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God's Will

Doctrine #52: The Gospel

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Have you ever listened to a sermon where the pastor encouraged you to spread the Gospel? You knew the WHAT to Salvation: Jesus gave His life on a cross to save us from eternal punishment. Do you know the WHY/HOW for the Gospel?

We have learned the importance of Words and Definitions in these doctrines, and with every definition we learn, we use it to expand our picture. When you read this current doctrine, you have a chance to fill in the definition for the corresponding Principle.

Do you remember the definitions for Salvation, Reward, and Life?

Overview

The gospel consists of three parts: the death, the burial, and the resurrection of Jesus Christ. These three parts result in, respectively, salvation, reward, and eternal life.

Discussion Question

Do you believe you are living out the gospel?

Scripture

1 Corinthians 15:1-8

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1Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, 2by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.

3For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; 4and that he was buried; and that he hath been raised on the third day according to the scriptures; 5and that he appeared to Cephas; then to the twelve; 6then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep; 7then he appeared to James; then to all the apostles; 8and last of all, as to the child untimely born, he appeared to me also.

1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

4And that he was buried, and that he rose again the third day according to the scriptures:

5And that he was seen of Cephas, then of the twelve:

6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

7After that, he was seen of James; then of all the apostles.

8And last of all he was seen of me also, as of one born out of due time.

Commentary

The gospel has three parts: Christ's death, His burial, and resurrection. Did you see Christ die? Did you see Him get buried? Did you see His resurrection? No. How can you believe it if you have not seen it? Notice, you are saved if you hold fast to the Word in which God spoke. God's Word gives a HOW/WHY, it is non-contradictory, it is truth, and it causes us to grow. Do you think that believing the WHAT of the gospel is enough? Do you think simply SAYing is enough? The gospel was given that we hear, understand, receive, and causes us to stand, which is action: wisdom!

Swokowski Bible Commentary on this passage

Commentary · verse 1

Paul declared the Gospel. The Gospel that he had preached, they (Corinthians) had received, and in which they stood...

Commentary · verse 2

…and by which they are saved if they keep in memory (believe) what Paul preached to them, unless they believed in vain (empty; void of truth; unprofitable). These two verses were the introduction for Paul's presentation of the Gospel.

Commentary · verses 3-4

Doctrine: This is the Gospel:

  • Christ died,
  • was buried, and
  • rose again.

The Gospel has three distinct parts. "According to the scriptures" was mentioned twice in these verses, Paul was referring to the Old Testament. The Doctrine of the Gospel was not new, it had been written about in the "scriptures."

Commentary · verse 5

After the resurrection, Jesus was seen of Cephas (Peter) and the twelve (Apostles).

Commentary · verse 6

After that, Jesus was seen of more than 500 believers at once.

Commentary · verse 7

After that, Jesus was seen of James and then to all of the apostles. Notice, Paul mentioned being seen by all of the apostles after he had already mentioned Jesus appearing to the twelve Apostles. There were (and are) more than just the twelve Apostles. The Book of Acts stated that James was located in Jerusalem and served as the leader of the council for the church.

Commentary · verse 8

Last of all, Jesus was seen of Paul. Paul did not include himself as one of the twelve Apostles. Also, Paul saw Jesus after Pentecost. It may be that Jesus appeared to James and council in the same way Jesus appeared to Paul.

Ephesians 6:19-20

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19and on my behalf, that utterance may be given unto me in opening my mouth, to make known with boldness the mystery of the gospel, 20for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.

19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Commentary

How could Paul preach the mystery if the mystery could not be understood? Was Paul the only person able to understand this mystery? If we could never understand this mystery, we would never be able to receive the gospel nor would Paul be able to preach through grace this message. Do you have beliefs you follow that you do not understand? Do those beliefs cause you to be in chains? Being in chains is a WHAT. Paul was in chains because he was preaching with boldness the gospel.

Swokowski Bible Commentary on this passage

Commentary · verse 19

Paul asked the Ephesians to pray that he had boldness to continue to make the mystery of the Gospel known to others.

Commentary · verse 20

Paul was in prison during this letter. He asked for prayer that he would speak boldly, as he ought to speak.

Luke 16:14-17

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14And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.

15And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.

16The law and the prophets were until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it.

17But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.

14And the Pharisees also, who were covetous, heard all these things: and they derided him.

15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

17And it is easier for heaven and earth to pass, than one tittle of the law to fail.

Commentary

The gospel was preached beginning with John the Baptist. When John preached the people were still under the Law, and John's message was that Jesus was going to come and fulfill the Law. Let's review, you can only serve one master. You will either love one and hate the other. The Pharisees were blatantly looking to justify themselves before men, but God knew their causes: the heart.

Swokowski Bible Commentary on this passage

Commentary · verse 14

The Pharisees heard Jesus and scoffed (derided; turn up your nose) at Him. They equated God with money. Clearly Jesus' words were bringing conviction to the Pharisees.

Commentary · verse 15

The Pharisees were justifying themselves and not God, and they believed that justifying themselves did justify God.

Commentary · verse 16

John the Baptist was the beginning of the widening of God's Doctrine beyond the Law.

Commentary · verse 17

Jesus was fulfilling the Law and widening it. Jesus did not believe doing the Law resulted in sin.

Mark 16:14-16

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14And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen.

15And he said unto them, Go ye into all the world, and preach the gospel to the whole creation.

16He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.

14Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

15And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Commentary

Jesus told us to go into all the world and preach the gospel: His death, burial, and resurrection. Why did He tell us to preach the gospel?

Swokowski Bible Commentary on this passage

Commentary · verse 14

Jesus showed Himself to the eleven Disciples (Judas Iscariot hanged himself). Jesus reproved their unbelief because they did not believe those who had seen Jesus alive. Remember, the Disciples themselves would be spending the rest of their lives telling others about Jesus' resurrection. Why would the Disciples expect others to believe them if they would not believe others?

Commentary · verse 15

Jesus commissioned the Disciples to preach the gospel to the world.

Commentary · verses 16-18

These signs "follow" them that believe. The cause is belief. The effects are the signs.

1 Peter 4:1-6

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1Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin; 2that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.

3For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: 4wherein they think it strange that ye run not with them into the same excess of riot, speaking evil of you: 5who shall give account to him that is ready to judge the living and the dead.

6For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit.

1Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

5Who shall give account to him that is ready to judge the quick and the dead.

6For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

Commentary

The gospel was preached to kill flesh and do the Will of God. It is a contradiction to be following your flesh and following the Spirit at the same time. When we kill our flesh we choose to kill our way of thinking naturally, as men, and choose God's Thinking. The only way for us to do the Will of God is by grace through faith, by taking more and more direction from Him!

Swokowski Bible Commentary on this passage

Commentary · verse 1

Doctrine: Those who have suffered in the flesh well have ceased from sin. People who suffer well, in the ways the world considers suffering, are proof to everyone that they have ceased from sin.

Commentary · verse 2

Doctrine: Suffering in the flesh well proves you are living according to the Will of God. We are only able to suffer in the flesh well if we have the "same mind" from verse 1, which was the Mind of Christ.

Commentary · verses 3-5

Peter stated that believers not participating in the "pleasures of the world" would stand out and be spoken against by unbelievers who did not understand why anyone would pursue something they could not see when they were surrounded by apparent pleasures. Peter stated these unbelievers would have to give an account to God in the long term.

Commentary · verse 6

Doctrine: The reason the Gospel was preached, even to those who were dead before Christ came to earth, was so that all people could be judged of man (which was persecution) which ought to cause them to live unto the spirit...which would prove the believer was doing the Will of God.

Galatians 1:6-12

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6I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; 7which is not another gospel: only there are some that trouble you, and would pervert the gospel of Christ.

8But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.

9As we have said before, so say I now again, If any man preacheth unto you any gospel other than that which ye received, let him be anathema.

10For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ.

11For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man.

12For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.

6I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

9As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

10For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

11But I certify you, brethren, that the gospel which was preached of me is not after man.

12For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

Commentary

"Anathema," meant someone who was cursed or excommunicated from the body. The people who were cursed were the ones who were preaching a different gospel than that which was given by God. How many people add to the gospel? How many people have stayed away from the true gospel in order to please men because the true message is uncomfortable and difficult?

Swokowski Bible Commentary on this passage

Commentary · verses 6-7

Paul was surprised at how fast they were removed from Christ to another gospel. Paul was concerned with the false teaching that was happening in Galatia.

Commentary · verse 8

Paul stated to the Galatians that if anyone, including Paul, preached any gospel other than the one Paul had preached to them, the false teachers should be cursed. The word "anathema" was actually the original Greek word that meant "accursed." Notice, Paul stated that even an angel from heaven would be cursed if that angel preached another gospel other than the one Paul had preached. This showed that angels have a free-will; angels are yet to be judged. According to 1 Corinthians 6:3, believers will judge angels.

Commentary · verse 9

Paul repeated himself. He really wanted to let them know that there was no other Gospel and that preaching a different gospel would result in being cursed.

Commentary · verses 10-12

Doctrine: Nothing about the Gospel could be construed as having come from man. Paul was not writing this letter to seek favor from the Galatians. Paul assured the people that he was not teaching them a gospel he received from a man but that he received this Gospel through revelation of Jesus Christ.

Romans 1:15-17

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15So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.

16For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

17For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Commentary

Believing the gospel results in salvation. Who is salvation available to? It is "to every one that believeth". It is not predestinated by God, but it is our choice, our free will. God's Righteousness can flow through us by grace through faith, regardless of if you are a Jew or a Gentile. Remember, the definition of salvation was "the avoidance of a punishment". Jesus' death gave us the ability to avoid punishment. Salvation only comes by Jesus. Jesus' death did not get us to heaven. Jesus' death allows us to avoid eternal punishment...

Swokowski Bible Commentary on this passage

Commentary · verses 16-17

Verses 16-17: the premise or foundation of this letter.

Commentary · verse 17

The Gospel is the power of God unto Salvation for everyone. Why? Because within the Gospel is revealed a Righteousness of God from faith.

Doctrine: The foundation of Christianity is Salvation for everyone by a Righteousness of God through faith.

1 Corinthians 9:14-19

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14Even so did the Lord ordain that they that proclaim the gospel should live of the gospel.

15But I have used none of these things: and I write not these things that it may be so done in my case; for it were good for me rather to die, than that any man should make my glorying void.

16For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel.

17For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.

18What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.

19For though I was free from all men, I brought myself under bondage to all, that I might gain the more.

14Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

Commentary

You gain reward (our righteousness) for preaching the Gospel when it is something that you initiate for the benefit of others in truth and love, meaning you don't get anything in return like money. If preaching the gospel is something that God initiates by grace, we are following God's Will and helping to bring the people into fellowship with Him and the Body. Your actions prove what you believe, so if you proclaim the gospel it will reflect in your actions: in your life. If what you SAY does not match what you DO, it is hypocrisy.

Swokowski Bible Commentary on this passage

Commentary · verse 14

Paul said that those who preached the Gospel should live of the Gospel. Notice, living of the Gospel would be food and covering. None of the examples that Paul presented spoke about people getting rich off of their work or using their work to purchase luxuries and/or non-necessities.

Commentary · verses 15-16

Paul was not preaching the Gospel for physical gain.

Commentary · verses 17-19

Paul understood Justice long term, he knew that his choice to serve would cause him to gain more Reward.

1 Corinthians 15:29-38

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29Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

30why do we also stand in jeopardy every hour?

31I protest by that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.

32If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.

33Be not deceived: Evil companionships corrupt good morals.

34Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.

35But some one will say, How are the dead raised? and with what manner of body do they come?

36Thou foolish one, that which thou thyself sowest is not quickened except it die: 37and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind; 38but God giveth it a body even as it pleased him, and to each seed a body of its own.

29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

30And why stand we in jeopardy every hour?

31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

33Be not deceived: evil communications corrupt good manners.

34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

35But some man will say, How are the dead raised up? and with what body do they come?

36Thou fool, that which thou sowest is not quickened, except it die:

37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

38But God giveth it a body as it hath pleased him, and to every seed his own body.

Commentary

If Jesus was never raised from the dead, there would be no point to the gospel. Jesus' resurrection is what allows us to live with Jesus for eternity. The gospel showed that we are all dead and need to repair/repent from the direction we are heading. This is salvation, for which Jesus died so that He could save us from eternal punishment if we choose. Paul stated he died daily. He killed his flesh every day so that he could take direction from God through the Holy Spirit: grace. Jesus' resurrection allowed Him to give to us the Holy Spirit. Jesus has given us the ability to build, by grace, with God. The effect ought to be that we build with others; not let them corrupt us. Paul stated thinking others can't corrupt us was deception. We can initiate reward by our righteousness towards others...

Swokowski Bible Commentary on this passage

Commentary · verses 29-31

Paul transitioned from all being subjected to God the Father to every individual being completely surrendered to God. Paul stated: "I die daily." Paul meant he continually killed his flesh so that God could work through him. We ought to get ourselves out of God's way so He can work through us.

Commentary · verse 32

Remember, Paul wrote this letter while he was in Ephesus. Beasts have no understanding. Paul was pointing out that without Christ's resurrection, Paul's difficult discussions (that he must have been having at the time of this writing) meant nothing. Furthermore, if Christ was not resurrected, everyone ought to become beasts and focus on the physical: eat and drink.

Commentary · verse 33

Doctrine: Destructive friends can corrupt your profitable beliefs. Thinking this cannot happen was an example of a person being deceived. A person's thought process is easily shaped or molded. We will drift towards the thought process of the people we surround ourselves with.

Commentary · verse 34

Awake to Righteousness was the cause. If we are Righteous through grace, we (Mind/Soul) will not sin. Paul also stated that some people still had no knowledge of God, and this was stated to shame the believers in the church of Corinth because they ought to be evangelizing to these people.

Commentary · verses 35-38

The people who asked, "How are the dead raised?" and "What manner of body do they come?" were focused on the physical. Paul then gave a physical example that could be stated to these physically-minded people to help them understand: a seed being sown must first die before it bore fruit. The seed was of one form and the tree and fruit were of another form.

Matthew 6:1-6

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1Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.

3But when thou doest alms, let not thy left hand know what thy right hand doeth: 4that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.

5And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.

6But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.

1Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

3But when thou doest alms, let not thy left hand know what thy right hand doeth:

4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

5And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Commentary

Remember this passage that covered reward? When Jesus died, He was buried. In the above passage, verse 6 mentioned "shut thy door"... to be buried, out of sight. In fact, in Doctrine #14: HOW/WHY vs. WHAT, we saw every HOW that led to spiritual value (reward) was "in private". Remember, we get our reward now, from men, if our HOW/WHY is publicly to be seen by men. Our ability to get reward is an effect of Jesus' burial. When a person kills their flesh and then tells you about it to get recognition, they aren't "buried". Matthew 6 showed we ought to kill the flesh and then bury it out of sight in order to get reward.

Swokowski Bible Commentary on this passage

Commentary · verses 1-34

The "Sermon on the Mount" continued. In this chapter, Jesus got more specific as to how to intentionally gain Reward.

Commentary · verse 1

Notice, the "reward" Jesus spoke of could not be Salvation. If it was, then "giving in front of others" would cause you to lose your Salvation. When Jesus spoke of "reward," He was speaking of spiritual value/treasure, which we will refer to as Reward.

Revelation 20:12-15 stated there will be two judgments. One will be a Salvation Judgment and will be done according to Righteousness (grace) with one book: the Book of Life. The other judgment will be a Reward Judgment and will be done according to Justice with books. This chapter from Matthew dealt exclusively with the actions that impact the Reward Judgment. Notice the emphasis of Justice throughout this chapter.

Commentary · verse 2

The first example Jesus gave to intentionally gain Reward was to give to the poor. Giving to the poor was a right WHAT. Jesus then explained the wrong HOW (in public) and wrong WHY (have glory from men). Jesus said the result was they get their Reward now. Notice, this was not a sin. It was the same as when Cain gave his offering to God in Genesis 4.

Commentary · verses 3-4

Notice, this was the same right WHAT: giving to the poor. However, Jesus gave the right HOW/WHY to give to the poor: do it in secret so you can be rewarded by God. This was the same as when Abel gave his offering to God in Genesis 4.

Commentary · verse 5

The next example Jesus gave to intentionally gain Reward was prayer. Right WHAT: pray. Wrong HOW and wrong WHY: in public to be seen of men.

Commentary · verse 6

Jesus gave the same right WHAT (pray) with a right HOW/WHY: in secret to be rewarded by God. Notice, entering the inner chamber and shutting the door was analogous to being buried: being out of sight. Jesus' burial allowed us to gain Reward.

1 Corinthians 15:12-20

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12Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?

13But if there is no resurrection of the dead, neither hath Christ been raised: 14and if Christ hath not been raised, then is our preaching vain, your faith also is vain.

15Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.

16For if the dead are not raised, neither hath Christ been raised: 17and if Christ hath not been raised, your faith is vain; ye are yet in your sins.

18Then they also that are fallen asleep in Christ have perished.

19If we have only hoped in Christ in this life, we are of all men most pitiable.

20But now hath Christ been raised from the dead, the firstfruits of them that are asleep.

12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

13But if there be no resurrection of the dead, then is Christ not risen:

14And if Christ be not risen, then is our preaching vain, and your faith is also vain.

15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

16For if the dead rise not, then is not Christ raised:

17And if Christ be not raised, your faith is vain; ye are yet in your sins.

18Then they also which are fallen asleep in Christ are perished.

19If in this life only we have hope in Christ, we are of all men most miserable.

20But now is Christ risen from the dead, and become the firstfruits of them that slept.

Commentary

There was no point to the gospel if there was no resurrection. If Christ died and was not risen from the dead, it will never be applicable to us. If you do not believe that Jesus rose from the dead you do not believe that God is Right and Just (it was Right and Just for God to raise Jesus), you do not have faith, you are pursuing comfort because you have fallen asleep, you aren't pursuing growth, and you are a hypocrite. What you believe would be in vain! To SAY that Jesus was a good person, or a good teacher, is a very lukewarm answer that people give when they are talking about Jesus. If you do not believe Jesus was resurrected from the dead, you will die. The demons believe because they see. If you deny a WHAT one day you will face the fact. This would be nothing more than animal thinking.

Swokowski Bible Commentary on this passage

Commentary · verses 11-14

The resurrection was the most important of the three aspects of the Gospel. Paul stated that if that portion was not preached, then all of the preaching and faith was in vain/unprofitable.

Commentary · verse 15

If Christ did not rise, then Paul's (and those with him) preaching were false witnesses of God.

Commentary · verses 16-17

If Christ had not risen then our faith is vain and we are in our sins. This meant we would have no Salvation. Christ's resurrection was what gave eternal life.

Commentary · verse 18

And if there was no resurrection, then believers who had already died were perished - ruined - destroyed.

Commentary · verse 19

If our hope in Christ was only in this life (Paul meant existence in this context) then all men would be "most pitiable." "Pitiable" meant "miserable."

Commentary · verse 20

Christ rose on the feast of First Fruits, which was the third feast of God from Leviticus 23. Christ died on Passover which was the first feast of God. Christ was buried on Unleavened Bread which was the second feast of God. The Holy Spirit was given on Pentecost (the feast of Weeks) which was the fourth feast of God.

Romans 6:1-18

Chapter

Changes this passage only. Set your default for every passage.

1What shall we say then? Shall we continue in sin, that grace may abound?

2God forbid. We who died to sin, how shall we any longer live therein?

3Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?

4We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

5For if we have become united with him in the likeness of his death, we shall be also in the likeness of his resurrection; 6knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin; 7for he that hath died is justified from sin.

8But if we died with Christ, we believe that we shall also live with him; 9knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.

10For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.

11Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

12Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: 13neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

14For sin shall not have dominion over you: for ye are not under law, but under grace.

15What then? shall we sin, because we are not under law, but under grace? God forbid.

16Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

17But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; 18and being made free from sin, ye became servants of righteousness.

1What shall we say then? Shall we continue in sin, that grace may abound?

2God forbid. How shall we, that are dead to sin, live any longer therein?

3Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

5For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

6Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

7For he that is dead is freed from sin.

8Now if we be dead with Christ, we believe that we shall also live with him:

9Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

10For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

12Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

14For sin shall not have dominion over you: for ye are not under the law, but under grace.

15What then? shall we sin, because we are not under the law, but under grace? God forbid.

16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

17But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

18Being then made free from sin, ye became the servants of righteousness.

Commentary

Jesus' process of death, burial, and resurrection is a process that we are to go through as well! We are baptized into the death of our flesh in order that we walk in the Spirit and take direction by grace. Because if we unite with Jesus in the most difficult moment of our life, dying to our flesh, we will be united in Him in His glory, His resurrection! We are now able to be alive in God through Jesus. We have the ability to repair! We are in fellowship with God and the mystery of the kingdom is being revealed to us as we grow in faith and grace, understanding, wisdom, truth, love, and as we continue to learn and use the "chords" that He has given us!

Swokowski Bible Commentary on this passage

Commentary · verses 1-23

This chapter gave a more specific description of what Jesus provided: Biblical Grace - "the divine influence upon the heart, and its reflection in the life."

Commentary · verses 1-2

Doctrine: Grace cannot be "unmerited favor" or else we would have to sin more so that "grace may abound." "Unmerited favor" would be given after a person sins. "Biblical Grace" is given to help the individual avoid sinning.

Commentary · verses 3-4

Doctrine: The Gospel is the death, burial, and resurrection of Jesus. Likewise, our flesh ought to be dead and buried (out of sight) so we can be raised and walk in newness of life.

Commentary · verses 5-6

Doctrine: Our old man (flesh) was crucified with Christ.

Commentary · verses 7-8

Doctrine: Being "dead" with Christ actually means we live with Christ.

Commentary · verses 9-11

Doctrine: As Christ lives for the Father so must we live for God.

Commentary · verse 12

An effect of living for God is that our mortal (physical) body will not rule our lives, God will.

Commentary · verse 13

The only way we can be "instruments of righteousness unto God" is by allowing God to flow through us via His influence upon our hearts and its reflection in our lives, which is Biblical Grace.

Commentary · verse 14

Doctrine: We are not under the Law, we are under grace. We ought to be letting God influence our actions via the Holy Spirit.

Commentary · verse 15

If grace was "unmerited favor" then not being under the Law would result in us sinning. However, doing Biblical Grace does not result in us sinning.

Commentary · verse 16

Doctrine: Biblical Grace results in us obeying God. We are servants to whom we obey, whether that is God or sin is our choice.

Commentary · verse 17

Thank God that you were servants of sin but now we have "obeyed from the heart" (which meant what actually came out in our actions - Mark 7:18-23) the Doctrine which we have received (Apostles' Doctrine - Acts 2:42). Again, this had to be Biblical Grace and not "unmerited favor."

Commentary · verse 18

Doctrine: Once we became free from sin by not being under the Law, we became servants of Righteousness by taking direction from God via the Holy Spirit, which is Biblical Grace.

Closing Thoughts

When we kill our flesh the only thing that is left for us to do is take direction from God. We have emptied ourselves before God, and He can direct our actions.

We learned that fellowship with God involves us sharing our lives deeply with Him, and sharing His causes. Just as we are in fellowship with others by sharing our lives with them, and feeling as though we owe them. We all owe God for the grace He gives us.

We sometimes ask our friends to give us something that we value. That value could be something simple or something complicated. Do we ask God to give us a value? What do we call that?

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