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Acts 28

1And when we were escaped, then we knew that the island was called Melita.

1And when they were escaped, then they knew that the island was called Melita.

Commentary · verse 1

The island they were on was called Melita, which we know today as Malta. Today, St. Paul's Bay fits the description given in Acts chapter 27 about the site of the ship running aground.

2And the barbarians showed us no common kindness: for they kindled a fire, and received us all, because of the present rain, and because of the cold.

2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

Commentary · verse 2

The natives showed them great kindness.

3But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out by reason of the heat, and fastened on his hand.

3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.

Commentary · verse 3

Paul was bitten on the hand by a snake.

4And when the barbarians saw the venomous creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.

5Howbeit he shook off the creature into the fire, and took no harm.

4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

5And he shook off the beast into the fire, and felt no harm.

Commentary · verses 4-5

The natives understood Justice. They thought Paul must have been guilty. However, Paul was not harmed by the poisonous snake.

6But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss come to him, they changed their minds, and said that he was a god.

6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

Commentary · verse 6

The natives changed their minds about Paul being a criminal and thought he was a god.

7Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius; who received us, and entertained us three days courteously.

8And it was so, that the father of Publius lay sick of fever and dysentery: unto whom Paul entered in, and prayed, and laying his hands on him healed him.

9And when this was done, the rest also that had diseases in the island came, and were cured: 10who also honored us with many honors; and when we sailed, they put on board such things as we needed.

7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.

8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

9So when this was done, others also, which had diseases in the island, came, and were healed:

10Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.

Commentary · verses 7-10

Paul healed many at Melita. When they finally made to set sail, the natives provided much of the supplies.

11And after three months we set sail in a ship of Alexandria which had wintered in the island, whose sign was The Twin Brothers.

12And touching at Syracuse, we tarried there three days.

11And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.

12And landing at Syracuse, we tarried there three days.

Commentary · verses 11-12

They remained on Melita three months and then in January/February, they sailed for Syracuse, the capital of Sicily.

13And from thence we made a circuit, and arrived at Rhegium: and after one day a south wind sprang up, and on the second day we came to Puteoli;

13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:

Commentary · verse 13

Then to Rhegium and Puteoli, two more cities of southern Italy.

14where we found brethren, and were entreated to tarry with them seven days: and so we came to Rome.

15And from thence the brethren, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns; whom when Paul saw, he thanked God, and took courage.

14Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.

15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.

Commentary · verses 14-15

The believers in Puteoli. Verse 14 in the KJV ended with "...and so we went toward Rome." These brethren continued with Paul until he got about thirty miles from Rome.

16And when we entered into Rome, Paul was suffered to abide by himself with the soldier that guarded him.

16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

Commentary · verse 16

Finally, they made it to Rome. However, Paul was separated from Luke and everyone else. After three days, Paul sent for the leaders in the synagogues in Rome so that he could explain his circumstances.

17And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans: 18who, when they had examined me, desired to set me at liberty, because there was no cause of death in me.

19But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had aught whereof to accuse my nation.

20For this cause therefore did I entreat you to see and to speak with me: for because of the hope of Israel I am bound with this chain.

17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

18Who, when they had examined me, would have let me go, because there was no cause of death in me.

19But when the Jews spake against it, I was constrained to appeal unto Cesar; not that I had ought to accuse my nation of.

20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

Commentary · verses 17-20

Paul concluded his explanation.

21And they said unto him, We neither received letters from Judæa concerning thee, nor did any of the brethren come hither and report or speak any harm of thee.

22But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.

21And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

Commentary · verses 21-22

The leaders in the synagogues stated they had not heard anything about Paul and wanted to learn more about the Gospel.

23And when they had appointed him a day, they came to him into his lodging in great number; to whom he expounded the matter, testifying the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.

23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

Commentary · verse 23

From morning till evening, Paul preached in Rome about Jesus, the Law of Moses, and the prophets.

24And some believed the things which were spoken, and some disbelieved.

24And some believed the things which were spoken, and some believed not.

Commentary · verse 24

Some believed and some did not.

25And when they agreed not among themselves, they departed after that Paul had spoken one word, Well spake the Holy Spirit through Isaiah the prophet unto your fathers, 26saying, Go thou unto this people, and say, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive: 27For this people’s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.

25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

Commentary · verses 25-27

Paul referenced Isaiah 6:9-10, which Jesus also referenced in response to why some people believe and some do not.

28Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.

28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

Commentary · verse 28

Paul referenced Psalm 67:2.

29

29And when he had said these words, the Jews departed, and had great reasoning among themselves.

Commentary · verse 29

The meeting ended and the people continued to debate their points.

30And he abode two whole years in his own hired dwelling, and received all that went in unto him, 31preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, none forbidding him.

30And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

31Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

Commentary · verses 30-31

Paul stayed there for two years preaching to the Romans as a free man.

Commentary · verse 31

The fifth book of the New Testament was the second book written by St. Luke. The Book of Acts was written about thirty years after Christ's resurrection. The Book of Acts documented the transition from the Dispensation of the Law to the Dispensation of Grace via the Holy Spirit. The main themes of this book were the giving of the Holy Spirit, the growth of the New Testament Church, and the struggle over observing the Law of Moses. Some people consider the Book of Acts to be a non-doctrinal book: a book of the Bible that should not be used to determine Doctrine. The reasons for this were:

  1. This book was a historical account that did not have a conclusion

  2. This book introduced the Holy Spirit as a main focus.

In the same way these early Christians struggled with the conflict of keeping the Law of Moses, the Christian Church of today is still struggling with the conflict of keeping everything spoken of about the Holy Spirit by this book as well as the rest of the New Testament. We saw how the Holy Spirit was the main personality of this book. We also saw that conflicts between people were handled in a rational manner. Each side was allowed to present their premise and reason with their support from scripture. The methods used by these earlier leaders of the New Testament Church ought to guide us today.

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