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1 Peter

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1 Peter 2

1Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, 2as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;

1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

Commentary · verses 1-2

Peter presented the long term benefit of being a believer in the first chapter. Here, Peter began listing the short term things we ought to do if we want to receive the long term benefit: As newborn babes (with humility) desire the sincere milk of the word so you may grow.

3if ye have tasted that the Lord is gracious: 4unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, 5ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

3If so be ye have tasted that the Lord is gracious.

4To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Commentary · verses 3-5

The word sacrifice meant "to kill flesh." Peter equated the current behavior that was in line with receiving the long term benefit as sacrifice.

6Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.

6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

Commentary · verse 6

Peter referenced Isaiah 28:16 and Psalm 118:22. Christ is the "Chief Corner Stone". Those who believe on Christ will not be put to shame.

7For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; 8and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.

7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

Commentary · verses 7-8

Peter referenced Isaiah 8:14. Peter showed the Jews that it was prophesied that Christ would be rejected by God's people.

9But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:

9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Commentary · verse 9

The Israel nation was chosen to show the praises of God who called them out of darkness and into His light.

Doctrines on this passage

10who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.

10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

Commentary · verse 10

Peter referenced Hosea 1:9-10. God's people includes the Gentiles. Every person has the opportunity to be God's people.

11Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.

11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

Commentary · verses 11-12

Peter appealed to the Jews' behavior relative to (in the presence of) the Gentiles. Peter stated that the suffering from Gentiles speaking against them ought to be seen as an opportunity to become their good work, something that would get Rewarded in eternity.

13Be subject to every ordinance of man for the Lord’s sake: whether to the king, as supreme; 14or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.

13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

Commentary · verses 13-14

Submit to the ordinances of man "for the Lord's sake." However, you ought not to forsake God by following man-made ordinances. The point being that not following God's ordinances would obviously prove to everyone you were an unbeliever, especially if you rationalize this choice by saying you were following an ordinance from man that contradicted God's ordinance. Not following man's ordinances when they did not contradict God's ordinances would be giving unbelievers reason to speak against believers.

15For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: 16as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.

15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

Commentary · verses 15-16

Following man's ordinances that did not contradict God's ordinances ought to silence ignorant and foolish men who are trying to afflict you.

17Honor all men. Love the brotherhood. Fear God. Honor the king.

17Honour all men. Love the brotherhood. Fear God. Honour the king.

Commentary · verse 17

Perfect summary: Hold God in the highest respect (First Command), love believers (Second Command as an effect of the First Command), give honor to everyone else.

18Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.

19For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.

20For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.

18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

Commentary · verses 18-20

Servants (employees), be subject to your masters (supervisors), even the bad ones because when you endure this affliction it is acceptable (charis - grace) with God. Peter brought up his main theme of suffering to say that men who were toward God would endure wrongful griefs and sufferings.

21For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22who did no sin, neither was guile found in his mouth:

21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

22Who did no sin, neither was guile found in his mouth:

Commentary · verses 21-22

We ought to suffer well because Christ, who did no sin, suffered for us and gave us an example for us to follow.

23who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously:

23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Commentary · verse 23

When Christ suffered, He committed Himself to God who judges Righteously. Christ suffered the ultimate injustice, and He never defended Himself.

24who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Commentary · verse 24

Christ bore our sins so that now we are dead to sin and we ought to "live unto righteousness," which is by grace. Next, Peter referenced Isaiah 53:6...

25For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.

25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

Commentary · verse 25

Theme of Chapter 2: We ought to suffer well wrongful griefs and sufferings in the short term if we actually have the causes that lead to the long term benefit of eternal Salvation. Handling suffering well ought to also lead to convert unbelievers.

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