Reading Plan · Day 133
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Ezra 7-10
Day 133
Previously · Day 132 · Ezra 4-6
The previous day's reading covered the completion of the rebuilding of the temple which included the work being prevented because of Hystaspes as well as Darius Hystaspis' decree to restart construction on the temple.
Day 133 Read
Where You Stopped
Ezra 7
Commentary · verses 1-6
1Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
1Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
Commentary · verse 1
This Artaxerxes (Great King) was Darius Hystaspis. The rest of this verse concerned Ezra's lineage to Aaron.
2the son of Shallum, the son of Zadok, the son of Ahitub, 3the son of Amariah, the son of Azariah, the son of Meraioth, 4the son of Zerahiah, the son of Uzzi, the son of Bukki, 5the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest— 6this Ezra went up from Babylon. And he was a ready scribe in the law of Moses, which Jehovah, the God of Israel, had given; and the king granted him all his request, according to the hand of Jehovah his God upon him.
2The son of Shallum, the son of Zadok, the son of Ahitub,
3The son of Amariah, the son of Azariah, the son of Meraioth,
4The son of Zerahiah, the son of Uzzi, the son of Bukki,
5The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:
6This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
Commentary · verse 6
Ezra was a ready (quick, prompt, skilled) scribe of the Law. We have seen that he wrote the conclusion of the Book of 2 Chronicles as well as this account. However, notice that everything that happened in this book to this point had occurred before Ezra came to Jerusalem. Zerubbabel led the first group of returned exiles. Ezra led the second group.
Commentary · verses 7-10
Verses 7-10: Ezra's arrival to Jerusalem and his mission.
7And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king.
8And he came to Jerusalem in the fifth month, which was in the seventh year of the king.
7And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.
8And he came to Jerusalem in the fifth month, which was in the seventh year of the king.
Commentary · verse 8
Ezra went to Jerusalem about a year after the temple was rebuilt.
9For upon the first day of the first month began he to go up from Babylon; and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
10For Ezra had set his heart to seek the law of Jehovah, and to do it, and to teach in Israel statutes and ordinances.
9For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
10For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.
Commentary · verse 10
The first month was our April. Ezra prepared his heart to seek the Law of the Lord, to do it, and to teach it.
11Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even the scribe of the words of the commandments of Jehovah, and of his statutes to Israel:
11Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.
Commentary · verse 11
Darius Hystaspis sent a letter to Ezra. The previous verses were in Hebrew. The following verse through verse 26 was in Syriac.
12Artaxerxes, king of kings, unto Ezra the priest, the scribe of the law of the God of heaven, perfect and so forth.
13I make a decree, that all they of the people of Israel, and their priests and the Levites, in my realm, that are minded of their own free will to go to Jerusalem, go with thee.
12Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.
13I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.
Commentary · verses 12-13
Darius Hystaspis made a decree that all the people of Israel in his realm could go with Ezra of their own free will.
14Forasmuch as thou art sent of the king and his seven counsellors, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thy hand, 15and to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem, 16and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;
14Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;
15And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,
16And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:
Commentary · verses 17-22
Verses 17-22: provisions for the temple.
17therefore thou shalt with all diligence buy with this money bullocks, rams, lambs, with their meal-offerings and their drink-offerings, and shalt offer them upon the altar of the house of your God which is in Jerusalem.
18And whatsoever shall seem good to thee and to thy brethren to do with the rest of the silver and the gold, that do ye after the will of your God.
19And the vessels that are given thee for the service of the house of thy God, deliver thou before the God of Jerusalem.
20And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure-house.
21And I, even I Artaxerxes the king, do make a decree to all the treasurers that are beyond the River, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence,
17That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.
18And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.
19The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.
20And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure house.
21And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,
Commentary · verse 21
Another decree said that the treasurers beyond the river shall give Ezra what he required of them.
22unto a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much.
23Whatsoever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?
24Also we certify you, that touching any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, upon them.
22Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.
23Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
24Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
Commentary · verses 23-24
No tolls, tributes, or customs were to be imposed upon the ministers of the temple.
25And thou, Ezra, after the wisdom of thy God that is in thy hand, appoint magistrates and judges, who may judge all the people that are beyond the River, all such as know the laws of thy God; and teach ye him that knoweth them not.
25And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
Commentary · verse 25
Ezra was to set up men who knew the laws in order to teach the laws to those that did not know the laws. Ezra was commissioned to set up a court of Justice.
26And whosoever will not do the law of thy God, and the law of the king, let judgment be executed upon him with all diligence, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
26And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
Commentary · verse 26
Whoever did not do the Law of God would face the judgment.
27Blessed be Jehovah, the God of our fathers, who hath put such a thing as this in the king’s heart, to beautify the house of Jehovah which is in Jerusalem; 28and hath extended lovingkindness unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened according to the hand of Jehovah my God upon me, and I gathered together out of Israel chief men to go up with me.
27Blessed be the LORD God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem:
28And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.
Commentary · verses 27-28
Ezra blessed God on behalf of Israel, not Judah. The people were together and the temple was able to facilitate proper worship.
Where You Stopped
Ezra 8
Commentary · verses 1-14
Verses 1-14: a list of families who came to Jerusalem with Ezra.
1Now these are the heads of their fathers’ houses, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king:
1These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.
Commentary · verse 1
Again, only those who could prove their genealogy could go to Jerusalem. This entire process could be seen as a type of purification. Israel was beginning again with the best of everything.
2Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush.
3Of the sons of Shecaniah, of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males a hundred and fifty.
4Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah; and with him two hundred males.
5Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males.
6And of the sons of Adin, Ebed the son of Jonathan; and with him fifty males.
7And of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males.
8And of the sons of Shephatiah, Zebadiah the son of Michael; and with him fourscore males.
9Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males.
10And of the sons of Shelomith, the son of Josiphiah; and with him a hundred and threescore males.
11And of the sons of Bebai, Zechariah the son of Bebai; and with him twenty and eight males.
12And of the sons of Azgad, Johanan the son of Hakkatan; and with him a hundred and ten males.
13And of the sons of Adonikam, that were the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them threescore males.
14And of the sons of Bigvai, Uthai and Zabbud; and with them seventy males.
2Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.
3Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and with him were reckoned by genealogy of the males an hundred and fifty.
4Of the sons of Pahath–moab; Elihoenai the son of Zerahiah, and with him two hundred males.
5Of the sons of Shechaniah; the son of Jahaziel, and with him three hundred males.
6Of the sons also of Adin; Ebed the son of Jonathan, and with him fifty males.
7And of the sons of Elam; Jeshaiah the son of Athaliah, and with him seventy males.
8And of the sons of Shephatiah; Zebadiah the son of Michael, and with him fourscore males.
9Of the sons of Joab; Obadiah the son of Jehiel, and with him two hundred and eighteen males.
10And of the sons of Shelomith; the son of Josiphiah, and with him an hundred and threescore males.
11And of the sons of Bebai; Zechariah the son of Bebai, and with him twenty and eight males.
12And of the sons of Azgad; Johanan the son of Hakkatan, and with him an hundred and ten males.
13And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.
14Of the sons also of Bigvai; Uthai, and Zabbud, and with them seventy males.
Commentary · verse 14
These were the names of the leaders of the families. There were 1,754 males that came back with Ezra.
15And I gathered them together to the river that runneth to Ahava; and there we encamped three days: and I viewed the people, and the priests, and found there none of the sons of Levi.
16Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers.
15And I gathered them together to the river that runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.
16Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.
Commentary · verses 15-16
Ezra sent for men who were teachers. The words "who were teachers" was also translated as "men of understanding" because the Hebrew word used here meant "to discern, understand, consider." Teachers give understanding, the WHY.
17And I sent them forth unto Iddo the chief at the place Casiphia; and I told them what they should say unto Iddo, and his brethren the Nethinim, at the place Casiphia, that they should bring unto us ministers for the house of our God.
17And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.
Commentary · verse 17
Ezra sent the teachers to Iddo in Casiphia (in Babylon) that they could bring back men to minister to the temple.
18And according to the good hand of our God upon us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen; 19and Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty; 20and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim: all of them were mentioned by name.
21Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance.
18And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;
19And Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;
20Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.
21Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.
Commentary · verses 18-21
Ezra proclaimed a fast to humble them before God.
22For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God is upon all them that seek him, for good; but his power and his wrath is against all them that forsake him.
23So we fasted and besought our God for this: and he was entreated of us.
24Then I set apart twelve of the chiefs of the priests, even Sherebiah, Hashabiah, and ten of their brethren with them, 25and weighed unto them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counsellors, and his princes, and all Israel there present, had offered: 26I weighed into their hand six hundred and fifty talents of silver, and silver vessels a hundred talents; of gold a hundred talents; 27and twenty bowls of gold, of a thousand darics; and two vessels of fine bright brass, precious as gold.
22For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
23So we fasted and besought our God for this: and he was intreated of us.
24Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,
25And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered:
26I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents;
27Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.
Commentary · verses 22-27
The twelve men were representative of the twelve tribes of Israel. The treasure that Ezra weighed was twenty-four tons of silver; 7,500 pounds of silver vessels; 7,500 pounds of gold; twenty gold bowls equal in value to 1,000 gold coins; two fine vessels of bright (polished) brass as precious as gold.
28And I said unto them, Ye are holy unto Jehovah, and the vessels are holy; and the silver and the gold are a freewill-offering unto Jehovah, the God of your fathers.
29Watch ye, and keep them, until ye weigh them before the chiefs of the priests and the Levites, and the princes of the fathers’ houses of Israel, at Jerusalem, in the chambers of the house of Jehovah.
30So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.
28And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering unto the LORD God of your fathers.
29Watch ye, and keep them, until ye weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the LORD.
30So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.
Commentary · verses 28-30
The silver and gold was going to be brought to the temple.
31Then we departed from the river Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy and the lier-in-wait by the way.
32And we came to Jerusalem, and abode there three days.
33And on the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest (and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levites)— 34the whole by number and by weight: and all the weight was written at that time.
31Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
32And we came to Jerusalem, and abode there three days.
33Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;
34By number and by weight of every one: and all the weight was written at that time.
Commentary · verses 31-34
The journey had lasted four and a half months to this point. The number and weight of the silver and gold was recorded to make sure none was lost or stolen.
35The children of the captivity, that were come out of exile, offered burnt-offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering: all this was a burnt-offering unto Jehovah.
36And they delivered the king’s commissions unto the king’s satraps, and to the governors beyond the River: and they furthered the people and the house of God.
35Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.
36And they delivered the king’s commissions unto the king’s lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God.
Where You Stopped
Ezra 9
1Now when these things were done, the princes drew near unto me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
1Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
Commentary · verse 1
The Israelites still did not separate themselves from the people of the land. Ammon and Moab were from Lot.
2For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass.
2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
Commentary · verse 2
They mingled themselves with the daughters and sons of the land, something they were commanded not to do: Deuteronomy 7:1-4.
3And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.
3And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
Commentary · verse 3
Ezra heard this and tore his clothes and robe. He also plucked the hair off his head and beard and sat down confounded (to be desolate, be appalled, stun, stupefy). Ezra was so appalled at the sins of his people, so quickly upon being given another chance by God, that he pulled the hair out of his face and cast himself down before the temple.
4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening oblation.
5And at the evening oblation I arose up from my humiliation, even with my garment and my robe rent; and I fell upon my knees, and spread out my hands unto Jehovah my God;
4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
5And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,
Commentary · verses 4-5
Ezra fell to his knees and spread out his hands to God.
6and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens.
7Since the days of our fathers we have been exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day.
6And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
7Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
Commentary · verses 6-7
Ezra confessed the sins of his fathers.
8And now for a little moment grace hath been showed from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
9For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended lovingkindness unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.
8And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
9For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
Commentary · verses 8-9
Ezra recognized God and built his faith by recognizing what God had done.
10And now, O our God, what shall we say after this? for we have forsaken thy commandments, 11which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness: 12now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
13And after all that is come upon us for our evil deeds, and for our great guilt, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such a remnant, 14shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape?
10And now, O our God, what shall we say after this? for we have forsaken thy commandments,
11Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
12Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
13And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
14Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
15O Jehovah, the God of Israel, thou art righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before thee in our guiltiness; for none can stand before thee because of this.
15O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
Where You Stopped
Ezra 10
1Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together unto him out of Israel a very great assembly of men and women and children; for the people wept very sore.
1Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.
Commentary · verse 1
Notice the change in narrative, from first person to third person. While Ezra prayed, many people assembled to him convicted by his words to the point of weeping.
2And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have married foreign women of the peoples of the land: yet now there is hope for Israel concerning this thing.
2And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
Commentary · verse 2
Shechaniah spoke for the congregation. He confessed the sin against God in taking foreign wives.
3Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
3Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
Commentary · verse 3
The people wanted to make a covenant with God to "put away" all the foreign wives, according to the Law. The repentance portion of this prayer would be for the people to covenant with God, which was like Marriage. The reason the people had to form a covenant with God was because they broke the Covenant of the Law by marrying unbelievers.
Doctrine alert: If the people divorced their unbelieving wives, this would have allowed the unbelieving wives to stay in community, which would have prevented Israel from forming a covenant with God. The people had to "put away" their wives: break their Marriage covenants and remove these people from community. Being "put away" and being "divorced" are two different concepts.
4Arise; for the matter belongeth unto thee, and we are with thee: be of good courage, and do it.
4Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it.
Commentary · verse 4
Shechaniah told Ezra the people would be with him, to be of good courage, and do it: put away their wives so they could form a covenant with God.
5Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they sware.
5Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware.
Commentary · verse 5
Ezra made the chief priest, Levites, and all Israel to swear that they would do according to this word.
6Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water; for he mourned because of the trespass of them of the captivity.
7And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem; 8and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity.
9Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days (it was the ninth month, on the twentieth day of the month); and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain.
6Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.
7And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;
8And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.
9Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.
Commentary · verses 6-9
The penalty for not assembling was "putting away": being separated from the community of Israel. The men of Judah and Benjamin gathered themselves in Jerusalem even though a great rain hindered the ability to gather. This occurred in December about four and a half months after Ezra and the second group arrived in Jerusalem.
10And Ezra the priest stood up, and said unto them, Ye have trespassed, and have married foreign women, to increase the guilt of Israel.
11Now therefore make confession unto Jehovah, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women.
10And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.
11Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.
Commentary · verses 10-11
Ezra told them how they had trespassed and to confess to God and to separate themselves from the people of the land and the foreign wives. Ezra also told them to do God's "pleasure." This word was also translated into "will." Ezra was telling the people to do God's Will.
12Then all the assembly answered and said with a loud voice, As thou hast said concerning us, so must we do.
12Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.
Commentary · verse 12
All the congregation agreed.
13But the people are many, and it is a time of much rain, and we are not able to stand without: neither is this a work of one day or two; for we have greatly transgressed in this matter.
14Let now our princes be appointed for all the assembly, and let all them that are in our cities that have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, until this matter be despatched.
13But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
14Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
Commentary · verses 13-14
They concluded that each case ought to be judged by their city on an individual basis.
15Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this matter: and Meshullam and Shabbethai the Levite helped them.
16And the children of the captivity did so. And Ezra the priest, with certain heads of fathers’ houses, after their fathers’ houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter.
17And they made an end with all the men that had married foreign women by the first day of the first month.
15Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.
16And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.
17And they made an end with all the men that had taken strange wives by the first day of the first month.
Commentary · verses 15-17
It took two months to make a judgment in each case. The rest of this chapter covered those guilty of Marriage to foreign women. There were eighteen priests who violated Leviticus 21:14.
18And among the sons of the priests there were found that had married foreign women: namely, of the sons of Jeshua, the son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah.
19And they gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.
20And of the sons of Immer: Hanani and Zebadiah.
21And of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
22And of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
18And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.
19And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.
20And of the sons of Immer; Hanani, and Zebadiah.
21And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
22And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.
Commentary · verses 18-22
There were six Levites...
23And of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.
23Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer.
Commentary · verse 23
There was one singer and three porters...
24And of the singers: Eliashib. And of the porters: Shallum, and Telem, and Uri.
24Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.
Commentary · verse 24
There were eighty-six others...
25And of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.
26And of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.
27And of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
28And of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.
29And of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth.
30And of the sons of Pahath-moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.
31And of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32Benjamin, Malluch, Shemariah.
33Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.
34Of the sons of Bani: Maadai, Amram, and Uel, 35Benaiah, Bedeiah, Cheluhi, 36Vaniah, Meremoth, Eliashib, 37Mattaniah, Mattenai, and Jaasu, 38and Bani, and Binnui, Shimei, 39and Shelemiah, and Nathan, and Adaiah, 40Machnadebai, Shashai, Sharai, 41Azarel, and Shelemiah, Shemariah, 42Shallum, Amariah, Joseph.
43Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, and Joel, Benaiah.
44All these had taken foreign wives; and some of them had wives by whom they had children.
25Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.
26And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.
27And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
28Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.
29And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.
30And of the sons of Pahath–moab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.
31And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,
32Benjamin, Malluch, and Shemariah.
33Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34Of the sons of Bani; Maadai, Amram, and Uel,
35Benaiah, Bedeiah, Chelluh,
36Vaniah, Meremoth, Eliashib,
37Mattaniah, Mattenai, and Jaasau,
38And Bani, and Binnui, Shimei,
39And Shelemiah, and Nathan, and Adaiah,
40Machnadebai, Shashai, Sharai,
41Azareel, and Shelemiah, Shemariah,
42Shallum, Amariah, and Joseph.
43Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.
44All these had taken strange wives: and some of them had wives by whom they had children.
Commentary · verses 25-44
All of these men took foreign wives and some even had children with them. All of these men agreed to put away these wives and children.
Commentary · verse 44
The Book of Ezra was the tenth of the twelve books that made up the historical section of the Old Testament. This book documented the first and second groups of exiles that returned to Israel. Zerubbabel led the first group which was responsible for rebuilding the temple. Ezra led the second group. Ezra led Israel in their confession and repentance to God for marrying foreign wives. Ezra facilitated Israel's forming of a covenant with God.
Verses 1-6: the genealogy of Ezra the Scribe.