Reading Plan · Day 152
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Job 34-36
Day 152
Previously · Day 151 · Job 31-33
The previous day's reading covered the conclusion of Job's final statement and Elihu's overview statement.
Day 152 Read
Where You Stopped
Job 34
1Moreover Elihu answered and said,
1Furthermore Elihu answered and said,
Commentary · verse 1
2Hear my words, ye wise men; And give ear unto me, ye that have knowledge.
3For the ear trieth words, As the palate tasteth food.
2Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
3For the ear trieth words, as the mouth tasteth meat.
Commentary · verses 2-3
Elihu quoted Job from Job 12:11. Elihu continued to use Job's words to meet Job where Job was at.
4Let us choose for us that which is right: Let us know among ourselves what is good.
4Let us choose to us judgment: let us know among ourselves what is good.
Commentary · verse 4
Elihu wanted everyone to be contrastive and to state their will.
5For Job hath said, I am righteous, And God hath taken away my right:
5For Job hath said, I am righteous: and God hath taken away my judgment.
Commentary · verse 5
Elihu referred back to what Job said from Job 10:7.
6Notwithstanding my right I am accounted a liar; My wound is incurable, though I am without transgression.
7What man is like Job, Who drinketh up scoffing like water,
6Should I lie against my right? my wound is incurable without transgression.
7What man is like Job, who drinketh up scorning like water?
Commentary · verses 6-7
Elihu referred to what Eliphaz said from Job 15:16.
8Who goeth in company with the workers of iniquity, And walketh with wicked men?
8Which goeth in company with the workers of iniquity, and walketh with wicked men.
Commentary · verse 8
Two things to understand:
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According TO GOD: Job was perfect before his suffering occurred, and
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According TO Elihu: Job was wrong in HOW he tried to understand WHY his suffering happened after his suffering occurred.
Elihu agreed with Truth #3: Job did not cause his suffering. What did Job do after his suffering occurred that was wrong?
9For he hath said, It profiteth a man nothing That he should delight himself with God.
9For he hath said, It profiteth a man nothing that he should delight himself with God.
Commentary · verse 9
Elihu showed Job what Job said that was wrong. Elihu referred to Job's Conclusion #1 from Job 9:22 (God destroyed everyone, good and bad). Did you agree with Job's Conclusion #1?
10Therefore hearken unto me, ye men of understanding: Far be it from God, that he should do wickedness, And from the Almighty, that he should commit iniquity.
10Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
Commentary · verse 10
Elihu agreed with Truth #2: God was Just and He was more Just than man.
11For the work of a man will he render unto him, And cause every man to find according to his ways.
11For the work of a man shall he render unto him, and cause every man to find according to his ways.
Commentary · verse 11
Elihu agreed with Truth #1: Profitability proved progress. Elihu agreed with all Three Truths.
12Yea, of a surety, God will not do wickedly, Neither will the Almighty pervert justice.
12Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
Commentary · verse 12
Everyone would get exactly what they deserved. After hearing this, Job was probably asking how this could be true because his Conclusion #1 said the opposite. Did Elihu know a Fourth Truth?
13Who gave him a charge over the earth? Or who hath disposed the whole world?
14If he set his heart upon himself, If he gather unto himself his spirit and his breath; 15All flesh shall perish together, And man shall turn again unto dust.
16If now thou hast understanding, hear this: Hearken to the voice of my words.
17Shall even one that hateth justice govern? And wilt thou condemn him that is righteous and mighty?— 18Him that saith to a king, Thou art vile, Or to nobles, Ye are wicked; 19That respecteth not the persons of princes, Nor regardeth the rich more than the poor; For they all are the work of his hands.
20In a moment they die, even at midnight; The people are shaken and pass away, And the mighty are taken away without hand.
13Who hath given him a charge over the earth? or who hath disposed the whole world?
14If he set his heart upon man, if he gather unto himself his spirit and his breath;
15All flesh shall perish together, and man shall turn again unto dust.
16If now thou hast understanding, hear this: hearken to the voice of my words.
17Shall even he that hateth right govern? and wilt thou condemn him that is most just?
18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
20In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
Commentary · verses 13-20
Elihu showed that if God was not Just, then everything would be destroyed.
21For his eyes are upon the ways of a man, And he seeth all his goings.
21For his eyes are upon the ways of man, and he seeth all his goings.
Commentary · verse 21
Elihu stated God had all the information.
22There is no darkness, nor thick gloom, Where the workers of iniquity may hide themselves.
23For he needeth not further to consider a man, That he should go before God in judgment.
22There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
23For he will not lay upon man more than right; that he should enter into judgment with God.
Commentary · verses 22-23
Elihu stated God was aware of everything without a man having to explain it to Him. Elihu was refuting the people who think they will convince God to change His Mind on Judgment Day because they knew something God did not know or God did not understand.
24He breaketh in pieces mighty men in ways past finding out, And setteth others in their stead.
25Therefore he taketh knowledge of their works; And he overturneth them in the night, so that they are destroyed.
26He striketh them as wicked men In the open sight of others; 27Because they turned aside from following him, And would not have regard in any of his ways: 28So that they caused the cry of the poor to come unto him, And he heard the cry of the afflicted.
29When he giveth quietness, who then can condemn? And when he hideth his face, who then can behold him? Alike whether it be done unto a nation, or unto a man: 30That the godless man reign not, That there be none to ensnare the people.
24He shall break in pieces mighty men without number, and set others in their stead.
25Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
26He striketh them as wicked men in the open sight of others;
27Because they turned back from him, and would not consider any of his ways:
28So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
29When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
30That the hypocrite reign not, lest the people be ensnared.
Commentary · verses 24-30
In verses 26-30, Elihu gave the beginning of a model for HOW God handled the wicked. God gave a warning to the wicked instead of immediately responding through Justice. God extended mercy (delayed judgment) in order to give the wicked the opportunity to repent, in order to get the wicked to state their will. When the wicked did not change their ways, God could Justly punish the wicked.
31For hath any said unto God, I have borne chastisement, I will not offend any more: 32That which I see not teach thou me: If I have done iniquity, I will do it no more?
31Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
32That which I see not teach thou me: if I have done iniquity, I will do no more.
Commentary · verses 31-32
Elihu continued his model by explaining HOW a righteous person responded to God's warning: they focused on determining the cause of the warning and worked to change their behavior so they never did it again.
33Shall his recompense be as thou wilt, that thou refusest it? For thou must choose, and not I: Therefore speak what thou knowest.
33Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
Commentary · verse 33
Elihu presented HOW God warned the wicked, HOW the wicked did not respond to God, and HOW God responded to the wicked's lack of response. Elihu presented HOW God warned the righteous and HOW the righteous determined the cause and changed their behavior. Elihu asked Job to finish Elihu's model. How did Job think God would respond to the person who delighted in God?
34Men of understanding will say unto me, Yea, every wise man that heareth me: 35Job speaketh without knowledge, And his words are without wisdom.
34Let men of understanding tell me, and let a wise man hearken unto me.
35Job hath spoken without knowledge, and his words were without wisdom.
Commentary · verses 34-35
Job's Conclusion #1 stated that God would punish the righteous who responded positively to God's warning. Elihu had shown, with a perfect thought process, that Job had a contradiction. Job's Conclusion #1 stated that God was unjust to the righteous who responded positively to God's warning and Job said he agreed with Truth #2: God was Just.
Elihu stated Job was missing information and, as a result, made a bad decision after the suffering had begun. Job was missing a Fourth Truth.
36Would that Job were tried unto the end, Because of his answering like wicked men.
37For he addeth rebellion unto his sin; He clappeth his hands among us, And multiplieth his words against God.
36My desire is that Job may be tried unto the end because of his answers for wicked men.
37For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
Commentary · verses 36-37
Job thought the wicked and good were treated the same before God. Elihu had shown Job's Conclusion #1 was wrong. Remember, Job reached this Conclusion after his suffering began.
Doctrines on this passage
Where You Stopped
Job 35
1Moreover Elihu answered and said, 2Thinkest thou this to be thy right, Or sayest thou, My righteousness is more than God’s, 3That thou sayest, What advantage will it be unto thee? And, What profit shall I have, more than if I had sinned?
4I will answer thee, And thy companions with thee.
1Elihu spake moreover, and said,
2Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s?
3For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
4I will answer thee, and thy companions with thee.
Commentary · verses 1-4
Elihu stated Job's Conclusion #2 from Job 9:30-31 (If profitability did not prevent God from destroying, then there was no profit in trying to be good).
Job's Conclusion #2 actually depended on his Conclusion #1. Elihu had already proven Conclusion #2 was wrong, however, Elihu continued to walk through his model in order to show Job the cause of his wrong conclusions...
5Look unto the heavens, and see; And behold the skies, which are higher than thou.
6If thou hast sinned, what effectest thou against him? And if thy transgressions be multiplied, what doest thou unto him?
7If thou be righteous, what givest thou him? Or what receiveth he of thy hand?
5Look unto the heavens, and see; and behold the clouds which are higher than thou.
6If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
7If thou be righteous, what givest thou him? or what receiveth he of thine hand?
Commentary · verses 5-7
Elihu referred to a statement made by Eliphaz from Job 22:2.
8Thy wickedness may hurt a man as thou art; And thy righteousness may profit a son of man.
9By reason of the multitude of oppressions they cry out; They cry for help by reason of the arm of the mighty.
10But none saith, Where is God my Maker, Who giveth songs in the night, 11Who teacheth us more than the beasts of the earth, And maketh us wiser than the birds of the heavens?
12There they cry, but none giveth answer, Because of the pride of evil men.
13Surely God will not hear an empty cry, Neither will the Almighty regard it.
8Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
9By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.
10But none saith, Where is God my maker, who giveth songs in the night;
11Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
12There they cry, but none giveth answer, because of the pride of evil men.
13Surely God will not hear vanity, neither will the Almighty regard it.
Commentary · verses 8-13
Huge point: If the innocent cried to anything except God, then God did not answer.
Elihu said God would not hear a cry that was not directed to Him...if He did, it would be unjust. If God responded, then He would be telling people they did not need to recognize Him.
14How much less when thou sayest thou beholdest him not, The cause is before him, and thou waitest for him!
14Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
Commentary · verse 14
Elihu stated Job was worse off than those who did not call on God because he was expecting an answer. Those who were enemies of God did not expect God to respond. Job thought God looked at him as an enemy. Job thought that because he was experiencing the same effects as a wicked person, that the cause was that God treated the wicked and good the same. Job was abusing causality, the same thing his three "friends" did.
15But now, because he hath not visited in his anger, Neither doth he greatly regard arrogance; 16Therefore doth Job open his mouth in vanity; He multiplieth words without knowledge.
15But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
16Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
Commentary · verses 15-16
Elihu stated that since God had not punished Job out of anger, Job had been allowed to speak without knowledge. Job was missing a Fourth Truth. Notice, Job was not contrastive and he abused causality after his suffering occurred. This was the same thing Satan did at the beginning of this book! Satan was not contrastive and he reversed causality. God was contrastive and used causality correctly to prove He was right. In fact, God let Satan try to prove himself right first. Elihu did the same thing as God. Elihu allowed the three friends and Job the first opportunity to prove themselves correct, which was contrastive. Then, Elihu correctly used causality to justify God.
Where You Stopped
Job 36
1Elihu also proceeded, and said, 2Suffer me a little, and I will show thee; For I have yet somewhat to say on God’s behalf.
3I will fetch my knowledge from afar, And will ascribe righteousness to my Maker.
4For truly my words are not false: One that is perfect in knowledge is with thee.
1Elihu also proceeded, and said,
2Suffer me a little, and I will shew thee that I have yet to speak on God’s behalf.
3I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.
4For truly my words shall not be false: he that is perfect in knowledge is with thee.
Commentary · verses 1-4
Again, Elihu gave God the credit for his words.
5Behold, God is mighty, and despiseth not any: He is mighty in strength of understanding.
5Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.
Commentary · verse 5
Elihu stated that justifying God would have led Job to the answer Job was looking for. God approached everyone without despising them.
6He preserveth not the life of the wicked, But giveth to the afflicted their right.
6He preserveth not the life of the wicked: but giveth right to the poor.
Commentary · verse 6
Then, God moved against the wicked because of Justice.
7He withdraweth not his eyes from the righteous: But with kings upon the throne He setteth them for ever, and they are exalted.
8And if they be bound in fetters, And be taken in the cords of affliction; 9Then he showeth them their work, And their transgressions, that they have behaved themselves proudly.
10He openeth also their ear to instruction, And commandeth that they return from iniquity.
7He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.
8And if they be bound in fetters, and be holden in cords of affliction;
9Then he sheweth them their work, and their transgressions that they have exceeded.
10He openeth also their ear to discipline, and commandeth that they return from iniquity.
Commentary · verses 7-10
Elihu explained how God dealt with the righteous. God could not make people listen or repent, so Elihu presented the next portion of his model with two if/then statements...
11If they hearken and serve him, They shall spend their days in prosperity, And their years in pleasures.
12But if they hearken not, they shall perish by the sword, And they shall die without knowledge.
11If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.
12But if they obey not, they shall perish by the sword, and they shall die without knowledge.
Commentary · verses 11-12
The two if/then statements:
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Those who chose to listen and change (righteous) were blessed.
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Those who chose not to listen and change (wicked) died without knowledge.
13But they that are godless in heart lay up anger: They cry not for help when he bindeth them.
14They die in youth, And their life perisheth among the unclean.
13But the hypocrites in heart heap up wrath: they cry not when he bindeth them.
14They die in youth, and their life is among the unclean.
Commentary · verses 13-14
Elihu gave causes and effects of the wicked.
- Cause: laid up anger in their heart.
- Effects: cried not for help when God warned them, died in youth, and they did not go to heaven.
15He delivereth the afflicted by their affliction, And openeth their ear in oppression.
15He delivereth the poor in his affliction, and openeth their ears in oppression.
Commentary · verse 15
Elihu gave an effect for the innocent: God rewarded them through Justice.
16Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness.
17But thou art full of the judgment of the wicked: Judgment and justice take hold on thee.
16Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
17But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.
Commentary · verses 16-17
Elihu said God would have taken Job out of distress if Job had not made his wrong conclusions after Job's suffering.
18For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside.
18Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.
Commentary · verse 18
Elihu gave advice to Job, "Do not let your suffering take your focus off of getting your Justice." Job ought to have begun to get a glimmer of what he did wrong.
19Will thy cry avail, that thou be not in distress, Or all the forces of thy strength?
20Desire not the night, When peoples are cut off in their place.
21Take heed, regard not iniquity: For this hast thou chosen rather than affliction.
19Will he esteem thy riches? no, not gold, nor all the forces of strength.
20Desire not the night, when people are cut off in their place.
21Take heed, regard not iniquity: for this hast thou chosen rather than affliction.
Commentary · verses 19-21
Elihu said that Job's cry prevented God from moving for Job.
Elihu's model:
- God could not stop Job's suffering until Job resolved the situation by not renouncing God to His Face.
- While God waited for Job to resolve the situation, Job concluded God was unjust.
- Then, Job resolved the situation after Job concluded God was unjust.
- Elihu stated Job would be in the clear ("broad place" - vs.16) if Job had not cried out his wrong conclusions. At that time, God could not put Job in the clear.
Why? It would not be Just of God to clear Job after Job concluded God was unjust. If God removed Job's suffering, it would encourage Job not to learn God's Nature. It would enable Job not to correct Job's wrong conclusions. Job ought to have been thinking over the things he had said.
22Behold, God doeth loftily in his power: Who is a teacher like unto him?
23Who hath enjoined him his way? Or who can say, Thou hast wrought unrighteousness?
24Remember that thou magnify his work, Whereof men have sung.
25All men have looked thereon; Man beholdeth it afar off.
22Behold, God exalteth by his power: who teacheth like him?
23Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
24Remember that thou magnify his work, which men behold.
25Every man may see it; man may behold it afar off.
Commentary · verses 22-25
Elihu said in 34:23 that God had all the information. If Job had realized this, Job would have realized he was lacking information. Job would have realized he was lacking a Fourth Truth.
Elihu also said Job's suffering was done for everyone's benefit. Elihu confirmed what he said in Job 33:27-30: "God was persistent in speaking to people." God wanted revelation to get to everyone and He would use the righteous to present this information even if the righteous had to suffer. Job ought to have been ready for his answer as all these pieces fell into place.
26Behold, God is great, and we know him not; The number of his years is unsearchable.
26Behold, God is great, and we know him not, neither can the number of his years be searched out.
Commentary · verse 26
God's timing was not our timing.
Truth #4: Justice will be equaled out in the long term.
This gave Job resolution to WHY this happened. Job and his three friends believed suffering was only an immediate effect of what a person had caused. However, suffering can be a cause...and the eventual effect would be that the individual got reward through Justice if they handled the unjust suffering well.
One of Job's issues was that he was not patient. He wanted God to respond through Justice immediately. When God did not, Job made wrong conclusions that prevented God from responding through Justice after Job resolved the Conflict.
Why do people speak about the "patience of Job"? Job wanted understanding behind WHY a righteous person received suffering. Thanks to Elihu, he now understood that Justice would be equaled out when it was God's timing.
Job now had the WHY!
27For he draweth up the drops of water, Which distil in rain from his vapor, 28Which the skies pour down And drop upon man abundantly.
29Yea, can any understand the spreadings of the clouds, The thunderings of his pavilion?
30Behold, he spreadeth his light around him; And he covereth the bottom of the sea.
31For by these he judgeth the peoples; He giveth food in abundance.
32He covereth his hands with the lightning, And giveth it a charge that it strike the mark.
33The noise thereof telleth concerning him, The cattle also concerning the storm that cometh up.
27For he maketh small the drops of water: they pour down rain according to the vapour thereof:
28Which the clouds do drop and distil upon man abundantly.
29Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
30Behold, he spreadeth his light upon it, and covereth the bottom of the sea.
31For by them judgeth he the people; he giveth meat in abundance.
32With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.
33The noise thereof sheweth concerning it, the cattle also concerning the vapour.
Commentary · verses 27-33
Elihu explained why God did not respond through Justice immediately. God was much bigger than man and had a lot more to account for, God was not only dealing with Job. God dealt with everyone. When you start to realize how much God had to account for regarding Justice, you start to understand WHY Justice happened on God's timing and not our timing. Clearly, Elihu was speaking for God.
Commentary · verse 33
Elihu presented several interesting insights into how God works:
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God doesn't despise anyone
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God speaks to everyone
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God is focused on the response
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God only moves in response to justice
Conclusion: The person's response to injustice is what allows God to move or not!
This day's reading covered Elihu's presentation of the Fourth Truth that Job lacked: Justice will be equaled out in the long term.
Elihu was now ready to present his model for what happened with Job. This day's reading documents an example of a perfect thought process. Please take your time with this day's reading or make time to reread it.