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Doctrine #44: Profitability

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Have you ever heard the word "sustainability"? Often we consider something that doesn't lose to be something that is actually Good. Look at the modern day Christian who believes if he is not doing bad then he must be doing good, or if he has never changed his beliefs about who God is, he is consistent, or if he loves his wife the same way he did when they first were married he is a good husband.

Do you desire something more than sustainability?

Overview

Profitability is the difference in long term value between what something is worth and what it cost to create. If something is worth more in the long term than what it cost to create, it is profitable. If something is worth less in the long term than what it cost to create, even though it has value, it is unprofitable. Long term profitability is good. Long term unprofitability is bad.

Discussion Question

Do you believe your church is focused more on short or long term profitability?

Scripture

2 Timothy 2:14-18

Chapter

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14Of these things put them in remembrance, charging them in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.

15Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.

16But shun profane babblings: for they will proceed further in ungodliness, 17and their word will eat as doth a gangrene: of whom is Hymenæus and Philetus; 18men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.

14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

16But shun profane and vain babblings: for they will increase unto more ungodliness.

17And their word will eat as doth a canker: of whom is Hymeneus and Philetus;

18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

Commentary

We have seen this passage in multiple Doctrines, and it continues to create. We saw this in the HOW/WHY Doctrine: striving about words to no profit leads to overthrowing the faith of some: destruction. If there have been people in your life who have had spiritual debates so that they can justify themselves and be right, you could have been turned off to the idea of discussing Doctrine. You may not see talking about Doctrine being something that is profitable, but in all actuality the word "workman" meant that we would strive with words, with a Right HOW/WHY which was truth!

Swokowski Bible Commentary on this passage

Commentary · verse 14

Paul told Timothy to remind the people he was with to not strive about words without a profit. Some people try to interpret this verse to mean we should not debate words and definitions. That was not what Paul stated. Paul wanted Timothy to be profitable in his words and to help others be profitable in their words, to the point that even striving (arguing) with another person could be profitable.

Commentary · verse 15

Let's look at the key words in this sentence:

  • "present" (Strong's #3936) paristēmi - "to bring into one's fellowship or intimacy, exhibit whom you covenant with"
  • "workman" (Strong's #2040) ergatēs - "to toil with works of words as a teacher"
  • "needeth not to be ashamed" (Strong's #422) anepaischyntos - "unable to be of equal value by scriptural support"
  • "handling aright" (Strong's #3718) orthotomeō - "make a straight cut, a precise singular surgical cut that is perpendicular to the horizon, to make a cut from above, which is God's view: straight down."

We ought to show whether we are in covenant with God or not by our ability to toil with works of words by our ability to have God's view on God's Word.

Commentary · verse 16

Key words:

  • "profane" (Strong's #952) bebēlos - "counterfeit the threshold (entry) in order to misdirect the dwellers"
  • "babblings" (Strong's #2757) kenophōnia - "fruitless discussions, empty sounds [from artificial illumination and tones], fake fire [visual fire with no warmth], to think words that have a different meaning but same sound as true thought and words."

We ought to shun words that have the same sound but different meanings than the truth because it will lead to misdirecting us and to growing in ungodliness.

Commentary · verse 17

Paul named two men who had put stumblingblocks in the paths of believers to the point that they had overthrown the faith of some.

Commentary · verse 18

Key words:

  • "erred" (Strong's #795) astocheō - "swerve, deviate [miss target by having crooked sights - eye is misdirected]"
  • "overthrow" (Strong's #396) anatrepō - "change straight path into a figure eight, the wrong path leads to a wrong place."

False words can cause people to be misdirected into taking a wrong path leading to a wrong place.

Hebrews 4:2

Chapter

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2For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.

2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

Commentary

Profitability results when the Word of God is combined with faith. However, the Word of God by itself is not profitable. Profitability comes from the HOW/WHY. There were three different words for "Word," this usage was logos (understanding). You cannot have faith without understanding, and if you hear something, or read something, and it only is knowledge, then it would only be a fact: a WHAT. Remember the devil has experience, but not faith!

Swokowski Bible Commentary on this passage

Commentary · verse 2

Doctrine: The Word will only profit us if we unite it with faith (experience and understanding). Mark 7:13 recorded that Jesus said that the Pharisees made the Word of God of "none effect" by their traditions, by teaching man-made doctrine instead of having faith in God's Doctrine. Paul contrasted the unbelievers during Moses' time with the believers during his time. Both had the Word of God preached to them. Those unbelievers during the previous dispensation (the Law) did not unite faith with the preaching. What about believers during our dispensation?

James 2:12-20

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12So speak ye, and so do, as men that are to be judged by a law of liberty.

13For judgment is without mercy to him that hath showed no mercy: mercy glorieth against judgment.

14What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?

15If a brother or sister be naked and in lack of daily food, 16and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?

17Even so faith, if it have not works, is dead in itself.

18Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.

19Thou believest that God is one; thou doest well: the demons also believe, and shudder.

20But wilt thou know, O vain man, that faith apart from works is barren?

12So speak ye, and so do, as they that shall be judged by the law of liberty.

13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15If a brother or sister be naked, and destitute of daily food,

16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17Even so faith, if it hath not works, is dead, being alone.

18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20But wilt thou know, O vain man, that faith without works is dead?

Commentary

James used profitability to measure whether something was good; faith is the cause (HOW/WHY). Works are the effects (WHAT). When works become the cause, you are abusing causality. James said how could faith be said to be profitable without the result? You can't have the Right HOW/WHY without the Right WHAT. James was saying people were SAYING they had faith, but they really didn't. Profitability was the measure. Actions (DOing) prove what you believe, remember? Works that are initiated by us are reward, which is our righteousness. When grace initiates action it is salvation and God's Righteousness.

Swokowski Bible Commentary on this passage

Commentary · verse 12

This sentence transitioned away from the Law to the current dispensation.

Commentary · verse 13

Another logical causal statement from James based on Justice.

Commentary · verse 14

What profit is there when a man SAYS he has faith but does no works? Another causal statement from James. Faith is a cause and works ought to be the profitable effects. James asked what profit was there in appearing to have the right cause (deceptive words from the conscious brain), without the effects (actions through the heart) that proved the right cause.

Commentary · verses 15-16

James gave an example that proved that saying you have the right cause but not proving it with the right effects was not profitable. Notice, James used profitability as his measure of Right and Just.

Commentary · verse 17

Faith without works is dead: it has no life; no ability to repair; no ability to create; it is not profitable. This was a conclusion, but it could also be seen as a premise.

Commentary · verse 18

Doctrine: Faith is proven by actions! This could be seen as a reason.

Commentary · verse 19

This could be seen as support, even though it did not reference a scripture.

Doctrine: Belief is being firmly convinced because you have seen. Belief is proven in actions. Faith is belief in something that cannot be seen, and it is also proven in actions. Verse 18 proved that actions were required. Verse 19 was an extreme example of actions being proof of belief. Demons believe there is one God and the proof of their belief is that they shudder. James was stating that if a demon had proof of his belief, what was the proof of the faith of an individual that they believe there is one God?

Doctrine: Demons believe because they have seen. Demons do not have faith because they do not believe unless they see. We can only have faith in God because we cannot see God.

Commentary · verse 20

This was a restatement of verse 17, which we said could be seen as a premise.

Jeremiah 12:13

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13They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and ye shall be ashamed of your fruits, because of the fierce anger of Jehovah.

13They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD.

Commentary

The children of Israel sowed and yielded no profit. The cost to create was pain and the people were ashamed of their fruit because their fruit cost less than what they put into it.

Swokowski Bible Commentary on this passage

Commentary · verse 13

The destroyers would have no profit.

Haggai 1:5-7

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5Now therefore thus saith Jehovah of hosts: Consider your ways.

6Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

7Thus saith Jehovah of hosts: Consider your ways.

5Now therefore thus saith the LORD of hosts; Consider your ways.

6Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

7Thus saith the LORD of hosts; Consider your ways.

Commentary

This verse blatantly used lack of profitability to cause Israel to consider their ways. The Old Testament has numerous passages that showed profitability was the measure for good and bad. Here were some of them...

Swokowski Bible Commentary on this passage

Commentary · verses 2-5

God told the people to consider their ways. He wanted them to be contrastive, to consider where they were wrong: humility.

Commentary · verse 6

Their ways had been unprofitable.

Commentary · verse 7

They were told to consider their ways again...

Jeremiah 2:7-11

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7And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination.

8The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

9Wherefore I will yet contend with you, saith Jehovah, and with your children’s children will I contend.

10For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.

11Hath a nation changed its gods, which yet are no gods? but my people have changed their glory for that which doth not profit.

7And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.

8The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

9Wherefore I will yet plead with you, saith the LORD, and with your children’s children will I plead.

10For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.

11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.

Commentary

The people chose to follow their flesh, instead of following the first commandment. They chose to provide their own HOW/WHY for dwelling in the land of goodness apart from God's HOW/WHY which is long term profitability.

Swokowski Bible Commentary on this passage

Commentary · verse 7

When things were going well, the Israelites chose to stray far from God and defile the land and inheritance He gave to them.

Commentary · verse 8

The priests, pastors (rulers), and prophets transgressed against God. They walked after things that did not profit. Profitability was God's ultimate measure.

Keep in mind how often this book was focused on profitability.

Commentary · verse 9

God began a series of pleas (contend) with Israel…

Commentary · verses 10-11

The first plea was concerned with Israel changing to other "gods." Heathen nations kept the same gods that were never actually gods. However, Israel had the One True God and changed to the unprofitable idols of other nations.

Isaiah 57:12

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12I will declare thy righteousness; and as for thy works, they shall not profit thee.

12I will declare thy righteousness, and thy works; for they shall not profit thee.

Swokowski Bible Commentary on this passage

Commentary · verses 3-12

Verses 3-12: the ungodly of Judah were corrected for their choice to worship idols and were called to repentance.

Commentary · verse 12

God would show them how unprofitable their works were. Next, God focused on the blessings of the righteous...

Isaiah 48:17

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17Thus saith Jehovah, thy Redeemer, the Holy One of Israel: I am Jehovah thy God, who teacheth thee to profit, who leadeth thee by the way that thou shouldest go.

17Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

Commentary

God teaches us to profit, He gives us understanding. He leads us which is wisdom. Both are grace. How do you know you are taking direction from God? Profitability.

Swokowski Bible Commentary on this passage

Commentary · verse 17

God taught His people to profit and led them in the way they should go. God gave understanding so that His people could intentionally live wisely.

Isaiah 44:9-10

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9They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame.

10Who hath fashioned a god, or molten an image that is profitable for nothing?

9They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.

10Who hath formed a god, or molten a graven image that is profitable for nothing?

Commentary

The cost in making a god or molten image can only be lost; it will never be profitable. The only thing that it can produce is shame: a loss!

Swokowski Bible Commentary on this passage

Commentary · verses 9-20

Verses 9-20: The unprofitability of idols. Idols were made by the hand of men, not God.

Proverbs 10:2

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2Treasures of wickedness profit nothing; But righteousness delivereth from death.

2Treasures of wickedness profit nothing: but righteousness delivereth from death.

Commentary

Is there an end to profitability? When will we reach a place where we can no longer be profitable?

Swokowski Bible Commentary on this passage

Commentary · verses 1-2

Righteousness brought profitability in the long term. Righteousness was the measure for eternal life and therefore, delivered from death.

Isaiah 9:6-7

Chapter

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6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.

7Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.

6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

Commentary

Jesus' Kingdom will increase without end: profitability. It is Right and Just for this kingdom to continue forever because it will be built upon the two causeless causes that have no beginning and no end. Everything has been created through God who is Right and Just, and God flowing through us in grace is always Right and Just. For all of eternity if we are going to be speaking the truth in love to each other there will be no end!

Swokowski Bible Commentary on this passage

Commentary · verses 4-6

Another Messianic prophecy. The government will be upon His Shoulders: This is because Jesus is a leader, not a boss. Jesus is always about serving, about facilitating the purpose and progress of others. A boss would be on top of the government. Jesus will be called: Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.

Commentary · verse 7

The increase (growth and profitability) of His government and peace will have no end. This was speaking about eternity.

1 Timothy 4:6-8

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6If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now: 7but refuse profane and old wives’ fables. And exercise thyself unto godliness: 8for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.

6If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

7But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.

8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

Commentary

Paul stated that faith and good Doctrine result in good: godliness. Fables don't because they are tradition and do not present truth. Godliness is profitable for all things. Profitability is the measure of good, and gives life not only now but eternally.

Swokowski Bible Commentary on this passage

Commentary · verse 6

Paul told Timothy to put the believers in mind of these things: make them aware of these issues. That was what would make Timothy a "good minister of Christ Jesus." Notice also that being nourished in the words of faith (God's Word) and His Doctrine would continue to help these believers. Doctrine is important and valuable.

Commentary · verses 7-9

Physical exercise profits little (short term). Godliness is profitable to all things. Godliness is profitable in the long term.

John 6:63

Chapter

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63It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.

63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Commentary

Jesus said words are spiritual and profitable. The flesh/physical doesn't profit. We can be deceived to think that the flesh does profit because it seems to profit us in the short term. The flesh can convince us that we have a Right WHAT and we can ignore the HOW/WHY. Good causes create profitable effects.

Swokowski Bible Commentary on this passage

Commentary · verses 62-63

Doctrine: Words are spiritual. The words that Jesus spoke were spirit and life. Jesus said the physical flesh profited nothing from this discussion. The physical should not have been considered at all. The disciples must have been thinking about the physical.

Mark 8:36

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36For what doth it profit a man, to gain the whole world, and forfeit his life?

36For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

Commentary

Jesus blatantly showed the flesh is not where to profit. Jesus did not say that you could not gain the whole world, he said what would it profit you IF you did. Gaining is a WHAT... why would you store up your treasure on earth where rust and moths corrupt?

Swokowski Bible Commentary on this passage

Commentary · verses 34-37

We gain through loss. People always become better by going through worse. God will prune us back so we grow more: John 15. Jesus consistently spoke of the spiritual realm by using physical examples.

3 John 1:2

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2Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth.

2Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

Commentary

John did speak of being physically profitable, however, he made it an effect of your soul being profitable. Your soul and mind are the causes, and your body is the effect. People who take care of their bodies and not their souls, are deceived in thinking they are prospering.

Swokowski Bible Commentary on this passage

Commentary · verses 1-2

John wrote to Gaius. It was not known if this was the same Gaius as in Acts 19:29, Acts 20:4, Romans 16:23, and 1 Corinthians 1:14. John mentioned three areas that we all need to work on: soul, health, and finances. Notice, John made the soul the cause ("even as") and the physical health and physical resources were effects. Some people interpreted the Greek root word for Salvation as covering all three of these areas: soul, health, and prosperity.

Philemon 1:10-14

Chapter

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10I beseech thee for my child, whom I have begotten in my bonds, Onesimus, 11who once was unprofitable to thee, but now is profitable to thee and to me: 12whom I have sent back to thee in his own person, that is, my very heart: 13whom I would fain have kept with me, that in thy behalf he might minister unto me in the bonds of the gospel: 14but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will.

10I beseech thee for my son Onesimus, whom I have begotten in my bonds:

11Which in time past was to thee unprofitable, but now profitable to thee and to me:

12Whom I have sent again: thou therefore receive him, that is, mine own bowels:

13Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

14But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

Commentary

People can be profitable to other people. Paul stated Onesimus was once unprofitable, but now was profitable. Onesimus changed his HOW/WHY, and was able to become profitable.

Swokowski Bible Commentary on this passage

Commentary · verse 10

Paul stated his request concerned Onesimus.

Commentary · verse 11

Onesimus had been unprofitable towards Philemon (he had run away) but now was profitable to Paul and to Philemon: Paul vouched for Onesimus, similar to how Barnabas vouched for Paul in Acts 9:27.

Commentary · verse 12

Paul stated he had sent Onesimus back with this letter, reminding Philemon that he owed Paul.

Commentary · verse 13

Paul spoke very highly of Onesimus. Paul stated he would have liked for Onesimus to stay with him, and the benefit Paul would have received would have been credited to Philemon. This implied Philemon missed an opportunity to gain spiritual value through sowing Onesimus into Paul's ministry.

Commentary · verse 14

However, Paul felt it more important to send Onesimus to Philemon because keeping Onesimus would have been taking from Philemon, instead of giving Philemon the opportunity to choose to sow Onesimus into Paul's ministry and gain spiritual value. Again, Paul implied Philemon owed Paul.

Matthew 5:29-30

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29And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.

30And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Commentary

Jesus again used profitability as the measure for good. This passage not only applied to the individual, it applied to the church which is a body. It said to remove individuals that made the church unprofitable. People can be unprofitable to other people. When we learned about evil, we learned that it was something that God created for a benefit long term. It is better for you to destroy (evil) one part of your body, in order that the whole body be made profitable (good). The difference is short term thinking versus long term thinking. God wants us to be long term profitable, and He will always prune us! Here's that very passage...

Swokowski Bible Commentary on this passage

Commentary · verses 1-48

This chapter began what was referred to as "The Sermon on the Mount." This was Jesus' premier teaching.

Commentary · verses 29-32

Profitability was the measure of community, including Marriage. It was better to cut off an unprofitable part of the "body" than to keep it and risk the unprofitable part making the whole body unprofitable. Verse 31 was the Doctrine of the time. Verse 32 was the widened Doctrine.

"Putting away" a believing wife (fornication would prove she was not a believer) was not recognized by God. God would still see the couple as married and sexual intercourse with another as adultery. This verse did not mean that the only reason for divorce among believers was adultery.

Putting away and divorce were two different Doctrine.

John 15:1-8

Chapter

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1I am the true vine, and my Father is the husbandman.

2Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.

3Already ye are clean because of the word which I have spoken unto you.

4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.

5I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

6If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.

7If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.

8Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples.

1I am the true vine, and my Father is the husbandman.

2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

3Now ye are clean through the word which I have spoken unto you.

4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

7If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

8Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

Commentary

Jesus said the goal was to bear more fruit, which is profitability: growth. It is not only to create, but to create more: much fruit!

Swokowski Bible Commentary on this passage

Commentary · verse 1

Jesus is the "Vine", the Father is the Husbandman (Master of the Vine and Worker of the Land).

Commentary · verse 2

Doctrine: God is focused on growth and profitability. Believers are the branches in the Vine. Every fruitless branch is taken away: people who do not bear fruit are not believers and they end up in eternal torment. Branches that bear fruit (profit) are purged (cut back; to cleanse of filth, impurity) so they bear more fruit. This could be seen as the shoots on the profitable branch being cut off so that the tree could focus on producing more fruit through the fruitful branches. God's measure for whether or not you are a believer is Righteousness. If you have God's Righteousness in you, it will be proven by growth and profitability.

Commentary · verses 3-5

Doctrine: Believers only grow and profit if they live in Christ through the Holy Spirit. The branches only bear fruit if they abide in the Vine.

Commentary · verse 6

Doctrine: People who do not abide in Christ spend their existence in eternal torment.

Commentary · verses 7-8

Doctrine: The Father is glorified when we bear much fruit (give great profit). Jesus concluded this portion of the lesson with a direct conclusion. The mini-summary was that we can only be profitable if Jesus is in us and working through us by the Holy Spirit, and this process would be painful because it would involve being cut back so we could produce more. Jesus then worked His way up to explaining a powerful example of us being profitable because God is working through us...

John 12:24-25

Chapter

Changes this passage only. Set your default for every passage.

24Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.

25He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal.

24Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

Commentary

Jesus was giving an analogy for His death, burial, and resurrection. Then he outlined that this process is the same for us. Jesus knew that His death would result in profitability, which ultimately allows all of us to become profitable. This was the purpose of the most well known New Testament verse...

Swokowski Bible Commentary on this passage

Commentary · verse 24

The short term destruction (death) of a seed leads to long term profitability (fruit/life).

Doctrine: Growth occurs by going from bad to good through worse. The seed must die ("through worse") before it results in more. Likewise, Jesus must have died ("through worse") in order for it to have resulted in more.

Commentary · verses 25-27

Jesus predicted His suffering.

John 3:16-17

Chapter

Changes this passage only. Set your default for every passage.

16For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

17For God sent not the Son into the world to judge the world; but that the world should be saved through him.

16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Commentary

The reason why Jesus came to earth was profitability! If Jesus would not have died we would have never been able to have access to the mind of Christ through grace! The mystery has been revealed unto the people who choose to have God direct their lives.

Swokowski Bible Commentary on this passage

Commentary · verse 16

Doctrine: God sent Jesus because He loves the world. God offered the world a value (eternal life) without expecting anything in return. God does not make us believe in Jesus.

Commentary · verse 17

Doctrine: Jesus did not come to judge but to save the world. Many Christians can quote and believe in verse 16, yet do not know and do not live by verse 17. What followed was an explanation from John why Jesus did not come to judge...

Mark 4:13-25

Chapter

Changes this passage only. Set your default for every passage.

13And he saith unto them, Know ye not this parable? and how shall ye know all the parables?

14The sower soweth the word.

15And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.

16And these in like manner are they that are sown upon the rocky places, who, when they have heard the word, straightway receive it with joy; 17and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.

18And others are they that are sown among the thorns; these are they that have heard the word, 19and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

20And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.

21And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, and not to be put on the stand?

22For there is nothing hid, save that it should be manifested; neither was anything made secret, but that it should come to light.

23If any man hath ears to hear, let him hear.

24And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you.

25For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.

13And he said unto them, Know ye not this parable? and how then will ye know all parables?

14The sower soweth the word.

15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

18And these are they which are sown among thorns; such as hear the word,

19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

21And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

23If any man have ears to hear, let him hear.

24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

Commentary

Jesus sowed the Word in order to result in profitability; He planted the Word in our hearts. If someone isn't profitable, it doesn't mean that they don't have value. In fact, the value they do have will be taken away. Remember this passage from the previous Doctrine?

Swokowski Bible Commentary on this passage

Commentary · verse 13

Jesus asked the Disciples how they would know all the parables if they did not understand the Parable of the Sower.

Commentary · verse 14

Jesus interpreted the Parable of the Sower (through verse 20). The seed was the Word of God.

Commentary · verses 15-17

Persecution will come because of God's Word.

Commentary · verses 18-20

Jesus was the sower of the Word of God. Those who received the Word of God with a good emotion, not looking to the physical (verse 19), and with understanding, would yield a profitable return. A profitable spiritual return was possible to those who handled the emotional, physical, and mental aspects properly.

Commentary · verses 21-24

The more thought we put towards the truth from Christ, the more understanding we receive.

Matthew 25:24-30

Chapter

Changes this passage only. Set your default for every passage.

24And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; 25and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own.

26But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter; 27thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.

28Take ye away therefore the talent from him, and give it unto him that hath the ten talents.

29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.

30And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth.

24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

28Take therefore the talent from him, and give it unto him which hath ten talents.

29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Commentary

The unprofitable servant went to eternal punishment. The unprofitable servant did have a talent still. However, it was taken away, and it was given to the one with the most. Was that Just? Why was that Right and Just? Because he was the most profitable! If the profitable servant yielded a profit with five, he will yield a profit with ten, and even eleven, through all of eternity.

Swokowski Bible Commentary on this passage

Commentary · verses 14-30

Verses 14-30: the Parable of the Talents.

Commentary · verse 27

The servant who hid his talent stated that he thought the master was a hard man and reaped where he did not sow. This was not true. The talents came from the master. He did sow. However, the master stated he would judge the servant by the servant's own words. The servant was told he should have at least gained interest on the talent (which still would have been profitable) by giving it to the bankers. Notice, this would have required one interaction. Remember, the master was gone a very long time. Getting exactly what he sowed back after a long time was the same as getting back less. Just like in America's economy, a dollar fifty years ago was worth more than a dollar today.

Commentary · verse 30

The talent was taken away from the unprofitable servant and he was cast into "outer darkness." Notice, the talent was given to the servant who was most profitable. That was a wise investment by the master. Also, the unprofitable servant would have avoided being cast into "outer darkness" if he had one interaction with the banker. This parable was both a Salvation and Reward parable. The parable ended with Salvation: people either entered into the joy of the lord or outer darkness. However, how many talents each had was different, and became more different. This was Reward. The one with the most got even more. If the one who had less got more, then it would be possible that everyone could end up with the same amount of Reward in heaven.

1 Corinthians 12:12-27

Chapter

Changes this passage only. Set your default for every passage.

12For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.

13For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

14For the body is not one member, but many.

15If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.

16And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.

17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

18But now hath God set the members each one of them in the body, even as it pleased him.

19And if they were all one member, where were the body?

20But now they are many members, but one body.

21And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.

22Nay, much rather, those members of the body which seem to be more feeble are necessary: 23and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; 24whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked; 25that there should be no schism in the body; but that the members should have the same care one for another.

26And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it.

27Now ye are the body of Christ, and severally members thereof.

12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

14For the body is not one member, but many.

15If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

16And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

18But now hath God set the members every one of them in the body, as it hath pleased him.

19And if they were all one member, where were the body?

20But now are they many members, yet but one body.

21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

22Nay, much more those members of the body, which seem to be more feeble, are necessary:

23And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

24For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

25That there should be no schism in the body; but that the members should have the same care one for another.

26And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

27Now ye are the body of Christ, and members in particular.

Commentary

God put each member in the body according to their uniqueness: God's Purpose. The purpose is for each of us to make the rest profitable. Notice, the parts of your body that are "honorable" aren't necessary in order to live: eyes, hair, nose, etc. These parts are those that we would consider beautiful. However, the parts of the body that aren't "comely" are necessary to live: heart, lungs, brain. These parts are not very beautiful to look at. If we all had the same purpose, we couldn't exchange and be profitable. If we weren't unique, we couldn't be profitable. God intentionally made us different in order that we might operate in our uniqueness towards others so that everyone should profit. That was how Paul's "meaning of life" verse began...

Swokowski Bible Commentary on this passage

Commentary · verses 13-27

Verses 13-27: concerned with the principle of uniqueness.

Commentary · verse 27

The church is one body that has many parts (uniqueness) that all work together for the same good. God has set the parts of the body where it pleases Him. All parts of the body are connected: there are no divisions, all parts care for the others, suffer with the others, are honored together, and rejoice together. Notice, the parts of the body that are attractive (we think are honorable) are not necessary: eyes, ears, nose, hair, etc. However, the parts of the body that are not attractive (we think are uncomely) are necessary (more honorable): heart, lungs, brain, etc.

Ephesians 4:4-16

Chapter

Changes this passage only. Set your default for every passage.

4There is one body, and one Spirit, even as also ye were called in one hope of your calling; 5one Lord, one faith, one baptism, 6one God and Father of all, who is over all, and through all, and in all.

7But unto each one of us was the grace given according to the measure of the gift of Christ.

8Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men.

9(Now this, He ascended, what is it but that he also descended into the lower parts of the earth?

10He that descended is the same also that ascended far above all the heavens, that he might fill all things.)

11And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: 13till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: 14that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; 15but speaking truth in love, may grow up in all things into him, who is the head, even Christ; 16from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.

4There is one body, and one Spirit, even as ye are called in one hope of your calling;

5One Lord, one faith, one baptism,

6One God and Father of all, who is above all, and through all, and in you all.

7But unto every one of us is given grace according to the measure of the gift of Christ.

8Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

9(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

10He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

15But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Commentary

We all have a different purpose. Being in the right spot, fitted to others in the right way, and then exchanging with each other (speaking the truth in love) will cause the body to be profitable for eternity.

Swokowski Bible Commentary on this passage

Commentary · verses 4-6

This sentence was an example of "3" - the entire community as a whole, as one. The first two sentences of Paul's explanation of the mystery began with a "1-2-3."

Commentary · verse 7

This sentence began setting the context for the first half of the Meaning of Life: The Church. Each individual was given direction from the Holy Spirit according to the "gift of Christ." Next, Paul explained in more detail about these "gifts."

Commentary · verse 8

Paul referenced Psalm 68:18.

Commentary · verses 9-10

Jesus descended into the "lower parts of the earth" (Abraham's bosom - Luke 16:19-31) and then ascended (at Pentecost) so that He would fill all things, which involved giving gifts to men (via the Holy Spirit). What followed was a very long sentence that was half of the Meaning of Life, in detail.

Commentary · verse 11

The Church is given the following gifts via the Holy Spirit:

  • apostles,
  • prophets,
  • evangelists,
  • pastors, and
  • teachers.

Remember, Paul stated the Church was built on the foundation of the apostles and the prophets, which were the first two gifts that Paul mentioned. These five gifts, often referred to as the Five Fold Ministry, were the Positional Spiritual Gifts. Different from the Motivational Spiritual Gifts (Romans 12) and the Manifestational Spiritual Gifts (1 Corinthians 12). Everyone has specific motivational gifts they are in control of and can even use to destruction. These gifts never change for the individual because they are the Being (Mind/Soul) of the individual. Any of the Manifestational Spiritual Gifts are able to be done by anyone who is open to the Holy Spirit because these gifts are initiated by the Holy Spirit. Some people have one of the positional gifts mentioned in verse 11. While the gift requires the Holy Spirit to work through the gift, the person holding a positional gift can initiate the gift. For example, any believer can manifest a prophetic word if they are open to the Holy Spirit and the Holy Spirit initiates this through the person (Manifestational Spiritual Gift). However, a person with the Positional Spiritual Gift of prophet would be able to intentionally get a prophetic word from God via the Holy Spirit.

Commentary · verse 12

Verse 12 was the purpose of the Positional Spiritual Gifts. Notice, verse 11 was an example of a "1" - the individual's uniqueness. Verse 12 gave two examples of a "2" - the fellowship (exchange in love) between two individuals according to their uniqueness. The third part of verse 12 was an example of a "3" - the entire community as a whole, the body of Christ which was the Church. Jesus gave these specific gifts to the Church so that individuals would be matured by serving each other so that the entire Church would be built up. How long would the Church need these gifts?

Commentary · verse 13

We need these gifts until the Church is unified, fully matured in knowledge until we are equal to Christ! This was a tough verse until one remembered that if Christ is going to marry the Bride, why would Christ marry someone who was not His equal? This was a general measure from Paul, however, Paul continued to give specific measures.

Commentary · verse 14

We will need these gifts until we are no longer acting like children who are unstable when it comes to Doctrine and interactions with deceivers. Verses 13 and 14 were examples of "1" - the individual.

Commentary · verse 15

Verse 15 began with our job description in eternity: speaking truth in love.

  • First, "speaking" meant words. Words are important.
  • Second, truth is a right WHAT with a right HOW/WHY...which creates.
  • Third, love is an exchange that is the ultimate in profitability.

Paul went into detail about the importance of love leading to profitability in 1 Corinthians 13. We will spend eternity speaking truth in love to each other. This is the ultimate example of "2" - the fellowship (exchange in love) between two individuals according to their uniqueness. The goal is for all of us growing up into Jesus who is the Head of the Body (Church). Again, this was an example of "3" - the community as a whole.

Commentary · verse 16

Paul concluded this Meaning of Life sentence with a "3-2-1," then "1-3-2":

3: "all the body"

2: "fitly framed together and knit together"

1: "which every joint supplieth"

Then, 1: "according to the working in due measure of each several part"

3: "maketh increase of the body unto the building up of itself"

2: "in love"

Half of the Meaning of Life is the Bride/Church, which is the new Jerusalem. The Bride will be made up of all of us who will be in the part of the Body we were designed for, so that we speak the truth in love to the other parts we are joined to, with the overall result being the building up of the Body for eternity.

A lot of people think heaven/the new Jerusalem is a HAVE (possession) or a DO (activity):

  • HAVE example: "I can't wait until I have a Cadillac in heaven."
  • DO example: "I can't wait until I can play golf every day in heaven."

Some people see church today as the same thing:

  • HAVE example: "We have a big building."
  • DO example: "I like singing in the choir."

Eternity with Christ is about an ARE, it's about fellowship, sharing, speaking truth in love to each other. Churches today ought to have the same focus. Possessions and activities cannot increase in eternity. Fellowship and love can continually increase in eternity. Love can result in more in eternity because God's mercy will endure. When you give to me and do not expect anything in return, you are owed. If God's mercy ceased in eternity, He would equal this out immediately. However, because God's mercy continues, I would feel compelled to pay you back. If I paid you back according to uniqueness, then something that cost me little would be valued by you as more, especially if God put us together in the Body because our uniquenesses are mutually profitable. My giving you something I valued little and you valued a lot will cause you to give me something you value a lot, and that I value enormously. This exchange could continue into eternity and always result in more.

Closing Thoughts

Profitability is the measurement of something being good or not. Some people on this earth are gaining while others are losing. In an attempt for an individual to become short term profitable, he could steal from someone who has something he wants. How does this affect the long term all the way until eternity?

The world around us does not seem fair? Will it ever be?

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