Salvation
Doctrine #34: Principle
Doctrine #34
Doctrine #34 Read
The Law gave the children of Israel an opportunity to experience a benefit if they remained clean and Holy. They were declared by God to be a Holy nation, and all that allowed them to do was to stay clean.
Clearly, you are different from those around you. While under the Law, people had to adjust themselves to it because the Law treated everyone the same. What does it look like to not need the Law?
Overview
A principle consists of a goal (WHAT) and a Right WHY with the promise of a benefit/blessing. A principle treats everyone uniquely by not establishing a specific Right HOW.
Discussion Question
Do you believe you can see a benefit for doing uncomfortable things?
Scripture
Exodus 20:1-17
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1And God spake all these words, saying, 2I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.
3Thou shalt have no other gods before me.
4Thou shalt not make unto thee a graven image, nor any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5thou shalt not bow down thyself unto them, nor serve them; for I Jehovah thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of them that hate me, 6and showing lovingkindness unto thousands of them that love me and keep my commandments.
7Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold him guiltless that taketh his name in vain.
8Remember the sabbath day, to keep it holy.
9Six days shalt thou labor, and do all thy work; 10but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates: 11for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it.
12Honor thy father and thy mother, that thy days may be long in the land which Jehovah thy God giveth thee.
13Thou shalt not kill.
14Thou shalt not commit adultery.
15Thou shalt not steal.
16Thou shalt not bear false witness against thy neighbor.
17Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.
1And God spake all these words, saying,
2I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
3Thou shalt have no other gods before me.
4Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
5Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
6And shewing mercy unto thousands of them that love me, and keep my commandments.
7Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
8Remember the sabbath day, to keep it holy.
9Six days shalt thou labour, and do all thy work:
10But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
12Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
13Thou shalt not kill.
14Thou shalt not commit adultery.
15Thou shalt not steal.
16Thou shalt not bear false witness against thy neighbour.
17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verses 1-26
Exodus chapters 20-23 documented the third part of a covenant: God "sharing" the Law. The fourth part of a covenant was "death."
Commentary · verses 1-3
Verses 1-3: the First Commandment.
Commentary · verses 2-17
Verses 2-17: the Ten Commandments.
Commentary · verses 4-6
Verses 4-6: the Second Commandment.
Commentary · verse 7
Verse 7: the Third Commandment.
Commentary · verses 8-11
Verses 8-11: the Fourth Commandment.
Commentary · verse 11
There were a lot of don't-s. The first three commandments focused on God and the individual. In verse 10, the word "gates" was the Hebrew word "sha `ar" (Strong's #8179) which came from the root word "sha `ar" (Strong's #8176) which meant "to think." Proverbs 23:7 used this word for "thinketh" in: "For as he thinketh within himself, so is he..." The point was that no one from the believer's house could do what the believer thought on the Sabbath. Everyone associated with the believer could only do what the Law told him to do on the Sabbath. There were no loopholes for the believer to be a first cause on the Sabbath. God, via the Law, was the first cause on the Sabbath.
Commentary · verse 12
Verse 12: the Fifth Commandment.
Verse 12 recorded the only commandment that was a principle and gave a value. This commandment focused on the individual and specific people: mother and father. It did not tell people HOW to honor their father and mother because every father and mother is honored in a way unique to them. A principle presents an objective (WHAT) with a benefit (WHY), however, it does not state specifically HOW to achieve the objective. That was left to the uniqueness of the individual.
The rest of the commandments were laws. A law states a what/how not to do and threatens a penalty (WHY). You do not gain anything by following a law. A law treats everyone the same; it denies uniqueness. The purpose of laws are to prevent chaos and destructive behavior, which was what the righteous in the Book of Genesis constantly encountered.
Commentary · verse 13
Verse 13: the Sixth Commandment.
Commentary · verse 14
Verse 14: the Seventh Commandment.
James 2:11 referenced the previous two verses.
Commentary · verse 15
Verse 15: the Eighth Commandment.
Commentary · verse 16
Verse 16: the Ninth Commandment.
Commentary · verse 17
Verse 17: the Tenth Commandment.
The last six commandments dealt with relationship and community.
Ephesians 6:1-3
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1Children, obey your parents in the Lord: for this is right.
2Honor thy father and mother (which is the first commandment with promise), 3that it may be well with thee, and thou mayest live long on the earth.
1Children, obey your parents in the Lord: for this is right.
2Honour thy father and mother; (which is the first commandment with promise;)
3That it may be well with thee, and thou mayest live long on the earth.
Commentary
It was the only commandment with a benefit out of these ten. Notice, the principle didn't say HOW to honor your father and mother. If it did, it may not be something that they feel honored by. The principle stated a WHAT (honor your father and mother) and gave a WHY which was the benefit: that you may have a long life. The HOW was left up to you. This principle was something that could continue to create. In order to honor your father and your mother, you had to discover what they valued, and what they would feel honored that you did. Honoring your father and mother took understanding and wisdom. This principle creates because it has a HOW/WHY.
Swokowski Bible Commentary on this passage
Commentary · verse 1
It is right for children to obey their parents.
Commentary · verses 2-3
Honoring your father and mother was the first commandment with a promise. Verse 3 was the promise. See also Exodus 20:12.
3And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst, 4they say unto him, Teacher, this woman hath been taken in adultery, in the very act.
5Now in the law Moses commanded us to stone such: what then sayest thou of her?
6And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.
7But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
8And again he stooped down, and with his finger wrote on the ground.
9And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.
3And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
4They say unto him, Master, this woman was taken in adultery, in the very act.
5Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
7So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
8And again he stooped down, and wrote on the ground.
9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
Commentary
The Law said she and the man ought to be stoned. They only brought the woman (where was the man?) and asked Jesus what they ought to do knowing what the Law said. Jesus' response was a principle, and Jesus actually found a way TO stone her. Jesus didn't say what not to do which would have been a law. Notice that Jesus didn't stone her, HE could have, but He didn't execute justice, yet He remained Just. Jesus did not excuse her sin either.
Swokowski Bible Commentary on this passage
Commentary · verses 3-4
The scribes and Pharisees brought a woman, who was caught in the act of adultery, to Jesus. Notice, they did not bring the man to Jesus, even though he was obviously there because she was caught in the very act. Was it possible that this situation was intentionally set up by the Pharisees in order for the Pharisees to put Jesus on trial?
Commentary · verse 5
They tempted/tested Jesus by telling Him what the Law said and then asking Him what He would do with her. If Jesus prevented people from stoning her, He would be violating the Law. If He encouraged people to stone her, He would be accused of usurping authority from the Romans. He would also be violating His widening of Doctrine towards forgiveness, which was usurping the authority of the Pharisees concerning Doctrine. The Pharisees believed they had perfectly trapped Jesus.
Commentary · verse 6
Jesus' first response was to say nothing and write with his finger on the ground.
Commentary · verse 7
Jesus did not disagree with them, Jesus actually gave them a way that they could stone her but none of them were without sin. In order for someone to stone her, they would have to explain how they were without sin.
Commentary · verse 8
Jesus went back to writing on the ground.
Commentary · verse 9
The KJV translated this passage "And they which heard it, being convicted by their own conscience..." Jesus' words convicted them by their own conscience.
Doctrine: Conviction is focused on the action, not the person. These people realized the action they wanted to do was wrong. Nothing would have dispersed the crowd more completely.
17Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.
17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Commentary
Jesus said He came to fulfill the Law. Jesus did fulfill the Law, however, this did not mean Jesus did all the effects (WHAT) of the Law. Jesus did not stone a witch (Exodus 22:18). Fulfilling the Law meant Jesus did the causes (HOW/WHY) of the Law. What are the causes of the Law?
Swokowski Bible Commentary on this passage
Commentary · verses 1-48
This chapter began what was referred to as "The Sermon on the Mount." This was Jesus' premier teaching.
Commentary · verse 17
Jesus came to fulfill the Law: Jesus was able to keep all of the Law without sinning.
Matthew 22:35-40
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
35And one of them, a lawyer, asked him a question, trying him: 36Teacher, which is the great commandment in the law?
37And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38This is the great and first commandment.
39And a second like unto it is this, Thou shalt love thy neighbor as thyself.
40On these two commandments the whole law hangeth, and the prophets.
35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36Master, which is the great commandment in the law?
37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38This is the first and great commandment.
39And the second is like unto it, Thou shalt love thy neighbour as thyself.
40On these two commandments hang all the law and the prophets.
Commentary
The lawyer was looking for a single commandment, but Jesus actually gave him two. That's because the First and Second Command are cause and effect. It would be a contradiction to love God and not love your neighbor. If you SAY you love God what you DO will follow. Loving God and loving your neighbor are the causes, and all of the Law detailed the specific effects. Notice, these two causes are principles.
Swokowski Bible Commentary on this passage
Commentary · verses 34-40
Jesus stated the greatest of the commandments: First Command - Love God with your whole being, Second Command - Love your neighbor as yourself. When you DO the First Command as a cause, the Second Command will come as an effect.
Commentary · verse 40
During this time there were great debates regarding what was the "greatest" of the commandments. They were trying to organize the commandments in order of precedence so they could resolve conflicts within the Law for unusual circumstances. The debates were really an attempt to find out which commandment would be the cause of the others.
Romans 13:8-10
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
8Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.
9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.
10Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.
8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Commentary
Love is a complicated Doctrine that we will address later. For now, love is a principle that is the right and just way to grow. If you are loving, you will cover all of those not's.
Swokowski Bible Commentary on this passage
Commentary · verses 6-8
You owe when someone loves you, so you ought to love others so you do not owe. Loving others fulfills the Law. "Love" is "giving a value to someone without expecting anything in return from the person you gave to."
Commentary · verse 9
All the Laws other than "love the Lord thy God..." are fulfilled by loving your neighbor, which is an effect of loving the Lord thy God.
Commentary · verse 10
Doctrine: You will not break the Law if you love. When you give without expecting anything in return, you will not break the Law.
Leviticus 19:17-18
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17Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke thy neighbor, and not bear sin because of him.
18Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself: I am Jehovah.
17Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
18Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
Commentary
Notice, love was mentioned in the Law, but it was presented in conjunction with don'ts. Don't hate your brother; rebuke him so that you don't bear sin. Don't take vengeance or bear any grudge, but love your neighbor. Love was hidden. If you don't think the people of Jesus' time thought it was hidden, look at this passage from the chapter in Matthew where Jesus said He came to fulfill the Law...
Swokowski Bible Commentary on this passage
Commentary · verses 1-37
This chapter covered a repetition of diverse laws.
Commentary · verses 17-18
God said to "love thy neighbor as thyself" (Luke 10:30 – Parable of the Good Samaritan). Leviticus 19:18 was central to understanding this parable. James 2:8 referenced this verse.
Matthew 5:38-45
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38Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: 39but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
40And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.
41And whosoever shall compel thee to go one mile, go with him two.
42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: 44but I say unto you, Love your enemies, and pray for them that persecute you; 45that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.
38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
41And whosoever shall compel thee to go a mile, go with him twain.
42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Commentary
Jesus quoted a passage from the Law that we saw in the previous Doctrine. Then He told people TO DO something different: turn the other cheek, go another mile, lend, pray, love. The result is that you are called "sons of God" which is a benefit: salvation. Notice, Jesus was saying things were going to be uneven and unjust, we ought to initiate a profitable action or response, and have mercy.
Swokowski Bible Commentary on this passage
Commentary · verses 1-48
This chapter began what was referred to as "The Sermon on the Mount." This was Jesus' premier teaching.
Commentary · verses 38-48
Verses 38-48: Jesus was introducing how to intentionally get Reward.
Commentary · verse 42
Again, verse 38 was the current Doctrine of the time. Verses 39 through 42 were the widened Doctrine.
Commentary · verse 44
Love your enemies. Love must not be an emotion or how could you intentionally love your enemies? "Love" is "giving a value to someone without expecting a value in return from the person you gave to." Again, verse 43 was the current Doctrine of the time. Verses 44 through 48 were the widened Doctrine.
1 Corinthians 12:14-21
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
14For the body is not one member, but many.
15If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.
16And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18But now hath God set the members each one of them in the body, even as it pleased him.
19And if they were all one member, where were the body?
20But now they are many members, but one body.
21And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.
14For the body is not one member, but many.
15If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18But now hath God set the members every one of them in the body, as it hath pleased him.
19And if they were all one member, where were the body?
20But now are they many members, yet but one body.
21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
Commentary
We saw in the previous Doctrine that under the Law there wasn't uniqueness/individuality. Now, according to Paul, we are all different members of the same body and we need each other. We can all get a benefit. We are all given the benefit and the ability to have the same causes as Jesus, to have His mind in us. This passage was also looking at other parts as different, which was being contrastive. The parts of the body cannot say they do not have need of other parts. We have covered the ultimate benefit in Paul's meaning of life verse...
Swokowski Bible Commentary on this passage
Commentary · verses 13-27
Verses 13-27: concerned with the principle of uniqueness.
Ephesians 4:11-16
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11And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: 13till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: 14that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; 15but speaking truth in love, may grow up in all things into him, who is the head, even Christ; 16from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Commentary
Notice, the growth of the body occurs because of our uniqueness and speaking the truth in love to each other. We offer a huge benefit for all of eternity by speaking words to each other with the Right HOW/WHY.
Swokowski Bible Commentary on this passage
Commentary · verse 11
The Church is given the following gifts via the Holy Spirit:
- apostles,
- prophets,
- evangelists,
- pastors, and
- teachers.
Remember, Paul stated the Church was built on the foundation of the apostles and the prophets, which were the first two gifts that Paul mentioned. These five gifts, often referred to as the Five Fold Ministry, were the Positional Spiritual Gifts. Different from the Motivational Spiritual Gifts (Romans 12) and the Manifestational Spiritual Gifts (1 Corinthians 12). Everyone has specific motivational gifts they are in control of and can even use to destruction. These gifts never change for the individual because they are the Being (Mind/Soul) of the individual. Any of the Manifestational Spiritual Gifts are able to be done by anyone who is open to the Holy Spirit because these gifts are initiated by the Holy Spirit. Some people have one of the positional gifts mentioned in verse 11. While the gift requires the Holy Spirit to work through the gift, the person holding a positional gift can initiate the gift. For example, any believer can manifest a prophetic word if they are open to the Holy Spirit and the Holy Spirit initiates this through the person (Manifestational Spiritual Gift). However, a person with the Positional Spiritual Gift of prophet would be able to intentionally get a prophetic word from God via the Holy Spirit.
Commentary · verse 12
Verse 12 was the purpose of the Positional Spiritual Gifts. Notice, verse 11 was an example of a "1" - the individual's uniqueness. Verse 12 gave two examples of a "2" - the fellowship (exchange in love) between two individuals according to their uniqueness. The third part of verse 12 was an example of a "3" - the entire community as a whole, the body of Christ which was the Church. Jesus gave these specific gifts to the Church so that individuals would be matured by serving each other so that the entire Church would be built up. How long would the Church need these gifts?
Commentary · verse 13
We need these gifts until the Church is unified, fully matured in knowledge until we are equal to Christ! This was a tough verse until one remembered that if Christ is going to marry the Bride, why would Christ marry someone who was not His equal? This was a general measure from Paul, however, Paul continued to give specific measures.
Commentary · verse 14
We will need these gifts until we are no longer acting like children who are unstable when it comes to Doctrine and interactions with deceivers. Verses 13 and 14 were examples of "1" - the individual.
Commentary · verse 15
Verse 15 began with our job description in eternity: speaking truth in love.
- First, "speaking" meant words. Words are important.
- Second, truth is a right WHAT with a right HOW/WHY...which creates.
- Third, love is an exchange that is the ultimate in profitability.
Paul went into detail about the importance of love leading to profitability in 1 Corinthians 13. We will spend eternity speaking truth in love to each other. This is the ultimate example of "2" - the fellowship (exchange in love) between two individuals according to their uniqueness. The goal is for all of us growing up into Jesus who is the Head of the Body (Church). Again, this was an example of "3" - the community as a whole.
Commentary · verse 16
Paul concluded this Meaning of Life sentence with a "3-2-1," then "1-3-2":
3: "all the body"
2: "fitly framed together and knit together"
1: "which every joint supplieth"
Then, 1: "according to the working in due measure of each several part"
3: "maketh increase of the body unto the building up of itself"
2: "in love"
Half of the Meaning of Life is the Bride/Church, which is the new Jerusalem. The Bride will be made up of all of us who will be in the part of the Body we were designed for, so that we speak the truth in love to the other parts we are joined to, with the overall result being the building up of the Body for eternity.
A lot of people think heaven/the new Jerusalem is a HAVE (possession) or a DO (activity):
- HAVE example: "I can't wait until I have a Cadillac in heaven."
- DO example: "I can't wait until I can play golf every day in heaven."
Some people see church today as the same thing:
- HAVE example: "We have a big building."
- DO example: "I like singing in the choir."
Eternity with Christ is about an ARE, it's about fellowship, sharing, speaking truth in love to each other. Churches today ought to have the same focus. Possessions and activities cannot increase in eternity. Fellowship and love can continually increase in eternity. Love can result in more in eternity because God's mercy will endure. When you give to me and do not expect anything in return, you are owed. If God's mercy ceased in eternity, He would equal this out immediately. However, because God's mercy continues, I would feel compelled to pay you back. If I paid you back according to uniqueness, then something that cost me little would be valued by you as more, especially if God put us together in the Body because our uniquenesses are mutually profitable. My giving you something I valued little and you valued a lot will cause you to give me something you value a lot, and that I value enormously. This exchange could continue into eternity and always result in more.
Luke 12:33-34
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
33Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.
34For where your treasure is, there will your heart be also.
33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
34For where your treasure is, there will your heart be also.
Commentary
Jesus spoke a principle about eternity. We ought to store up treasure in heaven. So, we have salvation and treasure; two benefits to look forward to. If we store up our treasure in heaven it is a long term principle.
Swokowski Bible Commentary on this passage
Commentary · verses 32-33
Treasure in heaven is eternal and obtained through Justice.
Commentary · verse 34
Where your treasure is, is where your heart is. Do you want treasure now, on earth? or do you want treasure later, in heaven? See Matthew 6. What is your treasure? Money, time, and family/friends. Where you put your money, time, and family/friends, that is where you will be attracted towards mentally, emotionally, spiritually, and physically.
1 Corinthians 10:27-33
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27If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience’ sake.
28But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience’ sake: 29conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?
30If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?
31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
32Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: 33even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.
27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
29Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
30For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Commentary
We covered this passage in Doctrine #14: HOW/WHY vs. WHAT. Now we can see, Paul dealt with the WHAT of the Law by focusing on the principle supporting the Law: helping people get saved: salvation. The law focused on the effects (WHAT): things outside ourselves. The New Testament focused on the causes (HOW/WHY) within the individual that led to growth. The mystery has been revealed to us, and now we can be led by all Principles if we choose to think as God Thinks. Next, we will see the greatest effect of principles...
Swokowski Bible Commentary on this passage
Commentary · verses 25-27
Ask no question for conscience sake!?!? This was right in line with the definition of sin ("that which is done apart from faith"). If you do not know that the meat set before you was sacrificed to idols then it is not sin since you are not acting apart from faith (understanding and experience), even if you suspect it was sacrificed to idols. Paul just stated you can eat meat sacrificed to idols and it would not be sin if you did not know it was sacrificed to idols...and if you suspect it is, do not ask so you can eat it. Anyone who says "sin is sin" to mean that the action (WHAT) is sinful in and of itself, and is sin for everyone who does it, is actually contradicting God's Word.
Commentary · verse 28
If you find out that it was sacrificed to idols, do not eat the meat "for conscience sake"…
Commentary · verse 29
…but, not your conscience but the conscience of others (who have a weak conscience). Paul explained a guideline for evangelism. If we want to reach others for Christ, we can participate in their rituals as long as we do not know they are sinful. However, when we find out that they are sinful, we need to not participate in them so that we do not mislead the people we are evangelizing.
Commentary · verse 30
Paul then asked why his liberty (the subject of Chapter 9) was judged by another person's conscience and why was he spoken of negatively when he did something well.
Commentary · verse 31
Doctrine: Whatever you do, do it for the glory of God...which is loving God: giving God a value.
Commentary · verses 32-33
Paul's answer was that he loved everyone in order to evangelize to them, which meant his HOW and WHY needed to be seeking the benefit of others so that they get saved.
Commentary · verse 33
Theme of Chapter 10: Paul concluded his answer to the question: "Can we eat meat sacrificed to idols?" The answer: Whatever we do, we ought to do it for the glory of God so that others benefit and become saved.
Closing Thoughts
We now have a benefit through understanding, which is a principle. Knowing the definitions to your words is like that as well. You can have a wrong definition to a word and try to live with contradictions, be short term comfortable, or you can understand what your words mean, choose to be uncomfortable short term, change your beliefs and experience a benefit in the long term.
It was Just for God to give the children of Israel a Law to follow, there was guidance in the Law, but it occurred from the outside. Now that we are no longer under the Law, what ought to be the effect of the principles we live by? In the next Doctrine we will see
We saw the above passage in the previous Doctrine: Law. Did you notice that among these Ten Commandments there were nine laws and one principle? Paul noticed it...