Reading Plan · Day 144
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Job 10-12
Day 144
Previously · Day 143 · Job 7-9
The previous day's reading covered Bildad's First Round statement and Job's response. Job reached two conclusions. Conclusion #1: God destroyed everyone, good and bad. Conclusion #2: If profitability did not prevent God from destroying, then there was no profit in trying to be good.
Day 144 Read
Where You Stopped
Job 10
1My soul is weary of my life; I will give free course to my complaint; I will speak in the bitterness of my soul.
1My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.
Commentary · verse 1
2I will say unto God, Do not condemn me; Show me wherefore thou contendest with me.
2I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
Commentary · verse 2
Here, Job blatantly asked WHY (wherefore) this was happening to him.
3Is it good unto thee that thou shouldest oppress, That thou shouldest despise the work of thy hands, And shine upon the counsel of the wicked?
4Hast thou eyes of flesh? Or seest thou as man seeth?
5Are thy days as the days of man, Or thy years as man’s days, 6That thou inquirest after mine iniquity, And searchest after my sin, 7Although thou knowest that I am not wicked, And there is none that can deliver out of thy hand?
8Thy hands have framed me and fashioned me Together round about; yet thou dost destroy me.
9Remember, I beseech thee, that thou hast fashioned me as clay; And wilt thou bring me into dust again?
3Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?
4Hast thou eyes of flesh? or seest thou as man seeth?
5Are thy days as the days of man? are thy years as man’s days,
6That thou enquirest after mine iniquity, and searchest after my sin?
7Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
8Thine hands have made me and fashioned me together round about; yet thou dost destroy me.
9Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?
Commentary · verses 3-9
Job talked directly to God. He believed God had created him but wanted to know WHY God, his Creator, would then destroy him. Job continued seeking the WHY.
10Hast thou not poured me out as milk, And curdled me like cheese?
11Thou hast clothed me with skin and flesh, And knit me together with bones and sinews.
12Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit.
13Yet these things thou didst hide in thy heart; I know that this is with thee: 14If I sin, then thou markest me, And thou wilt not acquit me from mine iniquity.
15If I be wicked, woe unto me; And if I be righteous, yet shall I not lift up my head; Being filled with ignominy, And looking upon mine affliction.
10Hast thou not poured me out as milk, and curdled me like cheese?
11Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.
12Thou hast granted me life and favour, and thy visitation hath preserved my spirit.
13And these things hast thou hid in thine heart: I know that this is with thee.
14If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.
15If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
Commentary · verses 10-15
Job continued talking to God. Job agreed that wicked people get punished but he believed good people did too and he did not know WHY. The best Job could come up with in regards to his Conclusion #2 (If profitability did not prevent God from destroying, then there was no profit in trying to be good) was that it was impossible for man to be good enough to avoid punishment.
16And if my head exalt itself, thou huntest me as a lion; And again thou showest thyself marvellous upon me.
17Thou renewest thy witnesses against me, And increasest thine indignation upon me: Changes and warfare are with me.
18Wherefore then hast thou brought me forth out of the womb? I had given up the ghost, and no eye had seen me.
19I should have been as though I had not been; I should have been carried from the womb to the grave.
16For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
17Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
18Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
19I should have been as though I had not been; I should have been carried from the womb to the grave.
Commentary · verses 16-19
Job concluded by asking God WHY (wherefore) he was born if it would be impossible for him to be profitable.
20Are not my days few? cease then, And let me alone, that I may take comfort a little, 21Before I go whence I shall not return, Even to the land of darkness and of the shadow of death; 22The land dark as midnight, The land of the shadow of death, without any order, And where the light is as midnight.
20Are not my days few? cease then, and let me alone, that I may take comfort a little,
21Before I go whence I shall not return, even to the land of darkness and the shadow of death;
22A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
Commentary · verses 20-22
In this chapter, it seemed like Job began pondering the "Big" question: "What is the Meaning of Life?"
Commentary · verse 22
It was time for the third comforter's First Round statement...
Where You Stopped
Job 11
1Then answered Zophar the Naamathite, and said,
1Then answered Zophar the Naamathite, and said,
Commentary · verse 1
Zophar was the third "comforter" to answer Job during the First Round. There were no previous mentions of Zophar or the Naamathites in the Bible. However, there was a woman named "Naamah" recorded in Genesis 4:22 in which her name was the root word for the word "Naamathite." It appeared this story took place sometime between the time of Abraham and Israel's captivity in Egypt.
2Should not the multitude of words be answered? And should a man full of talk be justified?
3Should thy boastings make men hold their peace? And when thou mockest, shall no man make thee ashamed?
4For thou sayest, My doctrine is pure, And I am clean in thine eyes.
2Should not the multitude of words be answered? and should a man full of talk be justified?
3Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
4For thou hast said, My doctrine is pure, and I am clean in thine eyes.
Commentary · verses 2-4
Zophar accused Job of pride.
5But oh that God would speak, And open his lips against thee, 6And that he would show thee the secrets of wisdom! For he is manifold in understanding. Know therefore that God exacteth of thee less than thine iniquity deserveth.
5But oh that God would speak, and open his lips against thee;
6And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
Commentary · verses 5-6
Zophar told Job that he actually deserved more punishment for his iniquity. The implication of Zophar's statement was that God was unjust!
7Canst thou by searching find out God? Canst thou find out the Almighty unto perfection?
7Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
Commentary · verse 7
Zophar stated that we could never find out (understand) God completely so we should not even try.
8It is high as heaven; what canst thou do? Deeper than Sheol; what canst thou know?
9The measure thereof is longer than the earth, And broader than the sea.
10If he pass through, and shut up, And call unto judgment, then who can hinder him?
11For he knoweth false men: He seeth iniquity also, even though he consider it not.
12But vain man is void of understanding, Yea, man is born as a wild ass’s colt.
13If thou set thy heart aright, And stretch out thy hands toward him; 14If iniquity be in thy hand, put it far away, And let not unrighteousness dwell in thy tents.
15Surely then shalt thou lift up thy face without spot; Yea, thou shalt be stedfast, and shalt not fear: 16For thou shalt forget thy misery; Thou shalt remember it as waters that are passed away, 17And thy life shall be clearer than the noonday; Though there be darkness, it shall be as the morning.
18And thou shalt be secure, because there is hope; Yea, thou shalt search about thee, and shalt take thy rest in safety.
8It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
9The measure thereof is longer than the earth, and broader than the sea.
10If he cut off, and shut up, or gather together, then who can hinder him?
11For he knoweth vain men: he seeth wickedness also; will he not then consider it?
12For vain man would be wise, though man be born like a wild ass’s colt.
13If thou prepare thine heart, and stretch out thine hands toward him;
14If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
15For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
16Because thou shalt forget thy misery, and remember it as waters that pass away:
17And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.
18And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
Commentary · verses 8-18
Zophar was saying that we cannot understand but we should seek God. Then, after we seek God, we would not fear because we would forget and this was supposed to bring us hope! So basically, we could not understand, but if we did understand, we would forget and this would bring us hope. Zophar's thought process was so flawed, it was frightening! How much worse would it be for someone today to use Zophar's statements as truth to support their own perspective?
19Also thou shalt lie down, and none shall make thee afraid; Yea, many shall make suit unto thee.
20But the eyes of the wicked shall fail, And they shall have no way to flee; And their hope shall be the giving up of the ghost.
19Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
20But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
Commentary · verses 19-20
Zophar's response could lead one to believe these three comforters spoke in order of ability. Eliphaz had the best response, while Zophar clearly had a useless perspective.
Where You Stopped
Job 12
1Then Job answered and said,
1And Job answered and said,
Commentary · verse 1
After Zophar finished, Job began the Second Round...
2No doubt but ye are the people, And wisdom shall die with you.
3But I have understanding as well as you; I am not inferior to you: Yea, who knoweth not such things as these?
4I am as one that is a laughing-stock to his neighbor, I who called upon God, and he answered: The just, the perfect man is a laughing-stock.
2No doubt but ye are the people, and wisdom shall die with you.
3But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
4I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
Commentary · verses 2-4
Job complimented his "friends" as being wise but stated they had not helped him learn anything he did not already know. They were not helping him answer the questions he had about WHY he was suffering.
5In the thought of him that is at ease there is contempt for misfortune; It is ready for them whose foot slippeth.
6The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth abundantly.
7But ask now the beasts, and they shall teach thee; And the birds of the heavens, and they shall tell thee: 8Or speak to the earth, and it shall teach thee; And the fishes of the sea shall declare unto thee.
9Who knoweth not in all these, That the hand of Jehovah hath wrought this, 10In whose hand is the soul of every living thing, And the breath of all mankind?
11Doth not the ear try words, Even as the palate tasteth its food?
12With aged men is wisdom, And in length of days understanding.
13With God is wisdom and might; He hath counsel and understanding.
5He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
6The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
7But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
8Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
9Who knoweth not in all these that the hand of the LORD hath wrought this?
10In whose hand is the soul of every living thing, and the breath of all mankind.
11Doth not the ear try words? and the mouth taste his meat?
12With the ancient is wisdom; and in length of days understanding.
13With him is wisdom and strength, he hath counsel and understanding.
Commentary · verses 5-13
Verses 11-13 presented a powerful statement by Job regarding the importance of words, understanding, and wisdom.
- Knowledge is "the ability to retain facts (right WHAT)."
- Understanding is "combining facts to create new knowledge (right WHY)."
- Wisdom is "a profitable decision (right HOW)."
14Behold, he breaketh down, and it cannot be built again; He shutteth up a man, and there can be no opening.
15Behold, he withholdeth the waters, and they dry up; Again, he sendeth them out, and they overturn the earth.
16With him is strength and wisdom; The deceived and the deceiver are his.
17He leadeth counsellors away stripped, And judges maketh he fools.
18He looseth the bond of kings, And he bindeth their loins with a girdle.
19He leadeth priests away stripped, And overthroweth the mighty.
20He removeth the speech of the trusty, And taketh away the understanding of the elders.
21He poureth contempt upon princes, And looseth the belt of the strong.
22He uncovereth deep things out of darkness, And bringeth out to light the shadow of death.
23He increaseth the nations, and he destroyeth them: He enlargeth the nations, and he leadeth them captive.
24He taketh away understanding from the chiefs of the people of the earth, And causeth them to wander in a wilderness where there is no way.
25They grope in the dark without light; And he maketh them to stagger like a drunken man.
14Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
15Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
16With him is strength and wisdom: the deceived and the deceiver are his.
17He leadeth counsellors away spoiled, and maketh the judges fools.
18He looseth the bond of kings, and girdeth their loins with a girdle.
19He leadeth princes away spoiled, and overthroweth the mighty.
20He removeth away the speech of the trusty, and taketh away the understanding of the aged.
21He poureth contempt upon princes, and weakeneth the strength of the mighty.
22He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
23He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.
24He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.
25They grope in the dark without light, and he maketh them to stagger like a drunken man.
Commentary · verses 14-25
Job had begun the Second Round confirming he had not learned anything from his friends. Although Job's "comforters" may have had some understanding, they were not helping Job understand WHY this was happening to him. Job saw that God had the greatest amount of wisdom and understanding, more than Job, and definitely more than his "comforters."
Commentary · verse 25
This day's reading covered Zophar's First Round statement and Job's response. Also, Job began the Second Round stating he had not learned anything from his friends.
Job continued speaking. This was still the First Round. However, Job had given up on his friends and was now speaking to God...