Salvation
Doctrine #42: Salvation
Doctrine #42
Doctrine #42 Read
When God gave us the Law, He "turned the light on in the room." He illuminated what was right and what was wrong in our lives, and gave us something objective to follow; we didn't need to guess. We could see the obstacles in front of us and choose not bump into them. When we bumped into something we were un-Holy, and deserved hell, which is Justice.
When God gave us Grace, He showed us how to navigate through the room, with a benefit. The more we take direction from Him the more experience and understanding we have in the ways He leads us.
What is the benefit in following God's influence?
Overview
Salvation is the avoidance of eternal punishment. Jesus' death on the cross is the source of our salvation. The responsibility for our salvation is grace through faith. Salvation is according to our decision to allow God's Righteousness through us which results in works. God is the source, but we have the responsibility.
Discussion Question
Do you believe you are being responsible for your salvation?
Scripture
Ephesians 2:1-9
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1And you did he make alive, when ye were dead through your trespasses and sins, 2wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; 3among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:— 4but God, being rich in mercy, for his great love wherewith he loved us, 5even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), 6and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus: 7that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: 8for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; 9not of works, that no man should glory.
1And you hath he quickened, who were dead in trespasses and sins;
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4But God, who is rich in mercy, for his great love wherewith he loved us,
5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
7That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9Not of works, lest any man should boast.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verses 1-3
This chapter began with a description of the state of man in sin, without grace. Verse 2 referred to a person who made progress in sin when Paul used the word "walked."
Commentary · verses 4-5
Paul transitioned to how sinners become saved. Our ability to live (ability to repair) comes from grace. "Grace" is "the divine influence upon the heart, and its reflection in the life."
Commentary · verses 6-7
Again, sitting with Him in heavenly places, in Christ Jesus spoke of the effects we will experience in eternity: "that in the ages to come..."
Commentary · verses 8-9
We are saved from this sinful state by grace through faith. We gain our Salvation by how much we allow a God we cannot see (faith) to direct our actions (grace) in hopes of an effect that has not happened yet (faith). The works that come out of this are Righteousness because it is God through us. We are responsible for our Salvation but we do not get credit for our Salvation. This was a summary of the most foundational Doctrine: Salvation by grace through faith.
Romans 11:5-6
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5Even so then at this present time also there is a remnant according to the election of grace.
6But if it is by grace, it is no more of works: otherwise grace is no more grace.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Commentary
Grace is different than our righteous works, little "r". Grace is God's Righteousness working through us. We plant chords, and tools, and colors in us so that God can use them by grace. Our experience and our understanding depend on the Doctrine we have in us. Every time you intentionally learn a definition by God's way of Thinking you gain more faith. All the pieces fit together when you use God's words and definitions!
Swokowski Bible Commentary on this passage
Commentary · verses 3-5
The remnant of Israel that would be saved would be so as an effect of the individual's choice to live by grace through faith.
Commentary · verse 6
Doctrine: Grace is not of works. Works are an effect of grace. Grace is God flowing through you. God gets the credit; God does the work through you. "Grace" is "the divine influence upon the heart, and its reflection in the life." Works would be actions initiated by the individual, where the individual is the source of the action, not God. Paul's premise was that Salvation was initiated by God, not by the individual.
James 2:20-26
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20But wilt thou know, O vain man, that faith apart from works is barren?
21Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
22Thou seest that faith wrought with his works, and by works was faith made perfect; 23and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.
24Ye see that by works a man is justified, and not only by faith.
25And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
26For as the body apart from the spirit is dead, even so faith apart from works is dead.
20But wilt thou know, O vain man, that faith without works is dead?
21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22Seest thou how faith wrought with his works, and by works was faith made perfect?
23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24Ye see then how that by works a man is justified, and not by faith only.
25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
26For as the body without the spirit is dead, so faith without works is dead also.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verse 20
This was a restatement of verse 17, which we said could be seen as a premise.
Commentary · verse 21
James skipped giving a reason and referenced Genesis 22. Abraham was justified by his works which were an effect of his faith.
Commentary · verse 22
Another restatement of verse 17 which was James' premise.
Commentary · verse 23
James referenced Genesis 15:6 which was many years before the scripture he referenced in verse 21. Abraham's works by faith were counted to him as Righteousness and he was called the friend of God.
Commentary · verse 24
Yet another restatement of verse 17 which was James' premise.
Commentary · verse 25
Commentary · verse 26
Theme of Chapter 2: Faith is a cause and works ought to be the profitable effects. Faith without works is dead: it has no life; no ability to repair; no ability to create; it is not profitable. James used profitability as his measure of Right and Just.
1What then shall we say that Abraham, our forefather, hath found according to the flesh?
2For if Abraham was justified by works, he hath whereof to glory; but not toward God.
3For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
4Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
1What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2For if Abraham were justified by works, he hath whereof to glory; but not before God.
3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4Now to him that worketh is the reward not reckoned of grace, but of debt.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Commentary
Our works result in righteousness that don't come from grace. God's works through us result in Righteousness because it came from grace. Grace saves us (HOW/WHY), not works. Works are the effects (WHAT). However, it is possible to look like you have the effects without having the cause of grace. So, if a person has works, we can't be sure they are saved because the works could be an effect of their personal effort. Remember the definition for deception?
Swokowski Bible Commentary on this passage
Commentary · verses 1-3
Doctrine: Abraham was not justified by works. Abraham believed God and it was counted to him as Righteousness. Abraham's faith was the cause of his works. The conclusion of the previous chapter applied to the father of the Jews, so it would apply to all Jews.
Commentary · verse 4
Doctrine: The recompense for our works is Reward through Justice, because we are owed. This means people who have righteousness as an effect of their works do not have the cause (grace through faith) of Salvation.
We will use a little "r" to signify righteousness from ourselves that results in Reward. We will use a capital "R" to signify Righteousness from God through grace that results in Salvation.
Commentary · verse 5
Doctrine: People who have faith in God as a cause will have Righteousness, which leads to Salvation.
20For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Commentary
Salvation is by God's Righteousness through grace, not man's righteousness through works. The only way our righteousness can surpass the scribes and Pharisees is for our righteousness to be an effect of God's Righteousness. Some people say that humans are totally depraved and can't do anything good. Have you ever heard that statement? This verse stated the scribes and Pharisees had righteousness, they did good. However, the good was from their own strength which did not lead to salvation; their good was short term. However, it is deception to think we can't do anything good in our own strength. Why? Because when you do anything good, it would mean that you have to be saved because only God could do a good thing, and the second you stopped doing something good you have lost your salvation. That would mean that everyone IS saved because everyone is capable of doing good in their own strength. OR only a select group are saved because the select group judges who is saved and who isn't by their works. Does that remind you of the Pharisees? Saying that we are totally depraved appears to be humble, but it actually leads to contradictions with God's Word. It is a man-made doctrine that makes the Word of God of none effect. We learned the man-made definition for grace has contradictions as well.
Swokowski Bible Commentary on this passage
Commentary · verses 1-48
This chapter began what was referred to as "The Sermon on the Mount." This was Jesus' premier teaching.
Commentary · verses 18-20
Our Righteousness must exceed the righteousness of the scribes and Pharisees in order to enter into the kingdom of heaven.
This usage of "kingdom of heaven" was referring to eternal paradise with God. The "righteousness" here was God's Righteousness through you via the Holy Spirit: grace.
40And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him.
40And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
Commentary
Jesus had grace. Jesus allowed God to direct all His actions; this was Jesus' choice. Jesus was a man (who had the option to think like a man) and had free will. This was not unmerited favor. What would be unmerited about thinking as God Thinks? Wisdom is to be sought after more than gold, even fine gold!
Swokowski Bible Commentary on this passage
Commentary · verses 38-40
Grace from God was upon Jesus. "Grace" is "the divine influence upon the heart, and its reflection in the life." Grace cannot be defined as "unmerited favor"...Jesus, the Son of God, would have merited favor from God.
2 Corinthians 7:10
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10For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.
10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
Commentary
Notice, recognition of the sin we did and doing the opposite is a Righteous work that is proof of salvation. In order to repent, we have to humble ourselves and allow God to flow through us, which is doing the opposite of the flesh. If you recognize you have sin, and you are wrong, you are recognizing God is Right. There is a difference between the way the Holy Spirit convicts and our flesh and the enemy condemns. Think of the way in which people are sorrowful in this world. "I will never have enough money. I will never be comfortable. I will never be happy until I find my dream job. I will never be content until I marry the woman of my dreams."
Swokowski Bible Commentary on this passage
Commentary · verse 10
Doctrine: Godly sorrow (conviction/guilt) works towards repentance. Confession and repentance is the only way to remove guilt.
Philippians 2:12-13
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12So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13for it is God who worketh in you both to will and to work, for his good pleasure.
12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
13For it is God which worketh in you both to will and to do of his good pleasure.
Commentary
It is our responsibility to work out our salvation, "work out your own salvation". This meant "to bring it out from an origin". The origin is our thought process into our heart (cause) and bringing it out is works (effects). Every influence is planted in your heart: God's influence, your influence, and the devil's influence. What did fear and trembling refer to?
Swokowski Bible Commentary on this passage
Commentary · verse 12
Paul brought back the perspective of walking in our faith regardless of the conditions. Paul liked to quote Psalms, and Psalm 2:11 said, "Serve the Lord with fear and rejoice with trembling." Verse 12 could be seen as saying our Christian walk ought to continue regardless of our circumstances, whether it was fear/respect or joy, which was the theme of this letter. We ought to be humbly living by obedience knowing that it works for our Salvation...
Commentary · verse 13
…because it is God that works in us via the Holy Spirit, which is grace.
11Serve Jehovah with fear, And rejoice with trembling.
11Serve the LORD with fear, and rejoice with trembling.
Commentary
Fear was respect for God. We respect God because of who He is. Trembling was from rejoicing, from joy. We ought to be respecting God's influence (grace) and experiencing joy. Does your faith result in more or less joy over time?
Swokowski Bible Commentary on this passage
Commentary · verse 11
In this verse, "fear" was out of respect: considering God as greater than yourself. Notice, trembling came from rejoicing. We are supposed to work out our own salvation with "fear and trembling" (Philippians 2:12)...with respect for God and rejoicing!
1There is therefore now no condemnation to them that are in Christ Jesus.
2For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
3For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: 4that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
1There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Commentary
The Law could not give us Righteousness. The effects of the Law were fulfilled by having the cause of grace on our heart and making progress in this spiritual direction. The Law "turned the light on", as we say, while Grace has now come to help us navigate through the room. What we actually DO ourselves, to allow God to work through us, is to kill our flesh (our animal thinking). We focus on getting our flesh out of the way so God can work through us. So, we don't DO anything, we prevent the flesh from hindering God. Our flesh desires that we justify ourselves, be right in our own eyes, be prideful, etc. If we choose to sacrifice our flesh before God, we would be humbling ourselves before God expressing our need for His grace. Imagine what the Church would look like!
Swokowski Bible Commentary on this passage
Commentary · verses 1-39
Remember, context was crucial. Paul continued to speak about believers who, even though they do evil because of the sin within themselves (body/flesh/brain), chose to serve God with their being (Mind/Soul) through Biblical Grace.
Commentary · verse 1
Doctrine: Believers have no condemnation. The Holy Spirit convicts; the flesh condemns. When we condemn ourselves or others we are stating that Christ's sacrifice was not enough. This verse was a specific conclusion for the specific application presented in the previous chapter. There would be no condemnation to the person's being (Mind/Soul) in the specific example presented in the previous chapter: a believer intent on doing good from their Mind/Soul but actually doing bad because of sin in their body/flesh/brain.
Commentary · verse 2
Doctrine: "The law of the Spirit of life in Christ" is grace and it has made us free from the "law of sin and death."
Commentary · verse 3
Doctrine: The Law was weak to result in people doing good because of the flesh. The Law couldn't team up with the Soul to know specifically what to do. The Law focused on what not to do. However, now the Soul is able to allow the Holy Spirit to direct the actions: to know what to do, which is grace.
Commentary · verse 4
Doctrine: God sent Christ in the flesh to give us the ability to overcome our flesh so that the Righteousness of the Law would be fulfilled in us. This is possible only by walking after the Spirit, which is living by grace: the divine influence upon the heart, and its reflection in the life.
Galatians 2:21
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21I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.
21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Commentary
If we could DO the Law, then we wouldn't need Jesus. However, the Law is fulfilled; it is now grace. If grace is unmerited favor we couldn't void it. We can void grace by choosing not to let it be worked out. People who believe in unmerited favor still believe that we are under the Law, even if they SAY they don't. Think about it, Israel was called a Holy Nation because God chose them, and gave them His Law. If you believe that God only chose some, then you still believe that some are chosen to be Holy while others are chosen to go to hell.
Swokowski Bible Commentary on this passage
Commentary · verse 21
Paul ended this with a powerful if/then: If Righteousness came by the Law then Christ's death was meaningless. Grace can be made void. We can void grace by being in pride.
Theme of Chapter 2: Paul explained how Peter's hypocrisy was the opposite of foundational Christianity. Paul concluded his explanation by stating that if Righteousness/Salvation could be achieved by the Law, then Christ died for nothing. These false teachers were making the most important event in history mean nothing.
Hebrews 12:14-17
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14Follow after peace with all men, and the sanctification without which no man shall see the Lord: 15looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled; 16lest there be any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright.
17For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.
14Follow peace with all men, and holiness, without which no man shall see the Lord:
15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Commentary
If grace is unmerited favor we couldn't fail it and it would be able to cover any issue, and the greater the unmerited act the more favor we would receive. However, Esau failed the grace of God and there was nothing Esau could do to change the situation. We can do things to hinder grace, like being prideful and operating under our flesh. We can't make grace happen. Just like wisdom, some situations don't require that an action and/or a decision be God's. God gave us free will so that we could make good or bad choices, for which we would be responsible.
Swokowski Bible Commentary on this passage
Commentary · verses 12-14
Premise: Follow after peace and sanctification because it leads to Salvation.
Commentary · verse 15
Reason: If you do not look diligently to the Lord, you will fall short (fail) of grace. If grace was irresistible, how could you fail it?
Commentary · verse 16
Paul referenced Genesis 25:27-34 to support his premise.
Commentary · verse 17
Paul referenced Genesis 27:1-46 to support his reason. Esau had no repentance (change of mind) in regards to his decision to not follow the divine influence upon his heart with his earlier bad decision. Esau failed grace and there was no way to fix it. If grace was "unmerited favor" there would always be a way to fix it.
13Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.
13Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
Commentary
This was another example of the definition of grace. The Spirit will lead you, and remember the Spirit is unpredictable and is equated to fire, water, and wind! This was an amazing example of truth, A Right WHAT with a Right HOW/WHY. Can you see it?
Swokowski Bible Commentary on this passage
Commentary · verse 13
Doctrine: The Holy Spirit would guide believers into all truth and would show believers things to come.
28Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself, but as the Father taught me, I speak these things.
29And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.
28Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
29And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
Commentary
Jesus said that He did nothing of Himself, yet He did many things. God taught Jesus through His influence and Jesus pleased the Father with His actions. The words that we speak can be grace, just like Jesus' were, but our actions would follow, as Jesus' did. How would you know if an influence was from God or not? It would be truth! It would be eternally good!
Swokowski Bible Commentary on this passage
Commentary · verse 28
Here was the proof that Jesus' bearing witness of Himself would not have been prideful.
Doctrine: Jesus did nothing of Himself but only what the Father taught Him. This was the definition of grace: the divine influence upon the heart, and its reflection in the life. Jesus did not do anything out of His own God Nature. He operated in His human nature and let God's influence work through Him. It is possible for us to do this as well.
Commentary · verse 29
Doctrine: Jesus always did what pleased the Father. Hebrews 11:6 - "But without faith it is impossible to please Him..." Jesus' actions were always an effect of His faith in God the Father.
2 Corinthians 3:2-3
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2Ye are our epistle, written in our hearts, known and read of all men; 3being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh.
2Ye are our epistle written in our hearts, known and read of all men:
3Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Commentary
The Law was written physically on stones because it was a law that listed physical effects. Now grace is the spiritual law, written on heart, which is a principle. A principle is always something more because it is a benefit. By having the grace of God we also have the Law, and therefore the Spirit can convict us if we are acting outside the Law, and we can be convicted and shown a benefit. We have the ability to repent and create something more than simply getting back to zero with grace.
Swokowski Bible Commentary on this passage
Commentary · verses 2-3
Paul stated the believers in Corinth were not only Paul's epistle, but an epistle of Christ ministered through Paul by the Holy Spirit, which was grace. Notice, Paul's emphasis in these verses was believers towards believers.
Romans 2:12-16
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12For as many as have sinned without the law shall also perish without the law: and as many as have sinned under the law shall be judged by the law; 13for not the hearers of the law are just before God, but the doers of the law shall be justified; 14(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves; 15in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them); 16in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.
12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13(For not the hearers of the law are just before God, but the doers of the law shall be justified.
14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Commentary
God judges causes. Grace is a more effective way than the Law, because it is a principle. Remember when Jesus talked about the man who built his house upon the rock? This man not only heard the words of Jesus, but did them, and Jesus called the man "wise". No one is always and completely Just except God, but the doers of the Will of God will be justified because they have been humble enough to take direction from God.
Swokowski Bible Commentary on this passage
Commentary · verses 12-16
Doctrine: Hearing the Law is not what justifies us, but doing the Law justifies us because it is proof of what we believe. This applied to everyone including those who the Law was not physically given to because Gentiles who obey the Law do so by the Law being written in their hearts. The Law on the heart is grace. Grace is "the divine influence upon the heart, and its reflection in the life."
Closing Thoughts
This is the most exciting time to be alive because we have the gift of the Holy Spirit and we all have access to the grace of God. Are you looking to take direction from God, or are you looking to justify yourself to God and others around you? You are telling God HOW you want Him to treat you, by HOW you treat others.
We treat everyone differently. Are there people who have tried to tell you that you ought to treat everyone the same way? They may have a Right WHAT, but have you asked them their HOW/WHY to make sure what they are saying is truth?
What does uniqueness mean?
We all used to be deserving of a punishing existence apart from God. However, salvation is by grace through faith, by our choice to let the divine influence upon the heart to be reflected in the life. This is not our effort that results in our righteousness, otherwise we would get the credit for our work. In Doctrine #14: HOW/WHY vs. WHAT, we saw that we can glory in the works that we do but that affects our reward, not our salvation. Salvation is something that was initiated by God, but works/reward is something that we can initiate.