Acts
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Acts 18
Acts 18
1After these things he departed from Athens, and came to Corinth.
1After these things Paul departed from Athens, and came to Corinth;
Commentary · verse 1
2And he found a certain Jew named Aquila, a man of Pontus by race, lately come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome: and he came unto them; 3and because he was of the same trade, he abode with them, and they wrought; for by their trade they were tentmakers.
2And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
3And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
Commentary · verses 2-3
Paul was a tentmaker.
4And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.
5But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.
4And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
5And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
Commentary · verses 4-5
Verse 4 stated Paul reasoned in the synagogue on every Sabbath, which implied he did not reason in the synagogue on the other six days. Silas and Timothy met up with Paul in Corinth as he was preaching the Gospel to the Jews. Being "constrained" meant Paul felt "compelled and/or pressed upon." Paul truly felt a responsibility to deliver the Gospel!
6And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
Commentary · verse 6
When Paul realized that his continued preaching to the Jews resulted in them blaspheming, Paul stated he would only go to the Gentiles from this point on.
7And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue.
8And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
7And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
8And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
Commentary · verses 7-8
Paul converted many Corinthians, which would have led to a church being formed.
9And the Lord said unto Paul in the night by a vision, Be not afraid, but speak and hold not thy peace: 10for I am with thee, and no man shall set on thee to harm thee: for I have much people in this city.
9Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
10For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
Commentary · verses 9-10
The Lord spoke to Paul in a vision to continue to preach because there were many believers.
11And he dwelt there a year and six months, teaching the word of God among them.
11And he continued there a year and six months, teaching the word of God among them.
Commentary · verse 11
Paul stayed in Corinth for a year and a half teaching the Word of God to the people.
12But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment-seat, 13saying, This man persuadeth men to worship God contrary to the law.
12And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
13Saying, This fellow persuadeth men to worship God contrary to the law.
Commentary · verses 12-13
Again, a main theme of the Book of Acts was stated: the conflict between the New Testament Church and the Law of Moses. These people spoke falsely about Paul to the government.
14But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you: 15but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters.
16And he drove them from the judgment-seat.
14And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
15But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
16And he drave them from the judgment seat.
Commentary · verses 14-16
The government did not want to deal with a religious issue.
17And they all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things.
18And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreæ; for he had a vow.
17Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
18And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
Commentary · verses 17-18
The people beat Sosthenes who would have succeeded Crispus once he became a believer in Jesus Christ. It appeared that Sosthenes also became a believer, which would be why the people would have beaten him. Paul left for Syria. Paul shaved his head in Cenchreae because he made a vow.
19And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews.
19And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
Commentary · verse 19
Paul went to Ephesus. This was the location of the church to whom Paul wrote the Book of Ephesians.
20And when they asked him to abide a longer time, he consented not; 21but taking his leave of them, and saying, I will return again unto you if God will, he set sail from Ephesus.
22And when he had landed at Cæsarea, he went up and saluted the church, and went down to Antioch.
20When they desired him to tarry longer time with them, he consented not;
21But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
22And when he had landed at Cesarea, and gone up, and saluted the church, he went down to Antioch.
Commentary · verses 20-22
Paul landed at Caesarea and then went to Antioch. This ended Paul's second missionary journey. This second missionary journey was characterized by the evangelism to locations that make up a majority of the Epistles from Paul in the New Testament. This also began Paul's third missionary journey.
23And having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
23And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
Commentary · verse 23
Paul went to Galatia and Phrygia to strengthen the disciples. Galatia was the site of the church to whom Paul wrote the Book of Galatians.
24Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures.
25This man had been instructed in the way of the Lord; and being fervent in spirit, he spake and taught accurately the things concerning Jesus, knowing only the baptism of John:
24And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
25This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
Commentary · verses 24-25
A man named Apollos taught diligently the scriptures but only knew as far as John the Baptist.
26and he began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him unto them, and expounded unto him the way of God more accurately.
26And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
Commentary · verse 26
Aquila and Priscilla (whom Paul met at Corinth) explained the way of God more accurately to Apollos. They expanded Apollos' Doctrine.
27And when he was minded to pass over into Achaia, the brethren encouraged him, and wrote to the disciples to receive him: and when he was come, he helped them much that had believed through grace; 28for he powerfully confuted the Jews, and that publicly, showing by the scriptures that Jesus was the Christ.
27And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
28For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
Commentary · verses 27-28
During Paul's third missionary journey, he met Apollos, a Jew who was able to powerfully confute the Jews publicly. Paul had stated that he was going to reach out to the Jews and God supplied someone who would do this with power.
Commentary · verse 28
Acts 16-18 covered Paul's second missionary journey and the beginning of his third missionary journey.
Paul left Athens for Corinth. This was the church to whom Paul wrote the epistles named 1 Corinthians and 2 Corinthians.