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Reading Plan · Day 124

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2 Chronicles 16-18

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Previously · Day 123 · 2 Chronicles 13-15

The previous day's reading covered the reign of Abijah and the beginning of Asa's reign.

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Where You Stopped

2 Chronicles 16

Commentary · verses 1-14

This chapter would conclude Asa's reign.

1In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any one to go out or come in to Asa king of Judah.

1In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.

Commentary · verse 1

Baasha, king of Israel, came against Judah. More civil war.

2Then Asa brought out silver and gold out of the treasures of the house of Jehovah and of the king’s house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying, 3There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.

2Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king’s house, and sent to Ben–hadad king of Syria, that dwelt at Damascus, saying,

3There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.

Commentary · verses 2-3

Asa reminded Ben-hadad, king of Syria, about the league (covenant) between them and told him to break his league with Baasha.

4And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store-cities of Naphtali.

4And Ben–hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel–maim, and all the store cities of Naphtali.

Commentary · verse 4

Ben-hadad listened to Asa and sent armies against Israel.

5And it came to pass, when Baasha heard thereof, that he left off building Ramah, and let his work cease.

6Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and he built therewith Geba and Mizpah.

7And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on Jehovah thy God, therefore is the host of the king of Syria escaped out of thy hand.

5And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.

6Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.

7And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.

Commentary · verses 5-7

Asa put his trust (faith) in the king of Syria instead of God. Notice, there was no mention of the Ark.

8Were not the Ethiopians and the Lubim a huge host, with chariots and horsemen exceeding many? yet, because thou didst rely on Jehovah, he delivered them into thy hand.

9For the eyes of Jehovah run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.

8Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand.

9For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

Commentary · verses 8-9

The Eyes of God were throughout the whole world looking for those whose heart was perfect toward Him. God was not focused on one nation to the exclusion of individuals. God the Father was constantly searching the entire earth in order to show Himself strong in response to those who had made their heart perfect towards God. God did not make peoples' hearts be perfect towards Him. People chose to put their heart towards God, and this made them the elect: the excellent ones that God selected in response to their choice.

Commentary · verse 9

In 2 Chronicles 15, it said Asa's heart was perfect all his days (15:17). The context (15:19) meant within the thirty-five years of his reign. Remember, this book took God's perspective of kings acting as kings. 2 Chronicles 16 started the recording of Asa's thirty-sixth year of reign. Because Asa's heart was perfect, there were no wars in his thirty-five years of reigning. However, Asa did foolishly (16:9) and because of his foolishness he would have wars from that point on.

10Then Asa was wroth with the seer, and put him in the prison-house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.

10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.

Commentary · verse 10

Asa put the seer/prophet (Hanani) in prison because what he said to Asa put Asa in a rage.

11And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.

12And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he sought not to Jehovah, but to the physicians.

11And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.

12And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.

Commentary · verses 11-12

In Asa's thirty-ninth year of reign, he was diseased and still did not seek God. Instead, he sought the physicians.

13And Asa slept with his fathers, and died in the one and fortieth year of his reign.

14And they buried him in his own sepulchres, which he had hewn out for himself in the city of David, and laid him in the bed which was filled with sweet odors and divers kinds of spices prepared by the perfumers’ art: and they made a very great burning for him.

13And Asa slept with his fathers, and died in the one and fortieth year of his reign.

14And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.

Where You Stopped

2 Chronicles 17

1And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.

1And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.

Commentary · verse 1

Jehoshaphat, Asa's son, reigned over Judah.

2And he placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.

3And Jehovah was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim,

2And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.

3And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;

Commentary · verses 2-3

God was with Jehoshaphat because he walked as David walked. 1 Kings 22:43 stated that Jehoshaphat was a good king.

4but sought to the God of his father, and walked in his commandments, and not after the doings of Israel.

4But sought to the LORD God of his father, and walked in his commandments, and not after the doings of Israel.

Commentary · verse 4

Jehoshaphat sought out God and His commandments and walked in them. He was a "doer" of the Word of God.

5Therefore Jehovah established the kingdom in his hand; and all Judah brought to Jehoshaphat tribute; and he had riches and honor in abundance.

6And his heart was lifted up in the ways of Jehovah: and furthermore he took away the high places and the Asherim out of Judah.

5Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.

6And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.

Commentary · verses 5-6

Jehoshaphat took high places and groves out of Judah.

7Also in the third year of his reign he sent his princes, even Ben-hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah; 8and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites; and with them Elishama and Jehoram, the priests.

7Also in the third year of his reign he sent to his princes, even to Ben–hail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.

8And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob–adonijah, Levites; and with them Elishama and Jehoram, priests.

Commentary · verses 7-8

Jehoshaphat sent prophets and Levites and priests to all the cities of Judah. They were sent to teach the people of Judah. Basically, he took the most learned men and had them tour the country teaching the people the Word of God. Jehoshaphat gave the people full access to the Word of God.

9And they taught in Judah, having the book of the law of Jehovah with them; and they went about throughout all the cities of Judah, and taught among the people.

10And the fear of Jehovah fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

11And some of the Philistines brought Jehoshaphat presents, and silver for tribute; the Arabians also brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he-goats.

9And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.

10And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

11Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.

Commentary · verses 9-11

Not only did other nations fear God because of Jehoshaphat's plan to directly teach the people the Word of God, they brought him gifts.

12And Jehoshaphat waxed great exceedingly; and he built in Judah castles and cities of store.

13And he had many works in the cities of Judah; and men of war, mighty men of valor, in Jerusalem.

14And this was the numbering of them according to their fathers’ houses: Of Judah, the captains of thousands: Adnah the captain, and with him mighty men of valor three hundred thousand; 15and next to him Jehohanan the captain, and with him two hundred and fourscore thousand; 16and next to him Amasiah the son of Zichri, who willingly offered himself unto Jehovah; and with him two hundred thousand mighty men of valor.

17And of Benjamin: Eliada a mighty man of valor, and with him two hundred thousand armed with bow and shield; 18and next to him Jehozabad, and with him a hundred and fourscore thousand ready prepared for war.

19These were they that waited on the king, besides those whom the king put in the fortified cities throughout all Judah.

12And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store.

13And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.

14And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.

15And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.

16And next him was Amasiah the son of Zichri, who willingly offered himself unto the LORD; and with him two hundred thousand mighty men of valour.

17And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.

18And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.

19These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.

Commentary · verses 12-19

Jehoshaphat, the teaching king, grew greatly. His army consisted of 1,160,000 men besides those who were in the fortified cities.

Where You Stopped

2 Chronicles 18

1Now Jehoshaphat had riches and honor in abundance; and he joined affinity with Ahab.

1Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.

Commentary · verse 1

Jehoshaphat joined affinity (to become a son-in-law) with Ahab. Remember, Ahab was the worst king to date of the ten tribes of Israel.

2And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that were with him, and moved him to go up with him to Ramoth-gilead.

3And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.

4And Jehoshaphat said unto the king of Israel, Inquire first, I pray thee, for the word of Jehovah.

2And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramoth–gilead.

3And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth–gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.

4And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.

Commentary · verses 2-4

Ahab asked Jehoshaphat to go with him against Ramoth-gilead. However, the teaching king wanted to consult God, as God's Word had encouraged believers to do.

5Then the king of Israel gathered the prophets together, four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the hand of the king.

6But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we may inquire of him?

5Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth–gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.

6But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?

Commentary · verses 5-6

Jehoshaphat wanted a prophet other than the prophets Ahab provided. Apparently, none of these prophets were in the all-star cast of teachers of the Word of God to the people.

7And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah: but I hate him; for he never prophesieth good concerning me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

7And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

Commentary · verse 7

Ahab told him of Micaiah. However, Ahab hated Micaiah because his prophecies were always evil unto Ahab. Micaiah was mentioned in the group of prophets Jehoshaphat sent on the teaching tour.

8Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imla.

9Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, and they were sitting in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.

10And Zedekiah the son of Chenaanah made him horns of iron and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed.

11And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.

8And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.

9And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

10And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria until they be consumed.

11And all the prophets prophesied so, saying, Go up to Ramoth–gilead, and prosper: for the LORD shall deliver it into the hand of the king.

Commentary · verses 8-11

All the prophets told Ahab to attack.

12And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one mouth: let thy word therefore, I pray thee, be like one of theirs, and speak thou good.

13And Micaiah said, As Jehovah liveth, what my God saith, that will I speak.

12And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.

13And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.

Commentary · verses 12-13

Micaiah was told that everyone was telling Ahab to attack because Ahab would be successful. Micaiah stated he would speak what God said…

14And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper; and they shall be delivered into your hand.

15And the king said to him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?

14And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth–gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.

15And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD?

Commentary · verses 14-15

Micaiah gave the same prophecy as the other prophets. Ahab did not believe him.

16And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace.

17And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?

16Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.

17And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?

Commentary · verses 16-17

Micaiah told Ahab he would attack and lose.

Commentary · verses 18-22

Verses 18-22: Micaiah's vision, also covered in 1 Kings 22:19-23.

18And Micaiah said, Therefore hear ye the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing on his right hand and on his left.

19And Jehovah said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.

20And there came forth a spirit, and stood before Jehovah, and said, I will entice him. And Jehovah said unto him, Wherewith?

21And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.

18Again he said, Therefore hear the word of the LORD; I saw the LORD sitting upon his throne, and all the host of heaven standing on his right hand and on his left.

19And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth–gilead? And one spake saying after this manner, and another saying after that manner.

20Then there came out a spirit, and stood before the LORD, and said, I will entice him. And the LORD said unto him, Wherewith?

21And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.

Commentary · verse 21

We covered this in 1 Kings 22: God wanted to entice Ahab to his death. However, God, Himself, could not make this happen. That would be unjust. If God was able to initiate His Will on people, not only would He have been able to cause Ahab to go to battle, God would be able to make everyone worship Him.

Spirits are different than souls. In the Book of Job, Satan attended a meeting between God and His angels. It looked as if an unclean lying spirit offered to deceive Ahab. This spirit would be able to state a plan within its nature and not be able to state a will for itself. It would need God to tell it to go. God told it to go.

Notice also, this still did not mean that Ahab had no choice to be deceived. It was still Ahab's choice to be deceived: to choose to believe not the truth and to pleasure in unrighteousness. Finally, if anyone thinks this story contradicted Biblical Doctrine, take a look at 2 Thessalonians 2:11-12 -

22Now therefore, behold, Jehovah hath put a lying spirit in the mouth of these thy prophets; and Jehovah hath spoken evil concerning thee.

22Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken evil against thee.

Commentary · verse 22

Micaiah was warning Ahab that God had spoken evil against him. God would destroy Ahab. Micaiah was doing his job and helping Ahab.

23Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?

24And Micaiah said, Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.

25And the king of Israel said, Take ye Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son; 26and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.

27And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.

23Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

24And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.

25Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;

26And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.

27And Micaiah said, If thou certainly return in peace, then hath not the LORD spoken by me. And he said, Hearken, all ye people.

Commentary · verses 23-27

Micaiah's "fleece" was whether or not Ahab came back in peace.

28So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.

29And the king of Israel said unto Jehoshaphat, I will disguise myself, and go into the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went into the battle.

28So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth–gilead.

29And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.

Commentary · verses 28-29

Ahab decided he would outsmart God by wearing a disguise...

30Now the king of Syria had commanded the captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

31And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they turned about to fight against him: but Jehoshaphat cried out, and Jehovah helped him; and God moved them to depart from him.

32And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.

33And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: wherefore he said to the driver of the chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.

30Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.

31And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.

32For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.

33And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.

Commentary · verses 30-33

An arrow struck Ahab between the joints of his armor, probably a coat of mail.

34And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even; and about the time of the going down of the sun he died.

34And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.

Commentary · verse 34

Ahab was wounded and died, just like God stated would happen through Micaiah.

This day's reading covered the end of Asa's reign and the beginning of Jehoshaphat's reign.

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