2 Corinthians
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2 Corinthians 12
2 Corinthians 12
1I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord.
1It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
Commentary · verse 1
2I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven.
2I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
Commentary · verse 2
Paul knew a man (himself) who was taken up to the third heaven. Paul, being humble, did not testify of himself regarding this story. This was why Paul said it was a man he knew, which would have included him knowing himself. If he had said it was himself, he would have been boasting and contradicting the previous two chapters.
Doctrine: There were three realms known as "heaven" in the Bible:
- The most common would be the eternal abode of God, angels, and the redeemed. This was what Paul referred to as the "third heaven" here in 2 Corinthians 12:2. Also, Satan and his minions have access to this realm. This realm is territory that only someone with the Holy Spirit dwelling in their heart, and great understanding of spiritual warfare, should claim the authority to be combative.
- Next, the word "heaven" referred to what we call "outer space." Genesis 1:14-18 spoke of this firmament of heaven where the sun, moon, and stars were placed. This would be the "second heaven".
- Finally, the word "heaven" referred to the sky. Psalm 19:1 stated: "The heavens declare the glory of God; And the firmament showeth his handiwork." The word heavens in this verse meant "visible heavens, sky." The same was true for Genesis 1:28-30 when it spoke of the birds of the heavens. This would/could be referred to as the "first heaven."
3And I know such a man (whether in the body, or apart from the body, I know not; God knoweth), 4how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.
3And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
4How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
Commentary · verses 3-4
The "third heaven" was called "Paradise". Paul did not know if he bodily went to Paradise or spiritually. Paul heard unspeakable words that were unlawful for him to utter. Paul had revelation that he could not blatantly divulge because it would violate God's Commands. This section was referenced during the commentary for the Book of Ephesians because that book was Paul's general explanation of the meaning of life he blatantly received during the time referenced here but could never blatantly reveal.
5On behalf of such a one will I glory: but on mine own behalf I will not glory, save in my weaknesses.
5Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
Commentary · verse 5
Critical point: Paul reiterated he would not glory/boast. Paul only gloried in his weaknesses.
6For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me to be, or heareth from me.
6For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Commentary · verse 6
Paul reiterated two more times that he would not glory/boast. Paul just stated three times in two sentences that he would not boast. Remember this because, believe it or not, some public teachers and pastors today completely forget this point during their interpretation of the next verse...
7And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.
7And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
Commentary · verse 7
God allowed a messenger of Satan to "buffet" (to strike with the fist, give one a blow with the fist) Paul so that he would not be exalted above measure. All we know about this was Paul called it "a thorn in the flesh." It could have been a physical malady or limitation.
Paul received this thorn so that other people would not exalt him.
This thorn was not so that Paul did not exalt himself.
Paul had made it clear that he did not desire to exalt himself. Anyone who teaches that Paul would have boasted of himself, just called Paul a liar, three times. This thorn in the flesh would cause people to respect Paul but not think he was perfect.
8Concerning this thing I besought the Lord thrice, that it might depart from me.
8For this thing I besought the Lord thrice, that it might depart from me.
Commentary · verse 8
Paul asked God for the thorn to be removed three times.
9And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.
9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Commentary · verse 9
The Lord told him that His grace was sufficient because God's strength is made perfect in weakness. This meant that because of the thorn, Paul would have to rely on God more through grace. Notice, this chapter began with Paul receiving revelation, which was not a sin. We have shown that Paul did not boast.
Critical point: Paul had done nothing wrong in this account.
This verse proved that "unmerited favor" couldn't be the definition of grace. Some people try to make grace into "unmerited favor" by stating Paul sinned. Looking at the context of the previous two chapters, we can see Paul set up this story by repeatedly making the point that God is strongest through a person who is weak, that God's grace works through a person's humility.
The Mind/Soul and the Holy Spirit need to work through a person's flesh. This verse showed that the Holy Spirit comes out strongest through a person where their flesh is weakest, which is grace: "the divine influence upon the heart, and its reflection in the life."
An additional thought concerning this chapter was that Paul being exalted overly much would lead to others giving to him, and Paul not having as much Reward. God's plan to cause people not to exalt him overly much would result in more Reward for Paul, which was a better plan for Paul than Paul's plan of removing the thorn.
10Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake: for when I am weak, then am I strong.
10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
Commentary · verse 10
Paul blatantly stated that he took pleasure in his weaknesses. If these weaknesses were sin (e.g., boasting) then Paul would be saying he took pleasure in sinning. Clearly, this chapter could not be interpreted that Paul did something wrong, otherwise, Paul's message would be contradictory. Paul stated WHY he took pleasure in weakness: because when he was weak (in the flesh) God was strong through grace.
Doctrines on this passage
11I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing.
12Truly the signs of an apostle were wrought among you in all patience, by signs and wonders and mighty works.
13For what is there wherein ye were made inferior to the rest of the churches, except it be that I myself was not a burden to you? forgive me this wrong.
11I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
12Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
13For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
Commentary · verses 11-13
Paul closed this discussion with a qualifier: Paul presented this "foolish" perspective because the Corinthians compelled him. Paul reiterated that he was "nothing." Clearly, Paul was willing to consider he was wrong, and he actually did consider he was wrong. If not, Paul would not have stated "forgive me this wrong."
14Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
15And I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?
14Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
15And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
Commentary · verses 14-15
Paul did not want to be a burden to the Corinthians, but wanted to bear their burdens. The more Paul loved them, the less he was loved.
16But be it so, I did not myself burden you; but, being crafty, I caught you with guile.
16But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
Commentary · verse 16
Paul caught them with guile (craft, deceit). This could be why Paul was less loved by them. Paul would have confronted them which may have caused them to falsely believe that Paul was not acting in their best interest which would cause them to stop loving Paul. That was the theme from the beginning of this letter: Paul's loving correction caused the Corinthians to feel sorrow, initially.
17Did I take advantage of you by any one of them whom I have sent unto you?
18I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? walked we not in the same spirit? walked we not in the same steps?
19Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, are for your edifying.
17Did I make a gain of you by any of them whom I sent unto you?
18I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
19Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
Commentary · verses 17-19
Paul made sure the Corinthians also knew none of the people Paul sent to them took advantage of the Corinthians. They spoke before God in Christ and they did all things for the edifying of the Corinthians. Paul closed this chapter warning them of having the same problems they had which caused Paul to write the previous letter...
20For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults; 21lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.
20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
21And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
Commentary · verses 20-21
Theme of Chapter 12: Paul shared visions and revelations to illustrate that he gloried in weaknesses because it was through these weaknesses that God could be strong through him via the Holy Spirit (grace). Paul repeatedly made the point that he and the people he sent were not a burden to the Corinthians, but actually did everything for the edifying of the Corinthians.
Paul knew it was not profitable to glory in himself. Remember, in the previous chapter Paul qualified all the glory for himself (excluding his weakness) by stating it was "foolishness." However, Paul needed to speak of visions and revelations to the church in Corinth. He used the previous chapters to set an important context: The spiritual was more important than the physical. Paul had more to boast of physically than the Corinthians but would only boast of his weaknesses.
Important point: Paul was not boasting about himself at all. That was the context of the following verses...