Foundation
Doctrine #6: Understanding
Doctrine #6
Doctrine #6 Read
I had a pretty solid group of friends that I went to youth group with. We all were striving to be "sold out" for Jesus. When we graduated from youth group and ventured away from the church, all it took was a convincing argument, and the presentation of new facts and our beliefs were dismantled. Many of those people have fallen away from the faith now. What happened? Our faith was built on a lot of Right WHAT's (God created the universe, Jesus died to save you from your sins, etc.,) but we lacked understanding.
Overview
Understanding is a reason. A reason is a Right WHY. Understanding creates. Understanding combines multiple facts (knowledge) in order to create new knowledge. The devil does not create and therefore does not have understanding. The spoken word of God always brings understanding.
Discussion Question
Do you believe God wants us to pursue understanding?
Scripture
Proverbs 1:1-7
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1The proverbs of Solomon the son of David, king of Israel: 2To know wisdom and instruction; To discern the words of understanding; 3To receive instruction in wise dealing, In righteousness and justice and equity; 4To give prudence to the simple, To the young man knowledge and discretion: 5That the wise man may hear, and increase in learning; And that the man of understanding may attain unto sound counsels: 6To understand a proverb, and a figure, The words of the wise, and their dark sayings.
7The fear of Jehovah is the beginning of knowledge; But the foolish despise wisdom and instruction.
1The proverbs of Solomon the son of David, king of Israel;
2To know wisdom and instruction; to perceive the words of understanding;
3To receive the instruction of wisdom, justice, and judgment, and equity;
4To give subtilty to the simple, to the young man knowledge and discretion.
5A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
6To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
7The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verses 1-4
These verses contained the purpose of the Book of Proverbs. In fact, it will be very beneficial to have definitions for the following words:
Knowledge - The ability to retain facts.
Understanding - The ability to take knowledge from more than one area and create new knowledge.
Wisdom - Profitable, long term decisions.
Said another way:
- Knowledge was a right what,
- Understanding was a right why, and
- Wisdom was a right HOW.
The purpose of this book was to help people make the right decision by giving the reader the right information and the right causal relationship: knowledge and understanding.
Commentary · verse 5
The Book of Proverbs was written so that the wise man may understand and grow in his learning.
Commentary · verses 6-7
Fearing (revering) God was the beginning of knowledge. If we think we are the source of our knowledge, then we are revering ourselves, which is idolatry.
1In the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
3All things were made through him; and without him was not anything made that hath been made.
4In him was life; and the life was the light of men.
5And the light shineth in the darkness; and the darkness apprehended it not.
1In the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
3All things were made by him; and without him was not any thing made that was made.
4In him was life; and the life was the light of men.
5And the light shineth in darkness; and the darkness comprehended it not.
Commentary
We saw God created everything by speaking it. Now, we see everything was made through Jesus who is the spoken Word that has understanding. We saw the next passage in both Doctrine #1: Words and Doctrine #2: Definitions.
Swokowski Bible Commentary on this passage
Commentary · verse 1
The Word was: in the beginning, with God, and was God.
Doctrine: This established Jesus' pre-existence before His natural birth. Remember, "In the beginning" (from Genesis 1:1) did not mean "the first moment of time." It meant "shaking," which meant when all the physical matter that would ever exist was created. Jesus existed before all the physical matter ever existed, which is known as "pre-existent."
Commentary · verses 2-3
God's Word or the Word created all things. God's Word is truth. Truth is facts that create in the long term (a right WHAT with a right HOW/WHY). God the Father created everything through Jesus.
Doctrine: Creation requires more than one person because profitability is an effect of an exchange. The devil cannot create because he cannot come into agreement and exchange with anyone. The devil can only destroy.
Commentary · verse 4
In Him (the Word) is life (the ability to repair). Life is the light (energy) of men.
Doctrine: The ability to repair is from Jesus because it is an effect of truth.
Commentary · verse 5
Doctrine: The word "light" meant "to be made manifest"...to become apparent and realized. "Darkness" meant "obscurity"...to not be able to be realized.
2 Timothy 2:14-18
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14Of these things put them in remembrance, charging them in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.
15Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.
16But shun profane babblings: for they will proceed further in ungodliness, 17and their word will eat as doth a gangrene: of whom is Hymenæus and Philetus; 18men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.
14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
16But shun profane and vain babblings: for they will increase unto more ungodliness.
17And their word will eat as doth a canker: of whom is Hymeneus and Philetus;
18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
Commentary
The word of truth that profits (creates) was logos. Words that lack understanding were called "profane babblings". We saw the simplest understanding behind a word is its definition; the word itself is a fact. The word itself is knowledge. However, the word with a definition is understanding. This "sound word" is able to create. In the following passage that was also covered in Doctrine #2: Definitions, the word "question" and "word" were logos...a word that looked for or had the understanding: the reason why. A word = A WHAT/ Knowledge. A definition = A WHY/ Understanding.
Swokowski Bible Commentary on this passage
Commentary · verse 14
Paul told Timothy to remind the people he was with to not strive about words without a profit. Some people try to interpret this verse to mean we should not debate words and definitions. That was not what Paul stated. Paul wanted Timothy to be profitable in his words and to help others be profitable in their words, to the point that even striving (arguing) with another person could be profitable.
Commentary · verse 15
Let's look at the key words in this sentence:
- "present" (Strong's #3936) paristēmi - "to bring into one's fellowship or intimacy, exhibit whom you covenant with"
- "workman" (Strong's #2040) ergatēs - "to toil with works of words as a teacher"
- "needeth not to be ashamed" (Strong's #422) anepaischyntos - "unable to be of equal value by scriptural support"
- "handling aright" (Strong's #3718) orthotomeō - "make a straight cut, a precise singular surgical cut that is perpendicular to the horizon, to make a cut from above, which is God's view: straight down."
We ought to show whether we are in covenant with God or not by our ability to toil with works of words by our ability to have God's view on God's Word.
Commentary · verse 16
Key words:
- "profane" (Strong's #952) bebēlos - "counterfeit the threshold (entry) in order to misdirect the dwellers"
- "babblings" (Strong's #2757) kenophōnia - "fruitless discussions, empty sounds [from artificial illumination and tones], fake fire [visual fire with no warmth], to think words that have a different meaning but same sound as true thought and words."
We ought to shun words that have the same sound but different meanings than the truth because it will lead to misdirecting us and to growing in ungodliness.
Commentary · verse 17
Paul named two men who had put stumblingblocks in the paths of believers to the point that they had overthrown the faith of some.
Commentary · verse 18
Key words:
- "erred" (Strong's #795) astocheō - "swerve, deviate [miss target by having crooked sights - eye is misdirected]"
- "overthrow" (Strong's #396) anatrepō - "change straight path into a figure eight, the wrong path leads to a wrong place."
False words can cause people to be misdirected into taking a wrong path leading to a wrong place.
Matthew 22:41-46
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
41Now while the Pharisees were gathered together, Jesus asked them a question, 42saying, What think ye of the Christ? whose son is he? They say unto him, The son of David.
43He saith unto them, How then doth David in the Spirit call him Lord, saying, 44The Lord said unto my Lord, Sit thou on my right hand, Till I put thine enemies underneath thy feet?
45If David then calleth him Lord, how is he his son?
46And no one was able to answer him a word, neither durst any man from that day forth ask him any more questions.
41While the Pharisees were gathered together, Jesus asked them,
42Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
43He saith unto them, How then doth David in spirit call him Lord, saying,
44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45If David then call him Lord, how is he his son?
46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Commentary
No one was able to give Jesus a reason why, so they no longer asked him for any more understanding. The next three passages were presented in Doctrine #2: Definitions.
Swokowski Bible Commentary on this passage
Commentary · verses 41-46
Jesus asked the Pharisees whose son the Christ was and they answered David's. Then Jesus quoted Psalm 110:1 and asked them why David even called Christ "Lord". The Pharisees could not answer this question because they did not understand the definition of "Lord." The Pharisees did not know the definition (right WHY) for this passage and the tense (right HOW), which was the context, for the other passage. The Pharisees no longer questioned Jesus.
Ephesians 5:6
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6Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.
6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Commentary
Again, "words" was logos. Paul stated empty words, a Right WHAT with NO WHY, can be deceptive. You can avoid deception by asking "why?". If someone asked you to do something that was against what you believe, would you ask them "why?" in order to expose their motives?
Swokowski Bible Commentary on this passage
Commentary · verses 5-6
Deception is a right WHAT with a wrong or no HOW/WHY. "Empty words" have a wrong or no HOW/WHY, they are words that either have a wrong definition or have not been defined. Paul blatantly stated these actions that prevented people from attaining Salvation brought the wrath of God.
1 Timothy 6:3-5
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3If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, 5wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
Commentary
This passage linked Doctrine with words of understanding. In fact, this passage stated words without understanding puff us up because it is knowledge. Not understanding the why ends up in destruction. Doctrine is not only the Right WHAT, it also contains the Right WHY and therefore can create.
Swokowski Bible Commentary on this passage
Commentary · verses 3-5
Verses 3-5 described false teachers. Notice, their doctrine was according to unsound words. Sound words were words that mean what they appeared to mean, words that had a right definition. Ultimately, false teachers were focused on physical gain (WHAT) and attempted to pervert godliness to attain their goal (HOW/WHY). These people were deceivers because they appeared to have a right WHAT, but they were actually using a wrong HOW/WHY.
2 Timothy 4:1-4
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1I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom: 2preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching.
3For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; 4and will turn away their ears from the truth, and turn aside unto fables.
1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4And they shall turn away their ears from the truth, and shall be turned unto fables.
Commentary
This final passage from Doctrine #2: Definitions again showed Doctrine linked to words of understanding. In verse 2, "word" was logos. Preaching the understanding leads to a lot of things that create. The following passage was presented in Doctrine #4: God's Thinking.
Swokowski Bible Commentary on this passage
Commentary · verse 1
Paul's charge to Timothy…
Commentary · verse 2
Preach the Word, be urgent in and out of season (in all seasons of life). Reprove, rebuke, exhort…with all longsuffering (patience) and teaching (Doctrine). Paul's summary focused on Doctrine...
Commentary · verses 3-4
People will not endure the sound Doctrine: God's Doctrine. They will instead only hear doctrine from men according to what their flesh wants to hear: doctrine that appears correct (right WHAT) but is contradictory because it has a wrong HOW/WHY.
Romans 12:1-3
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1I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
2And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
3For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.
1I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
3For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Commentary
In verse 2, the word "prove" meant "to determine what was good by using understanding". Once again, Paul encourages us to think "soberly". The word "sober" means to have "whole understanding," and have control of your thoughts. Next, we will look at some passages we haven't previously covered.
Swokowski Bible Commentary on this passage
Commentary · verse 1
We are to be a living sacrifice. The word "sacrifice" meant "to kill flesh." This implied progress in being led by the Spirit.
Commentary · verse 2
We ARE our Mind/Soul. This showed the topic dealt with who the person is, not their office/position. We ought to be conformed to God, not the world. We ought to think well of God, not think well of the world. Transforming ourselves by the renewing of our minds comes by using these five behaviors:
The result of all of this would be humility, not pride.
Commentary · verse 3
Paul's premise: We ought to see others as more excellent than ourselves, and they ought to see us as more excellent than themselves. This is humility. We ought to think well of others instead of thinking well of ourselves. How can we do this? By uniqueness. We can see everyone as better than ourselves in what God made them to be, and everyone can see us as more excellent in what God made us to be. Without valuing uniqueness, someone will be more excellent and someone will be less excellent, which opens the door to pride. Notice how this topic is built on the foundation of everything that came before it: people ought to think well of God because they recognize His intrinsic value. That is really the First Command. The effect of doing the First Command is the Second Command: that we think well of others. Paul then presented a physical example that valued uniqueness.
29And Jesus said unto them, I will ask of you one question, and answer me, and I will tell you by what authority I do these things.
29And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
Commentary
The word "question" in this passage was logos. It is like Jesus is saying, "I will ask you to show your understanding". Likewise, this was the same for the next passage.
Swokowski Bible Commentary on this passage
Commentary · verses 29-30
God and John the Baptist were the two Semikahs at Jesus' Baptism: Matthew 3:17. Before Jesus would tell them God was one of the Semikahs, He wanted to know if they recognized John the Baptist as a Semikah.
1And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the gospel, there came upon him the chief priests and the scribes with the elders; 2and they spake, saying unto him, Tell us: By what authority doest thou these things? or who is he that gave thee this authority?
3And he answered and said unto them, I also will ask you a question; and tell me: 4The baptism of John, was it from heaven, or from men?
5And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him?
6But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.
7And they answered, that they knew not whence it was.
8And Jesus said unto them, Neither tell I you by what authority I do these things.
1And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
2And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
3And he answered and said unto them, I will also ask you one thing; and answer me:
4The baptism of John, was it from heaven, or of men?
5And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
6But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
7And they answered, that they could not tell whence it was.
8And Jesus said unto them, Neither tell I you by what authority I do these things.
Commentary
Notice, Jesus and the religious leaders spoke words asking for understanding from each other. The religious leaders reasoned in order to try and answer Jesus' logos. When the religious leaders couldn't provide the understanding, Jesus didn't give it to them. In fact, there were other examples of Jesus not providing understanding.
Swokowski Bible Commentary on this passage
Commentary · verses 1-2
One of the days Jesus was teaching, the scribes and chief priests asked Him where His authority (Semikah) came from. Remember, the two Semikahs that Jesus received His authority from were John the Baptist and God the Father.
Commentary · verses 3-4
In response, Jesus asked them where they believed John the Baptist's authority came from. If they did not recognize John the Baptist's authority, they would not recognize one of Jesus' Semikahs. If they did not recognize the source of John the Baptist's authority, they would not recognize Jesus' other Semikah: God.
Commentary · verses 5-8
The chief priests and elders weighed both possible responses and decided not to answer, so neither did Jesus. This was Just.
Matthew 13:10-11
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10And the disciples came, and said unto him, Why speakest thou unto them in parables?
11And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
10And the disciples came, and said unto him, Why speakest thou unto them in parables?
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Commentary
Notice, if these people had understanding, it would result in knowledge: knowing the mysteries of the kingdom of heaven. Those who can't explain the mysteries of the kingdom of heaven are by Jesus' definition not believers. The believers know the mysteries of the kingdom of heaven because they have understanding; the disciples were believers. Remember, we have the "Mind of Christ". What mysteries were too great for Christ?
Swokowski Bible Commentary on this passage
Commentary · verses 9-10
The Disciples asked Jesus why He spoke in parables. The Disciples were students of a Rabbi who spoke directly through principles. However, Jesus suddenly changed His method of teaching: He taught through stories. Imagine their dismay when their teacher did not teach God's Word, but instead told farming stories.
Commentary · verse 11
Jesus explained why: it was so those who were against Jesus would not understand. Notice, it is given to believers to know the mysteries of the kingdom of heaven. People who state we cannot know these mysteries are contradicting Jesus' words.
13making void the word of God by your tradition, which ye have delivered: and many such like things ye do.
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Commentary
Have you ever considered the danger of holding to tradition? Jesus said the Pharisees made the word of God that brings understanding void (unprofitable) because of their tradition. Does man-made tradition have a reason why? Having a Right WHAT without a Right WHY makes God's Word void. If what you believe comes from "man's way of thinking" then you are following tradition. If the reason for your beliefs is, "That's just the way it is" you could potentially make the word of God void.
Swokowski Bible Commentary on this passage
Commentary · verses 10-13
Man-made tradition in place of God's Word makes the Word of God void (to deprive of force and authority, vain, unprofitable). These people even had a name for their man-made doctrine in this area: "Corban".
Hebrews 4:12-13
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12For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
13And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Commentary
Again, "word" was logos. The word of God that brings understanding is living, active, able to discern thoughts and intents. Also, the "to do" at the end of the passage was logos. We are supposed to understand God. If we didn't understand God how would we know we were serving Him? How would we know that we are not being deceived?
Swokowski Bible Commentary on this passage
Commentary · verse 12
In Ephesians 6:17, Paul's explanation of the armor of God included "the sword of the Spirit, which is the word of God." In that verse, "word" was rhema - "the revelatory and powerful word of God without precedence that brings Salvation." In verse 12 (above), "word" was logos - "the word that brings understanding (WHY)." The passage in Ephesians spoke of the rhema of God. This passage spoke of the logos of God. These passages were not contradictory. These passages spoke of two different words of God. This one focused on understanding. Also, discernment is focused on the WHY. The Word of God was made of words that facilitated movement: growth and profitability (a right WHY/HOW).
Notice, the word that brings understanding is able to bring resolution between soul and spirit. You only have one mind/soul and you cannot live without it because that is who you ARE. You can have more than one spirit and people were able to continue living once they have lost their spirit because your spirit is your connection between your Conscious Brain and God's Holy Spirit within you.
Commentary · verse 13
Doctrine: God completely understands every creature. God knows the mind/soul and heart (effects/actions) of every creature.
Proverbs 4:1-7
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1Hear, my sons, the instruction of a father, And attend to know understanding: 2For I give you good doctrine; Forsake ye not my law.
3For I was a son unto my father, Tender and only beloved in the sight of my mother.
4And he taught me, and said unto me: Let thy heart retain my words; Keep my commandments, and live; 5Get wisdom, get understanding; Forget not, neither decline from the words of my mouth; 6Forsake her not, and she will preserve thee; Love her, and she will keep thee.
7Wisdom is the principal thing; therefore get wisdom; Yea, with all thy getting get understanding.
1Hear, ye children, the instruction of a father, and attend to know understanding.
2For I give you good doctrine, forsake ye not my law.
3For I was my father’s son, tender and only beloved in the sight of my mother.
4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
5Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.
6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.
7Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
Commentary
Again, Doctrine is linked to understanding. This passage said with all thy getting (something that you purchase) get understanding.
Swokowski Bible Commentary on this passage
Commentary · verses 1-2
Solomon started this proverb off with encouragement to understand his instruction because the Doctrine he gave was good: right and just.
Commentary · verses 3-4
We saw in Psalm 19:7, David (Solomon's father) wrote: "The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple."
Commentary · verses 5-7
Wisdom is the principal thing, the greatest goal. Wisdom is a good decisions. The key to this existence is making good decisions.
Understanding would be a cause for wisdom. When we know the WHY, we can figure out HOW to act. Understanding is the cause and wisdom can be the effect. We ought to directly pursue understanding.
Notice, knowledge, by itself, does not lead to understanding. It can lead to understanding, and it can lead to pride. Hence, knowledge was not mentioned in this critical doctrinal passage. The devil has knowledge, which resulted in his pride. The devil does not have understanding, and he does not have wisdom.
Closing Thoughts
Did you ever think there was such a huge difference between knowledge and understanding? Clearly knowledge and understanding are different, and they ought to be working together in you. The Bible encouraged us to get understanding. Understanding creates. However, this passage stated wisdom is the principal thing, even better than understanding. Wisdom is different than knowledge and understanding. What does it look like for something to be the "principle thing"?
Now, if you were to look at puzzle pieces you would notice a difference between them. All the pieces with straight edges are corner pieces, and the corresponding colors match the picture on the box. But, the puzzle is still incomplete. What's next?
This was the passage that concluded the previous Doctrine. Pay attention to understanding this time...
"discern" meant "to determine the reason for". "Sound counsels" involved understanding because it was the reason behind the counsel. If you did not have sound counsel you would only have information: A WHAT. When you give advice, when you share your opinion, when you help someone, do you give them a WHY?
In the previous Doctrine, we covered the Greek word for the written word which was knowledge. There were two types of spoken words referenced in the New Testament. The first type was the Greek word logos: Strong's #3056 - "from Strong's #3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation..." Basically, logos wasn't only the word itself. It was also the thought, motive, or reasoning behind the word. It was the understanding. Logos was the spoken word that had or requested understanding. It was a WHY to the third power!
Here is a passage we covered from Doctrine #1: Words that used logos.