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Acts 13

1Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.

2And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them.

1Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

Commentary · verses 1-2

The Holy Spirit separated Barnabas and Saul for the work for which He had called them.

3Then, when they had fasted and prayed and laid their hands on them, they sent them away.

3And when they had fasted and prayed, and laid their hands on them, they sent them away.

Commentary · verse 3

Verse 4 began Paul's first missionary journey.

Map: Paul's First Missionary Journey Antioch, then Seleucia, then Salamis, then Paphos, then Perga, then Antioch (Pisidia), then Iconium, then Lystra, then Derbe, then Lystra, then Iconium, then Antioch (Pisidia), then Perga, then Attalia, then Seleucia, then Antioch. Cilicia Syria Cyprus Mediterranean Sea Antioch Seleucia Salamis Paphos Perga Antioch (Pisidia) Iconium Lystra Derbe Attalia
Paul's First Missionary Journey · Acts 13:4–14:26 Antioch → Seleucia → Salamis → Paphos → Perga → Antioch (Pisidia) → Iconium → Lystra → Derbe → Lystra → Iconium → Antioch (Pisidia) → Perga → Attalia → Seleucia → Antioch

4So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus.

4So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.

Commentary · verse 4

Being led by the Holy Spirit, Paul and Barnabas went to Seleucia and from there Cyprus, which is clockwise in the above map.

5And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.

5And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

Commentary · verse 5

They were at Salamis preaching the Word of God in the synagogues. Synagogues were buildings used specifically for teaching. John-Mark was their attendant: minister.

6And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus;

6And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar–jesus:

Commentary · verse 6

They went through Paphos and came upon Bar-jesus who was a sorcerer, false prophet, and a Jew.

7who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God.

7Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

Commentary · verse 7

Bar-jesus was with Sergius Paulus who called for Barnabas and Saul because he wanted to hear the Word of God. Sergius Paulus was referred to as "a man of understanding."

8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.

8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

Commentary · verse 8

Elymas, who was Bar-jesus, withstood them because he wanted to turn Sergius Paulus away from the faith.

9But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,

9Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,

Commentary · verse 9

Saul, being filled with the Holy Spirit, focused his eyes on Elymas. This was the first verse that referred to Saul as "Paul".

10and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

Commentary · verses 10-11

In the Gospel Accounts and this book, healings and miracles were done by making a statement where the object of the spiritual warfare was the subject of the statement. However, here, we see something different. Paul never mentioned Elymas or Bar-Jesus, but he had focused his eyes on Elymas. Paul began this version of spiritual warfare with a question that began with three descriptions of Elymas: full of all guile and all villany, son of the devil, and enemy of all righteousness. This can be seen as a reference to Justice. Then, Paul stated a fact (the Hand of the Lord is upon thee) and then prophesied (thou shalt be blind). It appeared that God initiated the act of making Elymas blind and Paul was only stating what God had shown him, not what Paul was initiating.

12Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.

12Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

Commentary · verse 12

Sergius Paulus saw what happened and he believed. This was his choice in response to the supernatural event that he witnessed. He was astonished at the teaching of the Lord. Elymas' intention was to cause Sergius Paulus to fall away from the faith but these events actually made him believe more.

13Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem.

13Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

Commentary · verse 13

The next stop was Perga in Pamphylia where John-Mark returned to Jerusalem.

14But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down.

14But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

Commentary · verse 14

The next stop was Antioch in Pisidia where they went to sit in the synagogue.

15And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.

15And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

Commentary · verse 15

The rulers of the synagogue asked if they had any word of exhortation that they would say it.

Commentary · verses 16-41

Verses 16-41: Paul stood and delivered a sermon. While you read, keep in mind that Paul was asked to speak.

16And Paul stood up, and beckoning with the hand said, Men of Israel, and ye that fear God, hearken:

16Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.

Commentary · verse 16

Paul focused his words on the "Men of Israel" and those "that fear God."

17The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it.

18And for about the time of forty years as a nursing-father bare he them in the wilderness.

17The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.

18And about the time of forty years suffered he their manners in the wilderness.

Commentary · verse 18

Paul referred to God as a "nursing-father" to the Israelites when the Israelites wandered the wilderness after the Exodus.

19And when he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred and fifty years: 20and after these things he gave them judges until Samuel the prophet.

21And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years.

19And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

20And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.

21And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.

Commentary · verse 21

God gave the people judges until Samuel because the people asked for a king so they could be like the other nations: 1 Samuel 8.

22And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after my heart, who shall do all my will.

23Of this man’s seed hath God according to promise brought unto Israel a Saviour, Jesus;

22And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

23Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:

Commentary · verse 23

Paul proclaimed Jesus as the Savior of Israel promised by God.

24when John had first preached before his coming the baptism of repentance to all the people of Israel.

25And as John was fulfilling his course, he said, What suppose ye that I am? I am not he. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.

24When John had first preached before his coming the baptism of repentance to all the people of Israel.

25And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

Commentary · verse 25

Paul was very aware of the events that happened with Christ, even the events at the beginning of Christ's ministry when John the Baptist was still alive.

26Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.

27For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him.

28And though they found no cause of death in him, yet asked they of Pilate that he should be slain.

29And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb.

30But God raised him from the dead:

26Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

28And though they found no cause of death in him, yet desired they Pilate that he should be slain.

29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.

30But God raised him from the dead:

Commentary · verse 30

Paul covered the Gospel: the death, burial, and resurrection of Jesus Christ.

31and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people.

32And we bring you good tidings of the promise made unto the fathers, 33that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee.

31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.

32And we declare unto you glad tidings, how that the promise which was made unto the fathers,

33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

Commentary · verse 33

Paul referenced Psalm 2:7.

34And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure blessings of David.

34And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

Commentary · verse 34

Paul referenced Isaiah 55:3.

35Because he saith also in another psalm, Thou wilt not give thy Holy One to see corruption.

35Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

Commentary · verse 35

Paul referenced Psalm 16:10. Again, there was prophecy in the Book of Psalms.

36For David, after he had in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption: 37but he whom God raised up saw no corruption.

38Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins: 39and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

37But he, whom God raised again, saw no corruption.

38Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Commentary · verse 39

Justification comes from Christ, not by the Law.

40Beware therefore, lest that come upon you which is spoken in the prophets: 41Behold, ye despisers, and wonder, and perish; For I work a work in your days, A work which ye shall in no wise believe, if one declare it unto you.

40Beware therefore, lest that come upon you, which is spoken of in the prophets;

41Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

Commentary · verse 41

Paul referenced Habakkuk 1:5.

42And as they went out, they besought that these words might be spoken to them the next sabbath.

42And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

Commentary · verse 42

The Gentiles wanted these words preached to them on the next Sabbath. Peter and Paul both preached sermons where they first explained their point (premise: WHAT) with a reason (WHY) and then supported it with references (usually three) from outside themselves (usually scripture). Also, these sermons were very brief...and yielded huge results.

43Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

43Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

Commentary · verse 43

Many Jews and religious proselytes (converts from paganism) followed Paul and Barnabas.

44And the next sabbath almost the whole city was gathered together to hear the word of God.

44And the next sabbath day came almost the whole city together to hear the word of God.

Commentary · verse 44

Almost the entire city came on the next Sabbath, to hear a brief sermon.

45But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.

45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Commentary · verse 45

The Jews were jealous and contradicted and blasphemed the words spoken by Paul. There is nothing more upsetting than having your beliefs challenged. This was what caused Jesus to be unjustly killed. This was what caused religious leaders to have men bear false witness in order to stone Stephen (Acts 7). Here, this caused people to blaspheme. If people are willing to consider they are wrong (which is the definition of humility), they would not sin. However, not being willing to consider they are wrong is the definition of pride, which is the cause of sinful actions.

46And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.

46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Commentary · verse 46

In response to the Jews' opposition, Paul and Barnabas turned to the Gentiles.

47For so hath the Lord commanded us, saying, I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.

48And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.

49And the word of the Lord was spread abroad throughout all the region.

47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

49And the word of the Lord was published throughout all the region.

Commentary · verses 47-49

Paul stated that God commanded them to proclaim the Word of God to the Gentiles because that was the purpose of the Dispensation of the Law: God wanted to reach the world through those who believed the Law. The Dispensation of the Law did not result in the world being reached for God, so this Dispensation of Personal Grace via the Holy Spirit was introduced in order to reach the world with the Word of God. Consequently, the Word of God was spread (published) throughout all of the region.

50But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.

51But they shook off the dust of their feet against them, and came unto Iconium.

52And the disciples were filled with joy and with the Holy Spirit.

50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

51But they shook off the dust of their feet against them, and came unto Iconium.

52And the disciples were filled with joy, and with the Holy Ghost.

Commentary · verses 50-52

Next, Paul and Barnabas went to Iconium.

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