Reading Plan · Day 145
Changes this passage only. Set your default for every passage.
Job 13-15
Day 145
Previously · Day 144 · Job 10-12
The previous day's reading covered Zophar's First Round statement and Job's response. Also, Job began the Second Round stating he had not learned anything from his friends.
Day 145 Read
Where You Stopped
Job 13
Commentary · verses 1-28
1Lo, mine eye hath seen all this, Mine ear hath heard and understood it.
2What ye know, the same do I know also: I am not inferior unto you.
3Surely I would speak to the Almighty, And I desire to reason with God.
4But ye are forgers of lies; Ye are all physicians of no value.
5Oh that ye would altogether hold your peace! And it would be your wisdom.
6Hear now my reasoning, And hearken to the pleadings of my lips.
1Lo, mine eye hath seen all this, mine ear hath heard and understood it.
2What ye know, the same do I know also: I am not inferior unto you.
3Surely I would speak to the Almighty, and I desire to reason with God.
4But ye are forgers of lies, ye are all physicians of no value.
5O that ye would altogether hold your peace! and it should be your wisdom.
6Hear now my reasoning, and hearken to the pleadings of my lips.
Commentary · verses 1-6
Job stated that his friends had not helped but he still wanted to understand and that God alone could explain this WHY. Verse 4: Job was done with his friends and started going on the attack.
7Will ye speak unrighteously for God, And talk deceitfully for him?
8Will ye show partiality to him? Will ye contend for God?
9Is it good that he should search you out? Or as one deceiveth a man, will ye deceive him?
10He will surely reprove you, If ye do secretly show partiality.
11Shall not his majesty make you afraid, And his dread fall upon you?
12Your memorable sayings are proverbs of ashes, Your defences are defences of clay.
13Hold your peace, let me alone, that I may speak; And let come on me what will.
7Will ye speak wickedly for God? and talk deceitfully for him?
8Will ye accept his person? will ye contend for God?
9Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
10He will surely reprove you, if ye do secretly accept persons.
11Shall not his excellency make you afraid? and his dread fall upon you?
12Your remembrances are like unto ashes, your bodies to bodies of clay.
13Hold your peace, let me alone, that I may speak, and let come on me what will.
Commentary · verses 7-13
Job declared his friends as false teachers!
14Wherefore should I take my flesh in my teeth, And put my life in my hand?
15Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him.
16This also shall be my salvation, That a godless man shall not come before him.
17Hear diligently my speech, And let my declaration be in your ears.
18Behold now, I have set my cause in order; I know that I am righteous.
14Wherefore do I take my flesh in my teeth, and put my life in mine hand?
15Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
16He also shall be my salvation: for an hypocrite shall not come before him.
17Hear diligently my speech, and my declaration with your ears.
18Behold now, I have ordered my cause; I know that I shall be justified.
Commentary · verses 14-18
Job was not going to stop trying to understand and he still did not believe he caused this.
19Who is he that will contend with me? For then would I hold my peace and give up the ghost.
20Only do not two things unto me; Then will I not hide myself from thy face: 21Withdraw thy hand far from me; And let not thy terror make me afraid.
22Then call thou, and I will answer; Or let me speak, and answer thou me.
23How many are mine iniquities and sins? Make me to know my transgression and my sin.
19Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
20Only do not two things unto me: then will I not hide myself from thee.
21Withdraw thine hand far from me: and let not thy dread make me afraid.
22Then call thou, and I will answer: or let me speak, and answer thou me.
23How many are mine iniquities and sins? make me to know my transgression and my sin.
Commentary · verses 19-23
Job wanted to talk with God, face to face, without fear. If Job did cause this, he wanted to know HOW.
Doctrines on this passage
24Wherefore hidest thou thy face, And holdest me for thine enemy?
25Wilt thou harass a driven leaf? And wilt thou pursue the dry stubble?
26For thou writest bitter things against me, And makest me to inherit the iniquities of my youth: 27Thou puttest my feet also in the stocks, And markest all my paths; Thou settest a bound to the soles of my feet: 28Though I am like a rotten thing that consumeth, Like a garment that is moth-eaten.
24Wherefore hidest thou thy face, and holdest me for thine enemy?
25Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?
26For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
27Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
28And he, as a rotten thing, consumeth, as a garment that is moth eaten.
Commentary · verses 24-28
This chapter can be summed up by Job stating to his "friends": "You are false teachers. I want to meet with God so I can understand WHY this is happening."
Where You Stopped
Job 14
1Man, that is born of a woman, Is of few days, and full of trouble.
2He cometh forth like a flower, and is cut down: He fleeth also as a shadow, and continueth not.
1Man that is born of a woman is of few days, and full of trouble.
2He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
Commentary · verses 1-2
Job recognized he was nothing compared to God. Job was still humble.
3And dost thou open thine eyes upon such a one, And bringest me into judgment with thee?
4Who can bring a clean thing out of an unclean? not one.
5Seeing his days are determined, The number of his months is with thee, And thou hast appointed his bounds that he cannot pass; 6Look away from him, that he may rest, Till he shall accomplish, as a hireling, his day.
7For there is hope of a tree, If it be cut down, that it will sprout again, And that the tender branch thereof will not cease.
3And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?
4Who can bring a clean thing out of an unclean? not one.
5Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
6Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
7For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
Commentary · verses 3-7
Job believed any chance of him being profitable would happen after he was dead because he could not point to something that would change. All three of his friends had spoken to no avail. Job had been asking God for the reason and had not received an answer. Why would Job expect an answer now when he had not received one yet?
8Though the root thereof wax old in the earth, And the stock thereof die in the ground; 9Yet through the scent of water it will bud, And put forth boughs like a plant.
10But man dieth, and is laid low: Yea, man giveth up the ghost, and where is he?
11As the waters fail from the sea, And the river wasteth and drieth up; 12So man lieth down and riseth not: Till the heavens be no more, they shall not awake, Nor be roused out of their sleep.
13Oh that thou wouldest hide me in Sheol, That thou wouldest keep me secret, until thy wrath be past, That thou wouldest appoint me a set time, and remember me!
8Though the root thereof wax old in the earth, and the stock thereof die in the ground;
9Yet through the scent of water it will bud, and bring forth boughs like a plant.
10But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
11As the waters fail from the sea, and the flood decayeth and drieth up:
12So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
13O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
Commentary · verses 8-13
Job believed his suffering was an effect of God's wrath upon everything. This was part of Job's Conclusion #1 in chapter 9 that stated God destroyed everyone, good and bad. Job wanted his suffering to stop and for God to remember him when God's wrath was gone.
14If a man die, shall he live again? All the days of my warfare would I wait, Till my release should come.
15Thou wouldest call, and I would answer thee: Thou wouldest have a desire to the work of thy hands.
16But now thou numberest my steps: Dost thou not watch over my sin?
17My transgression is sealed up in a bag, And thou fastenest up mine iniquity.
14If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
15Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
16For now thou numberest my steps: dost thou not watch over my sin?
17My transgression is sealed up in a bag, and thou sewest up mine iniquity.
Commentary · verses 14-17
Job stated that his sin was sealed up. Job still did not understand WHY he was suffering and he thought it may have been from a transgression that he was unaware of.
18But the mountain falling cometh to nought; And the rock is removed out of its place; 19The waters wear the stones; The overflowings thereof wash away the dust of the earth: So thou destroyest the hope of man.
20Thou prevailest for ever against him, and he passeth; Thou changest his countenance, and sendest him away.
21His sons come to honor, and he knoweth it not; And they are brought low, but he perceiveth it not of them.
22But his flesh upon him hath pain, And his soul within him mourneth.
18And surely the mountain falling cometh to nought, and the rock is removed out of his place.
19The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.
20Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
21His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
22But his flesh upon him shall have pain, and his soul within him shall mourn.
Commentary · verses 18-22
Job's Second Round perspective was that his friends were useless, false teachers even, and that he would not get resolution until he was dead.
Where You Stopped
Job 15
Commentary · verses 1-35
Like during the First Round, Eliphaz began the Second Round.
1Then answered Eliphaz the Temanite, and said, 2Should a wise man make answer with vain knowledge, And fill himself with the east wind?
1Then answered Eliphaz the Temanite, and said,
2Should a wise man utter vain knowledge, and fill his belly with the east wind?
Commentary · verses 1-2
In the Bible, an "east wind" was what brought a "curse." This was a big accusation against Job.
3Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?
4Yea, thou doest away with fear, And hinderest devotion before God.
5For thine iniquity teacheth thy mouth, And thou choosest the tongue of the crafty.
6Thine own mouth condemneth thee, and not I; Yea, thine own lips testify against thee.
3Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
4Yea, thou castest off fear, and restrainest prayer before God.
5For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
6Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
Commentary · verses 3-6
Eliphaz responded by attacking back. Eliphaz did not want to reason with Job and his excuse for not having to deal with Job was that Job was in pride.
Doctrines on this passage
7Art thou the first man that was born? Or wast thou brought forth before the hills?
8Hast thou heard the secret counsel of God? And dost thou limit wisdom to thyself?
9What knowest thou, that we know not? What understandest thou, which is not in us?
10With us are both the gray-headed and the very aged men, Much elder than thy father.
7Art thou the first man that was born? or wast thou made before the hills?
8Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
9What knowest thou, that we know not? what understandest thou, which is not in us?
10With us are both the grayheaded and very aged men, much elder than thy father.
Commentary · verses 7-10
Eliphaz thought he was right because he had more people on his side. Eliphaz could not reason with Job, so he stated his age/seniority as proof he was right.
11Are the consolations of God too small for thee, Even the word that is gentle toward thee?
12Why doth thy heart carry thee away? And why do thine eyes flash, 13That against God thou turnest thy spirit, And lettest words go out of thy mouth?
11Are the consolations of God small with thee? is there any secret thing with thee?
12Why doth thine heart carry thee away? and what do thy eyes wink at,
13That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
Commentary · verses 11-13
Eliphaz accused Job of turning against God. If Eliphaz was right, then Satan would be right.
14What is man, that he should be clean? And he that is born of a woman, that he should be righteous?
15Behold, he putteth no trust in his holy ones; Yea, the heavens are not clean in his sight: 16How much less one that is abominable and corrupt, A man that drinketh iniquity like water!
17I will show thee, hear thou me; And that which I have seen I will declare 18(Which wise men have told From their fathers, and have not hid it; 19Unto whom alone the land was given, And no stranger passed among them): 20The wicked man travaileth with pain all his days, Even the number of years that are laid up for the oppressor.
21A sound of terrors is in his ears; In prosperity the destroyer shall come upon him.
22He believeth not that he shall return out of darkness, And he is waited for of the sword.
23He wandereth abroad for bread, saying, Where is it? He knoweth that the day of darkness is ready at his hand.
24Distress and anguish make him afraid; They prevail against him, as a king ready to the battle.
25Because he hath stretched out his hand against God, And behaveth himself proudly against the Almighty;
14What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
15Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
16How much more abominable and filthy is man, which drinketh iniquity like water?
17I will shew thee, hear me; and that which I have seen I will declare;
18Which wise men have told from their fathers, and have not hid it:
19Unto whom alone the earth was given, and no stranger passed among them.
20The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
21A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
22He believeth not that he shall return out of darkness, and he is waited for of the sword.
23He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
24Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
25For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
Commentary · verses 14-25
Again, Eliphaz accused Job of turning against God.
Doctrines on this passage
26He runneth upon him with a stiff neck, With the thick bosses of his bucklers; 27Because he hath covered his face with his fatness, And gathered fat upon his loins; 28And he hath dwelt in desolate cities, In houses which no man inhabited, Which were ready to become heaps; 29He shall not be rich, neither shall his substance continue, Neither shall their possessions be extended on the earth.
30He shall not depart out of darkness; The flame shall dry up his branches, And by the breath of God’s mouth shall he go away.
31Let him not trust in vanity, deceiving himself; For vanity shall be his recompense.
26He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
27Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
28And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
30He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
31Let not him that is deceived trust in vanity: for vanity shall be his recompence.
Commentary · verses 26-31
Eliphaz accused Job of trusting in vanity (unprofitability) and that vanity would be his reward.
32It shall be accomplished before his time, And his branch shall not be green.
33He shall shake off his unripe grape as the vine, And shall cast off his flower as the olive-tree.
34For the company of the godless shall be barren, And fire shall consume the tents of bribery.
35They conceive mischief, and bring forth iniquity, And their heart prepareth deceit.
32It shall be accomplished before his time, and his branch shall not be green.
33He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
34For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
35They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
Commentary · verses 32-35
This day's reading covered Eliphaz's Second Round response which included attacking Job, and accusing him of both being in pride and turning his back on God. Also, Eliphaz claimed he must be right because of his age/experience and number of people who agree with him.
Job continued to speak during the Second Round, with a different tone.