God Applications
Doctrine #12: Mystery
Doctrine #12
Doctrine #12 Read
Isn't it kind of annoying when your check-engine light turns on? I usually have no idea why it turns on which is why I need some help from my mechanic.
Imagine, I take my car to the mechanic, tell him my check-engine light is on, and he says he'll take a look at it. Three days later he gives me a call and says my car is ready. I show up to the shop, turn my car on, drive away and hear, "Clunk, squeak, bonk!" coming from my car. My car is worse than when I first brought it in. I immediately drive back to the mechanic to confront him on the shape of my car.
What would you think if his reply to me was, "Sorry, Mr. Fries. I guess it's a mystery," and did nothing about it?
Overview
In the Old Testament, there was doctrinal knowledge and understanding that was kept from humans. Once the Holy Spirit was made available to all on Pentecost, we have the ability to know and understand this doctrine. When the Bible used the word "mystery", it told us we ought to know these mysteries if we are believers. People who say we can't know these mysteries or encourage us not to know these mysteries are Gnostics. This is No SAY with a Wrong DO.
Discussion Question
Do you believe your words and action are discouraging people from finding answers?
Scripture
1Hear the word of Jehovah, ye children of Israel; for Jehovah hath a controversy with the inhabitants of the land, because there is no truth, nor goodness, nor knowledge of God in the land.
2There is nought but swearing and breaking faith, and killing, and stealing, and committing adultery; they break out, and blood toucheth blood.
3Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field and the birds of the heavens; yea, the fishes of the sea also shall be taken away.
4Yet let no man strive, neither let any man reprove; for thy people are as they that strive with the priest.
5And thou shalt stumble in the day, and the prophet also shall stumble with thee in the night; and I will destroy thy mother.
6My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children.
1Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
2By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
3Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.
4Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.
5Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.
6My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verse 1
God had a controversy (dispute) with the Israelites because there was no truth, no goodness (mercy), and no knowledge of God in the land at that time.
Commentary · verse 2
Swearing, breaking faith, killing, stealing, and adultery were in the place of truth, mercy, and knowledge.
Commentary · verses 3-6
These were God's people and ought to have known God but were destroyed for "lack of knowledge" of God. They chose not to know God.
Luke 24:25-27
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25And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken!
26Behooved it not the Christ to suffer these things, and to enter into his glory?
27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
26Ought not Christ to have suffered these things, and to enter into his glory?
27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
Commentary
Jesus opened all the scriptures that referenced Him. Do you think Jesus wants to do the same for us today?
Swokowski Bible Commentary on this passage
Commentary · verses 17-27
Jesus began with Moses, then all the prophets, and instructed them in all the scriptures, the things concerning Himself!
Luke 24:44-48
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44And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
45Then opened he their mind, that they might understand the scriptures; 46and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day; 47and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.
48Ye are witnesses of these things.
44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
45Then opened he their understanding, that they might understand the scriptures,
46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
48And ye are witnesses of these things.
Commentary
Jesus explained everything from the Old Testament that referred to Him. Jesus wanted the people to understand Him.
Swokowski Bible Commentary on this passage
Commentary · verse 44
Jesus taught the Disciples about Himself from the Torah, the prophets, and the Book of Psalms. There is prophecy in the Book of Psalms.
Commentary · verse 45
Jesus opened their understanding.
Commentary · verses 46-49
Jesus told the disciples to wait until they received power from on high, the Holy Spirit coming on all flesh at Pentecost.
1 Peter 3:14-16
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14But even if ye should suffer for righteousness’ sake, blessed are ye: and fear not their fear, neither be troubled; 15but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: 16having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.
14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
Commentary
Peter stated we should be able to give a reason for our faith. We need to understand our faith well enough to explain it even if it appears to be a mystery to others.
The rest of this Doctrine is a list of usages of "mystery" in the Bible. Notice how each example told us we can know or ought to know the mystery.
Swokowski Bible Commentary on this passage
Commentary · verse 14
Even if you suffer because you are motivated to do good, realize you are blessed. You will be Rewarded.
Commentary · verse 15
Set God apart in your heart and in humility and respect. Be ready always to give an answer to every man that asks you a reason (WHY) of the hope (faith) that is in you. We ought to know the WHY behind what we believe so we can give an answer at any time to every man.
Commentary · verses 16-17
Peter essentially stated that if you were going to suffer it might as well be for well-doing rather than evil-doing.
Matthew 13:11
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11And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Swokowski Bible Commentary on this passage
Commentary · verse 11
Jesus explained why: it was so those who were against Jesus would not understand. Notice, it is given to believers to know the mysteries of the kingdom of heaven. People who state we cannot know these mysteries are contradicting Jesus' words.
11And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables: 12that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.
11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Swokowski Bible Commentary on this passage
Commentary · verses 10-12
Jesus explained why He taught in parables. The key thing to remember is that it is our fault if we do not understand. Notice, Jesus said we can know the mysteries of the Kingdom of God. People who say we cannot know these mysteries prove they are without (outside) the Ministry of Christ.
9And his disciples asked him what this parable might be.
10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.
11Now the parable is this: The seed is the word of God.
9And his disciples asked him, saying, What might this parable be?
10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
11Now the parable is this: The seed is the word of God.
Swokowski Bible Commentary on this passage
Commentary · verse 9
The Disciples asked Jesus what the parable meant.
Commentary · verses 10-15
Verses 10-15: Jesus' interpretation of the Parable of the Sower.
Commentary · verse 10
Believers can know the mysteries of the Kingdom of God. People who say we cannot understand these mysteries are misinterpreting the words of Jesus.
Romans 11:25-27
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25For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; 26and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob: 27And this is my covenant unto them, When I shall take away their sins.
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27For this is my covenant unto them, when I shall take away their sins.
Swokowski Bible Commentary on this passage
Commentary · verse 25
Paul stated he wanted us to understand this mystery. Our dispensation came about in response to Israel rejecting God, and there was an appointed time when our dispensation would end so that God would then bring back the Dispensation of the Law so that the nation of Israel would accept Jesus as the Messiah.
Commentary · verses 26-27
Paul supported his explanation of this mystery by referencing Isaiah 27:9.
Romans 16:25-27
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25Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, 26but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith: 27to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.
25Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
26But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
27To God only wise, be glory through Jesus Christ for ever. Amen. Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.
Commentary
conclusion of the Book of Romans
Swokowski Bible Commentary on this passage
Commentary · verses 1-27
This last chapter was Paul greeting specific people within the Roman church.
Commentary · verses 23-26
The mystery has been made manifest: made visible, made known.
Commentary · verse 27
The sixth book of the New Testament began the section known as the Pauline Epistles because it consisted of letters written by Paul. The Book of Romans was (chronologically) the sixth of Paul's letters. It was written about twenty-five years after Christ's resurrection. Paul wrote this letter while he was in Corinth and sent it to Rome by Phebe. Based on the material from the Book of Acts and the Corinthian epistles, the Book of Romans clearly indicated that it was written from Corinth on Paul's third missionary journey (see Acts 20:1-6). At this time, Paul had never visited Rome, but after ministering in Jerusalem, he hoped to go to Rome on his way to Spain: Romans 15:23-25).
(The Book of Romans was placed first because it presented the most basic explanation of Christian Doctrine, specifically the Doctrine of Salvation. Paul proved that Salvation was available to all: both Jews and Gentiles. Paul presented the foundation of Christian Doctrine in the form of a logical argument, each premise was built on the previous presentation. Consequently, it was vital that we understood each chapter before progressing through this book, otherwise, we would arrive at a wrong understanding, especially as it related to the topics discussed in the later chapters. We saw that when this book was misinterpreted, it was a result of ignoring what Paul previously wrote and the misinterpreter creating their own context.
1 Corinthians 2:6-9
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6We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought: 7but we speak God’s wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory: 8which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory: 9but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.
6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Swokowski Bible Commentary on this passage
Commentary · verses 6-8
Premise: Believers speak the wisdom of God in a mystery which the princes of this world (unbelievers) have not known.
Reason: if they did know God's wisdom they would not have crucified Christ. Whether or not you understand the mysteries of God's wisdom is dependent on if you are a believer or not, a choice that is yours alone.
Commentary · verse 9
Paul referenced Isaiah 64:4 to show that God intentionally approached man in a manner opposite to his flesh. Notice, if you choose to love God instead of the flesh, then you are choosing to understand God. God did not foreordain who would choose to love Him. God did foreordain the process for finding out who would choose to love Him.
1 Corinthians 4:1-2
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1Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.
2Here, moreover, it is required in stewards, that a man be found faithful.
1Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
2Moreover it is required in stewards, that a man be found faithful.
Swokowski Bible Commentary on this passage
Commentary · verse 1
As part of the premise presented in the first three chapters, Paul showed resolution between the mysteries understood by the Spirit and the things valued by the flesh. Paul began the previous chapter speaking to the church of Corinth carnally because they were being fleshly, as witnessed by their divisions. Paul began this chapter exhorting the church in Corinth to be spiritually-minded, by reminding them they ought to be stewards of the mysteries of God. Not only ought we to know the mysteries of God, we ought to take responsibility for them so that others will be able to learn them.
Commentary · verse 2
Paul showed that believers needed to be found faithful (understanding and experience) in order to qualify as stewards.
1 Corinthians 13:1-2
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1If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
2And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
1Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
Swokowski Bible Commentary on this passage
Commentary · verse 1
Paul spoke with tongues (languages) of men and angels but if he did this without love, it was just noise. Speaking languages (words), known or unknown is a WHAT. The right HOW/WHY is in love.
Commentary · verse 2
Prophecy, knowing mysteries, all knowledge, and having all faith made you nothing if you did not have love. Again, love is a right HOW/WHY which leads to profitability. Remember, Paul began his addressing of the questions from the church in Corinth with a brief introduction (1 Corinthians 8:1-3) that contrasted knowledge with love. That was the way Paul began his first three chapter answer. Verse 2 showed that "all knowledge without love" resulted in no profitability.
1 Corinthians 15:51-52
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51Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, 52in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Swokowski Bible Commentary on this passage
Commentary · verse 51
Paul showed a mystery: we will not all sleep (physically die) but we will all be changed. Notice, Paul was showing a mystery. Mysteries in the Bible were supposed to be understood by believers.
Commentary · verse 52
The trumpet sounding was the pre-Tribulation Rapture of the church. The last trump referenced the last feast of God that used a trumpet: Rosh Hashanah. This was the fifth feast of God and was known as the feast of Trumpets. It was a two day celebration during the fall harvest in which the shofar ram's horn was blown (trump). No one knew when the last trump would be blown, but when it was, everyone was supposed to drop everything and gather for a feast. The symbolism was consistent with the purpose of the pre-Tribulation Rapture of the church. Notice, the first four feasts of God occurred leading into the postponement of the Dispensation of the Law. Now, we see the re-establishment of the Dispensation of the Law (and the end of our dispensation) would occur during the last trump of the fifth feast of God.
Ephesians 1:7-10
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7in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8which he made to abound toward us in all wisdom and prudence, 9making known unto us the mystery of his will, according to his good pleasure which he purposed in him 10unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say,
7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
8Wherein he hath abounded toward us in all wisdom and prudence;
9Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
10That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Swokowski Bible Commentary on this passage
Commentary · verses 7-8
Verses 7 and 8 covered the foundational Doctrine of Christianity: Salvation.
Commentary · verse 9
The mystery of God's Will has been revealed. If we are believers, we can and ought to know God's Will.
Commentary · verses 10-12
God's ultimate Will is that all things in the heavens and upon the earth will be summed up in Christ: the new Jerusalem being married to Jesus. This will occur once all the dispensations have been completed. God the Father and Jesus the Son were mentioned, however, this sentence still was not finished...
Ephesians 3:1-12
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1For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles,— 2if so be that ye have heard of the dispensation of that grace of God which was given me to you-ward; 3how that by revelation was made known unto me the mystery, as I wrote before in few words, 4whereby, when ye read, ye can perceive my understanding in the mystery of Christ; 5which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit; 6to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel, 7whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power.
8Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ; 9and to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things; 10to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God, 11according to the eternal purpose which he purposed in Christ Jesus our Lord: 12in whom we have boldness and access in confidence through our faith in him.
1For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
2If ye have heard of the dispensation of the grace of God which is given me to you-ward:
3How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
4Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
5Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
7Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
9And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
10To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
11According to the eternal purpose which he purposed in Christ Jesus our Lord:
12In whom we have boldness and access with confidence by the faith of him.
Swokowski Bible Commentary on this passage
Commentary · verses 3-4
Again, Paul made it clear that the mystery had been revealed. Paul also mentioned that he had written about the revelation being made known to him "in few words." Paul's purpose for writing this letter was so that the church in Ephesus would understand this mystery of Christ.
Commentary · verse 5
The mystery that Paul was revealing in this letter was not able to be revealed before this dispensation because this mystery was only able to be first known during our dispensation. Why? The mystery is able to be understood when individuals become believers by choosing to allow the Holy Spirit to dwell inside themselves.
Commentary · verses 6-7
Paul revealed the mystery to our dispensation.
The mystery: Grace and Salvation is available to all with the purpose being all believers making up one body in eternity. The mystery is able to be understood by all because everyone is able to choose to have the Holy Spirit dwell within themselves during this dispensation.
Commentary · verse 8
Paul was humble. That was why he had the grace to preach among the Gentiles.
Commentary · verse 9
Paul would make all men see the fellowship of the mystery, not just the Jews.
Commentary · verse 10
This verse is mind-blowing! Paul stated that spiritual principalities and powers would learn this mystery through the Church. God had a mystery hidden from the beginning of time that was first revealed to all beings through the New Testament Church. The mystery was able to be revealed now and understood by believers because believers have the Spirit of God within themselves during our current Dispensation of Grace.
Commentary · verses 11-12
This mystery involved the eternal purpose, the Ultimate Effect of Christianity: the Meaning of Life.
Ephesians 5:32
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32This mystery is great: but I speak in regard of Christ and of the church.
32This is a great mystery: but I speak concerning Christ and the church.
Swokowski Bible Commentary on this passage
Commentary · verse 32
Paul stated this mystery was great and then stated it: Christ and the Church will become one flesh in Marriage. This was the mystery Paul said was now known because of the New Testament Church!
Ephesians 6:19-20
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19and on my behalf, that utterance may be given unto me in opening my mouth, to make known with boldness the mystery of the gospel, 20for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.
19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
Swokowski Bible Commentary on this passage
Commentary · verse 19
Paul asked the Ephesians to pray that he had boldness to continue to make the mystery of the Gospel known to others.
Commentary · verse 20
Paul was in prison during this letter. He asked for prayer that he would speak boldly, as he ought to speak.
Colossians 1:24-29
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24Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the church; 25whereof I was made a minister, according to the dispensation of God which was given me to you-ward, to fulfil the word of God, 26even the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, 27to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: 28whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ; 29whereunto I labor also, striving according to his working, which worketh in me mightily.
24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
25Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
26Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
28Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
29Whereunto I also labour, striving according to his working, which worketh in me mightily.
Swokowski Bible Commentary on this passage
Commentary · verse 24
Paul rejoiced in suffering, which was the overarching theme of the Book of Philippians.
Commentary · verses 25-26
The mystery (the Meaning of Life) has been made manifest. According to the Book of Ephesians, Paul wrote it was: All believers (both Jews and Gentiles) interact with each other as "cells in the body" of the Bride which is married to Jesus.
Commentary · verses 27-29
Theme of Chapter 1: Knowing God's Will helps us intentionally grow during our day-to-day Christian walk. It is clear this letter was written around the same time as Ephesians because during this chapter Paul alluded to several concepts from his letter to the Ephesians.
Colossians 2:1-3
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1For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, even Christ, 3in whom are all the treasures of wisdom and knowledge hidden.
1For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
2That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
3In whom are hid all the treasures of wisdom and knowledge.
Swokowski Bible Commentary on this passage
Commentary · verses 1-3
In Christ is hidden all the treasures of wisdom and knowledge.
Colossians 4:2-4
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2Continue stedfastly in prayer, watching therein with thanksgiving; 3withal praying for us also, that God may open unto us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4that I may make it manifest, as I ought to speak.
2Continue in prayer, and watch in the same with thanksgiving;
3Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
4That I may make it manifest, as I ought to speak.
Swokowski Bible Commentary on this passage
Commentary · verses 2-4
This was the same prayer Paul requested at the end of his letter to the Ephesians.
2 Thessalonians 2:7
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7For the mystery of lawlessness doth already work: only there is one that restraineth now, until he be taken out of the way.
7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
Swokowski Bible Commentary on this passage
Commentary · verse 7
Paul stated that the One currently restraining the Antichrist will eventually be taken out of the way. Notice, the One restraining was referred to as a HE.
1 Timothy 3:8-9
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8Deacons in like manner must be grave, not double-tongued, not given to much wine, not greedy of filthy lucre; 9holding the mystery of the faith in a pure conscience.
8Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
9Holding the mystery of the faith in a pure conscience.
Swokowski Bible Commentary on this passage
Commentary · verses 1-16
This chapter covered the offices of bishop and deacon. These were not spiritual gifts. These were leadership roles within the church that believers could qualify for.
Commentary · verses 8-12
Verses 8-12: the qualifications of a deacon. A deacon was a minister/servant. Bishops would oversee deacons.
Commentary · verse 8
The word "grave" meant "humble." In this verse, "double-tongued" meant that what the person said did not match with what they did. We can see these requirements dealt with having a good thought process, for instance "grave" meant the person lacked pride, so they were teachable. Their thought process wasn't flawed in that they did what they said. They didn't lose their good thought process from the outside by drinking too much wine or focusing on effects (money) instead of the causes.
Commentary · verse 9
A mystery is different than a puzzle. A puzzle becomes easier to fully understand with each additional piece of information. A mystery becomes harder to understand with each piece of information and is only able to be understood when it is explained in its entirety.
Paul explained the mystery of the faith in his letter to the Ephesians: "Jesus will be married to the Church in an Eternal Marriage. His Bride will be made up of all believers who will be in the part of the Body we were designed for, so that we speak the truth in love to the other parts we are joined to, with the overall result being the building up of the Body for eternity."
Knowing this long term result ought to guide all Doctrinal and behavioral questions and concerns. Finally, all of this needs to be known "in a pure conscience". Notice, this final requirement of a deacon would prove the person has a good thought process. Basically, a deacon needs to fully grasp the mystery of the faith so they are able to help others with their issues.
1 Timothy 3:16
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16And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.
16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Swokowski Bible Commentary on this passage
Commentary · verses 1-16
This chapter covered the offices of bishop and deacon. These were not spiritual gifts. These were leadership roles within the church that believers could qualify for.
Commentary · verse 16
Theme of Chapter 3: Paul explained to Timothy the roles of bishops and deacons in the church.
Revelation 1:19-20
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19Write therefore the things which thou sawest, and the things which are, and the things which shall come to pass hereafter; 20the mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks are seven churches.
19Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
20The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
Swokowski Bible Commentary on this passage
Commentary · verses 19-20
The seven stars represented the angels of seven churches. Each church had an angel.
Commentary · verse 20
Chapters 2 and 3 covered the letters John wrote to the seven churches in Asia. Each of these letters to the seven churches in Asia were similar to a performance review. We should look at what Jesus told these churches to see if we can learn what He expects out of His Church (Bride). Each of these churches were actual churches to whom John sent these writings. Also, many scholars believed each of these churches represented a "church age" during our current dispensation, with the last church (Laodicea) representing our time today. Finally, each letter followed a general structure:
- the beginning gave a description of Jesus,
- the church was told what it did well and what it did not do well, and
- the end told of a benefit to those who overcome, those that make it to eternal life.
Each section closed with the exhortation for those who have ears to hear. For the first three churches, the exhortation introduced the benefit to the overcomer.
Revelation 10:5-7
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5And the angel that I saw standing upon the sea and upon the earth lifted up his right hand to heaven, 6and sware by him that liveth for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, that there shall be delay no longer: 7but in the days of the voice of the seventh angel, when he is about to sound, then is finished the mystery of God, according to the good tidings which he declared to his servants the prophets.
5And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
6And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
7But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
Swokowski Bible Commentary on this passage
Commentary · verses 1-11
This chapter was informational and focused on John's perspective and role.
Commentary · verses 5-7
The angel with the little book swore that in the days of the seventh trumpet, the mystery of God will be finished. The angel confirmed the timing of the seventh trumpet (which we have seen was the third woe) was at the end of the Tribulation, which was the same timing as the sixth seal. The first six seals gave a Big Picture chronology of events (in order) from the beginning of the Tribulation to the end. The seventh seal revealed seven trumpets. The events (woes) of the seven trumpets also give a chronology of events (in order), however, these woes covered the time from just after the midpoint of the Tribulation to the end of the Tribulation.
Revelation 17:4-7
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4And the woman was arrayed in purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, even the unclean things of her fornication, 5and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.
6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder.
7And the angel said unto me, Wherefore didst thou wonder? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and the ten horns.
4And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
7And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
Swokowski Bible Commentary on this passage
Commentary · verses 1-18
This chapter was informational and gave a big picture perspective of the history of the false religion mentioned in Chapter 13.
Commentary · verse 4
This description of the woman upon the beast has been stated to be the Catholic Church because of the colors purple and scarlet. Whether it will be or not, this woman represented a false world religion that would associate itself with the beast system: seven heads and ten horns.
Commentary · verse 5
She is the mother of harlots. She represented all fornication; all idolatry; all giving of one's self to an image.
Commentary · verse 6
She was drunk with blood of saints and martyrs of Jesus.
Commentary · verse 7
The angel told John the mystery of the woman. Again, when "mystery" was mentioned in the Bible, it was given to believers to understand the mystery. God did not want believers to celebrate not knowing the mystery.
Closing Thoughts
What Gnostics are saying is that God is a mystery. What does that allow them to DO? Anything!
What would we have to believe in order to see the value of God and His word? We would have to believe that He actually exists!
Human Thinking involves remembering and imagining, animals cannot do either. If we forget what God has done for us, then we can slowly drift into Animal Thinking. If we lack knowledge we are less than animals and God knows His people are destroyed if they lack information.