Reading Plan · Day 148
Changes this passage only. Set your default for every passage.
Job 22-24
Day 148
Previously · Day 147 · Job 19-21
The previous day's reading covered Zophar's Second Round perspective and Job's response. Job summarized his position and then proved his three "friends" had been unprofitable in their comfort towards him. Job proved his three friends had been false/contradictory in their answers to him.
Day 148 Read
Where You Stopped
Job 22
1Then answered Eliphaz the Temanite, and said,
1Then Eliphaz the Temanite answered and said,
Commentary · verse 1
2Can a man be profitable unto God? Surely he that is wise is profitable unto himself.
3Is it any pleasure to the Almighty, that thou art righteous? Or is it gain to him, that thou makest thy ways perfect?
4Is it for thy fear of him that he reproveth thee, That he entereth with thee into judgment?
5Is not thy wickedness great? Neither is there any end to thine iniquities.
2Can a man be profitable unto God, as he that is wise may be profitable unto himself?
3Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
4Will he reprove thee for fear of thee? will he enter with thee into judgment?
5Is not thy wickedness great? and thine iniquities infinite?
Commentary · verses 2-5
Eliphaz was saying there was no benefit to God when we were righteous and perfect/profitable.
6For thou hast taken pledges of thy brother for nought, And stripped the naked of their clothing.
7Thou hast not given water to the weary to drink, And thou hast withholden bread from the hungry.
6For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
7Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
Commentary · verses 6-7
Eliphaz falsely accused Job of not helping the weary and hungry. If this was true, why did Eliphaz wait until now to bring it up? Also, God confirmed that Job was perfect (Job 1:1-8). Clearly, Eliphaz was in the wrong and the course of the debate had put Eliphaz in a box that would only lead to contradictions by Eliphaz. What more could he say?
8But as for the mighty man, he had the earth; And the honorable man, he dwelt in it.
9Thou hast sent widows away empty, And the arms of the fatherless have been broken.
10Therefore snares are round about thee, And sudden fear troubleth thee, 11Or darkness, so that thou canst not see, And abundance of waters cover thee.
8But as for the mighty man, he had the earth; and the honourable man dwelt in it.
9Thou hast sent widows away empty, and the arms of the fatherless have been broken.
10Therefore snares are round about thee, and sudden fear troubleth thee;
11Or darkness, that thou canst not see; and abundance of waters cover thee.
Commentary · verses 8-11
Now the accusations were that Job hadn't helped widows and orphans.
12Is not God in the height of heaven? And behold the height of the stars, how high they are!
13And thou sayest, What doth God know? Can he judge through the thick darkness?
14Thick clouds are a covering to him, so that he seeth not; And he walketh on the vault of heaven.
15Wilt thou keep the old way Which wicked men have trodden?
16Who were snatched away before their time, Whose foundation was poured out as a stream, 17Who said unto God, Depart from us; And, What can the Almighty do for us?
18Yet he filled their houses with good things: But the counsel of the wicked is far from me.
19The righteous see it, and are glad; And the innocent laugh them to scorn, 20Saying, Surely they that did rise up against us are cut off, And the remnant of them the fire hath consumed.
21Acquaint now thyself with him, and be at peace: Thereby good shall come unto thee.
12Is not God in the height of heaven? and behold the height of the stars, how high they are!
13And thou sayest, How doth God know? can he judge through the dark cloud?
14Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
15Hast thou marked the old way which wicked men have trodden?
16Which were cut down out of time, whose foundation was overflown with a flood:
17Which said unto God, Depart from us: and what can the Almighty do for them?
18Yet he filled their houses with good things: but the counsel of the wicked is far from me.
19The righteous see it, and are glad: and the innocent laugh them to scorn.
20Whereas our substance is not cut down, but the remnant of them the fire consumeth.
21Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
Commentary · verses 12-21
How does stating, "be at peace" help Job figure out WHY he is suffering?
22Receive, I pray thee, the law from his mouth, And lay up his words in thy heart.
22Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
Commentary · verse 22
Again, does telling Job to "lay up His words in thy heart" help Job understand? Hasn't Job been trying to find the words of understanding to lay up in his heart?
23If thou return to the Almighty, thou shalt be built up, If thou put away unrighteousness far from thy tents.
23If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
Commentary · verse 23
Eliphaz attempted to cover his tracks by saying abstract platitudes that sounded great. (v. 21: "be at peace," v. 22: "lay up His words in thine heart"). Eliphaz created his own doctrine and was trying to appear like he was speaking for God.
24And lay thou thy treasure in the dust, And the gold of Ophir among the stones of the brooks; 25And the Almighty will be thy treasure, And precious silver unto thee.
26For then shalt thou delight thyself in the Almighty, And shalt lift up thy face unto God.
27Thou shalt make thy prayer unto him, and he will hear thee; And thou shalt pay thy vows.
28Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways.
29When they cast thee down, thou shalt say, There is lifting up; And the humble person he will save.
30He will deliver even him that is not innocent: Yea, he shall be delivered through the cleanness of thy hands.
24Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
25Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
26For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
27Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
28Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
29When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
30He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
Commentary · verses 24-30
This was an appeal to works. Eliphaz was saying "Do these things and God will overlook your sin." During the First Round, Eliphaz told Job to focus on appearance. When Eliphaz could not answer Job's questions, his Second Round response was to attack Job's attitude as being prideful. Now, we see the end of Eliphaz's argument was contradictory: Job should use his ability to please God, after Eliphaz told Job he was prideful for thinking he had any ability.
Eliphaz was analogous to Determinists: people who create their own doctrine, and cannot answer questions about their man-made doctrine without being contradictory and accusing people of being prideful...yet telling people to use their abilities to do works that are pleasing to God and prove they are saved.
Where You Stopped
Job 23
1Then Job answered and said,
1Then Job answered and said,
Commentary · verse 1
Job's Third Round response to Eliphaz.
2Even to-day is my complaint rebellious: My stroke is heavier than my groaning.
3Oh that I knew where I might find him! That I might come even to his seat!
4I would set my cause in order before him, And fill my mouth with arguments.
5I would know the words which he would answer me, And understand what he would say unto me.
6Would he contend with me in the greatness of his power? Nay; but he would give heed unto me.
7There the upright might reason with him; So should I be delivered for ever from my judge.
2Even to day is my complaint bitter: my stroke is heavier than my groaning.
3Oh that I knew where I might find him! that I might come even to his seat!
4I would order my cause before him, and fill my mouth with arguments.
5I would know the words which he would answer me, and understand what he would say unto me.
6Will he plead against me with his great power? No; but he would put strength in me.
7There the righteous might dispute with him; so should I be delivered for ever from my judge.
Commentary · verses 2-7
Job had a great understanding of God. Job ignored Eliphaz's response. Job attempted to teach Eliphaz God's process: God would answer those who were not prideful with a reason and God would end up being Right. Job essentially argued for God's power and against Eliphaz's view of God being not excellent enough to be able to answer Job.
8Behold, I go forward, but he is not there; And backward, but I cannot perceive him; 9On the left hand, when he doth work, but I cannot behold him; He hideth himself on the right hand, that I cannot see him.
10But he knoweth the way that I take; When he hath tried me, I shall come forth as gold.
11My foot hath held fast to his steps; His way have I kept, and turned not aside.
12I have not gone back from the commandment of his lips; I have treasured up the words of his mouth more than my necessary food.
8Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
9On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:
10But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
11My foot hath held his steps, his way have I kept, and not declined.
12Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
Commentary · verses 8-12
Job stated that he had done the things Eliphaz stated from the previous chapter (v. 22). With that comment, Eliphaz was effectively proven to be completely wrong. Now, Job could focus on resolving his issue without Eliphaz.
13But he is in one mind, and who can turn him? And what his soul desireth, even that he doeth.
14For he performeth that which is appointed for me: And many such things are with him.
15Therefore am I terrified at his presence; When I consider, I am afraid of him.
13But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
14For he performeth the thing that is appointed for me: and many such things are with him.
15Therefore am I troubled at his presence: when I consider, I am afraid of him.
Commentary · verses 13-15
Job admitted he was afraid of God.
16For God hath made my heart faint, And the Almighty hath terrified me; 17Because I was not cut off before the darkness, Neither did he cover the thick darkness from my face.
16For God maketh my heart soft, and the Almighty troubleth me:
17Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Where You Stopped
Job 24
Commentary · verses 1-25
This chapter's theme was "people in pain because they did not have understanding." Job was hoping that his pain would help others get understanding so they would not be in pain.
1Why are times not laid up by the Almighty? And why do not they that know him see his days?
1Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
Commentary · verse 1
Job began with two excellent questions.
2There are that remove the landmarks; They violently take away flocks, and feed them.
3They drive away the ass of the fatherless; They take the widow’s ox for a pledge.
4They turn the needy out of the way: The poor of the earth all hide themselves.
2Some remove the landmarks; they violently take away flocks, and feed thereof.
3They drive away the ass of the fatherless, they take the widow’s ox for a pledge.
4They turn the needy out of the way: the poor of the earth hide themselves together.
Commentary · verses 2-4
The wicked tormented the poor to the point the poor had to isolate themselves in order to exist.
5Behold, as wild asses in the desert They go forth to their work, seeking diligently for food; The wilderness yieldeth them bread for their children.
6They cut their provender in the field; And they glean the vintage of the wicked.
7They lie all night naked without clothing, And have no covering in the cold.
8They are wet with the showers of the mountains, And embrace the rock for want of a shelter.
9There are that pluck the fatherless from the breast, And take a pledge of the poor;
5Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
6They reap every one his corn in the field: and they gather the vintage of the wicked.
7They cause the naked to lodge without clothing, that they have no covering in the cold.
8They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
9They pluck the fatherless from the breast, and take a pledge of the poor.
Commentary · verses 5-9
This was a list of various things the wicked got at the expense of the poor.
10So that they go about naked without clothing, And being hungry they carry the sheaves.
11They make oil within the walls of these men; They tread their winepresses, and suffer thirst.
12From out of the populous city men groan, And the soul of the wounded crieth out: Yet God regardeth not the folly.
13These are of them that rebel against the light; They know not the ways thereof, Nor abide in the paths thereof.
10They cause him to go naked without clothing, and they take away the sheaf from the hungry;
11Which make oil within their walls, and tread their winepresses, and suffer thirst.
12Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
13They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
Commentary · verses 10-13
Verses 12-13 were concerned with wicked men who rebel against God without fear of punishment, and cause pain to others.
14The murderer riseth with the light; He killeth the poor and needy; And in the night he is as a thief.
15The eye also of the adulterer waiteth for the twilight, Saying, No eye shall see me: And he disguiseth his face.
16In the dark they dig through houses: They shut themselves up in the day-time; They know not the light.
17For the morning is to all of them as thick darkness; For they know the terrors of the thick darkness.
18Swiftly they pass away upon the face of the waters; Their portion is cursed in the earth: They turn not into the way of the vineyards.
19Drought and heat consume the snow waters: So doth Sheol those that have sinned.
20The womb shall forget him; The worm shall feed sweetly on him; He shall be no more remembered; And unrighteousness shall be broken as a tree.
21He devoureth the barren that beareth not, And doeth not good to the widow.
22Yet God preserveth the mighty by his power: He riseth up that hath no assurance of life.
14The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
15The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
16In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
17For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
18He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
19Drought and heat consume the snow waters: so doth the grave those which have sinned.
20The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
21He evil entreateth the barren that beareth not: and doeth not good to the widow.
22He draweth also the mighty with his power: he riseth up, and no man is sure of life.
Commentary · verses 14-22
It did not appear there was any punishment for being wicked, however...
23God giveth them to be in security, and they rest thereon; And his eyes are upon their ways.
24They are exalted; yet a little while, and they are gone; Yea, they are brought low, they are taken out of the way as all others, And are cut off as the tops of the ears of grain.
23Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
24They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
Commentary · verses 23-24
God was aware of this injustice and the wicked gained only in the short term. Job essentially justified God and proved God was Awesome...in response to Eliphaz stating God was not excellent enough to give an answer.
25And if it be not so now, who will prove me a liar, And make my speech nothing worth?
25And if it be not so now, who will make me a liar, and make my speech nothing worth?
Commentary · verse 25
Job openly asked to be proven wrong! Would Bildad respond? Would he have a better response than Eliphaz?
This day's reading covered Eliphaz's weak Deterministic Third Round perspective and Job's response.
Again, Eliphaz was the first "comforter" to respond to Job. This time it was the Third Round.