice of my weeping.

3My soul is also sore vexed: but thou, O LORD, how long?

4Return, O LORD, deliver my soul: oh save me for thy mercies’ sake.

5For in death there is no remembrance of thee: in the grave who shall give thee thanks?

6I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.

7Mine eye is consumed because of grief; it waxeth old because of all mine enemies.

8Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.

Commentary · verses 3-8

David was giving his enemies a warning: "God has heard my prayer so I suggest you leave me be."

9Jehovah hath heard my supplication; Jehovah will receive my prayer.

10All mine enemies shall be put to shame and sore troubled: They shall turn back, they shall be put to shame suddenly.

9The LORD hath heard my supplication; the LORD will receive my prayer.

10Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

Where You Stopped

Psalm 7

1Shiggaion of David, which he sang unto Jehovah, concerning the words of Cush a Benjamite. O Jehovah my God, in thee do I take refuge: Save me from all them that pursue me, and deliver me,

1Shiggaion of David, which he sang unto the LORD, concerning the words of Cush the Benjamite. O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:

Commentary · verse 1

David stated he took refuge in God, his trust/faith was in God.

2Lest they tear my soul like a lion, Rending it in pieces, while there is none to deliver.

3O Jehovah my God, if I have done this; If there be iniquity in my hands; 4If I have rewarded evil unto him that was at peace with me (Yea, I have delivered him that without cause was mine adversary); 5Let the enemy pursue my soul, and overtake it; Yea, let him tread my life down to the earth, And lay my glory in the dust. Selah

2Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.

3O LORD my God, if I have done this; if there be iniquity in my hands;

4If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)

5Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.

Commentary · verses 2-5

David was contrastive. He was asking God to show him where he was wrong and if he was wrong to let his enemies persecute him. This was humility (considering you could be wrong). We have seen David understood Justice and wanted to pay while on earth, which was proof he was a man after God's own Heart.

6Arise, O Jehovah, in thine anger; Lift up thyself against the rage of mine adversaries, And awake for me; thou hast commanded judgment.

7And let the congregation of the peoples compass thee about; And over them return thou on high.

8Jehovah ministereth judgment to the peoples: Judge me, O Jehovah, according to my righteousness, and to mine integrity that is in me.

6Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.

7So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.

8The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.

Commentary · verses 6-8

David asked to be judged. This was also contrastive. When you ask to be judged, you are asking God to execute Justice on you. This will definitely show you where you are wrong! David would choose to do this, once again, so he could make up for any injustice right now. David knew if he didn't make up for the injustices now, he would pay for them later.

9Oh let the wickedness of the wicked come to an end, but establish thou the righteous: For the righteous God trieth the minds and hearts.

10My shield is with God, Who saveth the upright in heart.

11God is a righteous judge, Yea, a God that hath indignation every day.

12If a man turn not, he will whet his sword; He hath bent his bow, and made it ready; 13He hath also prepared for him the instruments of death; He maketh his arrows fiery shafts.

14Behold, he travaileth with iniquity; Yea, he hath conceived mischief, and brought forth falsehood.

15He hath made a pit, and digged it, And is fallen into the ditch which he made.

16His mischief shall return upon his own head, And his violence shall come down upon his own pate.

17I will give thanks unto Jehovah according to his righteousness, And will sing praise to the name of Jehovah Most High.

9Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

10My defence is of God, which saveth the upright in heart.

11God judgeth the righteous, and God is angry with the wicked every day.

12If he turn not, he will whet his sword; he hath bent his bow, and made it ready.

13He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.

14Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.

15He made a pit, and digged it, and is fallen into the ditch which he made.

16His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

17I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

Commentary · verses 9-17

David praised God because God was Righteous. David was worshipping God as an effect of God's Righteousness.

Where You Stopped

Psalm 8

1For the Chief Musician; set to the Gittith. A Psalm of David. O Jehovah, our Lord, How excellent is thy name in all the earth, Who hast set thy glory upon the heavens!

2Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger.

1To the chief Musician upon Gittith, A Psalm of David. O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.

2Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.

Commentary · verses 1-2

Jesus quoted this verse to the chief priests and scribes during Palm Sunday in Matthew 21:16.

3When I consider thy heavens, the work of thy fingers, The moon and the stars, which thou hast ordained; 4What is man, that thou art mindful of him? And the son of man, that thou visitest him?

3When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

4What is man, that thou art mindful of him? and the son of man, that thou visitest him?

Commentary · verses 3-4

David was amazed that God had given man dominion (rule) over His creation: vs. 6.

5For thou hast made him but little lower than God, And crownest him with glory and honor.

6Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet:

5For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

6Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

Commentary · verses 5-6

Hebrews 2:5-7 referenced the previous three verses.

7All sheep and oxen, Yea, and the beasts of the field, 8The birds of the heavens, and the fish of the sea, Whatsoever passeth through the paths of the seas.

9O Jehovah, our Lord, How excellent is thy name in all the earth!

7All sheep and oxen, yea, and the beasts of the field;

8The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.

9O LORD our Lord, how excellent is thy name in all the earth!

Commentary · verses 7-9

David recognized God's excellence because of all that God had given man.

Where You Stopped

Psalm 9

1For the Chief Musician; set to Muth-labben. A Psalm of David. I will give thanks unto Jehovah with my whole heart; I will show forth all thy marvellous works.

1To the chief Musician upon Muth–labben, A Psalm of David. I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.

Commentary · verse 1

David stated he would give thanks to God with his whole heart. Everything that is planted in the heart will come out. David wanted every action he did to be God coming out of him.

2I will be glad and exult in thee; I will sing praise to thy name, O thou Most High.

3When mine enemies turn back, They stumble and perish at thy presence.

4For thou hast maintained my right and my cause; Thou sittest in the throne judging righteously.

5Thou hast rebuked the nations, thou hast destroyed the wicked; Thou hast blotted out their name for ever and ever.

6The enemy are come to an end, they are desolate for ever; And the cities which thou hast overthrown, The very remembrance of them is perished.

7But Jehovah sitteth as king for ever: He hath prepared his throne for judgment;

2I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.

3When mine enemies are turned back, they shall fall and perish at thy presence.

4For thou hast maintained my right and my cause; thou satest in the throne judging right.

5Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.

6O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.

7But the LORD shall endure for ever: he hath prepared his throne for judgment.

Commentary · verses 2-7

David recognized God as the ultimate Judge.

8And he will judge the world in righteousness, He will minister judgment to the peoples in uprightness.

9Jehovah also will be a high tower for the oppressed, A high tower in times of trouble; 10And they that know thy name will put their trust in thee; For thou, Jehovah, hast not forsaken them that seek thee.

8And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

9The LORD also will be a refuge for the oppressed, a refuge in times of trouble.

10And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.

Commentary · verses 8-10

Those who know God will put their trust (faith) in Him. Faith is built by understanding and experience. The more we understand and experience God, the more faith (trust) we will have in Him.

11Sing praises to Jehovah, who dwelleth in Zion: Declare among the people his doings.

12For he that maketh inquisition for blood remembereth them; He forgetteth not the cry of the poor.

11Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.

12When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.

Commentary · verses 11-12

The word "poor" in verse 12 came from a Hebrew word that also meant "humble." God did not forget the cry of the humble: 1 Peter 5:5 "...and be clothed with humility: for God resisteth the proud, and giveth grace to the humble."

13Have mercy upon me, O Jehovah; Behold my affliction which I suffer of them that hate me, Thou that liftest me up from the gates of death; 14That I may show forth all thy praise. In the gates of the daughter of Zion I will rejoice in thy salvation.

15The nations are sunk down in the pit that they made: In the net which they hid is their own foot taken.

16Jehovah hath made himself known, he hath executed judgment: The wicked is snared in the work of his own hands. Higgaion. Selah

13Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:

14That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.

15The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

16The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

Commentary · verses 13-16

God was known by His judgment. In this verse "judgment" was God executing Justice, which was an effect of God being Just. God was known by His Justness. The word "Higgaion" meant "meditation." Notice, David also added the word "Selah" which meant to "pause and think about what you just read." Not only did David want people to think about the words in this psalm but also to meditate on them.

17The wicked shall be turned back unto Sheol, Even all the nations that forget God.

18For the needy shall not alway be forgotten, Nor the expectation of the poor perish for ever.

19Arise, O Jehovah; let not man prevail: Let the nations be judged in thy sight.

20Put them in fear, O Jehovah: Let the nations know themselves to be but men. Selah

17The wicked shall be turned into hell, and all the nations that forget God.

18For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.

19Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.

20Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.

Where You Stopped

Psalm 10

1Why standest thou afar off, O Jehovah? Why hidest thou thyself in times of trouble?

2In the pride of the wicked the poor is hotly pursued; Let them be taken in the devices that they have conceived.

1Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?

2The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.

Commentary · verses 1-2

The previous psalm covered God moving on behalf of the humble. This psalm showed the cause of the wicked was pride…

3For the wicked boasteth of his heart’s desire, And the covetous renounceth, yea, contemneth Jehovah.

4The wicked, in the pride of his countenance, saith, He will not require it. All his thoughts are, There is no God.

5His ways are firm at all times; Thy judgments are far above out of his sight: As for all his adversaries, he puffeth at them.

6He saith in his heart, I shall not be moved; To all generations I shall not be in adversity.

7His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity.

3For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the LORD abhorreth.

4The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

5His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

6He hath said in his heart, I shall not be moved: for I shall never be in adversity.

7His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

Commentary · verses 3-7

Some of the effects of the wicked were: persecuting the poor, boasting, not seeking God, deception, iniquity.

Doctrines on this passage

8He sitteth in the lurking-places of the villages; In the secret places doth he murder the innocent; His eyes are privily set against the helpless.

9He lurketh in secret as a lion in his covert; He lieth in wait to catch the poor: He doth catch the poor, when he draweth him in his net.

10He croucheth, he boweth down, And the helpless fall by his strong ones.

11He saith in his heart: God hath forgotten; He hideth his face, he will never see it.

8He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.

9He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.

10He croucheth, and humbleth himself, that the poor may fall by his strong ones.

11He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.

Commentary · verses 8-11

The wicked did not fear/respect God...they did not see God as greater than themselves.

12Arise, O Jehovah; O God, lift up thy hand: Forget not the poor.

13Wherefore doth the wicked contemn God, And say in his heart, Thou wilt not require it?

14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: The helpless committeth himself unto thee; Thou hast been the helper of the fatherless.

15Break thou the arm of the wicked; And as for the evil man, seek out his wickedness till thou find none.

16Jehovah is King for ever and ever: The nations are perished out of his land.

17Jehovah, thou hast heard the desire of the meek: Thou wilt prepare their heart, thou wilt cause thine ear to hear; 18To judge the fatherless and the oppressed, That man who is of the earth may be terrible no more.

12Arise, O LORD; O God, lift up thine hand: forget not the humble.

13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.

14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.

15Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.

16The LORD is King for ever and ever: the heathen are perished out of his land.

17LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:

18To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

Commentary · verses 12-18

God heard the meek (humble) because they turned to God. Humble people knew they were unrighteous and that God was Righteous.

Commentary · verse 18

This day's reading covered psalms describing God's Righteousness, God's Justness, God moving for the humble, and the attributes of the wicked.

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