1 Thessalonians
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1 Thessalonians 5
1 Thessalonians 5
1But concerning the times and the seasons, brethren, ye have no need that aught be written unto you.
2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
1But of the times and the seasons, brethren, ye have no need that I write unto you.
2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
Commentary · verses 1-2
3When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.
3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Commentary · verse 3
Doctrine: The first half of the Tribulation will be a time of peace and safety, which will cause many to believe the Christians that were Raptured were hindering peace on earth. Halfway through the Tribulation, the Antichrist will claim to be God and he will set up the abomination that brings desolation in God's temple to be worshipped by everyone. In Matthew 24:15-18, Jesus told the Jews to immediately flee into hiding when they see this event (which was spoken of by Daniel 9:27; 11:31; and 12:11). Paul was stating that for the Jews that remained in Israel during the second half of the Tribulation, there would be no escape.
4But ye, brethren, are not in darkness, that that day should overtake you as a thief: 5for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness;
4But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
Commentary · verses 4-5
Doctrine: Children of the light (believers) will not be overtaken as a thief (unbeliever) in that day. There are two ways of looking at this verse:
- First, the spiritual Day of the Lord will not take believers who are watching as a thief in the night because they will be living in a manner that will cause them to be Raptured. Being of the light also implied events being manifest/apparent: able to be seen. This did not mean believers would know the hour and day of the Rapture, just that they would be ready for it.
- The second way of looking at this verse is that believers who are Raptured during Jesus' spiritual return would not be present on the earth to experience Jesus' physical return during the Day of the Lord.
6so then let us not sleep, as do the rest, but let us watch and be sober.
6Therefore let us not sleep, as do others; but let us watch and be sober.
Commentary · verse 6
Doctrine: Believers ought to watch and be sober, we need to be ready always for the return of Christ. Again, this did not mean we could know the hour and day, but we ought to be able to see that day getting nearer, otherwise Paul would not have told us to watch and be sober.
7For they that sleep sleep in the night; and they that are drunken are drunken in the night.
8But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.
7For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
Commentary · verses 7-8
Paul referenced pieces of the armor of God ten years before he wrote Ephesians 6:11-18.
9For God appointed us not unto wrath, but unto the obtaining of salvation through our Lord Jesus Christ, 10who died for us, that, whether we wake or sleep, we should live together with him.
9For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
10Who died for us, that, whether we wake or sleep, we should live together with him.
Commentary · verses 9-10
Doctrine: Believers are not appointed to experience wrath. Believers are not supposed to be present during the Tribulation. All believers, whether dead or alive, will live with Christ.
11Wherefore exhort one another, and build each other up, even as also ye do.
11Wherefore comfort yourselves together, and edify one another, even as also ye do.
Commentary · verse 11
Paul's reason for explaining this deep Doctrine was so that the believers in Thessalonica could use this information to exhort/encourage each other.
12But we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you; 13and to esteem them exceeding highly in love for their work’s sake. Be at peace among yourselves.
12And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
13And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
Commentary · verses 12-13
Paul told the believers in Thessalonica to know and esteem those who were their leaders in the Lord in love for their work's sake: elders/pastors.
14And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all.
14Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
Commentary · verse 14
Paul gave them some things to focus on, things a leader would do: admonish, encourage, support, and be longsuffering.
15See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.
15See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
Commentary · verse 15
Paul stated in Romans 12:21 that we ought to overcome evil with good.
Doctrines on this passage
16Rejoice always; 17pray without ceasing; 18in everything give thanks: for this is the will of God in Christ Jesus to you-ward.
16Rejoice evermore.
17Pray without ceasing.
18In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Commentary · verses 16-18
In everything give thanks! Rejoicing was the overarching theme of the Book of Philippians. Knowing the Will of God was a theme of the Book of Colossians.
19Quench not the Spirit;
19Quench not the Spirit.
Commentary · verse 19
Quenching the Spirit was the same as hindering grace.
20despise not prophesyings;
20Despise not prophesyings.
Commentary · verse 20
One of Paul's themes in 1 Corinthians 14 was desiring spiritual gifts, especially prophesying.
21prove all things; hold fast that which is good;
21Prove all things; hold fast that which is good.
Commentary · verse 21
To "prove all things," you must be contrastive, you must consider you could be wrong.
22abstain from every form of evil.
22Abstain from all appearance of evil.
Commentary · verse 22
Refrain from fornication was a theme throughout all of Paul's writings.
23And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.
24Faithful is he that calleth you, who will also do it.
25Brethren, pray for us.
26Salute all the brethren with a holy kiss.
27I adjure you by the Lord that this epistle be read unto all the brethren.
28The grace of our Lord Jesus Christ be with you.
23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
24Faithful is he that calleth you, who also will do it.
25Brethren, pray for us.
26Greet all the brethren with an holy kiss.
27I charge you by the Lord that this epistle be read unto all the holy brethren.
28The grace of our Lord Jesus Christ be with you. Amen. The first epistle unto the Thessalonians was written from Athens.
Commentary · verses 23-28
Theme of Chapter 5: Paul continued with the deep Doctrine of the spiritual and physical Days of the Lord. Paul briefly referenced concepts that he would eventually write in detail about in later epistles.
Commentary · verse 28
The First Epistle to the Thessalonians was the eighth book of the section of the New Testament known as the Pauline Epistles. Paul's visit to Thessalonica was documented in Acts 17:1-9. Paul wrote this letter around 54 AD from Corinth, making this letter, chronologically, the earliest of Paul's epistles. The previous epistles covered the full spectrum of teaching:
- Romans presented the most foundational Christian Doctrine: Salvation.
- 1 Corinthians focused on the application of the foundational Doctrine towards a very new church.
- 2 Corinthians was a more mature application of foundational Doctrine.
- Galatians was a review of these first three Pauline Epistles.
- Ephesians presented an overarching framework for the rest of Christian Doctrine unto its end, which is The Meaning of Life: All believers interact with each other as "cells in the body" of the Bride which is married to Jesus.
- Philippians focused on the day-to-day effects that ought to result from a believer understanding the previous five epistles: joy regardless of the circumstances.
- Colossians focused on growth during our day-to-day walk, both what is able to hinder our growth (deceivers trying to focus believers on the Law) and what we can do to intentionally grow: know God's Will and understand the Word of God.
The church in Thessalonica consisted of Gentiles that Paul had spent a month teaching. Consequently, Paul focused on teaching and encouraging these new Gentile believers. This letter gave us a glimpse into how Paul approached new believers ten years before the last of the previously covered epistles were written. Paul encouraged them to continue growing and being a good witness to unbelievers. Paul also shared deep Doctrine with these new believers in hopes they could use the information to encourage each other.
Doctrine: That day of the Lord will come upon us as a surprise. The spiritual Day of the Lord is the pre-Tribulation Rapture of the Church. The physical Day of the Lord is the coming of Jesus to earth at the end of the Tribulation at the battle of Armageddon. Both of these events will come as a thief in the night.