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Doctrine #17: Predestination

Doctrine #17 Read

When a couple is dating they only have two possible endings: Staying together or breaking up.

Does that mean they don't have a choice between the two options?

Overview

Everyone is limited in advance, however, each person's actions have not been determined in advance. Everyone's eternal destination has been limited in advance to two locations: new Jerusalem or lake of fire.

Discussion Question

Do you believe the circumstances in your life have been predetermined?

Scripture

Revelation 20:14-15

Chapter

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14And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.

15And if any was not found written in the book of life, he was cast into the lake of fire.

14And death and hell were cast into the lake of fire. This is the second death.

15And whosoever was not found written in the book of life was cast into the lake of fire.

Commentary

Revelation chapter 20 ended with people whose name was not in the book of life. Those people were sent into the lake of fire. Your name is either written in the book of life, or it isn't; there are only two options.

Swokowski Bible Commentary on this passage

Commentary · verses 11-15

Summary of verses 11-15: There will be two judgments. There will be a Reward Judgment (according to works in books) and a Salvation Judgment (according to one book: the Book of Life).

Everyone will be judged according to all their works, all the works they did of themselves whether good or bad. This will be the only moment in history that Justice is completely equaled out. It will be done in front of everyone proving God is Just.

Some people think we will all have the same amount of Reward. They say that because they know there will not be any jealousy in heaven, and they think the way to do that is through the man-made concept of denying uniqueness. Actually, it would be unjust for everyone to have the same Reward when some people deserve more and some people deserve less. Jesus told us to store up treasure (Reward) in heaven (Matthew 6:20). In fact, earlier in Matthew 6 Jesus said some people get their Reward on earth and others get their Reward in heaven. There will not be jealousy over people having different amounts of Reward because people will know it is Just for some people to have more Reward than them and some to have less.

Also, the Reward judgment occurs first. Then the Salvation judgment. There will be people with Reward who do not make the Salvation judgment. What happens to their Reward? Again, people, in hopes of denying uniqueness, want to say that Reward is given to those who do not have much to get everyone closer to the same amount of Reward. Actually, according to the Parable of the Talents (Matthew 25:14-30), those with the most get the left over Reward, making the difference of Reward between people even greater.

Finally, notice that everyone that does not pass the Salvation judgment will be cast in the lake of fire. One of the places people could spend eternity is the lake of fire. The Bible ended with "bad people go to the lake of fire"...not "bad people go to hell."

Next, we will find out the other place people can spend eternity, which is why the last two chapters (21 and 22) are denoted by the "21,22" in the final section of the diagram which represented eternity.

Revelation 21:1-4

Chapter

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1And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more.

2And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.

3And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and be their God: 4and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.

1And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

Commentary

The rest of the people live in the new Jerusalem, those people who had their names written in the book of life. The new Jerusalem is for people who have the Right SAY with the Right DO; the lake of fire is for everyone else.

Swokowski Bible Commentary on this passage

Commentary · verse 1

The current heaven and current earth will pass away. They will not be remodeled or improved. They will be taken apart atom by atom and never exist again, because they have been defiled by Satan. Also, heaven no longer needs to hold all the angels and believers prior to the battle of Armageddon, it will have a different purpose. Apparently, the earth will have a different purpose because it no longer has a sea. From Genesis 2:22, Eve was the last creation by God before this verse. In Genesis 1 and Genesis 2, we saw that every creation made by God was more complicated than the previous creation. God created a new heaven and a new earth. These creations were more complicated than Eve.

Commentary · verse 2

This stated the new Jerusalem came down from heaven of God and was made ready, as a bride. The new Jerusalem is the Bride. Notice, this city is not "New Jerusalem." This city is Jerusalem, the new version. This was the final creation recorded in the Bible. This was the most complicated creation: The Bride.

Commentary · verse 3

The new Jerusalem was also referred to as the tabernacle or house of God. In John 14:1-4, Jesus stated He was going away to prepare an eternal place for believers, which He called His Father's house. In it, there were many mansions. Hebrews 3:6 stated that Christ was the Son over His own house, "whose house are we"...the believers. Finally, in John 14:23, Jesus said that the Father and the Son would make their abode with believers. Now we see that the new Jerusalem will be the eternal dwelling place for believers, and it will be on the new earth. So, everyone will either spend eternity in the lake of fire or on earth in the new Jerusalem.

Recall the Disclaimer discussion from the previous chapter, everyone will exist forever in either the lake of fire or the new earth. What happens to those who died without being able to intentionally make a choice to be for or against God? God is always completely Right and always completely Just. God would not send these people to eternal torment through no fault of their own. However, God would not bring these people into the new Jerusalem against their will. There appeared to have to be a moment when these people would be able to make a choice prior to Final Judgment. Since people will not die in childbirth during the Millennium, there will not be the issue of people not being able to make this choice coming from the 7th Dispensation. It would seem the time for God to give the people from the first six dispensations to make their choice would be during the 7th Dispensation.

Commentary · verse 4

Summary of verses 1-4: A new heaven, a new earth, and a new Jerusalem were created. The new Jerusalem was referred to as the Bride and the tabernacle/house of God. Believers will inhabit the new Jerusalem. The Greek root for the word cell was room. The new Jerusalem is a Bride made up of many cells (rooms the size of mansions). The believers will occupy each cell bringing life to the Bride. Every cell in the body of the Bride will desire Jesus because every cell contains a believer. Every cell in Jesus' body desired the Bride as we saw in Hebrews 12:2 that Christ left heaven to endure the cross because of the joy set before Him. The joy that Jesus did not have in heaven before He endured the cross, and the reason He endured the cross was to facilitate the creation of the Bride.

Do you remember what was taught as the "Meaning of Life" from Paul's Letter to the Ephesians?:

"All believers interact with each other as "cells in the body" of the Bride which is married to Jesus."

1 Timothy 2:1-4

Chapter

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1I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; 2for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.

3This is good and acceptable in the sight of God our Saviour; 4who would have all men to be saved, and come to the knowledge of the truth.

1I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

2For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

3For this is good and acceptable in the sight of God our Saviour;

4Who will have all men to be saved, and to come unto the knowledge of the truth.

Commentary

God wants everyone to be saved and come to the knowledge of the truth. This was the effect, so what was the cause? If the cause was in God's control, then we wouldn't have to do anything, we would just automatically be saved or automatically be damned. However, why would Paul tell us to pray before stating that God would have all saved? By using non-contradiction, we can see we are responsible for the cause! God does not make people go to the lake of fire against their will. Notice, us being responsible for the cause is different than God being the source of our salvation. If we were the source of salvation we wouldn't need God in order to spend eternity in heaven. We will see this in detail later.

Swokowski Bible Commentary on this passage

Commentary · verse 1

Paul established four different communications with God. Notice, prayer was listed separately which proved that not all communication with God was called prayer.

Commentary · verse 2

Supplications, prayers, intercessions, and thanksgivings should be made for all men and for all that are in authority. The reason: so that we can live a tranquil and quiet life in all godliness and gravity.

Commentary · verses 3-4

Doctrine: It is God's Will that all men are saved. This meant that God's Will is for everyone who has ever lived, is living, and will live to be saved.

Matthew 26:23-25

Chapter

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23And he answered and said, He that dipped his hand with me in the dish, the same shall betray me.

24The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.

25And Judas, who betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.

23And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

25Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

Commentary

If Judas made it to heaven, that would be good. However, Jesus said it would have been good for Judas never to have been born. Why would that be good? Judas didn't make it to heaven according to Jesus' Words. Not everyone makes it to heaven.

Swokowski Bible Commentary on this passage

Commentary · verses 20-24

Jesus stated that it would be better for Judas to have never been born. This was another verse that showed Judas did not end up in heaven...ever.

Matthew 7:13-14

Chapter

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13Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.

14For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.

13Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Commentary

Jesus said many will not go to heaven, even though God's Will is that all make it. We are the ones that choose which gate we want to enter into. Many will enter into destruction, and few find the narrow gate.

Swokowski Bible Commentary on this passage

Commentary · verses 1-29

Chapter 7 concluded the "Sermon on the Mount."

Commentary · verses 13-14

It will take an intentional approach to walk the narrow and straight path. Jesus said that few find the straight and narrow path. This focus on Salvation served as a transition for this chapter. Salvation came to a few that acted differently than people in the world. The first verse of this chapter can now be seen as Jesus encouraging believers to be different than those in the world by not judging.

Romans 8:29-30

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29For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: 30and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Commentary

This passage needs to be read from cause to effect, however, the ultimate effect cannot contradict the effect we know from the Bible. We saw that God's will is for everyone to be saved and we saw that not everyone gets saved. The way to read this passage is that all those who get glorified were justified, and all those who got justified were called, and all those that were called were foreordained, and all those who were foreordained were foreknown.

However, God foreknew everyone. In the previous passage, we saw God wanted everyone to be saved. So, God made arrangements for everyone to be saved. One of these arrangements was for God to call everyone. Now here is the tricky part. God provided the ability for all to be justified through Jesus. However, the individual chooses whether he accepts this and is able to be glorified. It is like saying, those who are men play in the National Football League. Every player in the NFL is a man, however, not every man chooses to play in the NFL. A gnostic or mystic would read this passage out of context from the Bible as a whole and say that because God knew everyone, He saves everyone. It would be a contradiction if God saved those who did not choose to allow God to flow through them.

In the Bible, "foreordained" meant "to limit in advance". For example, men are limited in advance to not be able to bear children. In order for us to be able to be in heaven with God for eternity, we needed to be made out of eternal matter; we will always exist. God foreordained this. The problem is, if a person doesn't make it to heaven, they have to go somewhere because they cannot cease to exist. People abuse causality to say this passage meant God predetermined who would go to heaven and who wouldn't. By that logic, then God only foreknew some; which doesn't sound like God. Many people believe this man-made tradition. This is contradictory because God knows all facts, and a person in existence is a fact!

Swokowski Bible Commentary on this passage

Commentary · verses 1-39

Remember, context was crucial. Paul continued to speak about believers who, even though they do evil because of the sin within themselves (body/flesh/brain), chose to serve God with their being (Mind/Soul) through Biblical Grace.

Commentary · verses 29-30

Remember this chapter was concerned with believers. God foreknew everyone, otherwise He is not God. We have seen Paul made the case that God provided everything a person would need to attain Salvation...which meant God foreordained, called, and justified everyone.

We saw Paul stated Jesus' sacrificial death on the cross resulted in everyone having the ability to be justified. However, it was up to the individual to choose to believe this by faith. Every believer was glorified, justified, called, foreordained, and foreknown by God. However, every non-believer was foreknown, foreordained, called, and justified. What is missing for the non-believer? - being glorified.

The word "glory" means "intrinsic value" and resulted in "thinking well of." So, glorified would mean the individual recognized (perceived/thought of) the value within God, enough to let God's influence direct his actions, which would cause God to value (and think well of) the individual.

Remember, the critical passage in the first chapter stated the ultimate cause of people being non-believers:

"20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened."

Non-believers "glorified him not as God"! The non-believer's unwillingness to receive this justification by faith was the reason he was not glorified. God did not think well of non-believers, so His wrath was against them. God valued those who valued Him. Remember, this chapter was focused on those who chose to continually walk according to the Spirit and not the flesh. This was the cause of being "glorified."

What better "value" is there than continually walking according to the Spirit and not the flesh"? Whether or not you are "glorified" depends on whether or not you choose to see the value within God enough to walk by His Spirit. Is the divine influence upon your heart being reflected in your life?

Commentary · verse 30

Doctrine: The word "foreordained" or predestined meant "to limit in advance." This did not mean that every thought and action you ever had or will have was planned out before you were born. For example, males are foreordained not to bear children. In this passage, foreordained/predestined meant that everyone was limited in advance to end up in only one of two places for eternity: the new Jerusalem or the lake of fire. Everyone was limited to these two options in advance of anyone being born. Where you end up out of the two options is dependent on your choice.

Calvinists create their own doctrine of "foreordained" to mean that God decided every individual's eternal habitation ahead of their birth and there was nothing the individual could have done about it. People who were "foreordained" by God to end up in the new Jerusalem will end up there whether they want to or not. People who were "foreordained" by God to end up in the lake of fire will end up there no matter what they choose or want. Calvinists interpret verses 29 and 30 backwards: only those who were glorified were justified, and only those who were justified were called, etc. Again, the only way to misinterpret these verses in this fashion is to ignore the previous seven chapters of the Book of Romans.

1 Corinthians 2:6-9

Chapter

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6We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought: 7but we speak God’s wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory: 8which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory: 9but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.

6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Commentary

God had a plan of action, wisdom, in advance of everything that has happened. The cause is loving God, and the effect is that we speak God's wisdom in mystery. Not everyone loves God.

Swokowski Bible Commentary on this passage

Commentary · verses 6-8

Premise: Believers speak the wisdom of God in a mystery which the princes of this world (unbelievers) have not known.

Reason: if they did know God's wisdom they would not have crucified Christ. Whether or not you understand the mysteries of God's wisdom is dependent on if you are a believer or not, a choice that is yours alone.

Commentary · verse 9

Paul referenced Isaiah 64:4 to show that God intentionally approached man in a manner opposite to his flesh. Notice, if you choose to love God instead of the flesh, then you are choosing to understand God. God did not foreordain who would choose to love Him. God did foreordain the process for finding out who would choose to love Him.

Ephesians 1:3-14

Chapter

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3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: 4even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: 5having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, 6to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: 7in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8which he made to abound toward us in all wisdom and prudence, 9making known unto us the mystery of his will, according to his good pleasure which he purposed in him 10unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say, 11in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will; 12to the end that we should be unto the praise of his glory, we who had before hoped in Christ: 13in whom ye also, having heard the word of the truth, the gospel of your salvation,—in whom, having also believed, ye were sealed with the Holy Spirit of promise, 14which is an earnest of our inheritance, unto the redemption of God’s own possession, unto the praise of his glory.

3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

4According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

5Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

8Wherein he hath abounded toward us in all wisdom and prudence;

9Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

10That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

12That we should be to the praise of his glory, who first trusted in Christ.

13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

14Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

Commentary

Foreordained was used twice. The first usage was that we were "limited in advance" to be adopted as sons of God through Jesus, and the second was we are "limited in advance" to allow God's Will to be the cause in our life. These usages were like the Romans 8 usage: God had an individual plan for each person, whether we choose to believe is up to us.

Swokowski Bible Commentary on this passage

Commentary · verse 3

In the New Testament, there were two different "positions" referenced for believers:

  • First, "through Christ" meant "the Holy Spirit through us while we are on earth."
  • Second, "in Christ" referred to the effects we will experience in eternity, when we are in the new Jerusalem and the Holy Spirit is through us to the maximum amount.

We have been blessed with every spiritual blessing in the spiritual realm in eternity. However, this did not mean we couldn't access these blessings now. We would need to access these spiritual blessings in heavenly places through spiritual means.

Verse 3 set the context for the next three verses which were Paul's first presentation of the Meaning of Life.

Commentary · verses 4-6

God had a plan before the foundation of the world in that we would be holy and without blame before Him in love eternally in paradise. We have all been foreordained to be children of God by the adoption made possible by Christ according to His Will. It is God's Will that all be saved (1 Timothy 2:4). God intended for everyone to live eternally in the new Jerusalem building up the Bride through love. God provided everything everyone would need to end up in the new Jerusalem for eternity and it's the individuals who are the ones who choose not to receive Salvation by grace.

The next section covered God's Will.

Commentary · verses 7-8

Verses 7 and 8 covered the foundational Doctrine of Christianity: Salvation.

Commentary · verse 9

The mystery of God's Will has been revealed. If we are believers, we can and ought to know God's Will.

Commentary · verses 10-12

God's ultimate Will is that all things in the heavens and upon the earth will be summed up in Christ: the new Jerusalem being married to Jesus. This will occur once all the dispensations have been completed. God the Father and Jesus the Son were mentioned, however, this sentence still was not finished...

Commentary · verses 13-14

Again, with the mention of the Holy Spirit, all three Members of the Trinity were mentioned separately. As we saw in 2 Corinthians 1:22, the Holy Spirit was referred to as the "earnest." After we believe, we are "sealed" with the Holy Spirit in our hearts. This is a sign/symbol of what is to come. It is similar to an engagement ring. Jesus sent the Holy Spirit so He could go prepare a place for His bride. The Holy Spirit is the "earnest" (a down payment) of our inheritance. Notice, Paul's description of the Meaning of Life was lacking specific details, however, the allusions to marriage were present.

Acts 4:26-28

Chapter

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26The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed: 27for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together, 28to do whatsoever thy hand and thy council foreordained to come to pass.

26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

28For to do whatsoever thy hand and thy counsel determined before to be done.

Commentary

God was able to carry out His plan in the midst of rulers who were against Him and Jesus.

Swokowski Bible Commentary on this passage

Commentary · verses 26-28

Jesus' death was prophesied because the causes were in place then for God to have enough value to make happen what He wanted to happen. God telling the people through prophets was God letting people know what God would choose to do when the time came, what God foreordained. If Jesus' time on earth was predestinated against the will of everyone involved, then Jesus would not have prayed His prayers in the garden of Gethsemane in Matthew 26:36.

Closing Thoughts

Tradition has given us a belief that everything is predetermined. Which God is more awesome, the God that sits back and watches eternity play out because He already knew what was going to happen in every moment? OR, the God who is constantly calculating a different world, at every second, based on every action that every person on the planet does? I would say the second. God allows us to choose to come toward Him. There is no greater feeling in the whole world than someone choosing, of their own free will, to be with you.

Do you think that God would ever force you to be close to Him? Some believe that God is so powerful that He can make you choose Him! In the next Doctrine, we will find out if He can.

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