Skip to Content

Reading Plan · Day 143

Changes this passage only. Set your default for every passage.

Job 7-9

Continue at

Previously · Day 142 · Job 4-6

The previous day's reading covered Eliphaz's First Round statement and Job's response. Job continued with his answer to Eliphaz during the First Round.

Day 143 Read

Where You Stopped

Job 7

1Is there not a warfare to man upon earth? And are not his days like the days of a hireling?

2As a servant that earnestly desireth the shadow, And as a hireling that looketh for his wages: 3So am I made to possess months of misery, And wearisome nights are appointed to me.

4When I lie down, I say, When shall I arise, and the night be gone? And I am full of tossings to and fro unto the dawning of the day.

5My flesh is clothed with worms and clods of dust; My skin closeth up, and breaketh out afresh.

6My days are swifter than a weaver’s shuttle, And are spent without hope.

7Oh remember that my life is a breath: Mine eye shall no more see good.

8The eye of him that seeth me shall behold me no more; Thine eyes shall be upon me, but I shall not be.

9As the cloud is consumed and vanisheth away, So he that goeth down to Sheol shall come up no more.

10He shall return no more to his house, Neither shall his place know him any more.

11Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.

1Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?

2As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:

3So am I made to possess months of vanity, and wearisome nights are appointed to me.

4When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.

5My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.

6My days are swifter than a weaver’s shuttle, and are spent without hope.

7O remember that my life is wind: mine eye shall no more see good.

8The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.

9As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.

10He shall return no more to his house, neither shall his place know him any more.

11Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.

Commentary · verses 1-11

Job was going to continue to speak, try to make progress, try to understand, and try to think about why this suffering had come upon him.

12Am I a sea, or a sea-monster, That thou settest a watch over me?

13When I say, My bed shall comfort me, My couch shall ease my complaint; 14Then thou scarest me with dreams, And terrifiest me through visions: 15So that my soul chooseth strangling, And death rather than these my bones.

16I loathe my life; I would not live alway: Let me alone; for my days are vanity.

17What is man, that thou shouldest magnify him, And that thou shouldest set thy mind upon him, 18And that thou shouldest visit him every morning, And try him every moment?

19How long wilt thou not look away from me, Nor let me alone till I swallow down my spittle?

20If I have sinned, what do I unto thee, O thou watcher of men? Why hast thou set me as a mark for thee, So that I am a burden to myself?

21And why dost thou not pardon my transgression, and take away mine iniquity? For now shall I lie down in the dust; And thou wilt seek me diligently, but I shall not be.

12Am I a sea, or a whale, that thou settest a watch over me?

13When I say, My bed shall comfort me, my couch shall ease my complaint;

14Then thou scarest me with dreams, and terrifiest me through visions:

15So that my soul chooseth strangling, and death rather than my life.

16I loathe it; I would not live alway: let me alone; for my days are vanity.

17What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?

18And that thou shouldest visit him every morning, and try him every moment?

19How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?

20I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?

21And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.

Commentary · verses 12-21

Job accepted WHAT had happened to him but he wanted to know WHY it was happening. Eliphaz's words had no effect on Job.

Commentary · verse 21

The second half of Job's response (concluding from the previous chapter) to Eliphaz can be summed up by this statement: "I'm going to ignore you and continue trying to understand why this is happening."

Where You Stopped

Job 8

1Then answered Bildad the Shuhite, and said,

1Then answered Bildad the Shuhite, and said,

Commentary · verse 1

In Genesis 25:1-2, Abraham took a wife after Sarah died and she bore him six sons. One of the sons was Shuah, father of the Shuhites. Bildad was the second "comforter" to answer Job during the First Round.

2How long wilt thou speak these things? And how long shall the words of thy mouth be like a mighty wind?

3Doth God pervert justice? Or doth the Almighty pervert righteousness?

2How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?

3Doth God pervert judgment? or doth the Almighty pervert justice?

Commentary · verses 2-3

Bildad asked if God was anything other than Just and Right. Bildad was restating Truth #2: God was Just and more Just than man.

Doctrines on this passage

4If thy children have sinned against him, And he hath delivered them into the hand of their transgression; 5If thou wouldest seek diligently unto God, And make thy supplication to the Almighty; 6If thou wert pure and upright: Surely now he would awake for thee, And make the habitation of thy righteousness prosperous.

4If thy children have sinned against him, and he have cast them away for their transgression;

5If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;

6If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.

Commentary · verses 4-6

Bildad believed Job was at fault and that he would understand if he admitted he was at fault. Job did not know what his fault was, so how could he admit/confess it?

7And though thy beginning was small, Yet thy latter end would greatly increase.

8For inquire, I pray thee, of the former age, And apply thyself to that which their fathers have searched out 9(For we are but of yesterday, and know nothing, Because our days upon earth are a shadow); 10Shall not they teach thee, and tell thee, And utter words out of their heart?

7Though thy beginning was small, yet thy latter end should greatly increase.

8For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:

9(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)

10Shall not they teach thee, and tell thee, and utter words out of their heart?

Commentary · verses 7-10

Bildad resorted to history and tradition. Bildad said men of the past would be able to teach Job and that "we are but of yesterday, and know nothing."

11Can the rush grow up without mire? Can the flag grow without water?

12Whilst it is yet in its greenness, and not cut down, It withereth before any other herb.

13So are the paths of all that forget God; And the hope of the godless man shall perish: 14Whose confidence shall break in sunder, And whose trust is a spider’s web.

11Can the rush grow up without mire? can the flag grow without water?

12Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.

13So are the paths of all that forget God; and the hypocrite’s hope shall perish:

14Whose hope shall be cut off, and whose trust shall be a spider’s web.

Commentary · verses 11-14

Bildad restated Truth #1 (Progress proved profitability) and concluded that Job was wrong because he was not profitable.

15He shall lean upon his house, but it shall not stand: He shall hold fast thereby, but it shall not endure.

16He is green before the sun, And his shoots go forth over his garden.

17His roots are wrapped about the stone -heap, He beholdeth the place of stones.

18If he be destroyed from his place, Then it shall deny him, saying, I have not seen thee.

19Behold, this is the joy of his way; And out of the earth shall others spring.

20Behold, God will not cast away a perfect man, Neither will he uphold the evil-doers.

15He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.

16He is green before the sun, and his branch shooteth forth in his garden.

17His roots are wrapped about the heap, and seeth the place of stones.

18If he destroy him from his place, then it shall deny him, saying, I have not seen thee.

19Behold, this is the joy of his way, and out of the earth shall others grow.

20Behold, God will not cast away a perfect man, neither will he help the evil doers:

Commentary · verses 15-20

Bildad blatantly stated that Job could not be perfect because this would not be happening to him if he was. Bildad was unwilling to consider a perspective other than his traditional view. Bildad was not contrastive.

21He will yet fill thy mouth with laughter, And thy lips with shouting.

22They that hate thee shall be clothed with shame; And the tent of the wicked shall be no more.

21Till he fill thy mouth with laughing, and thy lips with rejoicing.

22They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.

Commentary · verses 21-22

Bildad's response to Job can be summed up with this statement: "You must be wrong, otherwise bad things wouldn't be happening to you."

Where You Stopped

Job 9

1Then Job answered and said,

1Then Job answered and said,

Commentary · verse 1

Job answered Bildad. This was an important chapter to remember because Job came to two conclusions…

2Of a truth I know that it is so: But how can man be just with God?

3If he be pleased to contend with him, He cannot answer him one of a thousand.

4He is wise in heart, and mighty in strength: Who hath hardened himself against him, and prospered?—

2I know it is so of a truth: but how should man be just with God?

3If he will contend with him, he cannot answer him one of a thousand.

4He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?

Commentary · verses 2-4

Job agreed with Truth #1 (Progress proved profitability) and Truth #2 (God was Just and more Just than man). Job's goal was to gain understanding so that he could confess and repent.

Doctrines on this passage

5Him that removeth the mountains, and they know it not, When he overturneth them in his anger; 6That shaketh the earth out of its place, And the pillars thereof tremble; 7That commandeth the sun, and it riseth not, And sealeth up the stars; 8That alone stretcheth out the heavens, And treadeth upon the waves of the sea; 9That maketh the Bear, Orion, and the Pleiades, And the chambers of the south; 10That doeth great things past finding out, Yea, marvellous things without number.

11Lo, he goeth by me, and I see him not: He passeth on also, but I perceive him not.

12Behold, he seizeth the prey, who can hinder him? Who will say unto him, What doest thou?

13God will not withdraw his anger; The helpers of Rahab do stoop under him.

5Which removeth the mountains, and they know not: which overturneth them in his anger.

6Which shaketh the earth out of her place, and the pillars thereof tremble.

7Which commandeth the sun, and it riseth not; and sealeth up the stars.

8Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.

9Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.

10Which doeth great things past finding out; yea, and wonders without number.

11Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.

12Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?

13If God will not withdraw his anger, the proud helpers do stoop under him.

Commentary · verses 5-13

The word "Rahab" was Strong's #2793 and it meant "proud", however, it was also used in the Old Testament as a poetic reference to Egypt.

14How much less shall I answer him, And choose out my words to reason with him?

15Whom, though I were righteous, yet would I not answer; I would make supplication to my judge.

16If I had called, and he had answered me, Yet would I not believe that he hearkened unto my voice.

17For he breaketh me with a tempest, And multiplieth my wounds without cause.

14How much less shall I answer him, and choose out my words to reason with him?

15Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.

16If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.

17For he breaketh me with a tempest, and multiplieth my wounds without cause.

Commentary · verses 14-17

Job admitted we can never out smart or out reason God. However, Job restated Truth #3 (Job did not cause his suffering). Job had accepted all three truths.

Doctrines on this passage

18He will not suffer me to take my breath, But filleth me with bitterness.

19If we speak of strength, lo, he is mighty! And if of justice, Who, saith he, will summon me?

20Though I be righteous, mine own mouth shall condemn me: Though I be perfect, it shall prove me perverse.

21I am perfect; I regard not myself; I despise my life.

22It is all one; therefore I say, He destroyeth the perfect and the wicked.

18He will not suffer me to take my breath, but filleth me with bitterness.

19If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?

20If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.

21Though I were perfect, yet would I not know my soul: I would despise my life.

22This is one thing, therefore I said it, He destroyeth the perfect and the wicked.

Commentary · verses 18-22

Job was done with help from his friends. Job came to his own conclusion. Conclusion #1: God destroyed everyone, good and bad.

Doctrines on this passage

23If the scourge slay suddenly, He will mock at the trial of the innocent.

24The earth is given into the hand of the wicked; He covereth the faces of the judges thereof: If it be not he, who then is it?

25Now my days are swifter than a post: They flee away, they see no good.

26They are passed away as the swift ships; As the eagle that swoopeth on the prey.

27If I say, I will forget my complaint, I will put off my sad countenance, and be of good cheer;

23If the scourge slay suddenly, he will laugh at the trial of the innocent.

24The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?

25Now my days are swifter than a post: they flee away, they see no good.

26They are passed away as the swift ships: as the eagle that hasteth to the prey.

27If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:

Commentary · verses 23-27

This sounded like Eliphaz's advice in Job 5: to not think and to act happy.

28I am afraid of all my sorrows, I know that thou wilt not hold me innocent.

29I shall be condemned; Why then do I labor in vain?

30If I wash myself with snow water, And make my hands never so clean; 31Yet wilt thou plunge me in the ditch, And mine own clothes shall abhor me.

28I am afraid of all my sorrows, I know that thou wilt not hold me innocent.

29If I be wicked, why then labour I in vain?

30If I wash myself with snow water, and make my hands never so clean;

31Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.

Commentary · verses 28-31

Job came to another conclusion. Conclusion #2: If profitability did not prevent God from destroying, then there was no profit in trying to be good.

Doctrines on this passage

32For he is not a man, as I am, that I should answer him, That we should come together in judgment.

33There is no umpire betwixt us, That might lay his hand upon us both.

34Let him take his rod away from me, And let not his terror make me afraid: 35Then would I speak, and not fear him; For I am not so in myself.

32For he is not a man, as I am, that I should answer him, and we should come together in judgment.

33Neither is there any daysman betwixt us, that might lay his hand upon us both.

34Let him take his rod away from me, and let not his fear terrify me:

35Then would I speak, and not fear him; but it is not so with me.

Commentary · verses 32-35

Job stated that God was the ultimate Judge, so there was no way to find someone who could judge between him and God. Job stated that the destruction/terror was making him afraid and speaking not like himself. Were his two conclusions correct? Do you agree with his two conclusions?

Commentary · verse 35

This day's reading covered Bildad's First Round statement and Job's response. Job reached two conclusions. Conclusion #1: God destroyed everyone, good and bad. Conclusion #2: If profitability did not prevent God from destroying, then there was no profit in trying to be good.

Up and down arrows move between verses, Enter selects one, Shift with an arrow takes in a run. Tab then reaches Save, Add Note and Copy.