Love
Doctrine #45: Reward
Doctrine #45
Doctrine #45 Read
When someone breaks something that is valuable to you, do you get frustrated? What if you retaliated and broke something that belonged to them? That could continue until both of you had lost everything.
On judgment day you will get the balance between what you gained and what you took.
Overview
Reward is the equaling out of spiritual value through justice. Reward is according to our righteousness which results in good works.
Discussion Question
Do you believe it is important to be conscious about reward?
Scripture
Revelation 20:10-15
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10And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.
11And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
12And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
13And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
14And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
15And if any was not found written in the book of life, he was cast into the lake of fire.
10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14And death and hell were cast into the lake of fire. This is the second death.
15And whosoever was not found written in the book of life was cast into the lake of fire.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verses 7-10
The "lake of fire" will be the final destination for those who are eternally tormented.
Commentary · verse 10
Summary of verses 7-10: When Satan is loosed at the end of the 1000 year reign, he deceives many of the descendants of the Jewish believers who entered into the Millennium from Moab and Edom. God defeats this group with fire coming down from heaven. God sends Satan into the lake of fire with the Antichrist and the false prophet. This next section covered the Final Judgment also known as The Great White Throne Judgment...
Commentary · verses 11-15
Summary of verses 11-15: There will be two judgments. There will be a Reward Judgment (according to works in books) and a Salvation Judgment (according to one book: the Book of Life).
Everyone will be judged according to all their works, all the works they did of themselves whether good or bad. This will be the only moment in history that Justice is completely equaled out. It will be done in front of everyone proving God is Just.
Some people think we will all have the same amount of Reward. They say that because they know there will not be any jealousy in heaven, and they think the way to do that is through the man-made concept of denying uniqueness. Actually, it would be unjust for everyone to have the same Reward when some people deserve more and some people deserve less. Jesus told us to store up treasure (Reward) in heaven (Matthew 6:20). In fact, earlier in Matthew 6 Jesus said some people get their Reward on earth and others get their Reward in heaven. There will not be jealousy over people having different amounts of Reward because people will know it is Just for some people to have more Reward than them and some to have less.
Also, the Reward judgment occurs first. Then the Salvation judgment. There will be people with Reward who do not make the Salvation judgment. What happens to their Reward? Again, people, in hopes of denying uniqueness, want to say that Reward is given to those who do not have much to get everyone closer to the same amount of Reward. Actually, according to the Parable of the Talents (Matthew 25:14-30), those with the most get the left over Reward, making the difference of Reward between people even greater.
Finally, notice that everyone that does not pass the Salvation judgment will be cast in the lake of fire. One of the places people could spend eternity is the lake of fire. The Bible ended with "bad people go to the lake of fire"...not "bad people go to hell."
Next, we will find out the other place people can spend eternity, which is why the last two chapters (21 and 22) are denoted by the "21,22" in the final section of the diagram which represented eternity.
Matthew 6:1-23
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1Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.
2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.
3But when thou doest alms, let not thy left hand know what thy right hand doeth: 4that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.
5And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.
6But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.
7And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
8Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.
10Thy kingdom come. Thy will be done, as in heaven, so on earth.
11Give us this day our daily bread.
12And forgive us our debts, as we also have forgiven our debtors.
13And bring us not into temptation, but deliver us from the evil one.
14For if ye forgive men their trespasses, your heavenly Father will also forgive you.
15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.
17But thou, when thou fastest, anoint thy head, and wash thy face; 18that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.
19Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: 20but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: 21for where thy treasure is, there will thy heart be also.
22The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
1Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3But when thou doest alms, let not thy left hand know what thy right hand doeth:
4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10Thy kingdom come. Thy will be done in earth, as it is in heaven.
11Give us this day our daily bread.
12And forgive us our debts, as we forgive our debtors.
13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17But thou, when thou fastest, anoint thine head, and wash thy face;
18That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21For where your treasure is, there will your heart be also.
22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Commentary
Reward can't be salvation. People will have different reward based on what they did and HOW/WHY they did it. This was not grace. Jesus was telling people to do this in their own strength. You cannot earn your salvation because of your righteousness. Notice that if your eye is evil, then you won't get reward; all of your works will destroy in the long term. If your eye is single, then you will create and gain reward. In God there is no darkness because He is light. It is your choice as to what kind of eye you choose to have. If you are content seeing a Right WHAT you will be deceived if it is not followed by a Right HOW/WHY.
Swokowski Bible Commentary on this passage
Commentary · verses 1-34
The "Sermon on the Mount" continued. In this chapter, Jesus got more specific as to how to intentionally gain Reward.
Commentary · verse 1
Notice, the "reward" Jesus spoke of could not be Salvation. If it was, then "giving in front of others" would cause you to lose your Salvation. When Jesus spoke of "reward," He was speaking of spiritual value/treasure, which we will refer to as Reward.
Revelation 20:12-15 stated there will be two judgments. One will be a Salvation Judgment and will be done according to Righteousness (grace) with one book: the Book of Life. The other judgment will be a Reward Judgment and will be done according to Justice with books. This chapter from Matthew dealt exclusively with the actions that impact the Reward Judgment. Notice the emphasis of Justice throughout this chapter.
Commentary · verse 2
The first example Jesus gave to intentionally gain Reward was to give to the poor. Giving to the poor was a right WHAT. Jesus then explained the wrong HOW (in public) and wrong WHY (have glory from men). Jesus said the result was they get their Reward now. Notice, this was not a sin. It was the same as when Cain gave his offering to God in Genesis 4.
Commentary · verses 3-4
Notice, this was the same right WHAT: giving to the poor. However, Jesus gave the right HOW/WHY to give to the poor: do it in secret so you can be rewarded by God. This was the same as when Abel gave his offering to God in Genesis 4.
Commentary · verse 5
The next example Jesus gave to intentionally gain Reward was prayer. Right WHAT: pray. Wrong HOW and wrong WHY: in public to be seen of men.
Commentary · verse 6
Jesus gave the same right WHAT (pray) with a right HOW/WHY: in secret to be rewarded by God. Notice, entering the inner chamber and shutting the door was analogous to being buried: being out of sight. Jesus' burial allowed us to gain Reward.
Commentary · verses 7-13
Verses 9-13 recorded what was known as "The Lord's Prayer." God's Will happened through believers. If God could make His Will happen without us, Jesus would not have said to pray for His "will be done." Notice the usage of pronouns in this prayer: "us, we." This seemed to be a corporate prayer or a prayer that believers ought to be in agreement about. A shorter version of this prayer was presented in Luke 11:2-4.
Commentary · verses 14-16
The final example Jesus gave to intentionally gain Reward in this chapter was fasting. Again, He gave a wrong HOW/WHY: with sad countenance so they could be seen of men.
Commentary · verses 17-18
Jesus stated the same right WHAT (fasting) with a right HOW/WHY: in secret to be rewarded by God. Fasting was stated last because it included the first two examples: alms and prayer. When a person fasts, they ought to give up something (alms) and pray for the answer they want from God every time they think of what they gave up.
Commentary · verse 18
The key to gaining Reward is to do these things for God and not for man. Doing these things so that no man can see you ensures that you are not doing these things for man. Since God is Just, when you do these things the right way (HOW) and for the right reason (WHY), God has to Reward you. If He did not, God would not be Just.
Commentary · verses 19-21
We can have Reward here or in heaven. Jesus said that if we have our Reward here it will be corrupted and could be stolen but if we have our Reward in heaven our Reward will be eternal. Where we store our treasure is where our heart is. Jesus encouraged us to gain Reward! People who tell you Reward is not important or that you shouldn't do things to gain reward for yourself are contradicting the words of Jesus.
Commentary · verses 22-24
Jesus used the principle of non-contradiction to show that you cannot serve God and mammon (money). We ought to serve God and mammon ought to serve us.
Luke 14:12-14
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12And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.
13But when thou makest a feast, bid the poor, the maimed, the lame, the blind: 14and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.
12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Commentary
All of these people who Jesus said to invite would be unable to pay you back for what you gave to them. Jesus said to choose to do this in your own strength and you will be recompensed through justice at the resurrection. This was final judgement: those whose names are written in the book of life.
Swokowski Bible Commentary on this passage
Commentary · verses 12-14
Doctrine: Reward. If we give to those who are able to give back, nothing is gained eternally. However, if we give to those who cannot pay us back, we will gain Reward "at the resurrection of the just." The resurrection of the Just is the Final Judgment.
Luke 18:28-30
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28And Peter said, Lo, we have left our own, and followed thee.
29And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God’s sake, 30who shall not receive manifold more in this time, and in the world to come eternal life.
28Then Peter said, Lo, we have left all, and followed thee.
29And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,
30Who shall not receive manifold more in this present time, and in the world to come life everlasting.
Commentary
Jesus said that people will receive reward for leaving their wife, brethren, parents, or children for the kingdom of God's sake. This was not salvation. Jesus did not say if you do not leave these people you will not enter into the kingdom of God.
Swokowski Bible Commentary on this passage
Commentary · verses 28-30
Jesus assured Peter and the Disciples that they would have much Reward. Again, notice Luke put "wife" (and "children") in this list of people believers would be rewarded (now and in eternity) for leaving for the Kingdom of God's sake.
Luke 19:12-19
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12He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return.
13And he called ten servants of his, and gave them ten pounds, and said unto them, Trade ye herewith till I come.
14But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us.
15And it came to pass, when he was come back again, having received the kingdom, that he commanded these servants, unto whom he had given the money, to be called to him, that he might know what they had gained by trading.
16And the first came before him, saying, Lord, thy pound hath made ten pounds more.
17And he said unto him, Well done, thou good servant: because thou wast found faithful in a very little, have thou authority over ten cities.
18And the second came, saying, Thy pound, Lord, hath made five pounds.
19And he said unto him also, Be thou also over five cities.
12He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
13And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
14But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
15And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
16Then came the first, saying, Lord, thy pound hath gained ten pounds.
17And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
18And the second came, saying, Lord, thy pound hath gained five pounds.
19And he said likewise to him, Be thou also over five cities.
Commentary
The parable resulted in people being put over cities based on how profitable they were. Our actions in this life prove what reward we deserve in heaven. No one has an excuse that they could not turn a profit, because God gives everyone the opportunity to gain because everyone is unique.
Swokowski Bible Commentary on this passage
Commentary · verses 12-27
Verses 12-27: the Parable of the Pounds (This parable was similar to the Parable of the Talents from Matthew 25:14-31.).
Commentary · verse 13
In this parable, the source of the wealth specifically told his servants to trade in order to gain more, to interact with others in uniqueness in order to become profitable.
Commentary · verse 17
This man was given authority over ten cities.
Commentary · verse 19
Likewise, this man was given authority over five cities.
Matthew 10:40-42
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40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.
40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Commentary
Jesus said people would receive a reward for giving. This was not salvation. This is Just because God is giving back to those people what they gave and evening things out. These measures are God's, but it is something that we can choose to initiate.
Swokowski Bible Commentary on this passage
Commentary · verses 40-42
In verse 42, Jesus was referring to His Disciples when He said "little ones" because they were teenagers.
12Jehovah recompense thy work, and a full reward be given thee of Jehovah, the God of Israel, under whose wings thou art come to take refuge.
12The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.
Commentary
Reward is connected to your work. You can try to get your reward from people, but only God is going to give you a full reward. Jesus told us in Matthew chapter 6 that you could get your reward now from men. Is that the reward you are after?
Swokowski Bible Commentary on this passage
Commentary · verse 12
More "cherishing" by pointing out the "refuge" she would experience from God, through Boaz.
Philemon 1:18-19
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18But if he hath wronged thee at all, or oweth thee aught, put that to mine account; 19I Paul write it with mine own hand, I will repay it: that I say not unto thee that thou owest to me even thine own self besides.
18If he hath wronged thee, or oweth thee ought, put that on mine account;
19I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
Commentary
Paul referenced justice and value by saying to put any inconvenience to his account, but also reminded Philemon that he owed Paul.
Swokowski Bible Commentary on this passage
Commentary · verse 18
Paul said if Onesimus owed Philemon that Paul would be responsible for what was owed. This effectively prevented Philemon from punishing or not receiving Onesimus because Philemon had been damaged. Paul removed one of Philemon's "outs" in fulfilling Paul's request.
Commentary · verse 19
Paul assured Philemon this offer was coming from Paul, and then Paul reminded Philemon that Philemon owed Paul. Paul essentially approached Philemon through "fear of loss." If Philemon was not going to fulfill Paul's request, Paul could request that Philemon repay Paul what Philemon owed.
2 Samuel 3:39
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39And I am this day weak, though anointed king; and these men the sons of Zeruiah are too hard for me: Jehovah reward the evil-doer according to his wickedness.
39And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verses 37-39
David's mourning of Abner caused the people to feel confident that their king was righteous. The people were able to confidently support David as king.
Commentary · verse 39
2 Samuel 1-3 covered David's first actions as king: having the Amalekite killed that claimed to have killed Saul and David becoming king over a united Israel.
Matthew 11:20-24
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20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
22But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.
23And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day.
24But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Commentary
Chorazin and Bethsaida are going to Hades. However, it could be worse. Why? Because of reward. These people did not repent of the evil works they had done, they were even given the option to repent and chose not to. Sin is an act that is done apart from faith, so if you sin and you are confronted by God to confess and repent of your sin, then choose not to, you are saying to God that you would rather think like a Man and continue to justify yourself.
Swokowski Bible Commentary on this passage
Commentary · verses 20-24
Jesus predicted judgment on these unbelieving cities. Jesus also stated the judgment would be more and less tolerable. This passage showed us that cities would be judged, and the judgment would be to a greater or lesser degree as a result of Justice.
Matthew 12:33-35
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33Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
34Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.
33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Commentary
Jesus said the good man brings forth good things, the result of those good things would be for reward. Thinking that people are totally depraved would make any good we do originate from God and result in salvation for all; any good work would be considered God's Righteousness/grace. We can do good works that result in righteousness and give us reward through justice. However, this has nothing to do with salvation. This is a contradiction because we know that good works do not earn salvation. Why do people continue to hold this man-made tradition of "total depravity". If we can choose to be offspring of the devil, then we can choose to be offspring of God; it is our free will.
Swokowski Bible Commentary on this passage
Commentary · verse 33
Causality: "The tree (cause) is known by its fruit (effect)." Throughout this chapter, Jesus demonstrated the Pharisees were contradictory. In this verse, Jesus wanted the Pharisees to state their will and stop being contradictory.
Commentary · verses 34-37
We will be judged according to our works (including words) and will give an account of our lives in the day of judgment. The word "word" in verse 36 was rhema - "the revelatory and powerful word without precedent that brings salvation when it comes from God." Above, we saw when people speak words without precedent, they are attempting to be the source, to be God. Everyone will have to give an account of the words they speak that do not have a precedent. Again, this was the same application in verse 32 relative to speaking a word against the Holy Spirit. For verse 37, if someone speaks a wrong word based on understanding, this was logos. For example, teaching about the Holy Spirit incorrectly because you have interpreted a Bible passage wrong is not rhema. The source was the Bible and you would have erred in your understanding. However, teaching something wrong about the Holy Spirit based not on the Bible, but on something you believe is rhema. This wrong doing will have to be paid for in the day of judgment, unless the person responded to the conviction of the Holy Spirit and confessed and repented. Jesus' point here was the Pharisees were not confessing and repenting so they would have to pay for this in the day of judgment.
Matthew 13:7-8
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7And others fell upon the thorns; and the thorns grew up and choked them: 8and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
7And some fell among thorns; and the thorns sprung up, and choked them:
8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Commentary
We can produce different amounts when we choose HOW/WHY we plant the Word of God in us. The good ground creates, because it is focused on causes. The profit that is yielded is based on our uniqueness.
Swokowski Bible Commentary on this passage
Commentary · verses 4-8
In this parable, a hundredfold was the maximum amount that could be attained: perfect return.
1What then shall we say that Abraham, our forefather, hath found according to the flesh?
2For if Abraham was justified by works, he hath whereof to glory; but not toward God.
3For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
4Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
1What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2For if Abraham were justified by works, he hath whereof to glory; but not before God.
3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4Now to him that worketh is the reward not reckoned of grace, but of debt.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Commentary
Even though you may work and work for God, your work can only leave you with a reward which is actually debt. Do you think that you can "out give" God? Those who do something good without working are acting in grace because it is God doing it through them.
Swokowski Bible Commentary on this passage
Commentary · verses 1-3
Doctrine: Abraham was not justified by works. Abraham believed God and it was counted to him as Righteousness. Abraham's faith was the cause of his works. The conclusion of the previous chapter applied to the father of the Jews, so it would apply to all Jews.
Commentary · verse 4
Doctrine: The recompense for our works is Reward through Justice, because we are owed. This means people who have righteousness as an effect of their works do not have the cause (grace through faith) of Salvation.
We will use a little "r" to signify righteousness from ourselves that results in Reward. We will use a capital "R" to signify Righteousness from God through grace that results in Salvation.
Commentary · verse 5
Doctrine: People who have faith in God as a cause will have Righteousness, which leads to Salvation.
1 Corinthians 3:8
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
8Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor.
8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
Commentary
We get our own reward according to our labor. We learned early on that a "workman" is someone that toiled with their words. These workers see words and definitions as the key to making the Spiritual the cause.
Swokowski Bible Commentary on this passage
Commentary · verse 8
However, those who "plant" and those who "water" will be Rewarded through Justice as will all men according to their labor.
6and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Commentary
Remember, in order to please God, we need to believe God is a rewarder. In order for you to believe in God being a rewarder you would need to believe that He is Right and Just. And have faith that His measures are Holy and pure and that He cannot give you more or less than exactly what you deserve; knowing that God is always and completely Just.
Swokowski Bible Commentary on this passage
Commentary · verses 1-40
This chapter is often referred to as containing the "Faith Hall of Fame." It started out perfectly by giving God's definition for faith.
Commentary · verse 6
An Application of Faith: Without faith it is impossible to please God. WHY? Those who come to God must believe that God exists (belief in something that is not visible) and that He Rewards those who diligently seek Him (belief in something that has not yet happened). Paul confirmed the definition of faith with this application. Paul continued listing people who were examples of faith to us...
Matthew 19:16-26
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
16And behold, one came to him and said, Teacher, what good thing shall I do, that I may have eternal life?
17And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.
18He saith unto him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19Honor thy father and thy mother; and, Thou shalt love thy neighbor as thyself.
20The young man saith unto him, All these things have I observed: what lack I yet?
21Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
22But when the young man heard the saying, he went away sorrowful; for he was one that had great possessions.
23And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.
24And again I say unto you, It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
25And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved?
26And Jesus looking upon them said to them, With men this is impossible; but with God all things are possible.
16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
20The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
22But when the young man heard that saying, he went away sorrowful: for he had great possessions.
23Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
Commentary
Perfect meant "to achieve the maximum profitability". Perfect was not the same for everyone because of uniqueness. Jesus told this man if he wanted to achieve the maximum profitability, he ought to sell all that he had and give it to the poor. Notice, Jesus told him that would result in treasure in heaven. That was reward. Then Jesus said follow Him. Most people leave out the man getting treasure in heaven, because they would rather think of Jesus encouraging people to be altruistic. They think Jesus said to sell everything, give it to the poor, and follow Him. Jesus always gave a reason and a value for people in terms of the decisions they would make. Jesus gave a perfect HOW/WHY because the charge Jesus had for this man, was perfect for His uniqueness. Notice that not until the man walked away did we hear that he was a man that had many possessions.
Swokowski Bible Commentary on this passage
Commentary · verses 13-17
A man came to Jesus and called Him "Teacher" (also translated as "Good Master"). Jesus asked why the man called Him that since good only comes from God. This was a way of asking the man if he considered Jesus to be the Son of God. Then Jesus told the man to do the commandments to have eternal life.
Commentary · verses 18-19
The man asked what commandments and Jesus gave him a list.
Commentary · verses 20-21
The man told Jesus that he had kept these commandments from his youth and asked what he lacked, what he would need to do to be perfect (maximum profitability). Jesus told him to sell his possessions and give to the poor, and he will have treasure in heaven, and then to follow Him (Jesus).
Notice, there were two requirements:
- The first was to sell all he had and give to the poor. To that, Jesus replied the man would have treasure (Reward) in heaven.
- Then, Jesus said to follow Him, for Salvation.
Jesus covered Salvation and Reward. There is nothing more than this. Many "experts" quote this passage and leave out "...and thou shalt have treasure in heaven:." They are mistaken in that Jesus did not ask for anything without giving something more in return.
Commentary · verse 22
The man would not do this. Clearly his money/possessions were his god.
Commentary · verses 23-26
Jesus again explained that it was hard for a rich man to enter heaven. Most rich people live comfortable lives and have to learn by experience, which can take longer if they use their money to solve problems. But, with God all things are possible.
This statement is often abused. Remember, God is always completely Right and always completely Just…He cannot be wrong or unjust. The context of the statement "with God all things are possible" was concerning rich men entering the Kingdom of God. Essentially, Jesus was saying, "yes, it is hard for rich people to enter the Kingdom of God but it is definitely still possible."
Closing Thoughts
Jesus gave two messages while He was on earth: salvation and reward. Very simple and powerful Doctrines. It's almost so easy that a child could understand these concepts! Do people who consider themselves "adults" intentionally ignore simple and powerful doctrine in order to not follow them?
We have seen how God "turned on the light," and we have seen how God is showing us how to negotiate through the "lit room" profitably. How would we know what to apply to our lives when we read the Bible? The message from Leviticus vs. the New Testament was very different ways of living.
We know why understanding the definition of truth is important, but could there be something that was written in the Word of God that we do not live by today?
And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
There are going to be two judgments. There is one book, which is the book of life. It is judgment based on salvation; you have allowed God to direct your actions through grace which is His Righteousness through us. The other books (multiple) are based on works: our righteousness, reward. Many Christians believe that only those that are going to hell are going to be judged, when in fact, all people are going to be judged.