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Truth

Doctrine #22: Right and Just

Doctrine #22 Read

I have been getting more and more opportunities recently to go into classrooms that have kids with emotional and behavioral disorders. They are wonderful and colorful kids. It is only a matter of time before I hear...

"Hey! That's not fair!"

"I'm right! You're wrong!"

I often smile when I hear the kids say that to each other because who taught them to argue for what is right? Who taught them to argue for what is fair?

Overview

The principles of right and just are the causes of holy. These principles measure the conformity to holy. Right is a qualitative measure. Just is a quantitative measure. Right is qualitative holiness. Just is quantitative holiness.

Discussion Question

Do you believe you are living a right and just life?

Scripture

Leviticus 19:35-36

Chapter

Changes this passage only. Set your default for every passage.

35Ye shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.

36Just balances, just weights, a just ephah, and a just hin, shall ye have: I am Jehovah your God, who brought you out of the land of Egypt.

35Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

36Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

Commentary

Just was associated with quantitative measures. Quantity is a measure of an amount. If something was just it would have to be a pure and clean amount. God wants measures to be fair and He is the one who is establishing this to us, as He did with the children of Israel. Man wants measures to accommodate him.

Swokowski Bible Commentary on this passage

Commentary · verses 1-37

This chapter covered a repetition of diverse laws.

Commentary · verses 32-37

Verses 32-37: Further laws regarding kindness and Justice.

Proverbs 16:8-16

Chapter

Changes this passage only. Set your default for every passage.

8Better is a little, with righteousness, Than great revenues with injustice.

9A man’s heart deviseth his way; But Jehovah directeth his steps.

10A divine sentence is in the lips of the king; His mouth shall not transgress in judgment.

11A just balance and scales are Jehovah’s; All the weights of the bag are his work.

12It is an abomination to kings to commit wickedness; For the throne is established by righteousness.

13Righteous lips are the delight of kings; And they love him that speaketh right.

14The wrath of a king is as messengers of death; But a wise man will pacify it.

15In the light of the king’s countenance is life; And his favor is as a cloud of the latter rain.

16How much better is it to get wisdom than gold! Yea, to get understanding is rather to be chosen than silver.

8Better is a little with righteousness than great revenues without right.

9A man’s heart deviseth his way: but the LORD directeth his steps.

10A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.

11A just weight and balance are the LORD’s: all the weights of the bag are his work.

12It is an abomination to kings to commit wickedness: for the throne is established by righteousness.

13Righteous lips are the delight of kings; and they love him that speaketh right.

14The wrath of a king is as messengers of death: but a wise man will pacify it.

15In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.

16How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

Commentary

It is better to have a small quantity that you acquired by doing what is right, than to get a large quantity by means of doing what is unfair or wrong. If a king has a divine sentence it has to be from a place of justice, and just balances are God's...not man's. Wickedness is opposed to righteousness because wickedness is wrong. This passage led right into the passage we saw during wisdom. All of the king's actions and decisions ought to be governed by (how) principles that God has set in place...which is wisdom! We will see in later Doctrines that righteousness is the effect of right/righteous and justice is the effect of just.

Swokowski Bible Commentary on this passage

Commentary · verses 7-8

How much you HAVE is not as important as whether you are righteous.

Commentary · verses 9-11

God was Just.

Commentary · verse 12

The throne of a king would not be "established" if not done by righteousness. "Established" meant "firm, stable."

Commentary · verses 13-16

Wisdom and understanding were much better to get than gold or silver.

Job 9:1-2

Chapter

Changes this passage only. Set your default for every passage.

1Then Job answered and said, 2Of a truth I know that it is so: But how can man be just with God?

1Then Job answered and said,

2I know it is so of a truth: but how should man be just with God?

Commentary

Thirteen verses later, Job said...

Swokowski Bible Commentary on this passage

Commentary · verse 1

Job answered Bildad. This was an important chapter to remember because Job came to two conclusions…

Commentary · verses 2-4

Job agreed with Truth #1 (Progress proved profitability) and Truth #2 (God was Just and more Just than man). Job's goal was to gain understanding so that he could confess and repent.

Job 9:15

Chapter

Changes this passage only. Set your default for every passage.

15Whom, though I were righteous, yet would I not answer; I would make supplication to my judge.

15Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.

Commentary

In both passages, Strong's #6663 tsadaq was used. In Verse 2 it was translated as "just". In verse 15 it was translated as righteous.

Swokowski Bible Commentary on this passage

Commentary · verses 14-17

Job admitted we can never out smart or out reason God. However, Job restated Truth #3 (Job did not cause his suffering). Job had accepted all three truths.

Ezekiel 16:52

Chapter

Changes this passage only. Set your default for every passage.

52Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

Commentary

In this passage, Strong's #6663 - tsadaq appeared three times: "righteous" once and "justified" twice. When this word was used to judge by weighing out who was more or less right, it was translated as "justified". When it spoke of the overall quality of the individual, it was translated as "righteous". Israel committed double the sins of Samaria and continued to justify themselves and judge Samaria. God's chosen people were all thinking as men think. Short term, and justifying themselves.

Swokowski Bible Commentary on this passage

Commentary · verses 52-53

Israel will be regathered, in the Millennium.

Ezekiel 18:5

Chapter

Changes this passage only. Set your default for every passage.

5But if a man be just, and do that which is lawful and right,

5But if a man be just, and do that which is lawful and right,

Commentary

In this passage, "just" was Strong's #6662 - tsaddiyq and "right" was Strong's #6666 - tsĕdaqah. Both came directly from Strong's #6663 - tsadaq.

" And delivered just Lot, vexed with the filthy conversation of the wicked:

For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

Swokowski Bible Commentary on this passage

Commentary · verses 4-5

If a man BE Just and DO Right…

2 Peter 2:7-10

Chapter

7And delivered just Lot, vexed with the filthy conversation of the wicked:

8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

King James Version · recommended here

Commentary

This passage was from the King James Version. The word "just" in verse 7 and the word "righteous" in verse 8 were both Strong's #1342 - dikaios. Here were two more passages from the King James Version that translated the same word as "just" and "right". Those who have the Mind of Christ in them are able to be delivered by God out of temptation, like Jesus in the wilderness. We can either choose to be led by God now or be led by God on Judgment Day. This life is the time to choose whose causes you are going to be about.

Swokowski Bible Commentary on this passage

Commentary · verses 7-8

Lot was delivered from the filthy conduct of the wicked, just like Noah. Eight were saved with Noah. God said He would spare Sodom if ten righteous were found: Genesis 18:32.

Commentary · verse 9

God knows how to deliver the godly out of temptations and how to reserve future punishment of the wicked. Verses 4-7 were examples of this truth, and they showed us what will happen to false teachers and false prophets.

Commentary · verses 10-11

Doctrine: The angels do not bring their opinion about people to God. The angels only report the facts to God.

1 Peter 3:12-18

Chapter

12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

13And who is he that will harm you, if ye be followers of that which is good?

14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;

15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

King James Version · recommended here

Commentary

The word "righteous" in verse 12 and the word "just" in verse 18 were the same word. You can suffer for doing good or suffer for doing evil. Suffering is a WHAT. God cares about the HOW/WHY. If you suffer because of doing God's Will in your life...happy are you! In order to be quickened by the Spirit you have to be put to death in the flesh. It would be a contradiction if you would walk by the Spirit and the flesh at the same time!

Swokowski Bible Commentary on this passage

Commentary · verses 10-12

Peter referenced Psalm 34:12-16. The Eyes and Ears of God are towards the Righteous but His Face is against those who do evil.

Commentary · verse 13

Peter rhetorically asked: "Who would do you harm if you are motivated towards doing good?" Next, Peter considered there could be someone like this and responded through an if...

Commentary · verse 14

Even if you suffer because you are motivated to do good, realize you are blessed. You will be Rewarded.

Commentary · verse 15

Set God apart in your heart and in humility and respect. Be ready always to give an answer to every man that asks you a reason (WHY) of the hope (faith) that is in you. We ought to know the WHY behind what we believe so we can give an answer at any time to every man.

Commentary · verses 16-17

Peter essentially stated that if you were going to suffer it might as well be for well-doing rather than evil-doing.

Commentary · verse 18

Christ suffered for sins: the Just (Jesus/God) for the unjust (man). Christ was the ultimate example of suffering for well-doing.

Luke 23:47-51

Chapter

Changes this passage only. Set your default for every passage.

47And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

48And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts.

49And all his acquaintance, and the women that followed with him from Galilee, stood afar off, seeing these things.

50And behold, a man named Joseph, who was a councillor, a good and righteous man 51(he had not consented to their counsel and deed), a man of Arimathæa, a city of the Jews, who was looking for the kingdom of God:

47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:

51(The same had not consented to the counsel and deed of them;) he was of Arimathea, a city of the Jews: who also himself waited for the kingdom of God.

Commentary

The centurion called Jesus "righteous" and Luke called Joseph of Arimathaea "just". The word "righteous" in verse 47 and the word "just" in verse 50 were the same word.

Swokowski Bible Commentary on this passage

Commentary · verse 47

A centurion saw Jesus give up the ghost and the centurion knew that Jesus was a Righteous man.

Commentary · verses 48-54

This referenced a high Sabbath, not the weekly Sabbath.

Closing Thoughts

If God is the Holy One and sets up measures for what is just and what is right, what does that say about who He is?

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