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Acts 24

1And after five days the high priest Ananias came down with certain elders, and with an orator, one Tertullus; and they informed the governor against Paul.

1And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

Commentary · verse 1

After five days, Ananias the high priest and the elders came to Caesarea with Tertullus who spoke against Paul.

2And when he was called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that by thy providence evils are corrected for this nation, 3we accept it in all ways and in all places, most excellent Felix, with all thankfulness.

4But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.

2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

3We accept it always, and in all places, most noble Felix, with all thankfulness.

4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

Commentary · verses 2-4

Tertullus, like all good orators, began by praising Felix.

5For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

Commentary · verse 5

Tertullus attempted to facilitate the judging of Paul according to Roman law. His accusations were that Paul was pestilent, a mover of insurrections, and a ringleader of the Nazarenes. Tertullus did not accuse Paul of any specific actions that were against the Roman Law. Would these abstract accusations be enough to warrant a punishment against Paul?

6who moreover assayed to profane the temple: on whom also we laid hold:

6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

Commentary · verse 6

Tertullus also stated in a parenthetical comment that the Jewish religious leaders would have liked to judge Paul according to their own law, which implied they were not allowed to do this. Why? This parenthetical comment continued into verse 8...

7 8from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.

7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

Commentary · verses 7-8

Tertullus indirectly accused Claudius Lysias of "police brutality" in his handling of Paul, and of preventing the religious leaders from judging Paul according to their law. Tertullus closed with an assurance that Felix would agree with them.

9And the Jews also joined in the charge, affirming that these things were so.

9And the Jews also assented, saying that these things were so.

Commentary · verse 9

The Jews there agreed with Tertullus' accusations against Paul.

Commentary · verses 10-21

Verses 10-21: Paul's defense before Felix.

10And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defence: 11seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem: 12and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.

10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

Commentary · verse 12

Paul began with the start of his account of the events: He went to Jerusalem to worship. He was not found disputing with any man.

13Neither can they prove to thee the things whereof they now accuse me.

13Neither can they prove the things whereof they now accuse me.

Commentary · verse 13

Paul declared his accusers would not be able to prove anything of which they abstractly accused him. Paul pointed out the accusations were abstract. Next, Paul used the opportunity to witness to Felix.

14But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets; 15having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

Commentary · verse 15

Paul declared his faith was in God as was his service to all things written according to the Law of Moses and the prophets.

16Herein I also exercise myself to have a conscience void of offence toward God and men always.

16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

Commentary · verse 16

Doctrine: When your service and faith are towards God, your conscience will be clear.

17Now after some years I came to bring alms to my nation, and offerings: 18amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia— 19who ought to have been here before thee, and to make accusation, if they had aught against me.

20Or else let these men themselves say what wrong-doing they found when I stood before the council,

17Now after many years I came to bring alms to my nation, and offerings.

18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

19Who ought to have been here before thee, and object, if they had ought against me.

20Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

Commentary · verse 20

Paul stated the people who began the conflict with him were not present, and that ought to have proven he had not done anything wrong, that it was them who ought to be punished.

21except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.

21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

Commentary · verse 21

The only reason the Jews had for Paul being there was his belief and preaching of the resurrection of the dead.

22But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.

22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

Commentary · verse 22

Felix had heard of "the Way" and wanted to learn more. Felix decided to wait for Lysias, the chief captain, before he would give his answer so that he could have more time with Paul.

23And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.

23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

Commentary · verse 23

Paul was kept but with indulgence. Being kept a prisoner "with indulgence" meant that Paul had liberty; a more tolerable condition in captivity; to be held in less vigorous confinement. This was essentially "minimum security." Felix wanted to give Paul every opportunity to witness more to Felix.

24But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

Commentary · verse 24

Felix specifically brought his wife to hear Paul. Perhaps it was because she was a Jewess and Felix saw an opportunity for them to have the same faith.

25And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.

26He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.

25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

Commentary · verses 25-26

However, Paul's message of right living and a coming judgment scared Felix. Felix did not want to hear any more because he was feeling convicted and did not want to cease from his life of authority and pleasure. However, Felix hoped to make money off of Paul because Paul had many friends and Felix wanted one of them to bribe him to let Paul go.

27But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.

27But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

Commentary · verse 27

Paul was held there for two years while Felix apparently avoided Paul and waited to be bribed. Eventually, Felix was replaced by Porcius Festus.

Acts 22-24 covered the beginning of Paul's journey to Rome, his trial before Felix, and his two year "minimum security" imprisonment in Caesarea.

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