Skip to Content

Reading Plan · Day 125

Changes this passage only. Set your default for every passage.

2 Chronicles 19-21

Continue at

Previously · Day 124 · 2 Chronicles 16-18

The previous day's reading covered the end of Asa's reign and the beginning of Jehoshaphat's reign.

Day 125 Read

Where You Stopped

2 Chronicles 19

1And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.

1And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.

Commentary · verse 1

After warring, Jehoshaphat returned to his house in peace.

2And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the wicked, and love them that hate Jehovah? for this thing wrath is upon thee from before Jehovah.

2And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

Commentary · verse 2

Jehu asked Jehoshaphat if he should help the ungodly and love them that hate the Lord (Ahab/Israel). Because of this, God's wrath was upon Jehoshaphat. God stated His wrath would come upon Judah because of unholy alliances with the enemies of God. Jehu had declared Israel unholy in 1 Kings 16:1 with his prophecy to Baasha.

3Nevertheless there are good things found in thee, in that thou hast put away the Asheroth out of the land, and hast set thy heart to seek God.

3Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.

Commentary · verse 3

There were good things found in Jehoshaphat. He removed groves from the land and prepared his heart to seek God.

4And Jehoshaphat dwelt at Jerusalem: and he went out again among the people from Beer-sheba to the hill-country of Ephraim, and brought them back unto Jehovah, the God of their fathers.

4And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beer–sheba to mount Ephraim, and brought them back unto the LORD God of their fathers.

Commentary · verse 4

Jehoshaphat responded by restricting his progress to Israel and bringing back his men's focus to the Lord.

Commentary · verses 5-11

Verses 5-11: Jehoshaphat's reforms for the judges.

5And he set judges in the land throughout all the fortified cities of Judah, city by city, 6and said to the judges, Consider what ye do: for ye judge not for man, but for Jehovah; and he is with you in the judgment.

5And he set judges in the land throughout all the fenced cities of Judah, city by city,

6And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.

Commentary · verse 6

Jehoshaphat told the judges to consider (also translated as "take heed") what they do when judging the people because they judge for God and not for man. God will be with them in the judgment.

7Now therefore let the fear of Jehovah be upon you; take heed and do it: for there is no iniquity with Jehovah our God, nor respect of persons, nor taking of bribes.

7Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

Commentary · verse 7

In order for God to be with them when they judged, they must fear Him. God is Right and Just.

8Moreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers’ houses of Israel, for the judgment of Jehovah, and for controversies. And they returned to Jerusalem.

9And he charged them, saying, Thus shall ye do in the fear of Jehovah, faithfully, and with a perfect heart.

10And whensoever any controversy shall come to you from your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall warn them, that they be not guilty towards Jehovah, and so wrath come upon you and upon your brethren: this do, and ye shall not be guilty.

11And, behold, Amariah the chief priest is over you in all matters of Jehovah; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king’s matters: also the Levites shall be officers before you. Deal courageously, and Jehovah be with the good.

8Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.

9And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.

10And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.

11And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king’s matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good.

Commentary · verse 11

Jehoshaphat gave a charge to the men he set to judge for God. Amariah the high priest was their leader and Zebadiah (a son of Ishmael).

Where You Stopped

2 Chronicles 20

Commentary · verses 1-37

This chapter continued Jehoshaphat's story.

1And it came to pass after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.

2Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea from Syria; and, behold, they are in Hazazon-tamar (the same is En-gedi).

3And Jehoshaphat feared, and set himself to seek unto Jehovah; and he proclaimed a fast throughout all Judah.

1It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.

2Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazon–tamar, which is En–gedi.

3And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.

Commentary · verses 1-3

Jehoshaphat feared the other countries coming against him, so he sought God and proclaimed a fast throughout all of Judah. It seemed like Jehoshaphat learned from his father's (Asa) mistake of putting trust in men (2 Chronicles 16:7) instead of God.

Commentary · verse 3

Moab and Ammon were from Lot.

4And Judah gathered themselves together, to seek help of Jehovah: even out of all the cities of Judah they came to seek Jehovah.

4And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.

Commentary · verses 5-12

Verses 5-12: Jehoshaphat led a prayer.

5And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Jehovah, before the new court; 6and he said, O Jehovah, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thy hand is power and might, so that none is able to withstand thee.

5And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,

6And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

Commentary · verse 6

Jehoshaphat began praying to God in the temple. He addressed God and built his faith through understanding.

7Didst not thou, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend for ever?

8And they dwelt therein, and have built thee a sanctuary therein for thy name, saying, 9If evil come upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee (for thy name is in this house), and cry unto thee in our affliction, and thou wilt hear and save.

7Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

8And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,

9If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.

Commentary · verse 9

Jehoshaphat referenced Solomon's prayer during the dedication of the temple. He built his faith with experience.

Doctrines on this passage

10And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not; 11behold, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.

10And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;

11Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.

Commentary · verse 11

He referenced Justice.

12O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.

12O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.

Commentary · verse 12

Jehoshaphat's request was that God would judge the Ammonites and Moabites.

13And all Judah stood before Jehovah, with their little ones, their wives, and their children.

14Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the Spirit of Jehovah in the midst of the assembly; 15and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: Thus saith Jehovah unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God’s.

13And all Judah stood before the LORD, with their little ones, their wives, and their children.

14Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;

15And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.

Commentary · verses 13-15

Jahaziel, a Levite whom the Spirit of God came to in the middle of the congregation, told all of Judah not to fear because the battle was God's and not theirs.

16To-morrow go ye down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel.

17Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them; for Jehovah is with you.

16To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.

17Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.

Commentary · verses 16-17

They would not have to fight in this battle but they were still told to go out against the enemy because God would be with them. Doing this would prove their faith. This was God's response of understanding to their prayer. Now it was up to the people to decide what they would do.

18And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah.

18And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.

Commentary · verse 18

All of Judah fell and worshipped before God.

19And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.

20And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper.

21And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth for ever.

19And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.

20And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.

21And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.

Commentary · verses 19-21

Singers were appointed. They were going to follow God's request.

22And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten.

23For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.

22And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.

23For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.

Commentary · verses 22-23

When they were singing and praising, God set the enemies against each other. They all helped destroy each other.

24And when Judah came to the watch-tower of the wilderness, they looked upon the multitude; and, behold, they were dead bodies fallen to the earth, and there were none that escaped.

25And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.

26And on the fourth day they assembled themselves in the valley of Beracah; for there they blessed Jehovah: therefore the name of that place was called The valley of Beracah unto this day.

24And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.

25And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.

26And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.

Commentary · verses 24-26

"The valley of Beracah" meant "the valley of blessing."

27Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for Jehovah had made them to rejoice over their enemies.

28And they came to Jerusalem with psalteries and harps and trumpets unto the house of Jehovah.

29And the fear of God was on all the kingdoms of the countries, when they heard that Jehovah fought against the enemies of Israel.

30So the realm of Jehoshaphat was quiet; for his God gave him rest round about.

27Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.

28And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.

29And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.

30So the realm of Jehoshaphat was quiet: for his God gave him rest round about.

Commentary · verses 31-37

Verses 31-37: the conclusion of Jehoshaphat's reign.

31And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem: and his mother’s name was Azubah the daughter of Shilhi.

32And he walked in the way of Asa his father, and turned not aside from it, doing that which was right in the eyes of Jehovah.

33Howbeit the high places were not taken away; neither as yet had the people set their hearts unto the God of their fathers.

31And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.

32And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.

33Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.

Commentary · verse 33

Jehoshaphat did right before God. However, not all of the high places were taken away...especially, Solomon's special high places.

34Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.

34Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.

Commentary · verse 34

The History of Jehu??

35And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel; the same did very wickedly: 36and he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion-geber.

35And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:

36And he joined himself with him to make ships to go to Tarshish: and they made the ships in Ezion–geber.

Commentary · verse 36

Jehoshaphat joined himself with Ahaziah king of Israel, an unholy alliance.

37Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, Jehovah hath destroyed thy works. And the ships were broken, so that they were not able to go to Tarshish.

37Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

Commentary · verse 37

Eliezer prophesied against Jehoshaphat. The reason for Jehoshaphat joining himself with Ahaziah was destroyed. The benefit of having ships go to Tarshish was a right WHAT but Jehoshaphat did it with a wrong HOW. He should not have joined himself with Ahaziah, who was wicked. Again, this was Jehoshaphat acting as king, not as an individual. This sin was not held against Jehoshaphat the individual. It was held against the king of Judah, and recorded in this book from God's perspective of a king acting as king.

Where You Stopped

2 Chronicles 21

1And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David: and Jehoram his son reigned in his stead.

1Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.

Commentary · verse 1

Jehoram, Jehoshaphat's son, reigned over Judah.

2And he had brethren, the sons of Jehoshaphat: Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel.

3And their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Judah: but the kingdom gave he to Jehoram, because he was the first-born.

4Now when Jehoram was risen up over the kingdom of his father, and had strengthened himself, he slew all his brethren with the sword, and divers also of the princes of Israel.

2And he had brethren the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these were the sons of Jehoshaphat king of Israel.

3And their father gave them great gifts of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the firstborn.

4Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.

Commentary · verses 2-4

Jehoram reigned because he was the oldest of his brothers but this did not stop him from killing all his brothers with the sword. He was an evil king of Judah.

5Jehoram was thirty and two years old when he began to reign; and he reigned eight years in Jerusalem.

6And he walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab to wife: and he did that which was evil in the sight of Jehovah.

5Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.

6And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the LORD.

Commentary · verses 5-6

Jehoram married Ahab's daughter.

7Howbeit Jehovah would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a lamp to him and to his children alway.

7Howbeit the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.

Commentary · verse 7

Even though Jehoram was evil, God held His end of the Covenant with David and did not destroy them.

8In his days Edom revolted from under the hand of Judah, and made a king over themselves.

8In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.

Commentary · verse 8

Edom (Esau) caused havoc to Judah and made themselves a king.

9Then Jehoram passed over with his captains, and all his chariots with him: and he rose up by night, and smote the Edomites that compassed him about, and the captains of the chariots.

10So Edom revolted from under the hand of Judah unto this day: then did Libnah revolt at the same time from under his hand, because he had forsaken Jehovah, the God of his fathers.

11Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem to play the harlot, and led Judah astray.

9Then Jehoram went forth with his princes, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him in, and the captains of the chariots.

10So the Edomites revolted from under the hand of Judah unto this day. The same time also did Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers.

11Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.

Commentary · verses 9-11

Jehoram made high places in Judah that caused the people of Jerusalem to play the harlot. The phrase "play the harlot" was also translated as "commit fornication" which was idolatry. The word idolatry meant "giving one's self to an image."

12And there came a writing to him from Elijah the prophet, saying, Thus saith Jehovah, the God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah, 13but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to play the harlot, like as the house of Ahab did, and also hast slain thy brethren of thy father’s house, who were better than thyself: 14behold, Jehovah will smite with a great plague thy people, and thy children, and thy wives, and all thy substance; 15and thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness, day by day.

12And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

13But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father’s house, which were better than thyself:

14Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods:

15And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.

Commentary · verses 12-15

Elijah wrote Jehoram to say a plague would be upon him and his children, wives, and goods. Jehoram would have a disease of his bowels until his bowels fell out. Instead of God judging Judah, He judged the king as king.

16And Jehovah stirred up against Jehoram the spirit of the Philistines, and of the Arabians that are beside the Ethiopians: 17and they came up against Judah, and brake into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.

16Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:

17And they came up into Judah, and brake into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.

Commentary · verses 16-17

Only Jehoram's youngest son was spared.

18And after all this Jehovah smote him in his bowels with an incurable disease.

19And it came to pass, in process of time, at the end of two years, that his bowels fell out by reason of his sickness, and he died of sore diseases. And his people made no burning for him, like the burning of his fathers.

18And after all this the LORD smote him in his bowels with an incurable disease.

19And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.

Commentary · verses 18-19

God's Word regarding Jehoram came to pass.

20Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years: and he departed without being desired; and they buried him in the city of David, but not in the sepulchres of the kings.

20Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.

Commentary · verse 20

This day's reading covered the end of Jehoshaphat's reign and Jehoram's reign.

Up and down arrows move between verses, Enter selects one, Shift with an arrow takes in a run. Tab then reaches Save, Add Note and Copy.